DOCSLIB.ORG

The Buddhas Teachings to Laypeople: Practical Advice for Prosperity and Lasting Happiness Pdf, Epub, Ebook

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Buddhas Teachings to Laypeople: Practical Advice for Prosperity and Lasting Happiness Pdf, Epub, Ebook THE BUDDHAS TEACHINGS TO LAYPEOPLE: PRACTICAL ADVICE FOR PROSPERITY AND LASTING HAPPINESS PDF, EPUB, EBOOK Bhikkhu Rahula Basnagoda | 200 pages | 12 Jun 2008 | Wisdom Publications,U.S. | 9780861715473 | English | Somerville, United States The Buddhas Teachings to Laypeople: Practical Advice for Prosperity and Lasting Happiness PDF Book Posted in Dukkha , General 1 Comment. We can use this model in considering questions asked of us by others and also those we pose for ourselves. Product details Format Paperback pages Dimensions x x At the age of eighty, after a long and fruitful life, he passed away peacefully in the small town of Kusinara, surrounded by a large number of disciples. And he never intended those teachings to apply to everyone. Hi Sunada, as a long term practitioner of Vipassana, I found the book very inspiring. I am not wanting to teach meditation, but rather to take time to focus on the needs of lay people who are interested in how what the buddha taught can make them more successful. Briefly, there are duties and obligations which a layman should perform for each of the individuals represented by the six directions, viz. Read it here. Do bad, get bad results. In the Pali canon the stages of definite attainment along the way to Nibbana are enumerated as four. The following pages try to make this connection. The third truth declares that the destruction of craving issues in release from suffering, and the fourth prescribes the means to gain release, the Noble Eightfold Path: right understanding, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration Chapter Leave a Reply Cancel reply Your email address will not be published. Author : Donald S. Those who led a contemplative life dedicated to gaining Arahantship could also be called brahmans, as in verses , , and Notify me of new posts via email. The type of freedom most often spoken of is freedom from constraints of various kinds, i. Far from disdaining the worldly life, the Buddha suggested that his followers engage with it fully and wholeheartedly, and taught that it is a genuine source of happiness. Van der Kolk Paperback, 4. According to the Buddha, inner preparation was the most important prerequisite to personal success. Email Address:. Co - operation, interaction and good will are stressed. Notify me of new comments via email. Look at others unpleasant actions with compassion. The Buddhas Teachings to Laypeople: Practical Advice for Prosperity and Lasting Happiness Writer Then notice that breathing continues regardless of how upset we are. In the Pali canon the stages of definite attainment along the way to Nibbana are enumerated as four. However, I feel as though it could be wrong to profit in a material sense from the wealth of knowledge the Buddha has provided me through a whole line of teachers and students, who have given freely so that I could receive this teaching. Post to Cancel. Sunada reviews a book that shatters these misconceptions and repositions the lay life as one of dignity and happiness, and full of opportunities for personal growth. What this book draws out is a very different perspective on the Buddha — a secular humanist who fully endorsed the dignity of the lay life, and the potential for happiness and human growth that it offers. Skip to content. One should not respond to bitter speech but maintain silence Your First Name. The four levels are arrived at by distinguishing the last aim into two stages: path and fruit. You are commenting using your Twitter account. Inappropriate attention. You may copy, reformat, reprint, republish, and redistribute this work in any medium whatsoever, provided that: 1 you only make such copies, etc. The Thousands IX. But sometimes the correlation between ethics and happiness is not very clear. The boundaries of personal liberty vary widely depending on our circumstances. This is exactly the area I am exploring in my own practice. They contribute to producing a protective atmosphere of security and goodwill around one which is conducive to both material and spiritual progress. On another occasion the Buddha said, " Grass is to be sought for by those in need of grass. The layman's code of ethics - which includes the observance of the pancasila - the five precepts - is a sine qua non for all Buddhists. Follow Blog via Email Enter your email address to follow this blog and receive notifications of new posts by email. Content with the simplest material requisites, moderate in eating, restrained in their senses, they stir up their energy, abide in constant mindfulness and still the restless waves of thoughts , A deeper, more searching examination, however, reveals that all states of existence in samsara, even the loftiest celestial abodes, are lacking in genuine worth; for they are all inherently impermanent, without any lasting substance, and