William Booth, the General of the Salvation Army
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William Booth Leader's Guide
Leader’s Guide to accompany the DVD The Torchlighters: The William Booth Story Table of Contents Introduction to the Torchlighters Series . 3 Synopsis of The Torchlighters: The William Booth Story . 4 Teaching Plan for The William Booth Story . 5 Session 1 - No Compromise: Called! . 6-8 Session 2 - No Compromise: Courage! . 9 Session 3 - No Compromise: Commitment! . 10 Session 4 - No Compromise: Continue! . 11-12 Letter to Parents . 13 Supplementary Materials Key People in The William Booth Story . 14 The Nineteenth-Century World of William Booth . 15-16 Timeline of the Booths and The Salvation Army . 17-18 Additional Materials . 19 The Torchlighters Series . 20 Answer Key for Select Student Pages . 21 © Christian History Institute Learn more about The Torchlighters: Heroes of the Faith programs at www.torchlighters.org.2 Leader’s Guide to accompany the DVD The Torchlighters: The William Booth Story Introduction to the Torchlighters Series Torchlighter: One who commits to serving God and passing on the light of the Gospel, even if the going gets tough. Kids today have no shortage of heroes. From Hollywood celebrities to music artists and sports figures, it would seem that there are plenty of heroes to go around. The heroes being offered by popular culture are teaching children that physical perfection, financial success, and fame are the most important goals in life. The morals and values presented by these heroes are often in direct opposition to the standards parents want to pass on to their children. So, while there is no shortage of heroes, there is a dreadful shortage of heroes worth emulating. -
A Vision of Heaven
A VISION OF HEAVEN This vision is attributed to William Booth, the founder of the Salvation Army. He had several visions that were significant in shaping his life and ministry. While all visions must be evaluated and tested by the Scriptures, we feel that this condensed account of his vision could also bring a significant impact to your own life. I felt as though I was in a dream. I knew I was ill – dangerously ill – because a relative insisted on my being told my real condition. And yet I was not disturbed about the fact. I thought I would recover. Most people do, I suppose, until the hand of death is upon them. And if I did not recover, I thought I had no reason to be terribly concerned, because I was a Christian. Hadn’t I been converted? Didn’t I believe the Bible? Why should I fear? But even so, disturbing thoughts crossed my mind about whether I had truly followed Jesus Christ. Had I done my duty to a perishing world with my time, influence, and money? These questions were very difficult for me to answer. Yet it was all in a dreamy way because of the burning fever that was numbing my brain. Meanwhile a strange faintness seized me. I lost consciousness. My next awareness was altogether beyond description. It was the thrill of a new and celestial existence. I was in heaven. After the first feeling of surprise had lessened, I looked around me. It was delightful way beyond anything on earth. And yet some of the more beautiful scenes and sounds and feelings of the world I had just left appeared to be repeated in my new experience, although in more wonderful ways. -
The Good Time Coming : the Impact of William Booth's Eschatological Vision
.. ....... .. I. ... ., ... : .. , . j;. ..... .. .... The Copyright law of the United States (title 17, United States Code) governs the making of phwtmwpies or derreproductiwns of mpyrighted material. Under cetZBin conditions specified in the law, libraries and archives are authorid to furnish a photocopy or other reproduction. Om of these specific mditions is that the phohmpy or reproduction is not to be “Used fir my purpose other than private study, schdanhip, or research.” If B user make3 a quest far, or later uses, a photompy or repductim for puqmses in ecess of ‘‘fair we9”that user may be liable for mpyright infringement, This institution reserves the right to