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History of St. Joseph's Seminary, Dunwoodie
2021 BULLETIN ST.JOSEPH’S SEMINARY DUNWOODIE A Message from the Rector s St. Joseph’s Seminary enters its 125th anniversary year, communion, proclaiming the A it is a special joy to share with you information about Word of God with imagination our programs of priestly formation and theological study. “We and fidelity to the teachings of stand on the shoulders of giants,” as the old saying goes. But the Church and shepherding today we also work alongside faithful men and women, highly local communities with ad- competent scholars who utilize the best delivery systems to ministrative competence and a open up the vast resources of the Catholic intellectual tradition capacity to welcome people of for our students. As an auxiliary bishop of one of the partici- all backgrounds into their local communities. pating dioceses of the St. Charles Borromeo Inter-diocesan Our priestly formation program includes seminarians from Partnership, I am grateful to Cardinal Timothy Michael Dolan the three partnership dioceses, the Dioceses of Bridgeport, CT. (Archbishop of New York), Bishop Nicholas DiMarzio (Dio- and Camden, NJ, the Ukrainian Eparchy of Stamford, and cese of Brooklyn) and Bishop John Barres (Diocese of Rockville candidates from religious communities and societies of apos- Centre) for their collaboration in training our future priests, tolic life. The presence of Franciscan Friars of the Renewal, permanent deacons and lay leaders and catechists for the local Idente Missionaries and Piarist Fathers and Brothers allows churches over which they preside. For the past nine years, St. for a sharing of charisms that deepens our appreciation of the Joseph’s Seminary has offered graduate programs in theology Church’s missionary agenda. -
If the Hat Fits, Wear It!
If the hat fits, wear it! By Canon Jim Foley Before I put pen to paper let me declare my interests. My grandfather, Michael Foley, was a silk hatter in one of the many small artisan businesses in Claythorn Street that were so characteristic of the Calton district of Glasgow in late Victorian times. Hence my genetic interest in hats of any kind, from top hats that kept you at a safe distance, to fascinators that would knock your eye out if you got too close. There are hats and hats. Beaver: more of a hat than an animal As students for the priesthood in Rome the wearing of a ‘beaver’ was an obligatory part of clerical dress. Later, as young priests we were required, by decree of the Glasgow Synod, to wear a hat when out and about our parishes. But then, so did most respectable citizens. A hat could alert you to the social standing of a citizen at a distance of a hundred yards. The earliest ‘top’ hats, known colloquially as ‘lum’ hats, signalled the approach of a doctor, a priest or an undertaker, often in that order. With the invention of the combustion engine and the tram, lum hats had to be shortened, unless the wearer could be persuaded to sit in the upper deck exposed to the elements with the risk of losing the hat all together. I understand that the process of shortening these hats by a few inches led to a brief revival of the style and of the Foley family fortunes, but not for long. -
Convocation for New Students (2000 Program)
Illinois Wesleyan University Digital Commons @ IWU New Students Convocations Fall 8-20-2000 Convocation for New Students (2000 Program) Illinois Wesleyan University Follow this and additional works at: https://digitalcommons.iwu.edu/new_students_docs Recommended Citation Wesleyan University, Illinois, "Convocation for New Students (2000 Program)" (2000). New Students. 