Needles Made of Human Bones from Xochimilco
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UNIVERSIDAD AUTÓNOMA DEL ESTADO DE MÉXICO FACULTAD DE ANTROPOLOGÍA “RITUALIDAD DE DÍA DE MUERTOS EN SAN ANDRÉS MIXQUIC, BARRIO DE LA ALCALDÍA TLÁHUAC EN LA CIUDAD DE MÉXICO.” TESIS QUE PARA OBTENER EL TÍTULO DE LICENCIADA EN ANTROPOLOGÍA SOCIAL P R E S E N T A YUREMA HAYDOLLY ECHEVERRÍA ANTOLÍN DIRECTOR DE TESIS: M.A.S. MAURICIO GARCÍA SANDOVAL TOLUCA, MÉXICO OCTUBRE DE 2019 ÍNDICE INTRODUCCIÓN ..................................................................................................... I CAPÍTULO I ............................................................................................................ 1 CONCEPTOS BÁSICOS ......................................................................................... 1 1.1 CONCEPTOS BÁSICOS ................................................................................ 2 1.1.1 ANTROPOLOGÍA ..................................................................................... 2 1.1.2 RELIGIÓN 8 1.1.3 MANISMO Y ANIMISMO .........................................................................10 1.1.3.1 CULTO MANISTA .............................................................................12 1.1.4 COSMOVISIÓN ......................................................................................18 1.2 PARA ENTENDER LA RITUALIDAD ............................................................19 1.2.1 CULTO 19 1.2.2 RITO 23 1.2.3 RITUAL 26 1.3 RITUALIDAD A LA MUERTE ........................................................................28 1.3.1 COSMOVISIÓN DE LA MUERTE ...........................................................28 -
Rethinking the Conquest : an Exploration of the Similarities Between Pre-Contact Spanish and Mexica Society, Culture, and Royalty
University of Northern Iowa UNI ScholarWorks Dissertations and Theses @ UNI Student Work 2015 Rethinking the Conquest : an exploration of the similarities between pre-contact Spanish and Mexica society, culture, and royalty Samantha Billing University of Northern Iowa Let us know how access to this document benefits ouy Copyright ©2015 Samantha Billing Follow this and additional works at: https://scholarworks.uni.edu/etd Part of the Latin American History Commons Recommended Citation Billing, Samantha, "Rethinking the Conquest : an exploration of the similarities between pre-contact Spanish and Mexica society, culture, and royalty" (2015). Dissertations and Theses @ UNI. 155. https://scholarworks.uni.edu/etd/155 This Open Access Thesis is brought to you for free and open access by the Student Work at UNI ScholarWorks. It has been accepted for inclusion in Dissertations and Theses @ UNI by an authorized administrator of UNI ScholarWorks. For more information, please contact [email protected]. Copyright by SAMANTHA BILLING 2015 All Rights Reserved RETHINKING THE CONQUEST: AN EXPLORATION OF THE SIMILARITIES BETWEEN PRE‐CONTACT SPANISH AND MEXICA SOCIETY, CULTURE, AND ROYALTY An Abstract of a Thesis Submitted in Partial Fulfillment of the Requirements for the Degree Master of Arts Samantha Billing University of Northern Iowa May 2015 ABSTRACT The Spanish Conquest has been historically marked by the year 1521 and is popularly thought of as an absolute and complete process of indigenous subjugation in the New World. Alongside this idea comes the widespread narrative that describes a barbaric, uncivilized group of indigenous people being conquered and subjugated by a more sophisticated and superior group of Europeans. -
HISTORIA DE LA CONQUISTA DE MÉXICO Latinoamericanas Y Caribeñas, Como Medios De Del Códice De Azcatitlán (México)