rehe to accept a copying order if, in its judgmenk fulfitlrnent of the order would involve violation ofcoMght Jaw- By the using this materid, you are couwnting h abide by this copyright policy, Any duplication, reprodndinn, nr modification of this material without express waitken consent from Asbuv Theological Seminary andhr the original publisher is prohibited. Q Asbury TheoIogi@alSeminary 2009 MECUMTAW BINDERY, INC ASBURY SEMINARY 10741 04206 ASBURY THEOLOGICAL, SEMINARY “THE GOOD TZME COMING”: THE IMPACT OF WILLIAM BOOTH’S ESCHATOLOGICAL VISION A THESIS SUBMITTED FOR PARTIAL FULFILLMENT OF THE REQUlREMENTS FOR THE DEGREE, MASTOR OF DIVINITY BY ANDREW S. MILLER I11 WILMORE, KY DECEMBER 1,2005 “THE GOOD TIME COMING”: THE IMPACT OF WILLIAM BOOTH’S ESCHATOLOGICAL VISION Approved by: Date Accepted: Vice President for Academic Affairs and Provost Date CONTENTS ACKNOWLEDGEMENTS ............................... V INTRODUCTION ...................................... 1 Goals of the Study Review of Literature Chapter : 1. WILLIAM BOOTH’S ESCHATOLOGICAL PERSPECTIVE .... 6 Eschatology as the Centerpiece of William Booth’s Theology William Booth as a Postmillennialist William Booth’s Theological History The Making of an Eschatological Army Contemporary Application Conclusion 2. -
REVELATIONS 12 the SALVATION ARMY HERITAGE CENTRE & ARCHIVES the Celebration of Christmas Is Upon Us Once Again
WELCOME Print to REVELATIONS 12 THE SALVATION ARMY HERITAGE CENTRE & ARCHIVES The celebration of Christmas is upon us once again. The Salvation Army will TE RUA MAHARA O TE OPE WHAKAORA If you wish to print the newsletter PDF: have this year celebrated 137 Christmas’ in NZ. At the Army’s very first Christmas DECEMBER 2020 1) Print both pages as A3 sheets/posters, or in 1883, we celebrated in Dunedin our very first Congress. A celebration of 2) Print | ‘actual size’ | A3 double-sided | flip on phenomenal growth with 11 corps having been established since April that year. short edge | then, if you wish, fold as illustrated. Photos show that there were several hundred people in attendance, with a good REVELATIONS majority in some form of SA uniform along with their brass instruments. NEWSLETTER OF THE SALVATION ARMY HERITAGE CENTRE & ARCHIVES IN NEW ZEALAND Contact Generations of salvationists, through the medium of Brass Bands, have 12 communicated the message of HOPE through our redeemer, Jesus Christ. The The Salvation Army Heritage Centre & Archives Salvation Army was both seen and heard over the Christmas period presenting OUR UNIQUE EXHIBITION the gospel. Another unique method of worship in the past has been the singing Christchurch Exhibition | North Hagley Park | 1906 Te Rua Mahara o Te Ope Whakaora of choruses in meetings and open-airs. Often choruses were used in a ‘Testimony period’ in meetings or during prayer meetings, exercising our gift of music to Booth College of Mission DRINK HAMODAVA TEA enhance our worship – see the promo on the CD. Rare Hamodava Teapot Added to Collection 20 William Booth Grove, Upper Hutt 5018 In 1906 the Army presented to the public “our unique Exhibition” at the NZ PO Box 40542, Upper Hutt 5140 International Exhibition of Arts and Industries which showed the hugh variety of 'YOUNG SOLDIER' PROMOTION products available from our Trade Dept and from our institutions. -
Free Download
Maud, Emma, Evangeline America’s Love Affairs With the 3 Booth Women R.G. Moyles 2014 Frontier Press All rights reserved. Except for fair dealing permitted under the Copyright Act, no part of this book may be reproduced by any means without written permission from the publisher. Moyles, R.G. Maud, Emma, Evangeline America’s Love Affairs With the 3 Booth Women July 2014 Copyright © The Salvation Army USA Western Territory ISBN 978-0-9768465-9-8 Printed in the United States Table of Contents Foreword 1 Introduction 3 Maud Ballington Booth 7 Emma Booth-Tucker 42 Evangeline Cory Booth 67 Afterword 117 Booth Women / 1 FOREWORD By Major Kevin E. Jackson The history of The Salvation Army is incredibly rich. Those who spend time researching and writing it are keenly