Download Syllabus
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Remarks by Redstockings Speaker Marisa Figueiredo Shulamith Firestone Memorial September 23, 2012
Remarks by Redstockings speaker Marisa Figueiredo Shulamith Firestone Memorial September 23, 2012 In 1978, at the age of 16, while In high school, I lived in Akron, Ohio. I went to to the public library on weekends and on one shelf were three books in a row that changed my life forever and are the reason I am here today: Simone de Beauvoir's The Second Sex, Shulamith Firestone's The Dialectic of Sex The Case for Feminist Revolution, and Redstockings' Feminist Revolution. With my consciousness raised to the point of passionately identifying myself as a radical feminist in the tradition each book represented, I ardently wanted to connect with Shulamith Firestone and Redstockings , so I wrote to both. I heard back from Redstockings, not Shulamith, and since 1984, I have been active in Redstockings. On May Day in 1986, Redstockings organized a Memorial for Simone de Beauvoir and I felt deeply honored when asked by Kathie Sarachild to read Shulamith's Firestone's tribute she had sent to the Memorial. It was several sentences in Shulamith's beautiful handwriting saying that Simone de Beauvoir had fired her youthful ambitions at age 16 and my heart was pounding as I read it, because Shulamith had fired my youthful ambitions at age 16, too! In the early 1990s, Kathie Sarachild introduced me to Shulamith Firestone, and I remember immediately feeling Shulamith's intensity of observation and perception of details unnoticed by others. All this despite her physical vulnerability that overwhelmed me, which I soon learned from her, resulted from side effects of her medication and a recent hospitalization. -
Wages for Housework: Reflections for Malaysia
DISCUSSION PAPER 04/21 | 06 JULY 2021 Wages for Housework: Reflections for Malaysia Christopher Choong Khazanah Research Institute The KRI Discussion Papers are a series of research documents by the author(s) discussing and examining pressing and emerging issues. They are stand-alone products published to stimulate discussion and contribute to public discourse. In that respect, readers are encouraged to submit their comments directly to the authors. The views and opinions expressed are those of the author and may not necessarily represent the official views of KRI. All errors remain authors’ own. DISCUSSION PAPER 04/21 | 06 JULY 2021 Wages for Housework: Reflections for Malaysia This discussion paper was prepared by Christopher Choong Weng Wai from the Khazanah Research Institute (KRI). This paper is adapted from essays submitted to the London School of Economics and Political Science (LSE), made possible by support from the Atlantic Fellows in Social and Economic Equity (AFSEE) Programme. The author is grateful to anonymous reviewers from the LSE for their valuable comments on the earlier essays. The views expressed are solely those of the author and do not represent those of the LSE and AFSEE. Authors’ email address: [email protected] Attribution – Please cite the work as follows: Christopher Choong Weng Wai. 2021. Wages for Housework: Reflections for Malaysia. Kuala Lumpur: Khazanah Research Institute. License: Creative Commons Attribution CC BY 3.0. Information on Khazanah Research Institute publications and digital -
Susan Faludi How Shulamith Firestone Shaped Feminism The
AMERICAN CHRONICLES DEATH OF A REVOLUTIONARY Shulamith Firestone helped to create a new society. But she couldn’t live in it. by Susan Faludi APRIL 15, 2013 Print More Share Close Reddit Linked In Email StumbleUpon hen Shulamith Firestone’s body was found Wlate last August, in her studio apartment on the fifth floor of a tenement walkup on East Tenth Street, she had been dead for some days. She was sixtyseven, and she had battled schizophrenia for decades, surviving on public assistance. There was no food in the apartment, and one theory is that Firestone starved, though no autopsy was conducted, by preference of her Orthodox Jewish family. Such a solitary demise would have been unimaginable to anyone who knew Firestone in the late nineteensixties, when she was at the epicenter of the radicalfeminist movement, Firestone, top left, in 1970, at the beach, surrounded by some of the same women