DOCSLIB.ORG

This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
This Thesis Has Been Submitted in Fulfilment of the Requirements for a Postgraduate Degree (E.G This thesis has been submitted in fulfilment of the requirements for a postgraduate degree (e.g. PhD, MPhil, DClinPsychol) at the University of Edinburgh. Please note the following terms and conditions of use: This work is protected by copyright and other intellectual property rights, which are retained by the thesis author, unless otherwise stated. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the author. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the author. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given. Opening the Waiwai ewto: Indigenous social and spatial relations in Guyana Roy Elliott Oakley PhD Social Anthropology University of Edinburgh 2018 Declaration I declare that this thesis has been composed solely by myself and that no part of it has been submitted in any previous application for a degree. Except where I state otherwise by reference or acknowledgment, the work presented is entirely my own. Signature: Roy Elliott Oakley August 2018 Edinburgh, UK 3 For Sarah In memoriam Wachana Yaymochi 5 Abstract This thesis presents an indigenous analysis of social and spatial relations in southern Guyana through the histories, perspectives and practices of people in Masakenyarï, considered by its approximately 250 residents to be a Waiwai village. It explores contemporary indigenous relations to the environment and environmental NGOs, the state, and various outsiders in Guyana. The chapters examine the multiple ways in which people in Masakenyarï understand and act within broader political and economic processes, which are analytically framed through Waiwai ideas about the desired and potentially dangerous relation between exteriority and interiority. Central to this account of social and spatial relations is the Waiwai ewto, the village or ‘place-where-people-live’. Masakenyarï became an Amerindian Protected Area in 2007, partnering with an international NGO and later with the Guyanese government. I show how for people in Masakenyarï making their ewto includes everyday household and communal processes but also establishing the protected area, seeking expertise outside the village, and building relations with the state. Themes such as leadership, gender, development, exchange, and identity are explored to elaborate interiority and exteriority as dynamic spatial but also conceptual relations. I pay particular attention to the ways that people in Masakenyarï frame their participation in environmental conservation and increased connection to the state as active and agentive. Taken together, the chapters demonstrate the persisting importance of the exterior – which includes state, NGO and other itinerant actors – as a source of value for Waiwai people for the village-based livelihoods that they desire. Rooted in the anthropology of Latin America and indigenous Amazonia, the thesis speaks to broader questions about indigenous ideas of living well, both in relation to village sociality and contemporary indigenous livelihoods amidst large-scale political and economic transformation. 7 Lay Summary This thesis explores the lives of people in Masakenyarï, a village (or ewto) in a remote, forested area of southern Guyana. This indigenous community, considered by its inhabitants to be a Waiwai village, operates their titled lands in the Guiana Shield rainforests of South America as a protected area. By focusing on the viewpoints and experiences of people there, these chapters show how ideas about living in a village – a place where people want to ‘live well’ together – shape relationships to environmental conservation organisations, the market economy, and the national government. For people in Masakenyarï, living in their ewto fundamentally includes seeking out and building long-term relationships with people outside the community, rather than living in an isolated or bounded place. In broad terms, this thesis argues that a variety of people, materials, and types of knowledge that are ‘outside’ the village are important to living ‘inside’ of it. These parts of the ‘outside’ are valuable for people’s livelihoods in Masakenyarï, which require ongoing subsistence farming, hunting, and fishing as well as access to money, trade goods, and services like state healthcare and education. In this context, environmental conservation offers the community a pathway to increase access to wages and ‘development’ while also controlling who can enter protected area lands. A longstanding interest in difference makes people in Masakenyarï resilient in the face of large-scale political and economic transformation. But this process does not occur without concerns about dangers and risks. This thesis argues that part of ‘living well’ is balancing between the benefits of deeper connections to NGOs and nation-states and their side effects. 9 Table of Contents Declaration .............................................................................................................................. 3 Abstract ................................................................................................................................... 7 Lay Summary ........................................................................................................................... 9 Table of Contents .................................................................................................................. 11 List of Illustrations ................................................................................................................. 13 Note on Pronunciation .......................................................................................................... 