aware of this truth. Those who choose to read books, articles and thoughtful studies on The Salvation Army’s past come to understand the depth and importance of the subject. The history of this organization maintains a uniqueness that separates this movement from oth- er religious organizations, churches and nonprofits. We are similar in some respects, but our uniqueness is what tells the story that most readers of our past want to know and profit from. Just prior to the release of Maud, Emma, Evangeline: America’s Love Affair with the 3 Booth Women, I spent several hours interviewing Dr. R. Gordon Moyles for a promotional video about the book. I was taken by Moyles’ pas- sion for the subject of his latest work, and his lifelong study of The Salvation Army. -
IN DARKEST ENGLAND and the WAY out by GENERAL WILLIAM BOOTH
IN DARKEST ENGLAND and THE WAY OUT by GENERAL WILLIAM BOOTH (this text comes from the 1890 1st ed. pub. The Salvation Army) 2001 armybarmy.com To the memory of the companion, counsellor, and comrade of nearly 40 years. The sharer of my every ambition for the welfare of mankind, my loving, faithful, and devoted wife this book is dedicated. This e-book was optically scanned. Some minor updates have been made to correct some spelling errors in the original book and layout in-compatibilities 2001 armybarmy.com PREFACE The progress of The Salvation Army in its work amongst the poor and lost of many lands has compelled me to face the problems which an more or less hopefully considered in the following pages. The grim necessities of a huge Campaign carried on for many years against the evils which lie at the root of all the miseries of modern life, attacked in a thousand and one forms by a thousand and one lieutenants, have led me step by step to contemplate as a possible solution of at least some of those problems the Scheme of social Selection and Salvation which I have here set forth. When but a mere child the degradation and helpless misery of the poor Stockingers of my native town, wandering gaunt and hunger-stricken through the streets droning out their melancholy ditties, crowding the Union or toiling like galley slaves on relief works for a bare subsistence kindled in my heart yearnings to help the poor which have continued to this day and which have had a powerful influence on my whole life. -
History of the Salvation Army Early Beginnings the Salvation Army Is
History of the Salvation Army Early Beginnings The Salvation Army is an international organization, which began humbly in 1865 under the guidance of a radical Methodist minister named William Booth. More than 130 years later, The Salvation Army now stretches across the globe with churches and missions on every continent except Antarctica. With its international headquarters in London, England, The Salvation Army is dedicated to spreading the Gospel of Jesus Christ and ministering whenever and wherever there is need. The Salvation Army was founded by William Booth, an ordained Methodist minister. Aided by his wife Catherine, Booth formed an evangelical group dedicated to preaching among the “unchurched” people living in the midst of appalling poverty in London’s East End. Booth abandoned the conventional concept of church and a pulpit, instead taking is message to the people. His fervor led to disagreement with church leaders in London, who preferred traditional methods. As a result, he withdrew from the church and traveled throughout England, conducting evangelistic meetings. In 1865, William Booth was invited to hold a series of Evangelistic meetings in the East of London. He set up a tent in a Quaker graveyard, and his services became an instant success. This proved to be the end of his wanderings as an independent traveling evangelist. His renown as a religious leader spread throughout London, and he attracted followers who were dedicated to fighting for the souls of men and women. Thieves, prostitutes, gamblers and drunkards were among Booth’s first converts to Christianity. To congregations that were desperately poor, he preached hope and salvation. -
