Is This Your Life? a Lifechanging Vision by Salvation Army Founder

Total Page:16

File Type:pdf, Size:1020Kb

Is This Your Life? a Lifechanging Vision by Salvation Army Founder IS THIS YOUR LIFE ?• '}474i4 ~~? "l had a very -strange vision the other day. This is the account of a remarkable and alarm· And I have been greatly perplexed as to ing vision, received by General William Booth, whether or not I should tell it to others. founder of the Salvation Army. General Booth The chief difficulty I find concerning it is was outstandingly courageous and zealous in his life and service for his Lord and for his fellow· that it seems to lay me open to the charge men. of being too severe, in seeming to shut out There may be certain parts of this vision and of heaven a great multitude who are expect­ testimony with which you will not agree. How· ing to go there. Because I portray the gate ever, do not allow these differences to keep you narrower than the Bible is supposed to make from receiving the admonition, the warning and it. inspiration which God has for you here. Is this your life and its results which are envisioned In this it will be considered, perhaps, that here? the vision I received is at fault, and there­ i fore, somewhat misleads. But on its behalf I I may suggest that as heaven is, as the negro said, "a mighty big place," it may be only some special part of the vast Continent of , Blessedness that is referred to. In my vision I thought that so far as the , world was concerned, Agur's prayer was an­ swered in regard to me, for I had neither poverty nor riches. All my wants were sup­ plied. I had leisure, and friends, and home, and all that was necessary to make me happy. Page One Then also, I thought that I was a Chris­ seized me. I became terribly sick all of a tian. Most of my close friends professed to sudden. In fact, in just a few hours I was be the same. We visited together at each brought to the very brink of death. This was other's homes, joined in amusements, busi­ serious business, indeed. Everyone about me ness, politics and many other things. In short, was in great confusion. And those who loved we bought and sold, and married, and acted me were paralyzed with fear. as though the world we were in were going Some took action. The proper medicines to last forever. were administered. There were consultations In this vision I was one who was active among several physicians. And the members in religious activities. In fact, I considered of my family hurried to my side from far myself to be quite a shining light. I always and near. Friends and acquaintances came. attended church on Sunday. And I taught I was given the best medical care possible in the Sunday School. Now and then, though -but all proved in vain. not very often, I visited the sick. And in I could feel that the medicines weren't addition to these good deeds I gave a little helping. And yet I didn't feel anything very money to support Christian work. much. I don't know whether this was be­ In all this I was quite sincere. I had no cause of the suddenness of the sickness or idea of playing the hypocrite. It's true that the deadening character of the narcotics I didn't stop to consider what Christianity which the physicians gave me. But strangely really was, although I talked freely enough enough I seemed to be the least disturbed about it at times, and pitied people who person in the place. didn't profess to be Christians. I felt as though I were in a dream. I knew I seldom, if ever, considered what Jesus I was ilI--dangerously ill-because a relative Christ required. Nor was I very concerned had insisted on my being informed of my about the lost, although I heard these mat­ real condition. And yet I was not disturbed ters occasionally discussed in my presence. about the fact. I thought I would recover. I had gotten into a, definite rut in thought Most people do, I suppose, until the hand and action and profession. And I went on of death is actually upon them. from day to day, hoping that everything And if I did not recover, I had no reason would tum out all right in the end. to be terribly concerned, because, wasn't I But in my vision I thought that without a Christian? Hadn't I been converted? Didn't any apparent warning a dangerous fever I believe the Bible? Why should I fear? Page Tu'o Page Three And wasn't I continually hearing hymns ways been a favorite of mine: being sung and prayers offered that 1 might . 4;1 am a poor sinner, just nothing at all, be restored to health, and if not, that I But Jesus Christ is my all in alL" might pass away without suffering, and have It was with this sentence on my lips-a a good time of it in heaven? sentence taken up and reproduced at my But even so, disquieting thoughts did funeral service-that a cold numbness seemed cross my mind-because 1 couldn't keep out to come creeping over me, and a great diffi­ questions that kept arising as to whether I culty of breathing seized me. My friends had truly followed Jesus Christ and had done were alarmed. I read it in their faces. Some my duty to a perishing world with my time prayed, while {lthers wept. And my dear and influence, and money and family. And ones moistened my lips and kissed my brow. questions would