thus, for those who cling to them, potential bases for suffering. Nor is one advised to hoard wealth without enjoying it and die of starvation. Two out of these five dangers are natural calamities. Sunada Takagi is on a mission to help people open their hearts and minds through mindfulness. Showing Even the experienced contemplative, withdrawn to forest hermitage or mountainside cave for a life of meditation, can be expected to count a copy of the book among his few material possessions. Is it an unhelpful question, to be set aside? Heedfulness, the Buddha declares, is the path to the Deathless; heedlessness, the path to death. The Buddha had an unusually keen insight into what people with everyday concerns need to know, and The Buddha's Teachings on Prosperity delivers the actual teachings that he gave to all those many people he encountered who were not monks or nuns-or even, meditators. I hope that we can continue to spread the word that the practice of the dharma is about life, growth, and happiness — which ultimately is what all spiritual practices are about! Unfortunately, this young lady had fallen into a life of pretense because she was not provided all the necessary concepts of Buddhism — which includes being part of the circuit of life. What is stressed is not a monism but the principle of anatta in the psycho - physical process which goes to make up the human being. The clergy should study and expound the Buddha's doctrine , and the laypeople should provide the clergy with robes, But the teachings inevitably emerge from the human condition as their matrix and starting point, and thus must be expressed in such a way as to reach human beings standing at different levels of spiritual development, with their highly diverse problems, ends, and concerns and with their very different capacities for understanding. One should avoid irritability in deed, word and thought and exercise self-control I undertake the training rule to refrain from intoxicants causing heedlessness. Average rating 4. The following pages try to make this connection. Whatever arises, pool your resources in this word. Thank you for your patience. Killing is evil, lying is evil, slandering is evil, abuse is evil, gossip is evil, envy is evil, hatred is evil, to cling to false doctrine is evil; all these things are evil. Izumi Cullenaugh rated it it was amazing Jan 20, Join other followers. Practice imitation and elimination as effective practices for developing an admirable personality. By not harming living beings one is called noble. The title "Dhammapada" which the ancient compilers of the Buddhist scriptures attached to our anthology means portions, aspects, or sections of Dhamma. Escape the Present with These 24 Historical Romances. Highly recommend, especially if you have Pali discourses easily available for cross reference. The Buddhas Teachings to Laypeople: Practical Advice for Prosperity and Lasting Happiness Reviews Patelli Paschal rated it it was amazing Aug 05, Killing is evil, lying is evil, slandering is evil, abuse is evil, gossip is evil, envy is evil, hatred is evil, to cling to false doctrine is evil; all these things are evil. There are not only the familiar realms of human beings and animals, but ranged above we meet heavenly worlds of greater happiness, beauty and power, and ranged below infernal worlds of extreme suffering. It will enable you to see the Dhamma clearly. I undertake the training rule to refrain from taking what is not offered. As the Buddha recommends elsewhere, cheating or deceiving others creates harmful results for ourselves and others. Only then are we in a good position to develop our personal and professional skills, and move ahead in the world. Mahakaccayana teaching and explaining the Buddha's teachings to the lay people and monks in Avanti- and then of course One should adhere to the five precepts, the fundamental moral code of Buddhism, which teach abstinence from destroying life, from stealing, from committing adultery, from speaking lies and from taking intoxicants; one who violates these five training rules "digs up his own root even in this very world" Cancel Save settings. Practical Skills Paperback Books. Learn about new offers and get more deals by joining our newsletter. What ultimately matters is how we view the things we have. Read more Sunada not only teaches the online meditation courses at Wildmind, she runs her own business, Mindful Purpose Life Coaching , that helps people find more abundant happiness in their lives. He also said that we need to be good citizens — we should pay taxes to our government and also support the monks and other spiritual leaders who have dedicated their lives to the benefit of all. Do we see wealth as an end in itself, or as a means to greater happiness for ourselves and the world around us? Is it attempting to fit into a pattern of how we think things should be? The religion lays out a detailed The meanings of these are provided either in parentheses or notes, and for their interpretation I have relied on the explanations given in Bhadantacariya Buddhaghosa's commentary.
