Gathered Fragments Vol. VI No. 2
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With Papal Encyclicals As Background, Sessions Discuss Industrial
The Pittsburg Catholic " XpsfdöP «¿^O — oí the Diocese of Pittsburgh—Founded in 1844— tWO DOLLARS PKB YKAi PITTSBURGH, PA., THURSDAY, FEBRUARY 26, 1942 'a 33 SINGLE COPY FIVE CENTS 98th YEAR—No. 51 Committee Named Report Says All Catholic Monasteries in Germany In Citizens' Clean Now Closed By Nazis With Papal Encyclicals as Background, Reading Campaign Lisbon, Feb. 16, (NC)—-Reports reaching here from Germany say that all Catholic monasteries have Sessions Discuss Industrial Problems Will List Offensive Magazines For Information of Mayor ; now been closed by the Nazi gov- ernment. It was known that many Other Moves Planned previously had been invaded and Catholic Refugee Progress Toward Social Justice, seized, but the present report in- Following the suggestion made dicates that the remainder have Adjustments for War Conditions by Mayor Cornelius D. Scully at a now suffered the same fate. From Nazis Will meeting held in the Chamber of At the famous Benedictine mon- And Afterward Are Studied Here Commerce rooms last w.eek by a astery of Beuron, Abbot Benedict Speak Here Mar. 2 citizens' committee supporting the Bauer, O.S.B., was seized and put Clean Literature Campaign origin- in a home ostensibly for aged men. Discussion, against the background of the Papal Engelicals, ated by the Federation of Catholic The Abbot is actually in thorough Dr. Solzbacher, Victim of War, Persecution, Former Youth of the progress toward social justice achieved in recent years High School Students, Rev. Cyril vigor, as will be known to many in the conduct of industry, of the adjustments that must be J. -
Reverend Joseph D. Karabin
Reverend Joseph D. Karabin Biographical Information YEAR OF BIRTH: 1947 YEAR OF DEATH: N/A ORDINATION: May 4, 1974 Employment/Assignment History 1974 - 1979 Presentation of the Blessed Virgin Mary, Midland, PA 1979 - 1980 St. Joan of Arc, Library, PA 1980 St. Joseph the Worker, New Castle, PA 1980 - 1981 Holy Name, Duquesne, PA 1981 - 1986 St. Albert the Great, Baldwin, PA 1986 - 2002 Braddock Hospital, Braddock , PA Summary In March 1980, the Diocese of Pittsburgh received a report from a victim who was sexually abused by Father Joseph D. Karabin while Karabin was assigned to St. Joan of Arc. Bishop Vincent Leonard then sent a letter to the House of Affirmation, a treatment center, notifying them that Karabin would arrive on March 25, 1980 for an evaluation with respect to the "incident" which Leonard advised he did not want to describe in the letter. Karabin was returned to active ministry after he completed treatment. In March, 1985, Father Raymond Froelich, Pastor of St. Albert the Great where Karabin was assigned as Parochial Vicar, notified Bishop Bevilacqua of another child whom Father Karabin had sexually abused. On March 7, 1985, two memorandums by Bishop Bosco documented a meeting held between himself and Karabin in with respect to the new report. Bosco advised Karabin that he would have to be reassigned due to the complaint. Karabin agreed, but "did not seem happy" with the possibility that his reassignment may not be immediate due to this being a "recurrence of a previous problem." According to Karabin, this "latest incident" was caused by stress he was under from not having his own pastorate. -
Volume 24 Supplement