come and go that were very Meanwhile a strange faintness seized me. difficult indeed to answer. Yet it was all in I lost consciousness. My next sensation was a dreamy way. How could it be otherwise, altogether beyond description. It was the with the burning fever lapping up the vital thrill of a new and celestial existence. I was current, and my brain all benumbed, and in heaven. my energies laid prostrate. After the first feeling of surprise had So when I complained that I didn't have somewhat subsided, I looked around me, and much joy or assurance, I quite naturally took in the situation. It was way beyond any­ agreed readily to the suggestion that my thing of earth-positively delightful. And condition prevented this. And I felt, more­ yet some of the more beautiful scenes and over, that if I were not "ready" 1 had neJther sounds and feelings of the world I had just the time nor energy to begin so serious a left appeared to be repeated in my new expe­ business over again as the salvation of my rience in enchanting fashion. Still no human soul. Besides, how could I confess that I had eyes ever beheld such perfection, such been mistaken all these years, and that my beauty. No earthly ear ever heard such music. life had been a failure? No! It was too late, No human heart ever experienced such and I was too ill for any such confession. ecstasy, as it was my privilege to see, hear, One thing I could do, and that I did. I and feel in the celestial country. cast myself, with what force of soul I had Above me was the loveliest of blue skies. left, on the mercy of my Savior. And again Around me was an atmosphere so balmy and again I repeated a verse which had al- that it made my whole physical frame vibrate Page Four Page Five with pleasure. Flowing by the bank of roses And then suddenly, a new set of feelings on which I found myself reclining was the began to creep over me. Strange as it may clearest and purest water of a river that seem, I felt somewhat lonely and a little seemed to dance with delight to its own sad, even in the midst of this infinite state murmurings. The trees that grew upon the of bliss. Because up to this moment I was banks were covered with the greenest foliage, alone. Not one of the bright beings who and laden with most delicious fruit--sweet were soaring and singing in the bright ether beyond all earthly sweetness. And by lifting above me, nor the ones who were hastening up my hand I could pluck and taste. hither and thither, as though bent upon In every direction above and around me some high mis&.ion, had spoken to me or the whole air seemed not only to be laden approached me. with the sweetest perfumes coming from the I was alone in heaven! Then, in a still fairest flowers, but filled with the fairest stranger and mysterious way, I appeared to forms. For, floating about me were beautiful feel in myself a sort of unfitness for the beings whom I felt by instinct were angels society of those pure beings who were sail­ and archangels, seraph and seraphim, cherub ing around me in indescribable loveliness. and cherubim, together with the perfect How could it be? Had I come there by mis­ blood-washed saints who had come from our take? Was I not counted worthy of this glo­ own world. They were sometimes far, and rious inheritance? It was indeed a mystery. again coming nearer. My thoughts went back to earth. And all The whole sky at times seemed to be full before me, as though unfolded by an angel's of white-winged, happy, worshiping, joyous hand, the record of my past life was unrolled beings.
Recommended publications
  • William Booth Leader's Guide
    Leader’s Guide to accompany the DVD The Torchlighters: The William Booth Story Table of Contents Introduction to the Torchlighters Series . 3 Synopsis of The Torchlighters: The William Booth Story . 4 Teaching Plan for The William Booth Story . 5 Session 1 - No Compromise: Called! . 6-8 Session 2 - No Compromise: Courage! . 9 Session 3 - No Compromise: Commitment! . 10 Session 4 - No Compromise: Continue! . 11-12 Letter to Parents . 13 Supplementary Materials Key People in The William Booth Story . 14 The Nineteenth-Century World of William Booth . 15-16 Timeline of the Booths and The Salvation Army . 17-18 Additional Materials . 19 The Torchlighters Series . 20 Answer Key for Select Student Pages . 21 © Christian History Institute Learn more about The Torchlighters: Heroes of the Faith programs at www.torchlighters.org.2 Leader’s Guide to accompany the DVD The Torchlighters: The William Booth Story Introduction to the Torchlighters Series Torchlighter: One who commits to serving God and passing on the light of the Gospel, even if the going gets tough. Kids today have no shortage of heroes. From Hollywood celebrities to music artists and sports figures, it would seem that there are plenty of heroes to go around. The heroes being offered by popular culture are teaching children that physical perfection, financial success, and fame are the most important goals in life. The morals and values presented by these heroes are often in direct opposition to the standards parents want to pass on to their children. So, while there is no shortage of heroes, there is a dreadful shortage of heroes worth emulating.