15 Glossary of Waiwai Terms..................................................................................................... 17 Acronyms ............................................................................................................................... 19 Acknowledgements ............................................................................................................... 21 Introduction ........................................................................................................................... 25 Livelihoods in the Waiwai ewto ......................................................................................... 27 Key Themes ........................................................................................................................ 31 Conservation and indigenous peoples ........................................................................... 32 Indigenous exchange and market economies ................................................................ 36 Indigeneity and nation-states ........................................................................................ 39 Indigenous Amazonian sociality and spatiality .............................................................. 42 Ethnographic Context ........................................................................................................ 45 Geographic and historical context ................................................................................. 47 Religion and Christian missionization ............................................................................ 49 Waiwai language and identity ....................................................................................... 51 Fieldwork Context, Methods, and Ethics ........................................................................... 53 Chapter Outline .................................................................................................................. 58 Chapter One: Masakenyarï and the Kanashen Community-Owned Conservation Area....... 63 Birthing a village ................................................................................................................. 65 Making a protected area .................................................................................................... 72 Becoming itore ................................................................................................................... 79 Conclusions ........................................................................................................................ 85 Chapter Two: Demarcated pens, dependent pets: Interiority and exteriority in the protected area ....................................................................................................................... 89 Wokpa and wamtotopo ..................................................................................................... 92 Interiority and care ............................................................................................................ 98 Exteriority and exclusion .................................................................................................. 104 Conclusions ...................................................................................................................... 110 11 Chapter Three: ‘So we want puranta this time’: Knowing and transforming money.......... 113 Histories of money and exchange .................................................................................... 116 ‘How come the money stopped?’ ...................................................................................
Load more

Recommended publications
  • A First Comparison of Pronominal and Demonstrative Systems in the Cariban Language Family*
    A FIRST COMPARISON OF PRONOMINAL AND DEMONSTRATIVE SYSTEMS IN THE CARIBAN LANGUAGE FAMILY* Sérgio Meira Max Planck Institute for Psycholinguistics, Nijmegen, The Netherlands 1. Introduction The Cariban language family is composed of approximately 25 languages (numbers ranging from 20 to 50, depending on different researchers’ opinions about which varieties are dialects and which are independent languages), spoken by approximately 100,000 people in lowland South America, from south-eastern Colombia (where Karihona is spoken) to the Oiapoque river in Brazil (Karinya), from the coast of the Guianas (Karinya) down to the southern Xingu area in central Brazil (Bakairí). The field of comparative Cariban studies was initiated more than two hundred years ago, when the relationship between a number of Cariban languages was first noticed by Filippo Salvadore Gilij (1782). Unfortunately, the historical-comparative method has been only very rarely applied to Cariban languages, for two main reasons: (1) most of the languages are, to this day, poorly known, which means that there is very little reliable material to compare; (2) most people who compared Cariban languages were not trained comparativists. Girard (1971) remains the only methodical attempt at reconstructing Proto-Cariban lexical items and proposing a classification (unfortunately based on a still very poor data base). In the area of morphosyntax, Gildea (1998) presents the first reconstruction of the person-marking http://www.etnolinguistica.org/illa and tense-aspect-mood (TAM) systems of Proto-Cariban and their syntactic properties. This file is freely available for download at The present work attempts to contribute to the development of historical studies in the Cariban family by presenting a first preliminary reconstruction of the pronominal system of Proto-Cariban (including non-third-person and third-person, i.e.
