Accepted Manuscript
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Wages for Housework: Reflections for Malaysia
DISCUSSION PAPER 04/21 | 06 JULY 2021 Wages for Housework: Reflections for Malaysia Christopher Choong Khazanah Research Institute The KRI Discussion Papers are a series of research documents by the author(s) discussing and examining pressing and emerging issues. They are stand-alone products published to stimulate discussion and contribute to public discourse. In that respect, readers are encouraged to submit their comments directly to the authors. The views and opinions expressed are those of the author and may not necessarily represent the official views of KRI. All errors remain authors’ own. DISCUSSION PAPER 04/21 | 06 JULY 2021 Wages for Housework: Reflections for Malaysia This discussion paper was prepared by Christopher Choong Weng Wai from the Khazanah Research Institute (KRI). This paper is adapted from essays submitted to the London School of Economics and Political Science (LSE), made possible by support from the Atlantic Fellows in Social and Economic Equity (AFSEE) Programme. The author is grateful to anonymous reviewers from the LSE for their valuable comments on the earlier essays. The views expressed are solely those of the author and do not represent those of the LSE and AFSEE. Authors’ email address: [email protected] Attribution – Please cite the work as follows: Christopher Choong Weng Wai. 2021. Wages for Housework: Reflections for Malaysia. Kuala Lumpur: Khazanah Research Institute. License: Creative Commons Attribution CC BY 3.0. Information on Khazanah Research Institute publications and digital -
7-1Trott.Pdf
© ephemera 2007 articles ISSN 1473-2866 e phemera www.ephemeraweb.org theory & politics in organization volume 7(1): 203-232 Immaterial Labour and World Order: An Evaluation of a Thesis* Ben Trott abstract This paper argues that Hardt and Negri’s claim that immaterial labour is becoming hegemonic, in the sense that is informing and influencing other forms of production and social life itself, goes some considerable way towards providing a theoretical framework within which we can make sense of the current and ongoing processes of transformation within the global political economy. It will be argued, however, that whilst many of the criticisms which have been levied at Hardt and Negri’s work have been based, to an extent, upon a failure to comprehend the tendential nature of their argument, there nevertheless exist a number of real and important weaknesses in their work. In particular, it will be argued that the potential power of Hardt and Negri’s revolutionary subject, ‘the multitude’, is over-stated in their work. We are amidst a process of global transformation. Within the most advanced capitalist economies at least, many of the icons of the Fordist era have been steadily disappearing: mass productive processes geared towards providing cheap, standardised commodities for mass markets; full employment; ‘blue-collar’ work; the welfare state; mass political parties and trade unions. Within the academy, in the media, and throughout popular culture more generally, the emergence of a ‘post-Fordist’, ‘post-industrial’ or ‘post- modern’ reality – alongside processes of ‘globalisation’ (variously conceived1) – have been widely debated.2 A number of overlapping, yet nevertheless distinct, schools of thought have sought to develop a theoretical and analytic framework to make sense of: the (passing) Fordist era; the origins of its crisis; the shape of things to come; and the agents of these (ongoing) processes of change. -
Examining the Biopolitics of Unwaged Immaterial Labour
Western University Scholarship@Western Electronic Thesis and Dissertation Repository 6-28-2012 12:00 AM Will Work For Free: Examining the Biopolitics of Unwaged Immaterial Labour Brian A. Brown The University of Western Ontario Supervisor Dr. Nick Dyer-Witheford The University of Western Ontario Graduate Program in Media Studies A thesis submitted in partial fulfillment of the equirr ements for the degree in Doctor of Philosophy © Brian A. Brown 2012 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Film and Media Studies Commons, and the Photography Commons Recommended Citation Brown, Brian A., "Will Work For Free: Examining the Biopolitics of Unwaged Immaterial Labour" (2012). Electronic Thesis and Dissertation Repository. 620. https://ir.lib.uwo.ca/etd/620 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. WILL WORK FOR FREE: EXAMINING THE BIOPOLITICS OF UNWAGED IMMATERIAL LABOUR (Spine title: Will Work For Free) (Thesis format: Monograph) by: Brian A. Brown Graduate Program in Media Studies A thesis submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy The School of Graduate and Postdoctoral Studies The University of Western Ontario London, Ontario, Canada © Brian A. Brown THE UNIVERSITY OF WESTERN ONTARIO School of Graduate and Postdoctoral Studies CERTIFICATE OF EXAMINATION Supervisor: Examiners: __________________________________ ___________________________________ Dr. Nick Dyer-Witheford Dr. Sharon Sliwinski – Program Examiner Supervisory Committee: __________________________________ ___________________________________ Dr. -