who, a reading “The Second Sex”; center left, with month after her death, gathered in St. Mark’s Gloria Steinem, in 2000; and bottom right, Church IntheBowery, to pay their respects. in 1997. Best known for her writings, Firestone also launched the first major The memorial service verged on radical radicalfeminist groups in the country, feminist revival. Women distributed flyers on which made headlines in the late nineteen consciousnessraising, and displayed copies of sixties and early seventies with confrontational protests and street theatre. texts published by the Redstockings, a New York group that Firestone cofounded. The WBAI radio host Fran Luck called for the Tenth Street studio to be named the Shulamith Firestone Memorial Apartment, and rented “in perpetuity” to “an older and meaningful feminist.” Kathie Sarachild, who had pioneered consciousnessraising and coined the slogan “Sisterhood Is Powerful,” in 1968, proposed convening a Shulamith Firestone Women’s Liberation Memorial Conference on What Is to Be Done. -
TOWARD a FEMINIST THEORY of the STATE Catharine A. Mackinnon
TOWARD A FEMINIST THEORY OF THE STATE Catharine A. MacKinnon Harvard University Press Cambridge, Massachusetts London, England K 644 M33 1989 ---- -- scoTT--- -- Copyright© 1989 Catharine A. MacKinnon All rights reserved Printed in the United States of America IO 9 8 7 6 5 4 3 First Harvard University Press paperback edition, 1991 Library of Congress Cataloging-in-Publication Data MacKinnon, Catharine A. Toward a fe minist theory of the state I Catharine. A. MacKinnon. p. em. Bibliography: p. Includes index. ISBN o-674-89645-9 (alk. paper) (cloth) ISBN o-674-89646-7 (paper) I. Women-Legal status, laws, etc. 2. Women and socialism. I. Title. K644.M33 1989 346.0I I 34--dC20 [342.6134} 89-7540 CIP For Kent Harvey l I Contents Preface 1x I. Feminism and Marxism I I . The Problem of Marxism and Feminism 3 2. A Feminist Critique of Marx and Engels I 3 3· A Marxist Critique of Feminism 37 4· Attempts at Synthesis 6o II. Method 8 I - --t:i\Consciousness Raising �83 .r � Method and Politics - 106 -7. Sexuality 126 • III. The State I 55 -8. The Liberal State r 57 Rape: On Coercion and Consent I7 I Abortion: On Public and Private I 84 Pornography: On Morality and Politics I95 _I2. Sex Equality: Q .J:.diff�_re11c::e and Dominance 2I 5 !l ·- ····-' -� &3· · Toward Feminist Jurisprudence 237 ' Notes 25I Credits 32I Index 323 I I 'li Preface. Writing a book over an eighteen-year period becomes, eventually, much like coauthoring it with one's previous selves. The results in this case are at once a collaborative intellectual odyssey and a sustained theoretical argument. -
The Social Life of Gender Dedicated to Saba Mahmood, Whose Brilliant Scholarship Has Challenged and Inspired Our Thinking About the Meaning and Goals of Feminism
The Social Life of Gender Dedicated to Saba Mahmood, whose brilliant scholarship has challenged and inspired our thinking about the meaning and goals of feminism. CHAPTER Politicizing Gender 9 Gowri Vijayakumar and Katherine Maich The previous chapters have examined how gendered norms, practices, ideologies, and institutions shape social life. This chapter explores how movements create changes in gender relations by tracing the history of feminist activism since the late 19th century. Feminist activism is typically described as involving three “waves”: the first wave of the late 1800s and early 1900s, when women organized for voting and other legal rights; the second wave of the 1960s and 1970s, when women organized for workplace equality and against sexual violence; and the third wave of the 1990s and beyond, when the category of “woman” increasingly became contested and feminists of color pushed for an understanding of gender and sexuality with attention to race, class, and colonialism. This chapter takes a different approach: Instead of describing feminist movements as consecutive waves, we will look at feminist movements as involving multiple “currents” that sometimes intersect, sometimes join, and sometimes emerge in tension with one another. The chapter shows that like other social movements, feminist activism has historically been influenced by and reproduced multiple social inequalities. Though the chapter primarily examines feminisms in the United States, it also looks at the global context for feminist activism and the powerful influence of feminists in Europe, Asia, Latin America, and Africa on U.S. feminisms. The chapter concludes by showing how activists around the world challenge and transform gender relations in many ways, including in ways not typically defined as feminist. -