2 GATHERED FRAGMENTS Leo Clement Andrew Arkfeld, S.V.D. Born: Feb. 4, 1912 in Butte, NE (Diocese of Omaha) A Publication of The Catholic Historical Society of Western Pennsylvania Joined the Society of the Divine Word (S.V.D.): Feb. 2, 1932 Educated: Sacred Heart Preparatory Seminary/College, Girard, Erie County, PA: 1935-1937 Vol. XXIV Supplement Professed vows as a Member of the Society of the Divine Word: Sept. 8, 1938 (first) and Sept. 8, 1942 (final) Ordained a priest of the Society of the Divine Word: Aug. 15, 1943 by Bishop William O’Brien in Holy Spirit Chapel, St. Mary Seminary, Techny, IL THE CATHOLIC BISHOPS OF WESTERN PENNSYLVANIA Appointed Vicar Apostolic of Central New Guinea/Titular Bishop of Bucellus: July 8, 1948 by John C. Bates, Esq. Ordained bishop: Nov. 30, 1948 by Samuel Cardinal Stritch in Holy Spirit Chapel, St. Mary Seminary Techny, IL The biographical information for each of the 143 prelates, and 4 others, that were referenced in the main journal Known as “The Flying Bishop of New Guinea” appears both in this separate Supplement to Volume XXIV of Gathered Fragments and on the website of The Cath- Title changed to Vicar Apostolic of Wewak, Papua New Guinea (PNG): May 15, 1952 olic Historical Society of Western Pennsylvania — www.catholichistorywpa.org. Attended the Second Vatican Council, Sessions One through Four: 1962-1965 Appointed first Bishop of Wewak, PNG: Nov. 15, 1966 Appointed Archbishop of Madang, PNG, and Apostolic Administrator of Wewak, PNG: Dec. 19, 1975 Installed: March 24, 1976 in Holy Spirit Cathedral, Madang Richard Henry Ackerman, C.S.Sp. -
HISTORY of the NATIONAL CATHOLIC COMMITTEE for GIRL SCOUTS and CAMP FIRE by Virginia Reed
Revised 3/11/2019 HISTORY OF THE NATIONAL CATHOLIC COMMITTEE FOR GIRL SCOUTS AND CAMP FIRE By Virginia Reed The present National Catholic Committee for Girl Scouts and Camp Fire dates back to the early days of the Catholic Youth Organization (CYO) and the National Catholic Welfare Conference. Although it has functioned in various capacities and under several different names, this committee's purpose has remained the same: to minister to the Catholic girls in Girl Scouts (at first) and Camp Fire (since 1973). Beginnings The relationship between Girl Scouting and Catholic youth ministry is the result of the foresight of Juliette Gordon Low. Soon after founding the Girl Scout movement in 1912, Low traveled to Baltimore to meet James Cardinal Gibbons and consult with him about her project. Five years later, Joseph Patrick Cardinal Hayes of New York appointed a representative to the Girl Scout National Board of Directors. The cardinal wanted to determine whether the Girl Scout program, which was so fine in theory, was equally sound in practice. Satisfied on this point, His Eminence publicly declared the program suitable for Catholic girls. In due course, the four U.S. Cardinals and the U.S. Catholic hierarchy followed suit. In the early 1920's, Girl Scout troops were formed in parochial schools and Catholic women eagerly became leaders in the program. When CYO was established in the early 1930's, Girl Scouting became its ally as a separate cooperative enterprise. In 1936, sociologist Father Edward Roberts Moore of Catholic charities, Archdiocese of New York, studied and approved the Girl Scout program because it was fitting for girls to beome "participating citizens in a modern, social democracy." This support further enhanced the relationship between the Catholic church and Girl Scouting. -
History of St. Valentine Faith Community
History of St. Valentine Faith Community “The new church is the visible symbol of the fulfillment of many years of patient labors and countless sacrifices on the part of the priests, religious and people who have seen the territory of their parish develop from a tired mining district into an inviting area where thousands of families take pride in their community.” These were the words of Bishop John J. Wright, who dedicated the present Catholic Church of St. Valentine in Bethel Park, Pennsylvania, in 1967. Now in the golden jubilee year of 1981, the priests, religious and people of St. Valentine’s Church are able to look back with gratitude on a full half century of development and fulfillment. As they begin their second half century, they rededicate themselves to a life with Christ in the fellowship of their families and the community in which they continue to take pride. How Saint Valentine’s Began In the summer of 1923 Father Gerold, Pastor of St. Ann’s Church in Castle Shannon, began giving catechism instructions to children of Catholic parents in the little mining community of Coverdale. A few months later, Father Gerold obtained permission from Bishop Hugh C. Boyle to celebrate Holy Mass for approximately 70 Catholic families employed at Mine No. 8 of the Pittsburgh Terminal Coal. Co. That Mass, in a company-owned home which still stands today on South Park Road near Church Road, was the beginning of St. Valentine’s Parish. It was not until two years later that Father Gerold could buy a plot of ground at the corner of West Library Avenue and Ohio Street as the site for a church. -