    [Show full text]
  • PRACTICES of COLONIALITY/DECOLONIALITY for LANGUAGE LEARNING and ACQUISITION in the AMAZON Dados Internacionais De Catalogação Na Publicação – CIP
    RAIMUNDO NONATO DE PÁDUA CÂNCIO PRACTICES OF COLONIALITY/DECOLONIALITY FOR LANGUAGE LEARNING AND ACQUISITION IN THE AMAZON Dados Internacionais de Catalogação na Publicação – CIP C215p Câncio, Raimundo Nonato de Pádua. Practices of coloniality/decoloniality for language learning and acquisition in the Amazon. / Raimundo Nonato de Pádua Câncio. – Palmas, TO: EDUFT, 2020. 108 p. ; 21 x 29,7 cm. ISBN 978-65-89119-40-1 Title inpotuguese: Práticas de colonialidade/decolonialidade na aquisição e aprendizagem de línguas na amazônia. 1. Brazilian Amazon. 2. Coloniality. 3. Languages. 4. Learning, language. 5. Brazil. I. Raimundo Nonato de Pádua Câncio. II. Title. CDD – 469 RAIMUNDO NONATO DE PÁDUA CÂNCIO PRACTICES OF COLONIALITY/DECOLONIALITY FOR LANGUAGE LEARNING AND ACQUISITION IN THE AMAZON PALMAS - TO 2020 Universidade Federal do Tocantins Reitor Membros por área: Luis Eduardo Bovolato Liliam Deisy Ghizoni Eder Ahmad Charaf Eddine Vice-reitora (Ciências Biológicas e da Saúde) Ana Lúcia de Medeiros Pró-Reitor de Administração e Finanças (PROAD) João Nunes da Silva Jaasiel Nascimento Lima Ana Roseli Paes dos Santos Lidianne Salvatierra Pró-Reitor de Assuntos Estudantis (PROEST) Wilson Rogério dos Santos Kherlley Caxias Batista Barbosa (Interdisciplinar) Pró-Reitora de Extensão, Cultura e Assuntos Comunitários (PROEX) Alexandre Tadeu Rossini da Silva Maria Santana Ferreira Milhomem Maxwell Diógenes Bandeira de Melo (Engenharias, Ciências Exatas e da Terra) Pró-Reitora de Gestão e Desenvolvimento de Pessoas (PROGEDEP) Vânia Maria de Araújo Passos
    [Show full text]
  • Downloaded from Brill.Com09/24/2021 04:10:37AM Via Free Access 2 Pires, Strange and Mello Several Afro- and Indo-Guianese Populations
    New West Indian Guide 92 (2018) 1–34 nwig brill.com/nwig The Bakru Speaks Money-Making Demons and Racial Stereotypes in Guyana and Suriname* Rogério Brittes W. Pires Universidade Federal de Minas Gerais, Belo Horizonte, Brazil [email protected] Stuart Earle Strange Yale-NUS College, Singapore [email protected] Marcelo Moura Mello Universidade Federal da Bahia, Salvador, Brazil [email protected] Abstract Throughout the Guianas, people of all ethnicities fear one particular kind of demonic spirit. Called baccoo in Guyana, bakru in coastal Suriname, and bakulu or bakuu among Saamaka and Ndyuka Maroons in the interior, these demons offer personal wealth in exchange for human life. Based on multisited ethnography in Guyana and Suriname, this paper analyzes converging and diverging conceptions of the “same” spirit among * Most of the research for this article was carried out by the authors during fieldwork for their Ph.D. dissertation.The research was financed byThe National Science Foundation,The Social Science Research Council, The Wenner Gren Foundation, and the University of Michigan’s Department of Anthropology (Stuart Strange); by Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq) and Museu Nacional’s Graduate Program in Social Anthro- pology, Universidade Federal do Rio de Janeiro (ufrj) (Marcelo Mello and Rogério Pires); and by a CNPq postdoctoral scholarship in the Universidade Federal de Minas Gerais (Rogério Pires). Previous versions of this article were presented twice in 2015 and once in 2017: in a seminar at Museu Nacional/ufrj, in a panel session at the American Anthropological Asso- ciation (aaa) meeting, and in a lecture at Universidade Federal de Juiz de Fora (ufjf).