Load more

Recommended publications
  • Lightofbuddhism1.Pdf
    Editorial Contents Page In Sri Lanka, we are emerging from a short dark period of religious intolerance. Easter All Ceylon Buddhist Congress 02 Sunday of last April, our Christian friends had Capturing 100 Years of ACBC to face a very painful experience of bombing their holy places by a group of terrorists and Buddhist Philosophy And History we Buddhists felt very sad about their plight. History of Theravada Buddhism in Sri Lanka 07 Various Buddhist groups hurried to help and R.I.D.Wickramsinghe showed their fellow feelings while condemning the attack. We wish that this kind of cruel Buddhist Perspectives acts should never be repeated anywhere in the An Interview with a Buddhist Millionaire 15 world. Professor Chandima Wijebandara ACBC is committed to peaceful coexistence Tripitaka: Our Guide in Education 19 of all religions. The Buddha, our revered Geetika Seneviratne founder has shown us by theory and practice, how to befriend and extend our love towards Buddhist Psychology practitioners of alternative paths to their goal - enlightenment or salvation. We, respect their Role of Mind in Human Development 25 genuine attempts to cultivate excellent morals Dr Sagara Kusumaratne and will do everything possible to enhance the solidarity, trust and brotherhood of all four Conflicts and Disputes; How to Manage Them 33 religions practiced by Sri Lankans. Dr. (Mrs) Princy Merlin Pieris Chandima Wijebandara Anger Mangement 43 Editor-in-chief Dr. Shraddha Gautami Vol. 1 No. 2 November - December 2019 (B. E. 2563) Social Welfare Publisher 47 National Publicity Council The Four Sangahawatthus with Reference to Their All Ceylon Buddhist Congress Relevance as Leadership Qualities Web: www.acbc.lk Email: [email protected] Thomas Voss Editor-in-Chief Conflict Resolution; A Buddhist Perspective 57 Professor Chandima Wijebandara Professor Mahinda Palihawadana Managing Editor Pushpadeva Pathirage Picture Section Photo Report 69 Miscellaneous Assistance Cyril Gunasekara Cover Story Design & Digital Artwork This Buddha Image in Samadhi Mudra is in the C.
    [Show full text]
  • ARIYAS the Noble Persons
    ARIYAS The Noble Persons Dr. Mehm Tin Mon Buddha Delivers the Four Noble Truths to Ascetics - Kondanna Vappa .Bhaddiya, Mahãnãma and Assaji , Introduction – It is essential for all practicing Buddhists to know who are the Noble Persons – Ariyas? How are they being defined according to the Pali Canon? This article by a Dhamma teacher, Dr. Mehm Tin Mon, defines the Noble persons in a layman’s term. The definitions are given for academic purpose only. Note that this article is only defining the term for literally purposes only. When one has attained the Sotapanna, it is not for certain that one will be reborn all the time in the sensual world. Take for example of our Bodhisatta: Our Bodisatta, Sumedha for the first time, received a definite prophecy (Byardeik taw) from Dipanakara Buddha. At this time, Sumedha ascetic could have attained an Arahatship, if he chooses to, but elected to aspire for Buddhahood. In the rebirths that followed, at the time of Anomadassi Buddha our Bodhisatta was reborn as a leader of demons. This picture presents the five ascetics, the first in the human kind, who, had attained the holiness (ariya) in stages from Sotapanna, sakadagami, anagami , and finally to Arahatship Page 1 of 7 Dhamma Dana Maung Paw, Ca;ifornia Dr. Mehm Tin Mon defined the four stages of holiness as follow: There are eight types of ariyas : = ? four magattha-persons and ? four phalattha-persons. Definitions : - The maggattha-persons, exist only for a conscious moment each, i.e., during the magga-citta they are experiencing. The phalattha-persons - After the dissolution of the magga-citta, they become phalattha-persons.