Founded in Faith Alive in His Love God's Love Brought a Parish Community Together 100 Years Ago
Founded in Faith Alive in His Love God's love brought a parish community together 100 years ago. Miners, railroad workers, laborers in the carbon works, farmers, women, and children all drawn by their Catholic faith to a little white church atop a wooded hill in Cabot. Founded in faith, the St. Joseph Church community has flourished now for a century, guided by the spirit of many priests who have served it. Beloved by so many families who have worshipped there and have marked the important events of their lives inside this church. The centennial of St. Joseph Church is an opportunity to tell an extraordinary story about ordinary people whose abiding faith and unselfish devotion continue to keep this vibrant parish alive in His love. A Church of Their Own In the late 1700s, Irish and German immigrants, including many Revolutionary War heroes, settled the rugged, picturesque land in the southeastern corner of what would later become Butler County. It wasn't until 1854, just 50 years before St. Joseph Church was established, that Winfield Township was organized. In addition to great agricultural development, the abundant mineral deposits and fine water power of this rural land enabled many industries to flourish in the township's villages of Carbon Black (later renamed Cabot), Delano (now Marwood), West Winfield, Saxonburg, and Leasureville. The entire township's population hovered just above 1,000 at the turn of the century. It was in Carbon Black where St. Joseph Church was founded just after the turn of the century. The tiny village got its name from a lamp-black factory where “soot” was made for paint manufacturing, and later, for automobile tires. -
Pittate®!) Fattoli*?
Pittate®!) fattoli*? VOL LXX. PITTSBURGH, THURSDAY, JUNE 1,- /13. NO. 25 PIONEER PRIESTS. THE SCHOOLS THE i^L ACHIEVED EDUCATIONAL. After Two Hundred Fifty Years Hon- v o ADDRESS OF THE RT. REV. BISHOP Gathering at New Orleans Will Be or Will Be Conferred. FOR MAN » EARS AN ACTOR, MAR- REGIS CANEVIN, D.D., TO THE Large. RIED AND WIDOWED, NOW OR- GRADUATES '13 OF DUQUESNE We are pleased to note that the Catholics of Western Illinois are taking measures to DAINED TO THE PRIESTHOOD. UNIVERSITY. perpetuate the memory of the pioneer priests of the state. Rt. Rev. Btshoo Garvey, of the diocese fie tenth annual meeting ofthe Cathnb I he celebrated natural monument Lducafonal Association at New Orleans Ater the conferring of diplomas and de- Oi Altoona, on Tuesday, June 17, in the on June 30, would nm h. uriean;, grees at the graduating exercises of Du- known as "Starved Rock" has been pur- pro-Cathedral of St. John, Altoona, raised quesne University in Memorial hall, Tues- chased by the state and will be dedicated to the priesthood Michael J. Byrne, day, June 17, the Rt. Rev. Bishop Cane- in August as a state park. It is proposed known to almost all theatre goers in con- vin made the following address: to erect shortly before that time, a short nection with the play "Eight Bells." distance west, at what is known as Kas- It is indeed most gratifying to see the "Michael J. Byrne was born in Norwich, e great interest of Pittsburghers in the kaskia, a large cross in memory of the Conn., in the year 1856, and lived there , meetings of this association IS pioneer priests, the first white men that work of education. -
