Norms and Sociolinguistic Description1
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Attitudes Towards Linguistic Diversity in the Hebrew Bible
Many Peoples of Obscure Speech and Difficult Language: Attitudes towards Linguistic Diversity in the Hebrew Bible The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Power, Cian Joseph. 2015. Many Peoples of Obscure Speech and Difficult Language: Attitudes towards Linguistic Diversity in the Hebrew Bible. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:23845462 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA MANY PEOPLES OF OBSCURE SPEECH AND DIFFICULT LANGUAGE: ATTITUDES TOWARDS LINGUISTIC DIVERSITY IN THE HEBREW BIBLE A dissertation presented by Cian Joseph Power to The Department of Near Eastern Languages and Civilizations in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of Near Eastern Languages and Civilizations Harvard University Cambridge, Massachusetts August 2015 © 2015 Cian Joseph Power All rights reserved. Dissertation Advisor: Professor Peter Machinist Cian Joseph Power MANY PEOPLES OF OBSCURE SPEECH AND DIFFICULT LANGUAGE: ATTITUDES TOWARDS LINGUISTIC DIVERSITY IN THE HEBREW BIBLE Abstract The subject of this dissertation is the awareness of linguistic diversity in the Hebrew Bible—that is, the recognition evident in certain biblical texts that the world’s languages differ from one another. Given the frequent role of language in conceptions of identity, the biblical authors’ reflections on language are important to examine. -
The Standardisation of African Languages Michel Lafon, Vic Webb
The Standardisation of African Languages Michel Lafon, Vic Webb To cite this version: Michel Lafon, Vic Webb. The Standardisation of African Languages. Michel Lafon; Vic Webb. IFAS, pp.141, 2008, Nouveaux Cahiers de l’Ifas, Aurelia Wa Kabwe Segatti. halshs-00449090 HAL Id: halshs-00449090 https://halshs.archives-ouvertes.fr/halshs-00449090 Submitted on 20 Jan 2010 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. The Standardisation of African Languages Language political realities CentRePoL and IFAS Proceedings of a CentRePoL workshop held at University of Pretoria on March 29, 2007, supported by the French Institute for Southern Africa Michel Lafon (LLACAN-CNRS) & Vic Webb (CentRePoL) Compilers/ Editors CentRePoL wishes to express its appreciation to the following: Dr. Aurelia Wa Kabwe-Segatti, Research Director, IFAS, Johannesburg, for her professional and material support; PanSALB, for their support over the past two years for CentRePoL’s standardisation project; The University of Pretoria, for the use of their facilities. Les Nouveaux Cahiers de l’IFAS/ IFAS Working Paper Series is a series of occasional working papers, dedicated to disseminating research in the social and human sciences on Southern Africa. -
The Intersection of Sex and Social Class in the Course of Linguistic Change
Language Variation and Change, 2 (1990), 205-254. Printed in the U.S.A. © 1991 Cambridge University Press 0954-3945/91 $5.00 + .00 The intersection of sex and social class in the course of linguistic change WILLIAM LABOV University of Pennsylvania ABSTRACT Two general principles of sexual differentiation emerge from previous socio- linguistic studies: that men use a higher frequency of nonstandard forms than women in stable situations, and that women are generally the innovators in lin- guistic change. It is not clear whether these two tendencies can be unified, or how differences between the sexes can account for the observed patterns of lin- guistic change. The extensive interaction between sex and other social factors raises the issue as to whether the curvilinear social class pattern associated with linguistic change is the product of a rejection of female-dominated changes by lower-class males. Multivariate analysis of data from the Philadelphia Project on Linguistic Change and Variation indicates that sexual differentiation is in- dependent of social class at the beginning of a change, but that interaction de- velops gradually as social awareness of the change increases. It is proposed that sexual differentiation of language is generated by two distinct processes: (1) for all social classes, the asymmetric context of language learning leads to an ini- tial acceleration of female-dominated changes and retardation of male-domi- nated changes; (2) women lead men in the rejection of linguistic changes as they are recognized by the speech community, a differentiation that is maximal for the second highest status group. SOME BASIC FINDINGS AND SOME BASIC PROBLEMS Among the clearest and most consistent results of sociolinguistic research in the speech community are the findings concerning the linguistic differenti- ation of men and women. -
Speech Community. the Second Perspective Refers to the Notion of Language and Discourse As a Way of Representing (Hall 1996; Foucault 1972)