    [Show full text]
  • A Vision of Heaven
    A VISION OF HEAVEN This vision is attributed to William Booth, the founder of the Salvation Army. He had several visions that were significant in shaping his life and ministry. While all visions must be evaluated and tested by the Scriptures, we feel that this condensed account of his vision could also bring a significant impact to your own life. I felt as though I was in a dream. I knew I was ill – dangerously ill – because a relative insisted on my being told my real condition. And yet I was not disturbed about the fact. I thought I would recover. Most people do, I suppose, until the hand of death is upon them. And if I did not recover, I thought I had no reason to be terribly concerned, because I was a Christian. Hadn’t I been converted? Didn’t I believe the Bible? Why should I fear? But even so, disturbing thoughts crossed my mind about whether I had truly followed Jesus Christ. Had I done my duty to a perishing world with my time, influence, and money? These questions were very difficult for me to answer. Yet it was all in a dreamy way because of the burning fever that was numbing my brain. Meanwhile a strange faintness seized me. I lost consciousness. My next awareness was altogether beyond description. It was the thrill of a new and celestial existence. I was in heaven. After the first feeling of surprise had lessened, I looked around me. It was delightful way beyond anything on earth. And yet some of the more beautiful scenes and sounds and feelings of the world I had just left appeared to be repeated in my new experience, although in more wonderful ways.
    [Show full text]
  • The Good Time Coming : the Impact of William Booth's Eschatological Vision
    .. ....... .. I. ... ., ... : .. , . j;. ..... .. .... The Copyright law of the United States (title 17, United States Code) governs the making of phwtmwpies or derreproductiwns of mpyrighted material. Under cetZBin conditions specified in the law, libraries and archives are authorid to furnish a photocopy or other reproduction. Om of these specific mditions is that the phohmpy or reproduction is not to be “Used fir my purpose other than private study, schdanhip, or research.” If B user make3 a quest far, or later uses, a photompy or repductim for puqmses in ecess of ‘‘fair we9”that user may be liable for mpyright infringement, This institution reserves the right to rehe to accept a copying order if, in its judgmenk fulfitlrnent of the order would involve violation ofcoMght Jaw- By the using this materid, you are couwnting h abide by this copyright policy, Any duplication, reprodndinn, nr modification of this material without express waitken consent from Asbuv Theological Seminary andhr the original publisher is prohibited. Q Asbury TheoIogi@alSeminary 2009 MECUMTAW BINDERY, INC ASBURY SEMINARY 10741 04206 ASBURY THEOLOGICAL, SEMINARY “THE GOOD TZME COMING”: THE IMPACT OF WILLIAM BOOTH’S ESCHATOLOGICAL VISION A THESIS SUBMITTED FOR PARTIAL FULFILLMENT OF THE REQUlREMENTS FOR THE DEGREE, MASTOR OF DIVINITY BY ANDREW S. MILLER I11 WILMORE, KY DECEMBER 1,2005 “THE GOOD TIME COMING”: THE IMPACT OF WILLIAM BOOTH’S ESCHATOLOGICAL VISION Approved by: Date Accepted: Vice President for Academic Affairs and Provost Date CONTENTS ACKNOWLEDGEMENTS ............................... V INTRODUCTION ...................................... 1 Goals of the Study Review of Literature Chapter : 1. WILLIAM BOOTH’S ESCHATOLOGICAL PERSPECTIVE .... 6 Eschatology as the Centerpiece of William Booth’s Theology William Booth as a Postmillennialist William Booth’s Theological History The Making of an Eschatological Army Contemporary Application Conclusion 2.