JORGE GURRÍA LACROIX (México, 1917-1979). Francisco López de Gómara Francisco López de Gómara Abogado y doctor en Historia. Catedrático (1511-ca. 1564) desde 1950, investigador del Instituto de Investigaciones Históricas de la Universidad EL PLAN que se propuso López de Gómara para organizar la obra puede Nacional Autónoma de México en 1951, direc- ser resumido en pocas palabras: consignar las hazañas de Cortés durante los HISTORIA tor de la misma institución a partir de 1975, años de enfrentamiento con las culturas originarias de México. Al hacerlo miembro de la Academia Mexicana de la no se limita a mostrar a la persona objeto de su interés únicamente en los DE LA CONQUISTA Historia desde 1957. años de permanencia americana, sino que el relato se extiende desde el Autor de numerosos estudios, entre ellos: Las nacimiento del guerrero en 1485 hasta su muerte acaecida en 1547 a los ideas monárquicas de don Lucas Alamán (1951); DE MÉXICO sesenta y tres años. 65 Monografías históricas sobre Tabasco (1952); Probablemente en Argel, donde lo conoció, o en su casa de habitación, BIBLIOTECA AYACUCHO es una de las Bibliografía mexicana de ferrocarriles (1956); donde vivió entre 1540 y 1547 como confesor de este adelantado, nació en experiencias editoriales más importantes de la Anastasio Zerecero. Estudios historiográficos de él la idea de historiar las hazañas del conquistador. De manera que convivió cultura latinoamericana. Creada en 1974 como sus memorias (1963); Trabajos sobre historia con la persona a la que, sin lugar a dudas, convirtió en primera fuente de homenaje a la batalla que en 1824 significó la mexicana (1964); Códice, entrada de los información porque sobre el autor pesaba el hecho de que nunca estuvo en emancipación política de nuestra América, ha españoles en Tlaxcala (1966); Itinerario de América. -
Land, Water, and Government in Santiago Tlatelolco
ABSTRACT This dissertation discusses conflicts over land and water in Santiago Tlatelolco, an indigenous community located in Mexico City, in the sixteenth and early seventeenth centuries. The specific purpose of this study is to analyze the strategies that the indigenous government and indigenous people in general followed in the defense of their natural resources in order to distinguish patterns of continuity and innovation. The analysis covers several topics; first, a comparison and contrast between Mesoamerican and colonial times of the adaptation to the lacustrine environment in which Santiago Tlatelolco was located. This is followed by an examination of the conflicts that Santiago Tlatelolco had with neighboring indigenous communities and individuals who allied themselves with Spaniards. The objective of this analysis is to discern how indigenous communities in the basin of central Mexico used the Spanish legal system to create a shift in power that benefitted their communities. The next part of the dissertation focuses on the conflicts over land and water experienced by a particular group: women. This perspective provides insight into the specific life experience of the inhabitants of Santiago Tlatelolco during Mesoamerican and colonial times. It also highlights the impact that indigenous people had in the Spanish colonial organization and the response of Spanish authorities to the increasing indigenous use of the legal system. The final part discusses the evolution of indigenous government in Santiago Tlatelolco from Mesoamerican to colonial rulership. This section focuses on the role of indigenous rulers in Mexico City public works, especially the hydraulic system, in the recollection of tribute, and, above all, in the legal conflicts over land and water. -
Spanish Cheat Sheet
NKU Alternative Spring Break 2003: Mexican History – Some Fragments About 1000 BCE the Olmec culture flourished in Mexico. The monumental city of Teotihuacán was constructed about 100 BCE – 200 CE (by a different culture). In Southern Mexico, the predominant indigenous culture was Mayan, which flourished about 300 – 800 CE. Many indigenous people in the south still speak Mayan languages. The Aztec Empire emerged in the 1300s. Many indigenous people in Central Mexico still speak Aztecan languages, such as Nahuatl/Mexicano.1 Aztec Mexico City was known as Tenochtitlán, which probably had a population around 200,000 by 1500, making it one of the largest cities in the world at the time. It was surrounded by lakes, including Lake Xochimilco to the south. The Aztec Empire reached its height under Monteczuma II just at the time of the Spanish Conquest. The Aztecs were overthrown by Hernan Cortes in 1521. A heroic defense was put up by Aztec leader Cuauhtemoc. Mexico became New Spain, 1535. Rebellion led by Fr. Miguel Hidalgo (1810) eventually lead to independence from Spain (1821). U.S. War with Mexico (1846-48), over Texas, led to loss of Mexican territory to US. Benito Juarez overthrew Mexican dictatorship and established a liberal constitution (1855). France ruled Mexico 1864-1867 after intervening in a civil war. Dictator Porfirio Diaz controlled Mexico 1876-1911, modernizing the economy and encouraging foreign investment, but causing severe inequalities that eventually led to internal revolts. Important “revolutionary figures” now revered in Mexico: Emiliano Zapata– indigenous farmer, fought government for control of the south Pancho Villa– a northern Mexico rebel, fought and eluded the US army U.S. -