    [Show full text]
  • João Jackson Bezerra Vianna KOWAI E OS NASCIDOS
    João Jackson Bezerra Vianna KOWAI E OS NASCIDOS: A MITOPOESE DO PARENTESCO BANIWA Tese submetida ao Programa de Pós- Graduação em Antropologia Social da Universidade Federal de Santa Catarina para a obtenção do Grau de Doutor em Antropologia Social Orientador: Prof. Dr. José Antonio Kelly Luciani Florianópolis 2017 João Jackson Bezerra Vianna KOWAI E OS NASCIDOS: A MITOPOESE DO PARENTESCO BANIWA Esta Tese foi julgada adequada para obtenção do Título de “Doutor” e aprovada em sua forma final pelo Programa de Pós-Graduação em Antropologia Social Florianópolis, 29 de setembro de 2017. ________________________ Prof.ª Dr.ª Vânia Zikan Cardoso Coordenadora do Curso Banca Examinadora: ________________________ Prof. Dr. José Antonio Kelly Luciani Orientador Universidade Federal de Santa Catarina ________________________ Prof. Dr. Oscar Calavia Saez Universidade Federal de Santa Catarina ________________________ Prof. Dr. Geraldo Luciano Andrello Universidade Federal de São Carlos ________________________ Prof. Dr. Eduardo Batalha Viveiros De Castro Museu Nacional/Universidade Federal do Rio de Janeiro Para Júlio e Maria AGRADECIMENTOS A pesquisa etnográfica não se realiza sem muitos débitos e minha tentativa aqui de elencar as pessoas que contribuíram direta ou indiretamente para a realização deste trabalho certamente falhará. Os meus primeiros agradecimentos são aos Baniwa, motivo principal desta tese. Sou grato a eles de diversas maneiras, entre elas, por terem me recebido em suas casas, comunidades, dividindo comigo comida, conversas, tempo e vida. Agradeço, em especial, a Júlio Cardoso e Maria Hernandes, a quem dedico a tese, aos seus filhos, em especial Juvêncio (Dzoodzo) e sua esposa Cléo, e a Ilda e seu esposo Afonso Fontes, por terem me acolhido de maneira tão generosa.
    [Show full text]
  • Peoples in the Brazilian Amazonia Indian Lands
    Brazilian Demographic Censuses and the “Indians”: difficulties in identifying and counting. Marta Maria Azevedo Researcher for the Instituto Socioambiental – ISA; and visiting researcher of the Núcleo de Estudos em População – NEPO / of the University of Campinas – UNICAMP PEOPLES IN THE BRAZILIAN AMAZONIA INDIAN LANDS source: Programa Brasil Socioambiental - ISA At the present moment there are in Brazil 184 native language- UF* POVO POP.** ANO*** LÍNG./TRON.**** OUTROS NOMES***** Case studies made by anthropologists register the vital events of a RO Aikanã 175 1995 Aikanã Aikaná, Massaká, Tubarão RO Ajuru 38 1990 Tupari speaking peoples and around 30 who identify themselves as “Indians”, RO Akunsu 7 1998 ? Akunt'su certain population during a large time period, which allows us to make RO Amondawa 80 2000 Tupi-Gurarani RO Arara 184 2000 Ramarama Karo even though they are Portuguese speaking. Two-hundred and sixteen RO Arikapu 2 1999 Jaboti Aricapu a few analyses about their populational dynamics. Such is the case, for RO Arikem ? ? Arikem Ariken peoples live in ‘Indian Territories’, either demarcated or in the RO Aruá 6 1997 Tupi-Mondé instance, of the work about the Araweté, made by Eduardo Viveiros de RO Cassupá ? ? Português RO/MT Cinta Larga 643 1993 Tupi-Mondé Matétamãe process of demarcation, and also in urban areas in the different RO Columbiara ? ? ? Corumbiara Castro. In his book (Araweté: o povo do Ipixuna – CEDI, 1992) there is an RO Gavião 436 2000 Tupi-Mondé Digüt RO Jaboti 67 1990 Jaboti regions of Brazil. The lands of some 30 groups extend across national RO Kanoe 84 1997 Kanoe Canoe appendix with the populational data registered by others, since the first RO Karipuna 20 2000 Tupi-Gurarani Caripuna RO Karitiana 360 2000 Arikem Caritiana burder, for ex.: 8,500 Ticuna live in Peru and Colombia while 32,000 RO Kwazá 25 1998 Língua isolada Coaiá, Koaiá contact with this people in 1976.