Bishop Canevin High School, Inc. Student-Parent Handbook 2019-2020
Bishop Canevin High School, Inc. Student-Parent Handbook 2019-2020 2700 Morange Road, Pittsburgh, PA 15205 412-922-7400, FAX 412-922-7403 www.bishopcanevin.org BELL SCHEDULES EARLY REGULAR ACTIVITY DELAYED MASS DISMISSAL EB 7:50 - 7:55 EB 7:50 - 7:55 EB 7:50 - 7:55 7:50 - 7:55 9:50 - 9:55 HR 8:00 – 8:05 HR 8:00 - 8:10 HR 8:00 - 8:14 1 8:09 - 8:41 8:00 - 8:09 10:00 - 10:11 1 8:14 - 8:44 1 8:18 - 8:55 2 8:45 - 9:17 8:13 - 8:38 10:15 - 10:39 2 8:48 - 9:18 2 8:59 - 9:36 3 9:21 - 9:53 8:42 - 9:07 10:43 - 11:07 3 9:22 - 9:52 3 9:40 - 10:17 4A 9:57 - 10:29 9:11 - 9:36 11:11 - 11:35 4A 9:56 - 10:26 4A 10:21 - 10:58 5A 10:33 - 11:05 9:40 - 10:05 11:39 - 12:03 5A 10:30 - 11:00 5A 11:02 - 11:39 6A 11:09 - 11:41 10:09 - 10:34 12:07 - 12:31 6A 11:04 - 11:34 6A 11:43 - 12:20 7 11:45 - 12:17 10:38 - 11:03 12:35 - 12:59 7 11:38 - 12:08 7 12:24 - 1:01 AP 12:21 - 1:13 11:07 - 11:32 1:03 - 1:27 MASS 12:12 - 1:17 8 1:05 - 1:44 8 1:17 - 1:49 11:36 - 12:01 1:31 - 1:57 8 1:21 - 1:51 9 1:48 - 2:25 9 1:53 - 2:25 12:05 - 12:30 2:01 - 2:25 9 1:55 - 2:25 Bishop Canevin High School, Inc. -
A Regional Study of Secular and Sectarian Orphanages and Their Response to Progressive Era Child-Saving Reforms, 1880-1930
Closer Connections: A Regional Study of Secular and Sectarian Orphanages and Their Response to Progressive Era Child-Saving Reforms, 1880-1930 A dissertation submitted to the Graduate School of the University of Cincinnati in partial fulfillment of the requirements for the degree of Doctor of Philosophy In the Department of History of the College of Arts and Sciences by Debra K. Burgess B.A. University of Cincinnati June 2012 M.A. University of Cincinnati April 2014 Committee Chair: Mark A. Raider, Ph.D. 24:11 Abstract Closer Connections: A Regional Study of Secular and Sectarian Orphanages and Their Response to Progressive Era Child-Saving Reforms, 1880-1930 by Debra K. Burgess Child welfare programs in the United States have their foundation in the religious traditions brought to the country up through the late nineteenth century by immigrants from many European nations. These programs were sometimes managed within the auspices of organized religious institutions but were also found among the ad hoc efforts of religiously- motivated individuals. This study analyzes how the religious traditions of Catholicism, Judaism, and Protestantism established and maintained institutions of all sizes along the lines of faith- based dogma and their relationship to American cultural influences in the Midwest cities of Cincinnati, Cleveland, and Pittsburgh during the period of 1880-1930. These influences included: the close ties between (or constructive indifference exhibited by) the secular and sectarian stakeholders involved in child-welfare efforts, the daily needs of children of immigrants orphaned by parental disease, death, or desertion, and the rising influence of social welfare professionals and proponents of the foster care system. -
Class Notes Spring04.4
Fall 2019/Winter 2020 Class NNootteess IN THIS ISSUE . See page 27 Faculty News (left to right – first row) Fr. Phillip J. Brown, P.S.S., Most Rev. William E. Lori, Fr. Gladstone Stevens, P.S.S. (left to right – second row) Dr. Michael J. Gorman (commencement speaker), Fr. Daniel Moore, P.S.S., Dr. Brent Laytham Fr. Phillip J. Brown, P.S.S. published the arti - Supreme Court Historical Society, the Board of Trustees of the cle: “Who Owns the Church” in a festschrift Thomas More Society of Maryland, and as Religious Assistant to for Rev. Robert Kaslyn, late Dean of the School the Society of Our Lady of the Most Holy Trinity. On a monthly of Canon Law of the Catholic University of basis Fr. Brown continues to serve as Chaplain to Teams of Our America. Fr. Brown represented St. Mary’s at Lady and continues to travel to dioceses for recruitment visits. the National Association of Catholic Theological Schools meeting in Chicago, On November 2, 2019, Fr. Dennis Billy, October 