11. https://digitalcommons.iwu.edu/new_students_docs/11 This Article is protected by copyright and/or related rights. It has been brought to you by Digital Commons @ IWU with permission from the rights-holder(s). You are free to use this material in any way that is permitted by the copyright and related rights legislation that applies to your use. For other uses you need to obtain permission from the rights-holder(s) directly, unless additional rights are indicated by a Creative Commons license in the record and/ or on the work itself. This material has been accepted for inclusion by faculty at Illinois Wesleyan University. For more information, please contact [email protected]. ©Copyright is owned by the author of this document. Illinois Wesleyan University CONVOCATION FOR FIRST-YEAR STUDENTS Shirk Center Arena August 20, 2000 4:30 p.m. PROGRAM President Minor Myers, jr., Presiding Organ Prelude ...................................................................................... Sean Parsons ‘01 * Invocation ........................................................................................Dennis E. Groh ’61 University Chaplain President’s Welcome ......................................................... -
With Papal Encyclicals As Background, Sessions Discuss Industrial
The Pittsburg Catholic " XpsfdöP «¿^O — oí the Diocese of Pittsburgh—Founded in 1844— tWO DOLLARS PKB YKAi PITTSBURGH, PA., THURSDAY, FEBRUARY 26, 1942 'a 33 SINGLE COPY FIVE CENTS 98th YEAR—No. 51 Committee Named Report Says All Catholic Monasteries in Germany In Citizens' Clean Now Closed By Nazis With Papal Encyclicals as Background, Reading Campaign Lisbon, Feb. 16, (NC)—-Reports reaching here from Germany say that all Catholic monasteries have Sessions Discuss Industrial Problems Will List Offensive Magazines For Information of Mayor ; now been closed by the Nazi gov- ernment. It was known that many Other Moves Planned previously had been invaded and Catholic Refugee Progress Toward Social Justice, seized, but the present report in- Following the suggestion made dicates that the remainder have Adjustments for War Conditions by Mayor Cornelius D. Scully at a now suffered the same fate. From Nazis Will meeting held in the Chamber of At the famous Benedictine mon- And Afterward Are Studied Here Commerce rooms last w.eek by a astery of Beuron, Abbot Benedict Speak Here Mar. 2 citizens' committee supporting the Bauer, O.S.B., was seized and put Clean Literature Campaign origin- in a home ostensibly for aged men. Discussion, against the background of the Papal Engelicals, ated by the Federation of Catholic The Abbot is actually in thorough Dr. Solzbacher, Victim of War, Persecution, Former Youth of the progress toward social justice achieved in recent years High School Students, Rev. Cyril vigor, as will be known to many in the conduct of industry, of the adjustments that must be J. -
American Catholicism and the Political Origins of the Cold War/ Thomas M
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 1991 American Catholicism and the political origins of the Cold War/ Thomas M. Moriarty University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Moriarty, Thomas M., "American Catholicism and the political origins of the Cold War/" (1991). Masters Theses 1911 - February 2014. 1812. Retrieved from https://scholarworks.umass.edu/theses/1812 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. AMERICAN CATHOLICISM AND THE POLITICAL ORIGINS OF THE COLD WAR A Thesis Presented by THOMAS M. MORI ARTY Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of MASTER OF ARTS May 1991 Department of History AMERICAN CATHOLICISM AND THE POLITICAL ORIGINS OF THE COLD WAR A Thesis Presented by THOMAS M. MORIARTY Approved as to style and content by Loren Baritz, Chair Milton Cantor, Member Bruce Laurie, Member Robert Jones, Department Head Department of History TABLE OF CONTENTS Chapter Page 1. "SATAN AND LUCIFER 2. "HE HASN'T TALKED ABOUT ANYTHING BUT RELIGIOUS FREEDOM" 25 3. "MARX AMONG THE AZTECS" 37 4. A COMMUNIST IN WASHINGTON'S CHAIR 48 5. "...THE LOSS OF EVERY CATHOLIC VOTE..." 72 6. PAPA ANGEL I CUS 88 7. "NOW COMES THIS RUSSIAN DIVERSION" 102 8. "THE DEVIL IS A COMMUNIST" 112 9. -