    [Show full text]
  • IN DARKEST ENGLAND and the WAY out by GENERAL WILLIAM BOOTH
    IN DARKEST ENGLAND and THE WAY OUT by GENERAL WILLIAM BOOTH (this text comes from the 1890 1st ed. pub. The Salvation Army) 2001 armybarmy.com To the memory of the companion, counsellor, and comrade of nearly 40 years. The sharer of my every ambition for the welfare of mankind, my loving, faithful, and devoted wife this book is dedicated. This e-book was optically scanned. Some minor updates have been made to correct some spelling errors in the original book and layout in-compatibilities 2001 armybarmy.com PREFACE The progress of The Salvation Army in its work amongst the poor and lost of many lands has compelled me to face the problems which an more or less hopefully considered in the following pages. The grim necessities of a huge Campaign carried on for many years against the evils which lie at the root of all the miseries of modern life, attacked in a thousand and one forms by a thousand and one lieutenants, have led me step by step to contemplate as a possible solution of at least some of those problems the Scheme of social Selection and Salvation which I have here set forth. When but a mere child the degradation and helpless misery of the poor Stockingers of my native town, wandering gaunt and hunger-stricken through the streets droning out their melancholy ditties, crowding the Union or toiling like galley slaves on relief works for a bare subsistence kindled in my heart yearnings to help the poor which have continued to this day and which have had a powerful influence on my whole life.
    [Show full text]
  • History of the Salvation Army Early Beginnings the Salvation Army Is
    History of the Salvation Army Early Beginnings The Salvation Army is an international organization, which began humbly in 1865 under the guidance of a radical Methodist minister named William Booth. More than 130 years later, The Salvation Army now stretches across the globe with churches and missions on every continent except Antarctica. With its international headquarters in London, England, The Salvation Army is dedicated to spreading the Gospel of Jesus Christ and ministering whenever and wherever there is need. The Salvation Army was founded by William Booth, an ordained Methodist minister. Aided by his wife Catherine, Booth formed an evangelical group dedicated to preaching among the “unchurched” people living in the midst of appalling poverty in London’s East End. Booth abandoned the conventional concept of church and a pulpit, instead taking is message to the people. His fervor led to disagreement with church leaders in London, who preferred traditional methods. As a result, he withdrew from the church and traveled throughout England, conducting evangelistic meetings. In 1865, William Booth was invited to hold a series of Evangelistic meetings in the East of London. He set up a tent in a Quaker graveyard, and his services became an instant success. This proved to be the end of his wanderings as an independent traveling evangelist. His renown as a religious leader spread throughout London, and he attracted followers who were dedicated to fighting for the souls of men and women. Thieves, prostitutes, gamblers and drunkards were among Booth’s first converts to Christianity. To congregations that were desperately poor, he preached hope and salvation.
    [Show full text]
  • CYAN MAGENTA YELLOW BLACK Code No
    CYAN MAGENTA YELLOW BLACK 1. Soldiers of Christ ©SP&S George Marshall 4.13 Massed Bands conducted by Lieut-Colonel Bernard Adams Centenary Festival of Praise, LRZ4010, 1965 2. Happy Song ©SP&S Fanny Crosby/William Bradbury 4.14 United Chorus with ISB Ensemble conducted by Captain Norman Bearcroft Centenary Festival of Praise, LRZ4010, 1965 3. The Present Age ©SP&S Leslie Condon 12.22 The International Staff Band conducted by Lieut-Colonel Bernard Adams Brass International, LRZ4019, 1968 4. Magnificat ©SP&S Eric Ball 7.34 The National Songsters with Songster Marjorie Ringham at the pianoforte conducted by Songster Leader Muriel Packham The Holy War, LRZ4013, 1965 5. Fantasia for Pianoforte and Band - Christ is the Answer ©SP&S Ray Steadman-Allen 11.09 Captain Ray Steadman-Allen with The International Staff Band conducted by Lieut-Colonel Bernard Adams The Holy War, LRZ4013, 1965 6. A Song of Praise ©SP&S Catherine Baird/Leslie Condon 5.27 The London Chorus, ISB, Fanfare Trumpets & Organ conducted by Major Dean Goffin An Evening at the Royal Albert Hall, LRZ4014, 1966 7. Song of Courage ©SP&S Eric Ball 9.29 Norwich Citadel Band conducted by Bandmaster John Gibson An Evening at the Royal Albert Hall, LRZ4014, 1966 8. Great and Glorious ©SP&S George Marshall 7.14 Massed Bands conducted by Lieut-Colonel Bernard Adams An Evening at the Royal Albert Hall, LRZ4014, 1966 Total CD Playing Time 62.22 Executive Producer: Trevor Caffull Project Manager: Kevin J Coates MBE Production Manager: Julian Bright Design & Artwork: Andrew Wainwright Compiled & Remastered by World of Sound SPS 251 CD Code No.