    [Show full text]
  • Biodiversity of the Southern Rupununi Savannah World Wildlife Fund and Global Wildlife Conservation
    THIS REPORT HAS BEEN PRODUCED IN GUIANAS COLLABORATION VERZICHT APERWITH: Ç 2016 Biodiversity of the Southern Rupununi Savannah World Wildlife Fund and Global Wildlife Conservation 2016 WWF-Guianas Global Wildlife Conservation Guyana Office PO Box 129 285 Irving Street, Queenstown Austin, TX 78767 USA Georgetown, Guyana [email protected] www.wwfguianas.org [email protected] Text: Juliana Persaud, WWF-Guianas, Guyana Office Concept: Francesca Masoero, WWF-Guianas, Guyana Office Design: Sita Sugrim for Kriti Review: Brian O’Shea, Deirdre Jaferally and Indranee Roopsind Map: Oronde Drakes Front cover photos (left to right): Rupununi Savannah © Zach Montes, Giant Ant Eater © Gerard Perreira, Red Siskin © Meshach Pierre, Jaguar © Evi Paemelaere. Inside cover photo: Gallery Forest © Andrew Snyder. OF BIODIVERSITYTHE SOUTHERN RUPUNUNI SAVANNAH. Guyana-South America. World Wildlife Fund and Global Wildlife Conservation 2016 This booklet has been produced and published thanks to: 1 WWF Biodiversity Assessment Team Expedition Southern Rupununi - Guyana. The Southern Rupununi Biodiversity Survey Team / © WWF - GWC. Biodiversity Assessment Team (BAT) Survey. This programme was created by WWF-Guianas in 2013 to contribute to sound land- use planning by filling biodiversity data gaps in critical areas in the Guianas. As far as possible, it also attempts to understand the local context of biodiversity use and the potential threats in order to recommend holistic conservation strategies. The programme brings together local knowledge experts and international scientists to assess priority areas. With each BAT Survey, species new to science or new country records are being discovered. This booklet acknowledges the findings of a BAT Survey carried out during October-November 2013 in the southern Rupununi savannah, at two locations: Kusad Mountain and Parabara.
    [Show full text]
  • Memorandum of the Bolivarian Republic of Venezuela on The
    Memorandum of the Bolivarian Republic of Venezuela on the Application filed before the International Court of Justice by the Cooperative of Guyana on March 29th, 2018 ANNEX Table of Contents I. Venezuela’s territorial claim and process of decolonization of the British Guyana, 1961-1965 ................................................................... 3 II. London Conference, December 9th-10th, 1965………………………15 III. Geneva Conference, February 16th-17th, 1966………………………20 IV. Intervention of Minister Iribarren Borges on the Geneva Agreement at the National Congress, March 17th, 1966……………………………25 V. The recognition of Guyana by Venezuela, May 1966 ........................ 37 VI. Mixed Commission, 1966-1970 .......................................................... 41 VII. The Protocol of Port of Spain, 1970-1982 .......................................... 49 VIII. Reactivation of the Geneva Agreement: election of means of settlement by the Secretary-General of the United Nations, 1982-198371 IX. The choice of Good Offices, 1983-1989 ............................................. 83 X. The process of Good Offices, 1989-2014 ........................................... 87 XI. Work Plan Proposal: Process of good offices in the border dispute between Guyana and Venezuela, 2013 ............................................. 116 XII. Events leading to the communiqué of the UN Secretary-General of January 30th, 2018 (2014-2018) ....................................................... 118 2 I. Venezuela’s territorial claim and Process of decolonization
    [Show full text]
  • South Central People's Development Association
    Empowered lives. Resilient nations. SOUTH CENTRAL PEOPLE’S DEVELOPMENT ASSOCIATION (SCPDA) Guyana Equator Initiative Case Studies Local sustainable development solutions for people, nature, and resilient communities UNDP EQUATOR INITIATIVE CASE STUDY SERIES Local and indigenous communities across the world are 126 countries, the winners were recognized for their advancing innovative sustainable development solutions achievements at a prize ceremony held in conjunction that work for people and for nature. Few publications with the United Nations Convention on Climate Change or case studies tell the full story of how such initiatives (COP21) in Paris. Special emphasis was placed on the evolve, the breadth of their impacts, or how they change protection, restoration, and sustainable