Duranti / Companion to Linguistic Anthropology Final 12.11.2003 1:27pm page 3 Speech CHAPTER 1 Community Marcyliena Morgan 1INTRODUCTION This chapter focuses on how the concept speech community has become integral to the interpretation and representation of societies and situations marked by change, diver- sity, and increasing technology as well as those situations previously treated as conventional. The study of the speech community is central to the understanding of human language and meaning-making because it is the product of prolonged interaction among those who operate within shared belief and value systems regarding their own culture, society, and history as well as their communication with others. These interactions constitute the fundamental nature of human contact and the importance of language, discourse, and verbal styles in the representation and negotiation of the relationships that ensue. Thus the concept of speech community does not simply focus on groups that speak the same language. Rather, the concept takes as fact that language represents, embodies, constructs, and constitutes mean- ingful participation in a society and culture. It also assumes that a mutually intelligible symbolic and ideological communicative system must be at play among those who share knowledge and practices about how one is meaningful across social contexts.1 Thus it is within the speech community that identity, ideology, and agency (see Bucholtz and Hall, Kroskrity, and Duranti, this volume) are actualized in society. While there are many social and political forms a speech community may take – from nation-states to chat rooms dedicated to pet psychology – speech communities are recognized as distinctive in relation to other speech communities. -
Chapter 1. Introduction
1 Chapter 1. Introduction Once an English-speaking population was established in South Africa in the 19 th century, new unique dialects of English began to emerge in the colony, particularly in the Eastern Cape, as a result of dialect levelling and contact with indigenous groups and the L1 Dutch speaking population already present in the country (Lanham 1996). Recognition of South African English as a variety in its own right came only later in the next century. South African English, however, is not a homogenous dialect; there are many different strata present under this designation, which have been recognised and identified in terms of geographic location and social factors such as first language, ethnicity, social class and gender (Hooper 1944a; Lanham 1964, 1966, 1967b, 1978b, 1982, 1990, 1996; Bughwan 1970; Lanham & MacDonald 1979; Barnes 1986; Lass 1987b, 1995; Wood 1987; McCormick 1989; Chick 1991; Mesthrie 1992, 1993a; Branford 1994; Douglas 1994; Buthelezi 1995; Dagut 1995; Van Rooy 1995; Wade 1995, 1997; Gough 1996; Malan 1996; Smit 1996a, 1996b; Görlach 1998c; Van der Walt 2000; Van Rooy & Van Huyssteen 2000; de Klerk & Gough 2002; Van der Walt & Van Rooy 2002; Wissing 2002). English has taken different social roles throughout South Africa’s turbulent history and has presented many faces – as a language of oppression, a language of opportunity, a language of separation or exclusivity, and also as a language of unification. From any chosen theoretical perspective, the presence of English has always been a point of contention in South Africa, a combination of both threat and promise (Mawasha 1984; Alexander 1990, 2000; de Kadt 1993, 1993b; de Klerk & Bosch 1993, 1994; Mesthrie & McCormick 1993; Schmied 1995; Wade 1995, 1997; de Klerk 1996b, 2000; Granville et al. -
Making Sense of "Bad English"
MAKING SENSE OF “BAD ENGLISH” Why is it that some ways of using English are considered “good” and others are considered “bad”? Why are certain forms of language termed elegant, eloquent, or refined, whereas others are deemed uneducated, coarse, or inappropriate? Making Sense of “Bad English” is an accessible introduction to attitudes and ideologies towards the use of English in different settings around the world. Outlining how perceptions about what constitutes “good” and “bad” English have been shaped, this book shows how these principles are based on social factors rather than linguistic issues and highlights some of the real-life consequences of these perceptions. Features include: • an overview of attitudes towards English and how they came about, as well as real-life consequences and benefits of using “bad” English; • explicit links between different English language systems, including child’s English, English as a lingua franca, African American English, Singlish, and New Delhi English; • examples taken from classic names in the field of sociolinguistics, including Labov, Trudgill, Baugh, and Lambert, as well as rising stars and more recent cutting-edge research; • links to relevant social parallels, including cultural outputs such as holiday myths, to help readers engage in a new way with the notion of Standard English; • supporting online material for students which features worksheets, links to audio and news files, further examples and discussion questions, and background on key issues from the book. Making Sense of “Bad English” provides an engaging and thought-provoking overview of this topic and is essential reading for any student studying sociolinguistics within a global setting. -
'Standard' Vs. 'Nonstandard' Attitudes Towards Language Effects of Social Class on Dialect