The Social Life of Gender Dedicated to Saba Mahmood, Whose Brilliant Scholarship Has Challenged and Inspired Our Thinking About the Meaning and Goals of Feminism
The Social Life of Gender Dedicated to Saba Mahmood, whose brilliant scholarship has challenged and inspired our thinking about the meaning and goals of feminism. CHAPTER Politicizing Gender 9 Gowri Vijayakumar and Katherine Maich The previous chapters have examined how gendered norms, practices, ideologies, and institutions shape social life. This chapter explores how movements create changes in gender relations by tracing the history of feminist activism since the late 19th century. Feminist activism is typically described as involving three “waves”: the first wave of the late 1800s and early 1900s, when women organized for voting and other legal rights; the second wave of the 1960s and 1970s, when women organized for workplace equality and against sexual violence; and the third wave of the 1990s and beyond, when the category of “woman” increasingly became contested and feminists of color pushed for an understanding of gender and sexuality with attention to race, class, and colonialism. This chapter takes a different approach: Instead of describing feminist movements as consecutive waves, we will look at feminist movements as involving multiple “currents” that sometimes intersect, sometimes join, and sometimes emerge in tension with one another. The chapter shows that like other social movements, feminist activism has historically been influenced by and reproduced multiple social inequalities. Though the chapter primarily examines feminisms in the United States, it also looks at the global context for feminist activism and the powerful influence of feminists in Europe, Asia, Latin America, and Africa on U.S. feminisms. The chapter concludes by showing how activists around the world challenge and transform gender relations in many ways, including in ways not typically defined as feminist. -
TRANSFEMINISM Elia A.G. Arfini
TRANSFEMINISM Elia A.G. Arfini THE ENTANGLEMENTS BETWEEN queer, trans and feminist com- plicate the investigation of transfeminism and its genealogies, with particular attention to the continental dimension. Transfeminism is understood here not as a monolithic theoretical concept but rather as a field of practices and discourses, cultures and desires, struggles, and locations. The European, and Southern-European in particular, expres- sion of the field is certainly less codified then its Anglo-American counterpart, yet we argue it is precisely its blurriness, situated and anti- institutional character that allows transfeminism to be a useful keyword to queer the 2020s. Transfeminism is a keyword indeed, an instance of the many iterations of trans as a troubling agent. “Trans-” is the “evil twin” (Stryker 2004) of many academic areas of inquiry and political cultures, less definitive then “post-,” it nonetheless indicate a displace- ment, a pressure on boundaries, an expansive move (Stryker et al. 2008). Transgender, in particular, invites us to confront nothing less than the limits of our desires and the gender binary infrastructure that sustains them. The term transfeminism is also marked by a capacity to be situat- ed and very specific to the conditions of its emergence and use ( Bettcher and Stryker 2016). On the one hand, in the Anglophone area, transfeminism is under- stood as a political standpoint of inclusion of trans women into the lib- eration struggles of all women. In this sense, transfeminism is mainly aimed at the participation of trans women into feminism and their lambda nordica 4/2019–1/2020 © The authors. Published by Föreningen Lambda Nordica under the CC BY-ND license. -
They Call It Love Wages for Housework and Emotional
THEY CALL IT LOVE WAGES FOR HOUSEWORK AND EMOTIONAL REPRODUCTION ALVA GOTBY A thesis submitted in partial fulfilment of the requirements of the University of West London for the degree of Doctor of Philosophy September 2019 1 Abstract This thesis is a study of two sets of literature on capitalism, gender, and emotion. Firstly, it explores the writings of the Wages for Housework (WFH) movement – a network of Marxist feminist activist groups, founded in 1972, whose activity was centred on women’s reproductive labour. Secondly, this thesis draws on the body of writing on emotional labour. Coined by Arlie Hochschild in 1983, this term describes the work of producing emotional states in another person. While WFH were attentive to emotional aspects of reproductive labour, their writings mention emotional labour only in passing. Hochschild’s work concentrates on emotional labour in particular service occupations, but neglects broader issues of social reproduction. Synthesising these bodies of work, I introduce the concept of emotional reproduction, thus applying the WFH perspective to the theme introduced by Hochschild. Emotional reproduction denotes processes across waged and unwaged forms of labour, intended to enhance the relative emotional wellbeing of a recipient, to the extent that they are able to participate in waged labour. These processes often take place in the private sphere, and are constructed as a typically feminine activity. I argue for the importance of understanding these processes as a form of labour, which is integral to capitalist social reproduction. Through the notion of emotional reproduction, this thesis offers an account of gendered subjectivity. It highlights the construction of gendered and historically specific forms of skill, which are essential for emotional labour. -