management over time. Fewer still have undertaken to tell these stories of forests; securing and protecting rights to communal with community practitioners themselves guiding the lands, territories, and natural resources; community- narrative. The Equator Initiative aims to fill that gap. based adaptation to climate change; and activism for The Equator Initiative, supported by generous funding environmental justice. The following case study is one in from the Government of Norway, awarded the Equator a growing series that describes vetted and peer-reviewed Prize 2015 to 21 outstanding local community and best practices intended to inspire the policy dialogue indigenous peoples initiatives to reduce poverty, protect needed to take local success to scale, to improve
    [Show full text]
  • Contents Messages
    CONTENTS MESSAGES ARTISTIC VISION BACKGROUND ELEMENTS OF THE FESTIVAL MAIN VENUES ORGANIZATIONAL STRUCTURE ACCOMMODATION ACCREDITATION CULINARY ARTS DANCE DRAMA FASHION FILM LITERARY ARTS MUSIC PHILATELIC ARTS SECURITY SYMPOSIA TRANSPORTATION VISUAL ARTS YOUTH VILLAGE FORMS APPENDICES PRESIDENT’S MESSAGE The Caribbean Festival of Arts (CARIFESTA) was born in Guyana many years ago. As the festival comes home, we welcome the opportunity to host and to embrace the artists, great creators and minds of the region as we did thirty six years ago. We are sparing no effort in preparing for this festival. Several hundred persons have been working over a long period of time on committees and working groups in order to ensure that all your expectations are met once you and your contingents arrive in our country. This underscores not only the importance we attach to this festival but to the ideal of Caribbean unity, growth and prosperity. Art transcends all barriers of time, space and person. Artists look beyond the externalities of the common and obvious, toward something greater in all humans, toward something larger than all humans. CARIFESTA therefore offers us the opportunity of transcending those things which can blind, limit and divide us as people, as nations and as a region. This festival offers us the opportunity to assess where we are, where we want to go and to fashion that direction in no uncertain terms. CARIFESTA X offers our region a chance to see what we are and what we produce, and to showcase that creativity to ourselves and the world. At this very important juncture in global economic history we must own what we originate and support those who create.
    [Show full text]
  • Some Word-Order Correlation Are Lineage Specific
    The evolution of word-order universals: Some word-order correlation are lineage specific - others might be universal Gerhard Jäger, Gwendolyn Berger, Isabella Boga, Thora Daneyko & Luana Vaduva Tübingen University Association for Linguistic Typology, Canberra December 15, 2017 Jäger et al. (Tübingen) Word-order Universals ALT2017 1 / 26 Introduction Introduction Jäger et al. (Tübingen) Word-order Universals ALT2017 2 / 26 Introduction Word order correlations Greenberg, Keenan, Lehmann etc.: general tendency for languages to be either consistently head-initial or consistently head-final alternative account (Dryer, Hawkins): phrases are consistently left- or consistently right-branching can be formalized as collection of implicative universals, such as With overwhelmingly greater than chance frequency, languages with normal SOV order are postpositional. (Greenberg’s Universal 4) both generativist and functional/historical explanations in the literature Jäger et al. (Tübingen) Word-order Universals ALT2017 3 / 26 Introduction Phylogenetic non-independence languages are phylogenetically structured if two closely related languages display the same pattern, these are not two independent data points ) we need to control for phylogenetic dependencies (from Dunn et al., 2011) Jäger et al. (Tübingen) Word-order Universals ALT2017 4 / 26 Introduction Phylogenetic non-independence Maslova (2000): “If the A-distribution for a given typology cannot be as- sumed to be stationary, a distributional universal cannot be discovered on the basis of purely synchronic statistical data.” “In this case, the only way to discover a distributional universal is to estimate transition probabilities and as it were to ‘predict’ the stationary distribution on the basis of the equations in (1).” Jäger et al. (Tübingen) Word-order Universals ALT2017 5 / 26 The phylogenetic comparative method The phylogenetic comparative method Jäger et al.