CYAN MAGENTA YELLOW BLACK Code No
CYAN MAGENTA YELLOW BLACK 1. Soldiers of Christ ©SP&S George Marshall 4.13 Massed Bands conducted by Lieut-Colonel Bernard Adams Centenary Festival of Praise, LRZ4010, 1965 2. Happy Song ©SP&S Fanny Crosby/William Bradbury 4.14 United Chorus with ISB Ensemble conducted by Captain Norman Bearcroft Centenary Festival of Praise, LRZ4010, 1965 3. The Present Age ©SP&S Leslie Condon 12.22 The International Staff Band conducted by Lieut-Colonel Bernard Adams Brass International, LRZ4019, 1968 4. Magnificat ©SP&S Eric Ball 7.34 The National Songsters with Songster Marjorie Ringham at the pianoforte conducted by Songster Leader Muriel Packham The Holy War, LRZ4013, 1965 5. Fantasia for Pianoforte and Band - Christ is the Answer ©SP&S Ray Steadman-Allen 11.09 Captain Ray Steadman-Allen with The International Staff Band conducted by Lieut-Colonel Bernard Adams The Holy War, LRZ4013, 1965 6. A Song of Praise ©SP&S Catherine Baird/Leslie Condon 5.27 The London Chorus, ISB, Fanfare Trumpets & Organ conducted by Major Dean Goffin An Evening at the Royal Albert Hall, LRZ4014, 1966 7. Song of Courage ©SP&S Eric Ball 9.29 Norwich Citadel Band conducted by Bandmaster John Gibson An Evening at the Royal Albert Hall, LRZ4014, 1966 8. Great and Glorious ©SP&S George Marshall 7.14 Massed Bands conducted by Lieut-Colonel Bernard Adams An Evening at the Royal Albert Hall, LRZ4014, 1966 Total CD Playing Time 62.22 Executive Producer: Trevor Caffull Project Manager: Kevin J Coates MBE Production Manager: Julian Bright Design & Artwork: Andrew Wainwright Compiled & Remastered by World of Sound SPS 251 CD Code No. -
The Life of William Booth
History The Beginning of The Salvation Army The Life of William Booth William Booth was born in modest circumstances in Sneinton, Nottingham on 10 April 1829, one of five children born to Samuel and Mary Booth. His first job was in a pawnbroker’s shop. This stirred his social conscience as through it he became aware of the plight of the poor. He also started attending Broad Street Wesley Chapel, where he came to faith at the age of 15. In 1849 William moved to London to find work, briefly returning to pawnbroking but also joining a chapel in Clapham. Through this church he was introduced to his future wife, Catherine Mumford. After William had become an evangelist in the Methodist New Connexion, they married on 16 July 1855, forming a formidable and complementary lifelong partnership. Following a brief honeymoon, William was appointed to circuits in Halifax and Gateshead. But, finding this structure restrictive and feeling himself called to itinerant evangelism, he resigned in 1861. Four years later William and Catherine moved to London. It was here that William commenced his first open-air evangelistic campaign in Whitechapel, preaching in a tent. This ministry led to the creation of The Christian Mission, with Booth as its leader. In 1878 The Christian Mission was renamed The Salvation Army. ‘General Booth’, as he was now known, summed up the purpose of this body in the following way: ‘We are a salvation people – this is our speciality – getting saved and keeping saved, and then getting somebody else saved.’ But there was to be frequent opposition to the Army’s methods and principles in its early years. -
Catherine Booth and Female Ministry
Methodist History, 31:3 (April 1993) SETTLED VIEWS: CATHERINE BOOTH AND FEMALE MINISTRY ROGER J. GREEN Introduction The Christian church is coming to terms with the subject of women in ministry, looking yet again at the scriptures, reexamining church histot:Y and doctrine, and discovering that there is nothing but custom and prej udice which have prevented women from preaching the gospel. It is cer tainly possible that the argument for female ministry would not be as ad vanced as it is were it not for the writings of Catherine Booth dn this sub ject, as well as the witness of her own perso'rtal1Jlinistry and the ministry of thousands of women who followed her example in The Christian Mis sion and The Salvation Army. 1 This paper will examine Catherine Booth's views of female