    [Show full text]
  • Family and Society a Buddhist
    FAMILY AND SOCIETY: A BUDDHIST PERSPECTIVE ADVISORY BOARD His Holiness Thich Tri Quang Deputy Sangharaja of Vietnam Most Ven. Dr. Thich Thien Nhon President of National Vietnam Buddhist Sangha Most Ven.Prof. Brahmapundit President of International Council for Day of Vesak CONFERENCE COMMITTEE Prof. Dr. Le Manh That, Vietnam Most Ven. Dr. Dharmaratana, France Most Ven. Prof. Dr. Phra Rajapariyatkavi, Thailand Bhante. Chao Chu, U.S.A. Prof. Dr. Amajiva Lochan, India Most Ven. Dr. Thich Nhat Tu (Conference Coordinator), Vietnam EDITORIAL BOARD Dr. Do Kim Them, Germany Dr. Tran Tien Khanh, U.S.A. Nguyen Manh Dat, U.S.A. Bruce Robert Newton, Australia Dr. Le Thanh Binh, Vietnam Giac Thanh Ha, Vietnam Nguyen Thi Linh Da, Vietnam Tan Bao Ngoc, Vietnam Nguyen Tuan Minh, U.S.A. VIETNAM BUDDHIST UNIVERSITY SERIES FAMILY AND SOCIETY: A BUDDHIST PERSPECTIVE Editor Most Ven. Thich Nhat Tu, D.Phil., HONG DUC PUBLISHING HOUSE Contents Foreword ................................................................................................... ix Preface ....................................................................................................... xi Editors’ Introduction ............................................................................ xv 1. Utility of Buddhist Meditation to Overcome Physical Infirmity and Mental Disorders Based on Modern Neuroscience Researches Ven. Polgolle Kusaladhamma ..........................................................................1 2. The Buddhist Approach Toward an Ethical and Harmonious Society Jenny
    [Show full text]
  • Chattha Sanghayana CD
    Tikanip±tap±¼i : 1 - 1305 Namo tassa bhagavato arahato samm±sambuddhassa Aªguttaranik±yo Tikanip±tap±¼i 1. Paµhamapaºº±saka½ 1. B±lavaggo 1. Bhayasutta½ 1. Eva½ (1.0099) me suta½– eka½ samaya½ bhagav± s±vatthiya½ viharati jeta- vane an±thapiº¹ikassa ±r±me. Tatra kho bhagav± bhikkh³ ±mantesi– “bhikkhavo”- ti. “Bhadante ‚”ti te bhikkh³ bhagavato paccassosu½. Bhagav± etadavoca– “Y±ni k±nici, bhikkhave, bhay±ni uppajjanti sabb±ni t±ni b±lato uppajjanti, no paº¹itato. Ye keci upaddav± uppajjanti sabbe te b±lato uppajjanti, no paº¹itato. Ye keci upasagg± uppajjanti sabbe te b±lato uppajjanti, no paº¹itato. Seyyath±pi, bhikkhave, na¼±g±r± v± tiº±g±r± v± ‚ aggi mutto ‚ k³µ±g±r±nipi ¹ahati ullitt±vali- tt±ni niv±t±ni phusitagga¼±ni pihitav±tap±n±ni; evameva½ kho, bhikkhave, y±ni k±nici bhay±ni uppajjanti sabb±ni t±ni b±lato uppajjanti, no paº¹itato. Ye keci upa- ddav± uppajjanti sabbe te b±lato uppajjanti, no paº¹itato. Ye keci upasagg± uppa- jjanti sabbe te b±lato uppajjanti, no paº¹itato. “Iti (1.0100) kho, bhikkhave, sappaµibhayo b±lo, appaµibhayo paº¹ito. Sa-upa- ddavo b±lo, anupaddavo paº¹ito. Sa-upasaggo b±lo, anupasaggo paº¹ito. Natthi, bhikkhave, paº¹itato bhaya½, natthi paº¹itato upaddavo, natthi paº¹itato upa- saggo. “Tasm±tiha, bhikkhave, eva½ sikkhitabba½– ‘yehi t²hi dhammehi samann±gato b±lo veditabbo te tayo dhamme abhinivajjetv±, yehi t²hi dhammehi samann±gato paº¹ito veditabbo te tayo dhamme sam±d±ya vattiss±m±’ti. Evañhi vo, bhikkhave, sikkhitabban”ti. Paµhama½.