    [Show full text]
  • Exploring the Links Between Natural Resource Use and Biophysical Status in the Waterways of the North Rupununi, Guyana
    Open Research Online The Open University’s repository of research publications and other research outputs Exploring the links between natural resource use and biophysical status in the waterways of the North Rupununi, Guyana Journal Item How to cite: Mistry, Jayalaxshmi; Simpson, Matthews; Berardi, Andrea and Sandy, Yung (2004). Exploring the links between natural resource use and biophysical status in the waterways of the North Rupununi, Guyana. Journal of Environmental Management, 72(3) pp. 117–131. For guidance on citations see FAQs. c 2004 Elsevier Ltd. Version: Accepted Manuscript Link(s) to article on publisher’s website: http://dx.doi.org/doi:10.1016/j.jenvman.2004.03.010 http://www.elsevier.com/wps/find/journaldescription.cws_home/622871/description#description Copyright and Moral Rights for the articles on this site are retained by the individual authors and/or other copyright owners. For more information on Open Research Online’s data policy on reuse of materials please consult the policies page. oro.open.ac.uk Journal of Environmental Management , 72 : 117-131. Exploring the links between natural resource use and biophysical status in the waterways of the North Rupununi, Guyana Dr. Jayalaxshmi Mistry1*, Dr Matthew Simpson2, Dr Andrea Berardi3, and Mr Yung Sandy4 1Department of Geography, Royal Holloway, University of London, Egham, Surrey, TW20 0EX, UK. Telephone: +44 (0)1784 443652. Fax: +44 (0)1784 472836. E-mail: [email protected] 2Research Department, The Wildfowl and Wetlands Trust, Slimbridge, Glos. GL2 7BT, UK. E-mail: [email protected] 3Systems Discipline, Centre for Complexity and Change, Faculty of Technology, The Open University, Walton Hall, Milton Keynes, MK7 6AA, UK.
    [Show full text]
  • WWF Guianas Highlights 2008
    ® WWF Guianas Highlights 2008 WWF Guianas Sustainable Natural Resources Management Project 2007 - 2011 WWF Guianas Index Protected Areas Management 2 Gold Mining Pollution Abatement 4 Sustainable Forest Management 6 Freshwater Conservation and Management 8 Species Conservation and Management 11 Marine Turtle Conservation 13 Environmental Education and Communications 15 Index Website: www.wwfguianas.org WWF Guianas Foreword WWF Guianas Highlights 2008 WWF Guianas is pleased to share with you a glimpse of its project activities, accomplishments and events for nature conservation and sustainable development in 2008, through the “Highlights 2008”. By reading this document one will be able to gain information on the various activities and areas in which World WildLife Fund has pursued its conservation program in the Guianas. The Guianas is one of the few regions in the world where so much of nature is still in its pristine state and thus offers enormous opportunities for the promotion of sustainable development. The countries are endowed with small multicultural populations that exert little pressure on the region’s natural resources. However, major challenges do exist for the custodians of the region’s socio- cultural and natural patrimony. With the ever increasing international attention on “climate change” and its global effects, greater consideration is slowly being given to the fact that standing forests store significant quantities of carbon. The conservation of such forests is therefore imperative in the fight against global warming and climate change. It is in this context that we in the WWF family firmly support the initiatives of President Jagdeo of Guyana and top level government officials of Suriname in their efforts to get remuneration for their large areas of well managed tropical forests.
    [Show full text]