Floating Gardens in Aztec Mexico
111 Just Beyond the Eye: Floating Gardens in Aztec Mexico Philip L. Crossley he chinampas of the Basin of Mexico have long intrigued travelers, scholars, and casual readers alike. Since the arrival of conquista- Tdors to the region, reports of this remarkable form of island agri- culture have circulated widely, and to this day chinampas continue to be highlighted in virtually every geography, anthropology, and history sur- vey course on Mesoamerica. Following a well-established tradition, these wetland fields are often described as “floating gardens,” although it is usu- ally quickly noted that the modern form are no longer buoyant. Alexander von Humboldt’s brief discussion of the nature and prob- able antecedents of these fields appeared to confirm that chinampas origi- nated as floating gardens, a concept already widely accepted after its ini- tial promulgation by both Jose de Acosta and Francisco Javier Clavijero.1 Centuries of repetition of, and elaboration on, these earliest descriptions have led to a remarkable persistence of belief in floating gardens in spite of scant documentary evidence of their past existence, many observers’ acknowledgement of failure to see these gardens, and numerous attempts to refute the concept entirely. While the prevalence of this belief may seem merely quaint, I argue here that it is the result of a complex conjuncture of Romantic perspec- tives on the non-modern world, specific characteristics of travel literature, the prevalence of a “textual attitude” in the study of Mexico, and of spe- cific ways that Mexico and the Aztec have been equated and appropriated as examples in scholarly debate. -
Becoming Acalote: the Performance That Transformed a Road Into a Waterway
Becoming Acalote: The Performance That Transformed a Road Into a Waterway Irene Xochitl Urrutia Schroeder Student number: s2421542 Email address: [email protected] Supervisor: Dr. S.A. Shobeiri Second reader: Dr. A.K.C. Crucq Master Thesis in Arts and Culture. Leiden University Track: Contemporary Art with a Global Perspective Academic year: 2019–2020 2 CONTENTS Acknowledgements……………………………………………………………………………3 Abstract………………………………………………………………………………………..4 Introduction……………………………………………………………………………………5 Chapter 1. A Posthumanist Perspective on Environment and Art…………………………..…9 1.1. An Introduction to Posthumanism……………………………….…………10 1.2. Agency, Materialism, Becoming and Intra-Action…………………………..12 1.3. Ecologies and Environments……………………………………...………….17 1.4. Alternative Cosmovisions and Ecological Perspectives in Art……………….19 1.5. Research Aims and Theoretical Framework Summary……………..………..22 Chapter 2. Mexico City and Xochimilco: From Nahua to Contemporary Environment……25 2.1. The Pre-Hispanic Environment of the Valley of Mexico……………………27 2.2. Xochimilco, Acallis and Acalotes……………………………………………31 2.3. The Modernization of Water and Contemporary Xochimilco………………37 Chapter 3. Plan Acalote by Plan Acalli………………………………………………………45 3.1. Plan Acalli Collective………………………………………………………...46 3.2. Environmental Skills…………………………………………………………49 3.3. Ritual Pilgrimage……………………………………………………………..54 3.4. Becoming Idol………………………………………………………………..59 Conclusion……………………………………………………………………………………65 Further Research……………………………………………………………………………...70 Illustration Sources…………………………………………………………………………...72 Bibliography……………………………………………………………………………….…73 3 ACKNOWLEDGMENTS I express my utmost gratitude to my supervisor Dr. Ali Shobeiri, for his excellent insight, guidance and encouragement. Thank you to Plan Acalli, Ehécatl Morales and Carlos Maravilla, for sharing their time and thoughts with me in this project. It has been a pleasure to walk and sail the city together. My most heartfelt thanks to George, for being my ally and strength at every step of the way. -