TRANSFEMINISM Elia A.G. Arfini
TRANSFEMINISM Elia A.G. Arfini THE ENTANGLEMENTS BETWEEN queer, trans and feminist com- plicate the investigation of transfeminism and its genealogies, with particular attention to the continental dimension. Transfeminism is understood here not as a monolithic theoretical concept but rather as a field of practices and discourses, cultures and desires, struggles, and locations. The European, and Southern-European in particular, expres- sion of the field is certainly less codified then its Anglo-American counterpart, yet we argue it is precisely its blurriness, situated and anti- institutional character that allows transfeminism to be a useful keyword to queer the 2020s. Transfeminism is a keyword indeed, an instance of the many iterations of trans as a troubling agent. “Trans-” is the “evil twin” (Stryker 2004) of many academic areas of inquiry and political cultures, less definitive then “post-,” it nonetheless indicate a displace- ment, a pressure on boundaries, an expansive move (Stryker et al. 2008). Transgender, in particular, invites us to confront nothing less than the limits of our desires and the gender binary infrastructure that sustains them. The term transfeminism is also marked by a capacity to be situat- ed and very specific to the conditions of its emergence and use ( Bettcher and Stryker 2016). On the one hand, in the Anglophone area, transfeminism is under- stood as a political standpoint of inclusion of trans women into the lib- eration struggles of all women. In this sense, transfeminism is mainly aimed at the participation of trans women into feminism and their lambda nordica 4/2019–1/2020 © The authors. Published by Föreningen Lambda Nordica under the CC BY-ND license. -
A Research Agenda for an Ecofeminist-Informed Ecological Economics
sustainability Article Transcending the Learned Ignorance of Predatory Ontologies: A Research Agenda for an Ecofeminist-Informed Ecological Economics Sarah-Louise Ruder † and Sophia Rose Sanniti *,† School of Environment, Resources and Sustainability University of Waterloo, Waterloo, ON N2L 3G1, Canada; [email protected] * Correspondence: [email protected] † All authors contributed equally to this work. Received: 6 January 2019; Accepted: 6 March 2019; Published: 11 March 2019 Abstract: As a necessarily political act, the theorizing, debating and enacting of ecological economies offer pathways to radical socio-economic transformations that emphasize the ecological and prioritize justice. In response to a research agenda call for ecological economics, we propose and employ an ecofeminist frame to demonstrate how the logics of extractivist capitalism, which justify gender biased and anti-ecological power structures inherent in the growth paradigm, also directly inform the theoretical basis of ecological economics and its subsequent post-growth proposals. We offer pathways to reconcile these epistemological limitations through a synthesis of ecofeminist ethics and distributive justice imperatives, proposing leading questions to further the field. Keywords: ecological economics; ecofeminism; gender; capitalist-patriarchy; intersectionality; post-growth; transformational change; systems thinking; complexity As white-settlers in the Region of Waterloo, we acknowledge that we live and work on the traditional territory of the Attawandaron (Neutral), Anishnawbe, and Haudenosaunee peoples. The University of Waterloo is also situated on the Haldimand Tract: land promised to the Six Nations that includes ten kilometres on each side of the Grand River. We make this statement to act against the erasure of ongoing colonial legacies across Turtle Island and to acknowledge that we contribute to and benefit from the expulsion, assimilation, and genocide of Indigenous Peoples. -
They Call It Love Wages for Housework and Emotional