ministry which were developed within the context of her own life, thought, and ministry of preaching. Three important aspects will be demonstrated. First, her views of female ministry were the result of a gradual evolution in her own thought and experience. Her initial concerns were with the traditional prejudices against women having any equality with men -social, intellec tual, or spiritual. In due course, her thinking became more focused upon the specific issue of women's equality with men in the pulpit. Second, the issue of female ministry was so critical to Catherine Booth because she was convinced that this was biblically justified and mandated. She avidly defended her views from the Bible, and envisioned the use of women in ministry as an indispensable aspect of the stewardship of the gifts, talents, and abilities which God has graciously granted to both men and women in the church. -
~A1!T11a1t I One Year-$1.50 Published Twice Each Month-Ten Cents a Copy EDITORIAL COUNCIL 1505 Race Street John P
VOLUME 9, NO. 11 1!~ Ii 11 ~"'-1 aft 11. ~tt~bam matben (fbitor 1936=1937 i ~a1!t11a1t i One Year-$1.50 Published Twice Each Month-Ten Cents a Copy EDITORIAL COUNCIL 1505 Race Street John P. Clelland John Patton Galbraith Edwin H. Rian Thomas R. Birch Philadelphia, Penna. Leslie W. Sloat Ned B. Stonehouse Managing Editor An Open Letter to Westminster Graduates In .th~ Presbyterian Church in the U.S.A. By the REV. HENRY W. CORAY Pastor of the First Orthodox Presbyterian Church, Long Beach, California pROBABLY the greatest man you and I have ever Let us look a little closer at our opening paragraph. known-possibly the greatest we ever will know I believe we shall all agree that Dr. Machen is correct once wrote these penetrating words: "Paganism has in charging that modern paganism has marshaled its made many efforts to disrupt the Christian faith, but forces in an "all out" attack against the Christian faith never a more insistent or a more insidious effort than most insistently and most insidiously right before our it is making today. There are three possible attitudes eyes. I dare say every Westminster man will subscribe which you may take in the present conflict. In the first to that proposition. The question then logically fol place you may stand for Christ. That is best. In the lows, "What are we to do about it?" "In the first second place you may stand for antichristian Modern place," responds Dr. Machen, "you may stand for ism. That is next best. -
Chambers's Interviewed To-D- Ay in Order to Secure His Euscbio Hernandez and Dr
THE IMBIAMA1P0LI JOUEMALo c at RiiLWAT nrTAJn. m ESTABLISHED 1823. INDIAN ArOLIS, TUESDAY MORNING, FEBRUARY 25, 1896. PRICE 3 CENTS. TIU1 JL.NI t D.DA.d CZXT3. Fair. adjutants and majors whom he had cre- ond In command of the insurgent force com- ated In all parts of the country besought manded by FeJipe Rodriguez is supposed to NO EVA BOOTH IN CHARGE MOSEY FOR PATRIOTS have besn wounded. MONEY FOR SECTS Cycling him to become their general. Ballington Colonel VcJarde Ceca fought a band of in- Bicyclers and all others who wear Booth retired for a short time to his pri- surgents at Clego Avila and they left six vate quarters, accompanied by his wife, dead when they retreated, carrying o?f their A or Golf Suits or athletic wear will find wounded. Of the troops. Lieutenant tiaban-ai- o who had been by his side during all the reports are given out op salva-TIO- X wat wounded. No much to interest them to-da- y in our exhibit XCW OOSWIAXDEIl the exalting scenes. They locked the door. SIX BASKETS FILLED YVITII UNITED of engagements with insurgent leaders. ciirncucs must huppoiit tiieiii AR3IY IN THIS COUXTHY. Taey kneeled down and prayed for STATES GREENBACKS. Quintin Bandera is at Ciguanea. Maximo OW.Y SCHOOLS FOR. INDIANS. of Cycle Golf Suits, Trousers, Sweat- Gomez is in the neighborhood of JovellanoJ, and strength. The emissaries came again with westward of Colon. Antonio Maceo is in their tempting offer. He met them calmly the district of Cardenas, In northern Matan- Sight ers, Caps, Etc., which embraces the very and firmly.