Today ‘Standard’ vs. ‘nonstandard’ Attitudes towards language Effects of social class on dialect Standard vs. Non-standard Standard dialect typically used by political leaders, upper classes, in the media taught in schools considered the dominant or ‘prestige’ dialect Non-standard dialect any dialect not perceived as ‘standard’ Standard vs. Non-standard Some standard dialects of English Standard American English (SAE) characterized by grammatical (morphological & syntactic) features Received Pronunciation (RP) (in UK) characterized by phonological features Standard vs. Non-standard Some non-standard dialects African-American English (AAE) Multiple negatives: He don’ know nothin’. Appalachian English Double modals: I might could do that. He useta couldn’t swim. a-prefix: go a-fishin’, come a-runnin’ Overt vs. Covert prestige Overt prestige: Attached to a particular dialect by the community at large that defines how people should speak to gain status in that community Covert prestige: Exists among nonstandard speakers and defines how people should speak to be considered members of that particular group Social class and dialect William Labov New York City ‘r’-lessness Studied variation in [r] pronunciation as it relates to socioeconomic class Dept Store study - Method Interviewed salespeople at Saks 5th Ave., (upper), Macy’s (middle), S. Klein (lower class) “Excuse me, where are the ____?” “Fourth floor.” (casual speech) “Excuse me?” “Fourth floor.” (careful speech with emphasis) Dept Store study - Results Klein Macy’s Saks Casual 8% 44% -
23 the Speech Community
23 The Speech Community PETER L. PATRICK The speech community (SpCom), a core concept in empirical linguistics, is the intersection of many principal problems in sociolinguistic theory and method. I trace its history of development and divergence, survey general problems with contemporary notions, and discuss links to key issues in investigating language variation and change. I neither offer a new and correct definition nor reject the concept (both misguided efforts), nor exhaustively survey its applica- tions in the field (an impossibly large task). 1 General Problems with Speech Community as a Concept Every branch of linguistics that is concerned with representative samples of a population; that takes individual speakers or experimental subjects as typical members of a group; that studies langue as attributable to a socially coherent body (whether or not it professes interest in the social nature of that body); or that takes as primitive such notions as “native speaker,” “competence/ performance,” “acceptability,” etc., which manifestly refer to collective behavior, rests partially on a concept equivalent to the SpCom. Linguistic systems are exercised by speakers, in social space: there they are acquired, change, are manipulated for expressive or communicative purposes, undergo attrition, etc. Whether linguists prefer to focus on speakers, varieties or grammars, the prob- lem of relating a linguistic system to its speakers is not trivial. In studying language change and variation (geographical or social), refer- ence to the SpCom is inescapable, yet there is remarkably little agreement or theoretical discussion of the concept in sociolinguistics, though it has often been defined. Some examples from research reports suggest the degree of its (over-)extension (Williams 1992: 71). -
“Code Switching” in Sociocultural Linguistics Chad Nilep University of Colorado, Boulder
“Code Switching” in Sociocultural Linguistics Chad Nilep University of Colorado, Boulder This paper reviews a brief portion of the literature on code switching in sociology, linguistic anthropology, and sociolinguistics, and suggests a definition of the term for sociocultural analysis. Code switching is defined as the practice of selecting or altering linguistic elements so as to contextualize talk in interaction. This contextualization may relate to local discourse practices, such as turn selection or various forms of bracketing, or it may make relevant information beyond the current exchange, including knowledge of society and diverse identities. Introduction The term code switching (or, as it is sometimes written, code-switching or codeswitching)1 is broadly discussed and used in linguistics and a variety of related fields. A search of the Linguistics and Language Behavior Abstracts database in 2005 shows more than 1,800 articles on the subject published in virtually every branch of linguistics. However, despite this ubiquity – or perhaps in part because of it – scholars do not seem to share a definition of the term. This is perhaps inevitable, given the different concerns of formal linguists, psycholinguists, sociolinguists, philosophers, anthropologists, etc. This paper will attempt to survey the use of the term code switching in sociocultural linguistics and suggest useful definitions for sociocultural work. Since code switching is studied from so many perspectives, this paper will necessarily seem to omit important elements of the literature. Much of the work labeled “code switching” is interested in syntactic or morphosyntactic constraints on language alternation (e.g. Poplack 1980; Sankoff and Poplack 1981; Joshi 1985; Di Sciullo and Williams 1987; Belazi et al. -
Derhoticisation in Scottish English: Lessons We Can Learn from Sociophonetic Data