4-5, and the Annual Award Reception C.Ss.R. was a keynote speaker at the Diocese of the Catholic Mobilizing Network at the Apostolic Nunciature of Tucson, Arizona’s 6th Annual Men’s in Washington, DC, October 10. He attended the Annual Conference. The title of his presentation was, Awards Reception of St. Luke’s Institute at the Apostolic “Fully Alive! Living in the Wounds of the Nunciature in Washington, DC on October 21 and was invested Risen Lord—Our Growing Band of Brothers.” as Chaplain of the Equestrian Order of the Holy Sepulchre of On December 4, 2019 he delivered the 45th Jerusalem on October 26, 2019. -
History of St. Mary of Czestochowa Parish. Diamond Jubilee St. Mary's Parish, Mckeesport, PA 1893-1968, P. 12-50. CAP at Orchard Lake
History of St. Mary of Czestochowa Parish. Diamond Jubilee St. Mary's Parish, McKeesport, PA 1893-1968, p. 12-50. CAP at Orchard Lake. At the junction of the Monongahela and Youghiogheny rivers in Allegheny county, in the western part of the State of Pennsylvania, lies one of America's greatest industrial centers the city of McKeesport. When David McKee crossed the Allegheny Mountains from Philadelphia in 1755, he settled at the spot where the two rivers met, known as the Village of Queen Aliquippa, and thus became the first white resident. His son John succeeded him as owner of the land and an operator of a ferry, and it was he, who founded McKee's Port in 1795 or 173 years ago. The original settlers were Scotch and the first church in the locality was Presbyterian, established in 1819. People of other nationalities and creeds were soon filtering into the little town. They held their church services either in private homes or in open groves. From 1755 for nearly 88 years there were no Catholics there. However, about 1843, McKeesport children were brought to old St. Phi- lomena's Church in Pittsburgh by their German parents to be baptized. At that time Redemptorist Fathers came to McKeesport to administer to the spiritual needs of the inhabitants, once a month. The village of McKeesport had about 500 inhabitants of different creeds. Holy Mass was offered in the home of a family named Reilly, who lived just about where the present altar of St. Peter's now stands. In 1846 or 122 years ago, two cattle jobbers in the town purchased a piece of ground and had it deeded to Bishop O'Connor, the first Bishop of Pittsburgh. -
The UN's Anti-Zionism Resolution: Christian Responses
The UN's Anti-Zionism Resolution: Christian Responses by Judith Hershcopf Banki THE AMERICAN JEWISH COMMITTEE Institute of Human Relations 165 East 56 Street, New York, N.Y. 10022 J CONTENTS PREFACE. INTRODUCTION. ROMAN CATHOLIC RESPONSES... CATHOLIC PRESS COMMENTARY PROTESTANT, ORTHODOX AND EVANGELICAL REACTIONS.... REGIONAL AND LOCAL CHURCH ASSOCIATIONS........ PROTESTANT AND ORTHODOX PRESS COMMENTS........ ECUMENICAL AND INTERRELIGIOUS RESPONSES CAMPUS MINISTRIES. .'. OUTSIDE THE UNITED STATES.. SUMMARY AND CONCLUSIONS SUGGESTED READING. PREFACE The resolution proposed by radical Arab nations and their allies that sought to stigmatize Zionism as "a form of raicsm and racial discrimination" was adopted by the United Nations General Assembly on November 10, 1975. This survey of Chris• tian responses to the UN's anti-Zionism resolution documents reactions from representative Christian leaders and institu• tions during the several months following the adoption of that declaration. Under normal circumstances, this study—even though it is the most comprehensive and well-documented of its kind would be regarded as an historic record of a past event, perhaps mainly of interest to interreligious historians. Unfortunately, the campaign to defame and discredit Zionism did not subside with that episode; it is a continuing effort, and more than likely augurs a pattern of future threats and challenges to the Jewish community. Later meetings of the UN Economic and Social Commission (May 1976) were the scene of vicious harangues intended to caricature