An Affective Feminist Materialism?: Reproduction, Marxist Feminism, and Affective Capacity
An Affective Feminist Materialism?: Reproduction, Marxist Feminism, and Affective Capacity John McMahon, The Graduate Center, CUNY [email protected] Prepared for 2016 Western Political Science Association Annual Meeting **Draft: Please do not cite or circulate without permission Abstract: How can affect theory – particularly a notion of the body understood in terms of affective capacity – extend Marxist feminist concerns with social reproduction? To what extent can affect contribute to different elaborations of Marxist feminism? I answer these questions by theorizing Marxist feminism through affect theory’s embodied concepts of capacity, force, and power. If one of the central tasks of Marxist feminism is to analyze the material basis of patriarchal control, then I contend that affect theory and Marxist feminism are essential to achieving each other’s critical potential. The first part of this paper analyzes the Marxist feminist concept of “social reproduction” in terms of affect. The second part engages an affective reading of three thinkers in the Marxist feminist tradition, rearticulating one particularly vital concept developed by each: Gayle Rubin and the sex/gender system; Lise Vogel and social reproduction; and Rosemary Hennessy and the need for sensation and affect. I conclude by sketching the implications of my reading for the concept of freedom, which is complicated by Black feminist critiques of Marxist feminism. Ultimately this paper – by exploring both the generative connections and the distinct disjunctions between affect and thinkers within Marxist feminism – argues for the continued vitality of Marxist feminism for inquiry into affect, into Marx, into labor, into materialism, and into capitalism. 1 An Affective Feminist Materialism?: Reproduction, Marxist Feminism, and Affective Capacity Introduction Not all bodies circulate, produce, and affectively interact in the same way within the relations and modes of capitalism. -
Return of the Crowds: Mechanical Turk and Neoliberal States of Exception 79 Ayhan Aytes Vi Contents
DIGITAL LABOR The Internet as Playground and Factory Edited by Trebor Scholz First published 2013 by Routledge 711 Third Avenue, New York, NY 10017 Simultaneously published in the UK by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN Routledge is an imprint of the Taylor & Francis Group, an informa business © 2013 Taylor & Francis The right of the editor to be identifi ed as the author of the editorial material, and of the authors for their individual chapters, has been asserted in accordance with sections 77 and 78 of the Copyright, Designs and Patents Act 1988. All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Trademark notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identifi cation and explanation without intent to infringe. Library of Congress Cataloging-in-Publication Data Digital labor : the Internet as playground and factory / edited by Trebor Scholz. p. cm. Includes bibliographical references and index. 1. Internet–Social aspects. 2. Information society. I. Scholz, Trebor. HM851.D538 2013 302.23'1–dc23 2012012133 ISBN: 978-0-415-89694-8 (hbk) ISBN: 978-0-415-89695-5 (pbk) ISBN: 978-0-203-14579-1 (ebk) Typeset in ApexBembo by Apex CoVantage, LLC CONTENTS Acknowledgments vii Introduction: Why Does Digital -
Wages for Housework a History of an International Feminist Movement, 1972–77
Wages for Housework A History of an International Feminist Movement, 1972–77 Louise Toupin Translated by Käthe Roth Sample Material © UBC Press 2018 Toupin UBC prelims.indd 3 27/07/2018 08:33 Contents List of Illustrations viii Introduction: A Political and Personal History 1 Part 1: The International Feminist Collective: Historical Overview and Political Perspective 1 1972: Wages for Housework in the Universe of Feminism 17 2 A Wage as a Lever of Power: The Political Perspective 46 3 The International Feminist Collective, 1972–77 83 Part 2: Mobilizations around Women’s Invisible Work Overview 131 4 Mobilizations around Women’s Invisible Work in the Home 134 5 Mobilizations around Women’s Invisible Work outside the Home 157 6 Mobilizations by Groups on the Periphery of the Network 181 Conclusion 211 Afterword – From Yesterday to Today: The Intellectual Journeys of Mariarosa Dalla Costa and Silvia Federici, from 1977 to 2013 220 Interview with Mariarosa Dalla Costa 220 Interview with Silvia Federici 240 Acknowledgments 253 Notes 256 Selected Bibliography 305 Index 315 Sample Material © UBC Press 2018 Toupin.indd 7 27/07/2018 07:29 Introduction A Political and Personal History “Our place in any history of the women’s movement, or of anti-capitalist struggle in general, is already assured. Any article written in the past couple of years about the women’s movement has had to deal with Wages for Housework, even where that treatment has been critical ... We represent an attempt to build a new women’s movement, organized internationally, around a perspective that has revolutionary implications for the entire anti-capitalist struggle. -