An Argument for the Wider Adoption and Use of Traditional Academic Attire Within Roman Catholic Church Services
Transactions of the Burgon Society Volume 17 Article 7 10-21-2018 An Argument for the Wider Adoption and Use of Traditional Academic Attire within Roman Catholic Church Services Seamus Addison Hargrave [email protected] Follow this and additional works at: https://newprairiepress.org/burgonsociety Part of the Catholic Studies Commons, Fiber, Textile, and Weaving Arts Commons, Higher Education Commons, History of Christianity Commons, and the Religious Education Commons This work is licensed under a Creative Commons Attribution-Noncommercial 4.0 License Recommended Citation Hargrave, Seamus Addison (2018) "An Argument for the Wider Adoption and Use of Traditional Academic Attire within Roman Catholic Church Services," Transactions of the Burgon Society: Vol. 17. https://doi.org/10.4148/2475-7799.1150 This Article is brought to you for free and open access by New Prairie Press. It has been accepted for inclusion in Transactions of the Burgon Society by an authorized administrator of New Prairie Press. For more information, please contact [email protected]. Transactions of the Burgon Society, 17 (2017), pages 101–122 An Argument for the Wider Adoption and Use of Traditional Academic Attire within Roman Catholic Church Services By Seamus Addison Hargrave Introduction It has often been remarked that whilst attending Church of England or Church of Scotland services there is frequently a rich and widely used pageantry of academic regalia to be seen amongst the ministers, whilst among the Catholic counterparts there seems an almost near wilful ignorance of these meaningful articles. The response often returned when raising this issue with various members of the Catholic clergy is: ‘well, that would be a Protestant prac- tice.’ This apparent association of academic dress with the Protestant denominations seems to have led to the total abandonment of academic dress amongst the clergy and laity of the Catholic Church. -
10' Article by John C. Leffler
The IT ESS NOVEMBER 4, 1954 10' publication. and reuse for required Permission DFMS. / Church J Episcopal the of Archives 2020. Doctor and nurse are showan above ministering to a child at the Baby Clinic, St. Luke's International Medical Center, Copyright Tokyo. This is just one example of the way in which the Church extends the blessing of health through its hospitals and dispensaries overseas. ARTICLE BY JOHN C. LEFFLER SERVICES The WITNES S E RV IC ES In Leading Churches For ChtCndHChrchj In Leading Churches NEW YORK CATHEDRAL CHRIST CHURCH CATHEDRAL (St. John the Divisse) EDITORIAL BOARD Main & Church Sts., Hartford, Cam. 112th St. & Amsterdam Sunday: 8 and 10:10 am., Holy Coa- Sun HO 6, 7, 8, 9, 10, 11; Cho MP Wrzax B. Srorrmea, Managinsg Editor; munion; 9:30, Church School; 11 a m. 10:30; Ev 4; Ser 11, 4; Wkdys, HO Jounx P. Bnowsr, KxNNcErH R. Foray~ss, Morning Prayer; 8 pm., Evening Prayer. Weekdays: Holy Communion, Mon. 12 7:30 (also 10 'Wed & Cho HC 8:45 Goanou C. GAsa, RoRENT H~sep- noon; Tues., Fri. and Sat., 8; Wed., 11; liD); 8:30; Ev 5. The daily sug, Gnomes H. MscMunaAT, Paurs MP Thurs., 9; Wed. Noonday Service, 12:15. offices are Cho ex Mon. Moons 7.., Joaw. H. Trrus, Colusmnists; Cwrron J. Ksw, Religion and the Mind; CHRIST CHURCH THE HEAVENLY REST, NEW YORK MAsaXT H. Suor~me 7..., Living Liturgy. Cambridge, Mass. 5th Avenue at 90th Street Rev. Gardiner M. Day, Reeaer Rev. Frederic B. Kellogg, Chaplain Rev. John Ellis Large, D.D. -
What They Wear the Observer | FEBRUARY 2020 | 1 in the Habit