Chinampa Agricultural System of Mexico City Mexico
CHINAMPA AGRICULTURAL SYSTEM OF MEXICO CITY MEXICO A PROPOSAL FOR DESIGNATION AS GLOBALLY IMPORTANT AGRICULTURAL HERITAGE SYSTEMS (GIAHS) GOVERNMENT OF MEXICO CITY AUTHORITY OF THE WORLD NATURAL AND CULTURAL HERITAGE ZONE IN XOCHIMILCO, TLÁHUAC AND MILPA ALTA MEXICO CITY JULY 7th, 2017 A"PROPOSAL"FOR"GIASH"DESIGNATION! 1! TABLE OF CONTENTS Pages Information Summary 4 Description of the Globally Important Agricultural 11 Heritage Systems I. Characteristics of the GIAHS proposed 11 1. Food security and livelihoods. 19 2. Biodiversity and ecosystem functions 27 27 3. Knowledge systems and adapted technologies 34 4. Cultures, systems of values and social organizations 48 (agri-culture) 5. Remarkable landscapes, land and water resources 56 management features. II. Historical significance. 62 III. Contemporary relevance. 65 IV. Threats and challenges. 68 V. Practical considerations. 69 1. Ongoing efforts to promote GIAHS 69 2. Potentialities and opportunities for sustainability and 70 management of GIAHS. 3. Expected impacts of GIAHS on society and ecology. 70 4. Motivation of the local communities, the national/local 70 authorities and other relevant stakeholders. 5. References 72 VI. Dynamic Conservation Plan 77 1. General Action Plan 81 2. Dynamic Plan of Specific Actions (2017-2022) 89 • Data Sheet for the Supply and Marketing Center in 94 Xochimilco (Muyuguarda) • Data Sheet for the Supply and Marketing Center in 97 Tláhuac (Tlaltenco) • Data Sheet for the Research and Production Center 100 of seeds and planting material of Xochimilco. • Data sheet for the Chinampa Agricultural Park of 103 Mexico City VI. Complementary data 107 1. Evolution of the Mexico City’s lacustrine zone and its 107 chinampa system 2. -
Indigenous Stylistic & Conceptual Innovation in the Uppsala Map Of
Artl@s Bulletin Volume 7 Article 2 Issue 2 Cartographic Styles and Discourse 2018 Indigenous Stylistic & Conceptual Innovation in the Uppsala Map of Mexico City (c. 1540) Jennifer Saracino Flagler College, [email protected] Follow this and additional works at: https://docs.lib.purdue.edu/artlas Part of the History of Art, Architecture, and Archaeology Commons Recommended Citation Saracino, Jennifer. "Indigenous Stylistic & Conceptual Innovation in the Uppsala Map of Mexico City (c. 1540)." Artl@s Bulletin 7, no. 2 (2018): Article 2. This document has been made available through Purdue e-Pubs, a service of the Purdue University Libraries. Please contact [email protected] for additional information. This is an Open Access journal. This means that it uses a funding model that does not charge readers or their institutions for access. Readers may freely read, download, copy, distribute, print, search, or link to the full texts of articles. This journal is covered under the CC BY-NC-ND license. Cartographic Styles and Discourse Indigenous Stylistic & Conceptual Innovation in the Uppsala Map of Mexico City (c. 1540) Jennifer Saracino * Flagler College Abstract The only known map of Mexico City painted with the collaboration of indigenous artists, the Mapa Uppsala (c. 1540) depicts the city and surrounding Valley of Mexico. This essay counters previous characterizations of the map’s formal composition as one that has fully espoused European cartographic modes. This essay contextualizes the Mapa Uppsala within the extant corpus of pre-Hispanic and early colonial cartographies to demonstrate that a closer analysis of pictorial conventions and structures can shed light on how and why the artists might have consciously selected particular pictorial strategies. -
Liquid Liberalism: Environment, the State, and Society in Porfirian Mexico