    [Show full text]
  • A New Model Towards Sustainable Socio-Economic and Political Stability: Case Study Based on the Experience of Sri Lanka
    International Journal of Science and Research (IJSR) ISSN: 2319-7064 SJIF (2019): 7.583 A New Model towards Sustainable Socio-Economic and Political Stability: Case Study Based on the Experience of Sri Lanka MM Jayawardena1, WAAK Amaratunga2, Gamini Randeni3 1PhD (Colombo), MA (Peradeniya), BA Hons in Economics (Peradeniya), Dip in Psychology and Counseling (SLNIPC), Management, Social Sciences and Humanities, General Sir John Kotelawala Defense University, Sri Lanka 2MPhil (Kelaniya), MA in Linguistics (Kelaniya), BA Hons in English (Peradeniya), Faculty of Faculty of Management, Social Sciences and Humanities, General Sir John Kotelawala Defense University, Sri Lanka 3PhD RPN (Retired Professor), Faculty of Health, Kwantlen Polytechnic University, Langley, British Colombia Canada Abstract: The concepts of economic growth, development and sustainable development in the contemporary world are subjected to criticism mainly because of the problems and issues being faced by both developed and developing countries. The rapid development efforts of both developed and developing countries have also generated global environmental problems and natural and manmade disasters with serious threats for the existence of the globe and the survival of its biological beings. Therefore, redefining the concepts of economic growth and development is a common interest of both professional and academic communities in the contemporary world. Assuming “sustainable socio-economic development and political stability” as a replacement for sustainable development, this paper discusses the historical transformation of Sri Lanka, against its socio-economic and political problems and prospects with a focus on developing a new model for sustainable socio-economic and political stability. The study based on interpretivism uses qualitative research methods in dealing with the research questions of the chosen problem.
    [Show full text]
  • (Anussati) in Buddhist Meditation
    Huafan University Graduate Institute of Asian Humanities Ph.D. Thesis A Study of the Practice of Recollections (Anussati) in Buddhist Meditation Supervisor : Shi Jen-Lang (釋仁朗教授) Kuo-pin Chuang (莊國彬教授) Student：Rev. Hingulwala Punnaji Thero (釋明圓) 中 華 民 國 106 年 1 月 A Study of the Practice of Recollections (Anussati) in Buddhist Meditation Student：Rev. Hingulwala Punnaji Thero (釋明圓) Supervisor : Shi Jen-Lang (釋仁朗教授) Chuang Kuo-pin (莊國彬教授) Huafan University Graduate Institute of Asian Humanities Ph. D. Thesis Thesis submitted to Graduate Institute of Asian Humanities of the Huafan University January 2017 Shiding Dist, New Taipei City, Taiwan. 中 華 民 國 106 年 1 月 Acknowledgements This research entitled “A Study of the Practice of Recollections (Anussati) in Buddhist Meditation” was undertaken as a study leading to the Degree of Doctor of Philosophy in the University of Huafan in Taiwan. First of all, my heartfelt thanks to my Supervisors, Professor Shi Jen-Lang, of the Graduate Institute of Asian Humanities Faculty of Huafan University and Professor Kuo-Pin Chuang Department of Buddhist Studies in Dharma Drum Institute of Liberal Arts who had spent lots of valuable time in guiding me. My sincere thanks also goes to the academic and non-academic staff of the University who had provided me guidance and help whenever I am in need. I am also extremely thankful to senior Professor Sumanapala Galmangoda Department of Pāli and Buddhist Studies in University of Kelaniya who encourages me to study on this topic, Mr. Sanath Nanayakkara former Deputy Editor of the Encyclopedia of Buddhism, and Professor Chandima Wijebandara for their valuable guidance and helps.