    [Show full text]
  • The Life of William Booth
    History The Beginning of The Salvation Army The Life of William Booth William Booth was born in modest circumstances in Sneinton, Nottingham on 10 April 1829, one of five children born to Samuel and Mary Booth. His first job was in a pawnbroker’s shop. This stirred his social conscience as through it he became aware of the plight of the poor. He also started attending Broad Street Wesley Chapel, where he came to faith at the age of 15. In 1849 William moved to London to find work, briefly returning to pawnbroking but also joining a chapel in Clapham. Through this church he was introduced to his future wife, Catherine Mumford. After William had become an evangelist in the Methodist New Connexion, they married on 16 July 1855, forming a formidable and complementary lifelong partnership. Following a brief honeymoon, William was appointed to circuits in Halifax and Gateshead. But, finding this structure restrictive and feeling himself called to itinerant evangelism, he resigned in 1861. Four years later William and Catherine moved to London. It was here that William commenced his first open-air evangelistic campaign in Whitechapel, preaching in a tent. This ministry led to the creation of The Christian Mission, with Booth as its leader. In 1878 The Christian Mission was renamed The Salvation Army. ‘General Booth’, as he was now known, summed up the purpose of this body in the following way: ‘We are a salvation people – this is our speciality – getting saved and keeping saved, and then getting somebody else saved.’ But there was to be frequent opposition to the Army’s methods and principles in its early years.
    [Show full text]
  • William Booth, the General of the Salvation Army
    GENERAL Of THE SALVATION ARMY William Booth, THE GENERAL OF THE SALVATION ARMY. BY COMMANDER BOOTH TUCKER. [COPYRIGHT.] PRICE, 10 CENTS. NEW YORK : THE SALVATION ARMY PRINTING AND PUBLISHING HOUSE, 122 WEST FOURTEENTH STREET. Entered according to Act of Congress in the year 1898 by Frederick de Lautour Booth-Tucker, in the Office of the Librarian of Congress, at Washington, D.C. In erclx. n, of 0. Pub .IJb, INTRODUCTION. " Some men," it has been said, " are born great, others achieve greatness, while others have greatness thrust upon them." General Booth belongs to those who have, in the teeth of adverse circumstances, " achieved greatness." He needs no introduction ; he requires no apology. Others may have a greater reputation within the borders of their own nation. We know of none in modern days* whose name, while still living, has become to such a degree a household word in every nation as a universal benefactor of mankind. Indeed, no nation can justly claim him as its own. He is the universal property of all. Wherever the poor man toils to earn his daily bread, wherever the submerged masses of the world send forth their piteous wail of heart- ache on God's air, wherever the sins and miseries of humanity have reached the utmost limits of endurance, the giant stride of this modern Apostle of Hope and Faith and Hard Work looms on the horizon, leaving footprints of'help and happiness behind. ~ Barriers that have heretofore seemed impervious to the advance alike of Science. ofPhilosophy and Statesmanship —fortresses of Vice and Crime,
    [Show full text]
  • Instrument Making of the Salvation Army
    30 The Galpin Society Journal LXXIII (2020) ARNOLD MYERS Instrument Making of the Salvation Army he Salvation Army was formed as such in contribute to Army events across Britain; in 1880 the September 1878 as a development of the first corps (local congregation) band was established: earlier Christian Mission in the East End of 14 instrumentalists at Northwich.2 The 1880s were a London,T with origins in the Methodist Church, and period of remarkable growth of the Salvation Army became a separate Christian church. It was primarily across Britain (and overseas), and saw brass bands evangelical, and adopted military organisational develop an essential role for the Army in recruitment structures and metaphorical language as an effective and worship. The Salvation Army brass band stratagem. The poor were seen as neglected by the tradition and repertoire have been discussed in depth established churches, and converting the poor to by Boon,3 Herbert,4 Holz5 and Cox,6 allowing us to Christianity was the chief aim of the Salvation Army. focus here on instruments. Conversion was largely brought about by preaching Playing in brass bands was a widely practised the gospel in meetings, and people were attracted pastime for many, so the recruits to the early to meetings by street demonstrations and open- Salvation Army were often already brass band air acts of witness. These demonstrations featured musicians. Some brought their own instruments gospel singing which was usually accompanied by which they then had to sell to the local Army corps: instruments of different kinds. Brass instruments for the others the corps provided instruments which proved to be particularly effective, and the had to be bought from Headquarters.