Georgia State University ScholarWorks @ Georgia State University History Theses Department of History Summer 8-5-2013 Liquid Liberalism: Environment, the State, and Society in Porfirian Mexico Kate Stogsdill Follow this and additional works at: https://scholarworks.gsu.edu/history_theses Recommended Citation Stogsdill, Kate, "Liquid Liberalism: Environment, the State, and Society in Porfirian Mexico." Thesis, Georgia State University, 2013. https://scholarworks.gsu.edu/history_theses/75 This Thesis is brought to you for free and open access by the Department of History at ScholarWorks @ Georgia State University. It has been accepted for inclusion in History Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. LIQUID LIBERALISM: ENVIRONMENT, THE STATE, AND SOCIETY IN PORFIRIAN MEXICO by KATE STOGSDILL Under the Direction of J.T. Way ABSTRACT In this thesis, I propose that Mexican water works during the Porfiriato influenced the development of modernity because of hydrology’s link between society and environment. These two canals in particular provide a window on the relationship between the state and environment that connects the two in the efforts of state formation. The Gran Canal and the Canal de la Viga both worked as tools for social and political construction for Mexicans to imagine modernity for themselves and for their country. INDEX WORDS: Mexico, Mexico City, Hydrology, Gran Canal, Canal de la Viga, Porfiriato, Modernity LIQUID LIBERALISM: ENVIRONMENT, THE STATE, AND SOCIETY IN PORFIRIAN MEXICO by KATE STOGSDILL A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the College of Arts and Sciences Georgia State University 2013 Copyright by Kate Stogsdill 2013 LIQUID LIBERALISM: ENVIRONMENT, THE STATE, AND SOCIETY IN PORFIRIAN MEXICO by KATE STOGSDILL Committee Chair: J.T. -
The Neolithic Demographic Transition in Mesoamerica
UCLA UCLA Previously Published Works Title The neolithic demographic transition in mesoamerica Permalink https://escholarship.org/uc/item/9kj940tb Journal Current Anthropology, 55(5) ISSN 0011-3204 Authors Lesure, RG Martin, LS Bishop, KJ et al. Publication Date 2014 DOI 10.1086/678325 Peer reviewed eScholarship.org Powered by the California Digital Library University of California The Neolithic Demographic Transition in Mesoamerica Author(s): Richard G. Lesure, Lana S. Martin, Katelyn J. Bishop, Brittany Jackson, and C. Myles Chykerda Source: Current Anthropology, (-Not available-), p. 000 Published by: The University of Chicago Press on behalf of Wenner-Gren Foundation for Anthropological Research Stable URL: http://www.jstor.org/stable/10.1086/678325 . Accessed: 06/10/2014 19:14 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press and Wenner-Gren Foundation for Anthropological Research are collaborating with JSTOR to digitize, preserve and extend access to Current Anthropology. http://www.jstor.org This content downloaded from 128.97.27.21 on Mon, 6 Oct 2014 19:14:00 PM All use subject to JSTOR Terms and Conditions Current Anthropology Volume 55, Number 5, October 2014 000 The Neolithic Demographic Transition in cemetery was converted into a chronological position relative Mesoamerica to the local arrival of the Neolithic (dt). -
El Gobierno Indígena Colonial En Xochimilco (Siglo Xvi)*
EL GOBIERNO INDÍGENA COLONIAL EN XOCHIMILCO (SIGLO XVI)* Juan Manuel PÉREZ ZEVALLOS El Colegio de México Centro de Investigaciones y Estudios Superiores en Antropología Social PARA EL ESTUDIO DE LA institución del cabildo colonial en los lla• mados pueblos de indios de la Nueva España nos son de mu• cha utilidad las ordenanzas para su gobierno, en las que se trato de reglamentar las funciones de los encargados de go• bernar, buscando quiza introducir las modalidades particu• lares que imponían las nuevas condiciones de vida. Para el presente estudio he podido contar con las "Orde• nanzas de Suchimilco", elaboradas a partir del 6 de enero de 1553 bajo la gobernatura de don Esteban de Guzman, y aprobadas por el virrey don Luis de Velasco el 3 de noviem• bre del mismo año. Una copia del original se encuentra en la Colección Ayer de la Newberry Library de Chicago, bajo el numero 1121. Consta de seis fojas y contiene veintitrés capí• tulos que, a decir del mismo virrey don Luis de Velasco, "pa• recen ser útiles y convenientes al buen gobierno de dicho pue• blo [de Xochimilco]''. La implantación del sistema de cabildos por el régimen co• lonial en los señoríos mesoamericanos fue uno de los prime• ros pasos que dio la corona española para ejercer su control. La imposición del cabildo se hizo en pueblos o señoríos que estaban organizados y mantenían una estructura de poder más o menos compleja y en la que se pudo hacer distinción, por lo regular, entre cabeceras y sujetos. Pero las modalidades fueron muchas.