    [Show full text]
  • Metaphor and Literalism in Buddhism
    METAPHOR AND LITERALISM IN BUDDHISM The notion of nirvana originally used the image of extinguishing a fire. Although the attainment of nirvana, ultimate liberation, is the focus of the Buddha’s teaching, its interpretation has been a constant problem to Buddhist exegetes, and has changed in different historical and doctrinal contexts. The concept is so central that changes in its understanding have necessarily involved much larger shifts in doctrine. This book studies the doctrinal development of the Pali nirvana and sub- sequent tradition and compares it with the Chinese Agama and its traditional interpretation. It clarifies early doctrinal developments of nirvana and traces the word and related terms back to their original metaphorical contexts. Thereby, it elucidates diverse interpretations and doctrinal and philosophical developments in the abhidharma exegeses and treatises of Southern and Northern Buddhist schools. Finally, the book examines which school, if any, kept the original meaning and reference of nirvana. Soonil Hwang is Assistant Professor in the Department of Indian Philosophy at Dongguk University, Seoul. His research interests are focused upon early Indian Buddhism, Buddhist Philosophy and Sectarian Buddhism. ROUTLEDGE CRITICAL STUDIES IN BUDDHISM General Editors: Charles S. Prebish and Damien Keown Routledge Critical Studies in Buddhism is a comprehensive study of the Buddhist tradition. The series explores this complex and extensive tradition from a variety of perspectives, using a range of different methodologies. The series is diverse in its focus, including historical studies, textual translations and commentaries, sociological investigations, bibliographic studies, and considera- tions of religious practice as an expression of Buddhism’s integral religiosity. It also presents materials on modern intellectual historical studies, including the role of Buddhist thought and scholarship in a contemporary, critical context and in the light of current social issues.
    [Show full text]
  • Buddha and Moses As Primordial Saints: a New Typology of Parallel
    Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-25-2009 Buddha and Moses as primordial saints: a new typology of parallel sainthoods derived from Pali Buddhism and Judaism Upananda Thero Dedunupitiye Florida International University DOI: 10.25148/etd.FI14062231 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Buddhist Studies Commons, and the Comparative Methodologies and Theories Commons Recommended Citation Dedunupitiye, Upananda Thero, "Buddha and Moses as primordial saints: a new typology of parallel sainthoods derived from Pali Buddhism and Judaism" (2009). FIU Electronic Theses and Dissertations. 2761. https://digitalcommons.fiu.edu/etd/2761 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FRORIDA INTERNATIONAL UNIVERSITY Miami, Florida BUDDHA AND MOSES AS PRIMORDIAL SAINTS: A NEW TYPOLOGY OF PARALLEL SAINTHOODS DERIVED FROM PALI BUDDHISM AND JUDAISM A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS in RELIGIOUS STUDIES by Upananda Thero Dedunupitiye 2009 To: Dean Kenneth Furton College of Arts and Sciences This thesis, written by Upananda Thero Dedunupitiye, and entitled Buddha and Moses as Primordial Saints: A New Typology of Parallel Sainthoods Derived from Pali Buddhism and Judaism, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved.