    [Show full text]
  • Module 9, Unit 2, Lesson 1 Salvation Army Innovation in Ministry
    Module 9, Unit 2, Lesson 1 Salvation Army innovation in ministry Guiding Principle: The Salvation Army uses innovative methods to reach people for Jesus. It did in the past. It still does today. Memory Verse: “In the beginning God created the heavens and the earth.” Genesis 1:1 (NIV) Leader’s Background Information: From the very beginning, William Booth believed that The Salvation Army needed to use innovative methods to reach people for Jesus Christ and to accomplish the mission. In this unit, junior soldiers will learn various types of innovative ministry used throughout The Salvation Army’s history including literature, music, and gospel arts. In this first lesson, junior soldiers will learn the definition of innovation, the example of William Booth, and specific examples of innovation throughout The Salvation Army including migration assistance and law services. Guiding Principle: The Salvation Army uses innovative methods to reach people for Jesus. It did in the past. It still does today. Scripture: Genesis 1:1 (NIV) Activity What Kids Do Preparation Materials HANDSHAKES: Junior soldiers practice different handshakes Create an open • None IMPACT and create their own space for play. (10-15 min) handshake to understand what it means to be innovative. • Bibles Junior soldiers learn about • Various recycled items Review lesson. innovation through Salvation (ex: newspaper, paper towel Review verse. ILLUMINATE Army history and creating rolls, cardboard boxes, etc.) (10-15 min) Prepare tables and space for something new from • Tape the creative project. old materials. • Scissors • Markers Junior soldiers watch as Bram talks about • Bibles INVEST the amazing innovation Have video ready to play.
    [Show full text]
  • The Project Gutenberg Ebook of the Authoritative Life of General William Booth, by George Scott Railton
    The Project Gutenberg EBook of The Authoritative Life of General William Booth, by George Scott Railton This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: The Authoritative Life of General William Booth Author: George Scott Railton Release Date: November 4, 2004 [EBook #13958] Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK GENERAL WILLIAM BOOTH *** Produced by PG Distributed Proofreaders [Illustration: William Booth Born April 10th. 1829. Died August 20th, 1912.] The Authoritative Life Of General William Booth Founder of The Salvation Army By G. S. Railton First Commissioner to General Booth With a Preface by General Bramwell Booth Copyright, 1912, By George H. Doran Company Preface I have no hesitation in commending this small volume as containing so far as its space permits, a good picture of my beloved Father and a record of much that made his life of interest and importance to the world. It does not, of course, profess to cover anything like the whole story of his many years of world-wide service. It could not do so. For any such complete history we must wait for that later production which may, I hope, be possible before very long when there has been time to go fully through the masses of diaries, letters and other papers he has left behind him.
    [Show full text]
  • “Why Darkest England”
    Visualizing the Imperial Mission of the Salvation Army: The Frontispiece of ‘In Darkest England and the Way Out’ by Kelsey Wilson A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in The Faculty of Graduate Studies (Art History and Theory) The University of British Columbia (Vancouver) October 2011 © Kelsey Wilson 2011 Abstract In 1890 William Booth, the founder and “General” of the Salvation Army, a working class evangelical missionary organization, published In Darkest England and the Way Out. Booth’s book proposed an elaborate tripartite scheme to address the desperate situation of unemployment and poverty in East London and other urban centres in Britain in the late nineteenth-century. The publication outlined three successive stages in this project for social reform. A “City Colony” and a “Farm Colony” would provide food, shelter, training and work for the destitute and unemployed. Ultimately emigration to a “Colony Across the Sea” would offer new futures and new lives for those rehabilitated by the Salvation Army scheme. Two components of the book played key roles in the marketing of this project. One was a fold-out colour lithograph that featured a compelling image of the book’s reformative scheme and its slogan of ‘Work for All.’ The second was the book’s opening chapter that constructed an extended analogy between England’s urban centres and the recently published best-seller, Henry Morton Stanley’s In Darkest Africa (1890). Both this chapter and the book’s fold-out chromolithograph frontispiece drew on imperial and Christian tropes to attract the reader and to sell the Salvation Army’s project of social rehabilitation and colonial settlement.
    [Show full text]