SPECIAL SECTION FEBRUARY 2020 Inside Poor Clare Colettines ....... 2 Benedictines of Marmion Abbey What .............................. 4 Everyday Wear for Priests ......... 6 Priests’ Vestments ...... 8 Deacons’ Attire .......................... 10 Monsignors’ They Attire .............. 12 Bishops’ Attire ........................... 14 — Text and photos by Amanda Hudson, news editor; design by Sharon Boehlefeld, features editor Wear Learn the names of the everyday and liturgical attire worn by bishops, monsignors, priests, deacons and religious in the Rockford Diocese. And learn what each piece of clothing means in the lives of those who have given themselves to the service of God. What They Wear The Observer | FEBRUARY 2020 | 1 In the Habit Mother Habits Span Centuries Dominica Stein, PCC he wearing n The hood — of habits in humility; religious com- n The belt — purity; munities goes and Tback to the early 300s. n The scapular — The Armenian manual labor. monks founded by For women, a veil Eustatius in 318 was part of the habit, were the first to originating from the have their entire rite of consecrated community virgins as a bride of dress alike. Belt placement Christ. Using a veil was Having “the members an adaptation of the societal practice (dress) the same,” says where married women covered their Mother Dominica Stein, hair when in public. Poor Clare Colettines, “was a Putting on the habit was an symbol of unity. The wearing of outward sign of profession in a the habit was a symbol of leaving religious order. Early on, those the secular life to give oneself to joining an order were clothed in the God.” order’s habit almost immediately. -
How Do Cardinals Choose Which Hat to Wear?
How Do Cardinals Choose Which Hat to Wear? By Forrest Wickman March 12, 2013 6:30 PM A cardinal adjusts his mitre cap. Photo by Alessia Pierdomenico/Reuters One-hundred-fifteen Roman Catholic cardinals locked themselves up in the Vatican today to select the church’s next pope. In pictures of the cardinals, they were shown wearing a variety of unusual hats. How do cardinals choose their hats? To suit the occasion, to represent their homeland, or, sometimes, to make a personal statement. Cardinals primarily wear one of three different types. The most basic hat is a skullcap called the zucchetto (pl. zucchetti), which is a simple round hat that looks like a beanie or yarmulke. Next is the collapsible biretta, a taller, square-ridged cap with three peaks on top. There are certain times when it’s customary to put on the biretta, such as when entering and leaving church for Mass, but it’s often just personal preference. Cardinals wear both of these hats in red, which symbolizes how each cardinal should be willing to spill his blood for the church. (The zucchetto is actually worn beneath the biretta.) Some cardinals also wear regional variations on the hat, such as the Spanish style, which features four peaks instead of three. On special occasions, such as when preparing to elect the next leader of their church, they may also wear a mitre, which is a tall and usually white pointed hat. The mitre is the same style of cap commonly worn by the pope, and it comes in three different styles with varying degrees of ornamentation, according to the occasion. -
Reverend Joseph D. Karabin
Reverend Joseph D. Karabin Biographical Information YEAR OF BIRTH: 1947 YEAR OF DEATH: N/A ORDINATION: May 4, 1974 Employment/Assignment History 1974 - 1979 Presentation of the Blessed Virgin Mary, Midland, PA 1979 - 1980 St. Joan of Arc, Library, PA 1980 St. Joseph the Worker, New Castle, PA 1980 - 1981 Holy Name, Duquesne, PA 1981 - 1986 St. Albert the Great, Baldwin, PA 1986 - 2002 Braddock Hospital, Braddock , PA Summary In March 1980, the Diocese of Pittsburgh received a report from a victim who was sexually abused by Father Joseph D. Karabin while Karabin was assigned to St. Joan of Arc. Bishop Vincent Leonard then sent a letter to the House of Affirmation, a treatment center, notifying them that Karabin would arrive on March 25, 1980 for an evaluation with respect to the "incident" which Leonard advised he did not want to describe in the