    [Show full text]
  • Om Mani Padme Hum - Wikipedia
    Om mani padme hum - Wikipedia Not logged in Talk Contributions Create account Log in Article Talk Read Edit View history Om mani padme hum From Wikipedia, the free encyclopedia Main page O ma i padme h [1] Contents ṃ ṇ ūṃ (Sanskrit : Om mani padme hum Featured content , IPA: [õːː məɳipəd̪meː ɦũː]) is the six-syllabled Current events Sanskrit mantra particularly associated with the four- Random article armed Shadakshari form of Avalokiteshvara (Tibetan : སན་ Donate to Wikipedia Chenrezig, Chinese : 觀 Guanyin, Japanese : Wikipedia store རས་གཟིགས་ 音 かんのん 観音 Kannon or Kanzeon, Mongolian : Мэгжид Interaction The mantra in Tibetan Жанрайсиг Migjid Janraisig), the bodhisattva of with the six syllables colored Help compassion. About Wikipedia Chinese name Community portal The first word Om is a sacred syllable found in Indian Chinese 唵嘛呢叭咪吽 Recent changes religions. The word Mani means "jewel" or "bead", Padme Transcriptions Contact page is the "lotus flower " (the Buddhist sacred flower), and Hum Standard Mandarin [2][3] Tools represents the spirit of enlightenment . Hanyu Pinyin Ǎn mání bāmī hōng What links here It is commonly carved onto rocks, known as mani stones , or Karandavyuha Sutra name Related changes else it is written on paper which is inserted into prayer Chinese 唵麼抳缽訥銘吽 Upload file wheels. When an individual spins the wheel, it is said that Transcriptions Special pages the effect is the same as reciting the mantra as many times Standard Mandarin Permanent link as it is duplicated within the wheel. Hanyu Pinyin Ǎn mání bōnàmíng hōng
    [Show full text]
  • The Concept of 'Dhamma' in Thai Buddhism: a Study in the Thought of Vajiranana and Buddhadasa
    University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 1985 The Concept of 'Dhamma' in Thai Buddhism: A Study in the Thought of Vajiranana and Buddhadasa Pataraporn Sirikanchana University of Pennsylvania Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Philosophy Commons, and the Religion Commons Recommended Citation Sirikanchana, Pataraporn, "The Concept of 'Dhamma' in Thai Buddhism: A Study in the Thought of Vajiranana and Buddhadasa" (1985). Publicly Accessible Penn Dissertations. 954. https://repository.upenn.edu/edissertations/954 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/954 For more information, please contact [email protected]. The Concept of 'Dhamma' in Thai Buddhism: A Study in the Thought of Vajiranana and Buddhadasa Abstract Dhamma is one of the most important and most difficult concepts in Pali Buddhism. Its significance lies in the fact that the term points to both the essence and the goal of Buddhism. Its ambiguity, however, results from the variety of the term's interpretations depending on its contexts. This dissertation analyzes the concept of dhamma in the writings of the two foremost interpreters of Thai Buddhism in the modern and contemporary periods, Vajiranana (1860-1921) and Buddhadasa (1906- ), who, in differing ways, attempt to recover the original teaching of the Buddha's dhamma. The study first describes the anger of meanings of the term in the Pali canonical materials, and selected western interpreters, before focusing on its normative and popular significance in Thai Buddhism. After discussing the historical context in which Vajiranana and Buddhadasa have worked, the dissertation then provides a detailed exposition of their interpretations of dhamma.