Wages, Housework, and Feminist Activism in 1970S Italy and Canada
HOUSEWORK AND SOCIAL SUBVERSION: WAGES, HOUSEWORK, AND FEMINIST ACTIVISM IN 1970S ITALY AND CANADA CHRISTINA ROUSSEAU A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN HUMANITIES YORK UNIVERSITY TORONTO, ONTARIO December 2016 © Christina Rousseau, 2016 Abstract My dissertation, Housework and Social Subversion: Wages, Housework, and Feminist Activism in 1970s Italy and Canada, presents a history of the Wages for Housework movements in Italy and Canada (1972-1978), looking at the parallel development of autonomist feminist politics in these locations. Based on a series of interviews with feminists involved in the movement, my dissertation highlights the significant political value in the way the group’s theoretical perspective influenced our current understanding of social reproduction. Social reproduction refers to the unpaid activities associated with family and societal maintenance – procreation, socialization, and nurturance – as well as paid work in social sectors such as health care, education, childcare, and social services. In the context of Wages for Housework, my dissertation re-examines the movement’s understandings of wages, housework, and the gendered relations of production in the home. In critiquing the capitalist, patriarchal, imperialist nuclear family, they re- conceptualized wages and housework in a way that allowed for the uncovering of the most hidden aspect of housework: emotional labour and care. Looking at the parallel development of Wages for Housework movements in Italy and Canada, I also highlight the emergence of similar tensions regarding the demand for wages and the role of the working class housewife in their analyses. -
Social Factory”: on Women’S Work, Immaterial Labor, and Theoretical Recovery
Journeys in the Italian “social factory”: on women’s work, immaterial labor, and theoretical recovery David P. Palazzo, Hunter College, CUNY, [email protected] Prepared for delivery at the annual meeting of the Western Political Science Association, Las Vegas, NV, April 2-4, 2015. This is a work in-progress. Please do not quote without permission. Abstract This paper is about the location of women in the “social factory.” Their demand to be included in the class struggle derives from their development of this concept in the early 1970s. I provide an interpretation of their critique of the concept “immaterial labor” as developed in Hardt and Negri’s Empire trilogy, by examining the “social factory” as a historical category. I frame the discussion around initial formulations in Panzieri and Tronti as a useful heuristic for later depictions of the factory-society relation. In its simplest terms, these differences derive from an understanding of how “society” becomes a “factory.” This is, above all, a work of recovery by taking a journey into the workerist “social factory” in order to theoretically demonstrate the divergent paths and concerns that emerged from this group of thinkers around place of unwaged reproductive labor in “autonomous Marxism.” 2 It took years for the other subjects – men – to acknowledge the meaning of women’s denunciation – that is the immense feminine labor that went into reproducing them – and then for their behavior to change. Many remained deaf anyway… –Mariarosa Dalla Costa, Rustic and Ethical Introduction Social reproduction, reproductive labor, and the persistence of unwaged work pose specific problems for political theorists attempting to understand labor after the imposition of these categories by the “new women’s movement” some forty years ago. -
Domestic Labor Revisited
DOMESTIC LABOR REVISITED LISE VOGEL INDEX I. THEORIES AND THEORIZING...................................................................................................................... 2 II. A DIFFERENT STARTING POINT ................................................................................................................ 4 III. CAPITALISM AND DOMESTIC LABOR....................................................................................................... 6 IV. AUDIENCES AND PARADIGMS ................................................................................................................. 9 V. DOMESTIC LABOR IN THE 21ST CENTURY ...........................................................................................11 VI. REFERENCES........................................................................................................................................... 12 DOMESTIC LABOR REVISITED. 1 1. From the late 1960s into the 1970s, socialist critique launched by North American women's feminists sought to analyze women's unpaid liberationists in the late 1960s and soon picked family work within a framework of Marxist up elsewhere, notably in Britain. Although political economy.i Such an analysis would central in women's experience, the unpaid work provide a foundation, they thought, for and responsibilities of family life were rarely understanding women's differential posit!ioning addressed in radical thought and socialist as mothers, family members, and workers, and practice. Women's liberationists, wanting