letter. Karabin was returned to active ministry after he completed treatment. In March, 1985, Father Raymond Froelich, Pastor of St. Albert the Great where Karabin was assigned as Parochial Vicar, notified Bishop Bevilacqua of another child whom Father Karabin had sexually abused. On March 7, 1985, two memorandums by Bishop Bosco documented a meeting held between himself and Karabin in with respect to the new report. Bosco advised Karabin that he would have to be reassigned due to the complaint. Karabin agreed, but "did not seem happy" with the possibility that his reassignment may not be immediate due to this being a "recurrence of a previous problem." According to Karabin, this "latest incident" was caused by stress he was under from not having his own pastorate. -
Faith Formation Resource to Welcome Cardinal Joseph W. Tobin As the Sixth Archbishop of Newark
1 Faith Formation Resource to Welcome Cardinal Joseph W. Tobin as the Sixth Archbishop of Newark This catechetical tool is available for use throughout the Archdiocese of Newark to provide resources for catechists to seize this teachable and historical moment. The objectives are listed by grade level and were taken from the Catechetical Curriculum Guidelines for the Archdiocese of Newark. Let us keep our new Archbishop in prayer. Kindergarten Focus - Many Signs of God’s Love Scripture – Genesis 1:31 – God looked at everything He had made, and found it very good. Objective: To help children grow in their understanding of the People of God as God’s family and as a sign of God’s love. Some ideas: o Share pictures of your parish pastor, Cardinal Tobin, and Pope Francis; Explain that they each serve God and our Catholic family in a special way, and Cardinal Tobin is now serving God in a special way as our new Archbishop. o Point out the Scarlet red color as a sign of being a Cardinal o Use the Cardinal and Pope Craft for Catholic Kids activity o Pray for Cardinal Tobin and the Archdiocese of Newark. For discussion: o Does God love us very much? (Yes) o How much does God love us? (Spread your arms wide to show how big God’s love is) o Because God loves us, He sends us good people to lead us in our Church, like Cardinal Tobin, our new Archbishop. o Let’s pray for Cardinal Tobin, and give thanks to God for His love. -
Volume 24 Supplement
2 GATHERED FRAGMENTS Leo Clement Andrew Arkfeld, S.V.D. Born: Feb. 4, 1912 in Butte, NE (Diocese of Omaha) A Publication of The Catholic Historical Society of Western Pennsylvania Joined the Society of the Divine Word (S.V.D.): Feb. 2, 1932 Educated: Sacred Heart Preparatory Seminary/College, Girard, Erie County, PA: 1935-1937 Vol. XXIV Supplement Professed vows as a Member of the Society of the Divine Word: Sept. 8, 1938 (first) and Sept. 8, 1942 (final) Ordained a priest of the Society of the Divine Word: Aug. 15, 1943 by Bishop William O’Brien in Holy Spirit Chapel, St. Mary Seminary, Techny, IL THE CATHOLIC BISHOPS OF WESTERN PENNSYLVANIA Appointed Vicar Apostolic of Central New Guinea/Titular Bishop of Bucellus: July 8, 1948 by John C. Bates, Esq. Ordained bishop: Nov. 30, 1948 by Samuel Cardinal Stritch in Holy Spirit Chapel, St. Mary Seminary Techny, IL The biographical information for each of the 143 prelates, and 4 others, that were referenced in the main journal Known as “The Flying Bishop of New Guinea” appears both in this separate Supplement to Volume XXIV of Gathered Fragments and on the website of The Cath- Title changed to Vicar Apostolic of Wewak, Papua New Guinea (PNG): May 15, 1952 olic Historical Society of Western Pennsylvania — www.catholichistorywpa.org. Attended the Second Vatican Council, Sessions One through Four: 1962-1965 Appointed first Bishop of Wewak, PNG: Nov. 15, 1966 Appointed Archbishop of Madang, PNG, and Apostolic Administrator of Wewak, PNG: Dec. 19, 1975 Installed: March 24, 1976 in Holy Spirit Cathedral, Madang Richard Henry Ackerman, C.S.Sp.