    [Show full text]
  • The Literary Abhidhamma Text: Anuruddha's Manual of Defining Mind and Matter (Namarupapariccheda) and the Production of Pali Commentarial Literature in South India
    The Literary Abhidhamma Text: Anuruddha's Manual of Defining Mind and Matter (Namarupapariccheda) and the Production of Pali Commentarial Literature in South India By Sean M. Kerr A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in South and Southeast Asian Studies in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Alexander von Rospatt, Chair Professor Robert P. Goldman Professor Robert H. Sharf Fall 2020 ABSTRACT This dissertation is a study of the ancillary works of the well-known but little understood Pali commentator and Abhidhamma scholar, Anuruddha. Anuruddha's Manual of Defining Mind & Matter (namarupapariccheda) and Decisive Treatment of the Abhidhamma Ultimates (paramatthavinicchaya) are counted among the “sleeping texts” of the Pali commentarial tradition (texts not included in standard curricula, and therefore neglected). Anuruddha's well-studied synopsis of the subject matter of the commentarial-era Abhidhamma tradition, the Compendium of Topics of the Abhidhamma (abhidhammatthasangaha), widely known under its English title, A Comprehensive Manual of Abhidhamma, came to be regarded as the classic handbook of the orthodox Theravadin Abhidhamma system. His lesser-known works, however, curiously fell into obscurity and came to be all but forgotten. In addition to shedding new and interesting light on the Compendium of Topics of the Abhidhamma (abhidhammatthasangaha), these overlooked works reveal another side of the famous author – one as invested in the poetry of his doctrinal expositions as in the terse, unembellished clarity for which he is better remembered. Anuruddha's poetic abhidhamma treatises provide us a glimpse of a little- known early strand of Mahavihara-affiliated commentarial literature infusing the exegetical project with creative and poetic vision.
    [Show full text]
  • TEACHER of the DEVAS.Indd
    GURU PARA DEWA Susan Elbaum Jootla Penerjemah: Saddhamitto Freddy Suhendra Editor: Sasanasena Seng Hansen Sampul & Tata Letak : poise design Ukuran Buku Jadi : 130 x 185 mm Kertas Cover : Art Cartoon 210 gsm Kertas Isi : HVS 70 gsm Jumlah Halaman : 124 halaman Jenis Font : Segoe UI Signature of the Ancient Diterbitkan Oleh : Vidyāsenā Production Vihāra Vidyāloka Jl. Kenari Gg. Tanjung I No. 231 Telp. 0274 542 919 Yogyakarta 55165 Cetakan Pertama, Mei 2019 Untuk Kalangan Sendiri Tidak diperjualbelikan. Dilarang mengutip atau memperbanyak sebagian atau seluruh isi buku dalam bentuk apapun tanpa seizin penerbit. Untuk Guruku Orang tuaku, dan Suamiku Guru para Dewa iii Daft ar Isi Prawacana Penerbit v I. Pendahuluan 1 II. Buddha Mengajar Para Dewa 13 III. Para Dewa dan Brahmā Menghormati Buddha 56 IV. Peran Para Dewa dalam Kehidupan Buddha 71 V. Pembebasan bagi Manusia, Dewa, dan Brahmā 89 Catatan 104 Singkatan 109 Bibliografi 110 iv Guru para Dewa Prawacana Penerbit Namobuddhaya, Hari Tri Suci Waisak merupakan salah satu momen penting bagi umat Buddha, karena pada waktu inilah kita semua berkumpul bersama memperingati tiga peristiwa penting yakni pertama lahirnya Pangeran Siddharta, kedua pertapa Gotama mencapai penerangan sempurna dan terakhir Sang Buddha mencapai parinibbana. Dalam merayakan peringatan hari Tri Suci Waisak, umat Buddha biasanya mengembangkan cinta kasih dengan cara membantu orang-orang yang membutuhkan, melepas hewan (fangsen) seperti ikan dan burung sebagai simbol cinta kasih dan penghargaan terhadap lingkungan serta merenungkan segala perbuatan yang telah dilakukan apakah baik atau buruk sehingga diharapkan di masa mendatang tidak mengulangi perbuatan yang buruk yang dapat merugikan. Guru para Dewa v Pada kesempatan ini, Free Book Insight Vidyāsenā Production menerbitkan buku yang berjudul “Guru Para Dewa”.
    [Show full text]