Stuart-Smith, J., Lawson, E., and Scobbie, J.M. (2014) Derhoticisation in Scottish English: a sociophonetic journey. In: Celata, C. and Calamai, S. (eds.) Advances in Sociophonetics. John Benjamins , Amsterdam, The Netherlands. Copyright © 2013 The Authors http://eprints.gla.ac.uk/87460 Deposited on: 10 April 2014 Enlighten – Research publications by members of the University of Glasgow http://eprints.gla.ac.uk Derhoticisation in Scottish English: A sociophonetic journey Jane Stuart-Smith*, Eleanor Lawson§, and James M. Scobbie§ * English Language/Glasgow University Laboratory of Phonetics, University of Glasgow § CASL Research Centre, Queen Margaret University Edinburgh 1. Introduction1 This paper presents the concrete example of the rewards of a sociophonetic journey by focusing on an area which is particularly rich and informative – fine-grained variation in Scottish English coda /r/. We synthesize the results of some 15 years of research, including our current work in progress, with those of previous studies, and provide a sociophonological account of variation and change in this feature. This forces us to consider carefully the complexrelationships between auditory, acoustic, and articulatory descriptions of (socially structured) speech. Our research also raises questions about speakers’ mental representations of such information. We begin by summarizing observations on coda /r/ in Scottish English across the twentieth century, which reveal a socially-constrained, long-term process of derhoticisation. Then we consider the most recent evidence for derhoticisation from different perspectives in order to learn more about the nature and mechanism of the change. We look at the linguistic and social factors involved (sections 2 and 3); the views from the listener (section 4); the acoustics of derhoticisation (section 5); and insights from a socio-articulatory corpus collected and analysed used Ultrasound Tongue Imaging (section 6). -
Speech Community and SLA
ISSN 1798-4769 Journal of Language Teaching and Research, Vol. 4, No. 6, pp. 1327-1331, November 2013 © 2013 ACADEMY PUBLISHER Manufactured in Finland. doi:10.4304/jltr.4.6.1327-1331 Speech Community and SLA Changjuan Zhan School of Foreign Languages, Qingdao University of Science and Technology, Qingdao, Shandong, China Abstract—The notion of the speech community is one of the foci and the main issue of analysis in the ethnography of communication and one of the important concepts in sociolinguistics. In the theory and method of sociolinguistics, it is one of the major problems concerned. Second language acquisition (SLA) is a sub-discipline of applied linguistics and is defined as the learning and adopting of a language that is not your native language as well as the process by which people learn it. SLA is influenced by many factors in a speech community. This paper presents a detailed analysis of speech community; discusses different theories concerning SLA; summarizes the various factors in a speech community which function to influence SLA; and tries to point out the significance of the study and the problems existing in it. Index Terms—speech community, second language acquisition, definition, influence, sociolinguistic I. INTRODUCTION In most sociolinguistic and anthropological-linguistic research, the speech community has always been the focus. It is one of the main problems and the major objective of study in the ethnography of communication, in addition, it is also one of the important issues in sociolinguistics. In the theory and method of sociolinguistics, it is one of the major problems concerned. -
Dialect Accent Sociolinguistics: What Is It? Language Variation
Sociolinguistics: What is it? Dialect Any variety of a language characterized by systematic differences in • Language does not exist in a vacuum. pronunciation, grammar, and vocabulary from other varieties of the same language is called a dialect. • Since language is a social phenomenon it is natural to assume that the Everyone speaks a dialect – in fact, many dialects at different levels. The structure of a society has some impact on the language of the speakers people who speak a certain dialect are called a speech community. of that society. Some of the larger dialectal divisions in the English speaking world: British • The study of this relationship and of other extralinguistic factors is the English vs. American English vs. Australian English (along with others). subfield of sociolinguistics. Northern American English, Southern American English, etc. • We will look in this section at the ways in which languages vary internally, (1) Brit/American: lay by/rest area, petrol/gasoline, lorry/truck, and at the factors which create/sustain such variation. minerals/soft drinks • This will give us a greater understanding of and tolerance for the A dialect spoken by one individual is called an idiolect. Everyone has small differences between the speech of individuals and groups. differences between the way they talk and the way even their family and best friends talk, creating a “minimal dialect”. Linguistics 201, Detmar Meurers Handout 15 (May 2, 2004) 1 3 Language Variation Accent What Factors Enter into Language Variation? • An accent is a certain form of a language spoken by a subgroup of • It’s clear that there are many systematic differences between different speakers of that language which is defined by phonological features.