THEY CALL IT LOVE WAGES FOR HOUSEWORK AND EMOTIONAL REPRODUCTION ALVA GOTBY A thesis submitted in partial fulfilment of the requirements of the University of West London for the degree of Doctor of Philosophy September 2019 1 Abstract This thesis is a study of two sets of literature on capitalism, gender, and emotion. Firstly, it explores the writings of the Wages for Housework (WFH) movement – a network of Marxist feminist activist groups, founded in 1972, whose activity was centred on women’s reproductive labour. Secondly, this thesis draws on the body of writing on emotional labour. Coined by Arlie Hochschild in 1983, this term describes the work of producing emotional states in another person. While WFH were attentive to emotional aspects of reproductive labour, their writings mention emotional labour only in passing. Hochschild’s work concentrates on emotional labour in particular service occupations, but neglects broader issues of social reproduction. Synthesising these bodies of work, I introduce the concept of emotional reproduction, thus applying the WFH perspective to the theme introduced by Hochschild. Emotional reproduction denotes processes across waged and unwaged forms of labour, intended to enhance the relative emotional wellbeing of a recipient, to the extent that they are able to participate in waged labour. These processes often take place in the private sphere, and are constructed as a typically feminine activity. I argue for the importance of understanding these processes as a form of labour, which is integral to capitalist social reproduction. Through the notion of emotional reproduction, this thesis offers an account of gendered subjectivity. It highlights the construction of gendered and historically specific forms of skill, which are essential for emotional labour. -
The Politics of Sex & Gender
Centre for Applied Philosophy, Politics, & Ethics (CAPPE), University of Brighton Transforming Sexuality and Gender Research Cluster, University of Brighton Centre for Ethics and Value Inquiry, (CEVI), University of Gent The Politics of Sex & Gender Lecture Series 6.30pm-8.00pm University of Brighton, Edward Street Campus Lecture Theatre Arianne Shahvisi (Brighton & Sussex Medical School) - 11th October 2016 “Pro-choice” and the limits of reproductive autonomy “Pro-choice” has assumed a rhetorical power which over-reaches the moral arguments from which it originates. As the term is co-opted to dovetail with consumer capitalist logics, in line with a broader trend of interpreting feminism through the fetishisation of choice, it is critical that the limits of reproductive autonomy be troubled in order to motivate a more careful demarcation of its rightful scope. I undertake an ethical analysis of “choice,” interrogate the moral legitimacy of its relationship to feminism, and attempt to establish that various forms of pre-natal screening and selection do not constitute legitimate exercises of reproductive autonomy, and should not be permitted to free-ride on the political and historical particularities which grant reproductive autonomy its moral mandate. Arianne Shahvisi is a Kurdish-British academic, writer, and activist. She holds a doctorate in the philosophy of science from the University of Cambridge, and recently joined the Brighton & Sussex Medical School as a Lecturer in Ethics and Medical Humanities, following two years at the American University of Beirut. Her current research spans a diverse set of topics in applied philosophy, including: reproductive ethics, academic freedom, and social epistemology. She teaches courses on feminist theory, bioethics and political determinants of health. -
Wages for Housework a History of an International Feminist Movement, 1972–77
Wages for Housework A History of an International Feminist Movement, 1972–77 Louise Toupin Translated by Käthe Roth Sample Material © UBC Press 2018 Toupin UBC prelims.indd 3 27/07/2018 08:33 Contents List of Illustrations viii Introduction: A Political and Personal History 1 Part 1: The International Feminist Collective: Historical Overview and Political Perspective 1 1972: Wages for Housework in the Universe of Feminism 17 2 A Wage as a Lever of Power: The Political Perspective 46 3 The International Feminist Collective, 1972–77 83 Part 2: Mobilizations around Women’s Invisible Work Overview 131 4 Mobilizations around Women’s Invisible Work in the Home 134 5 Mobilizations around Women’s Invisible Work outside the Home 157 6 Mobilizations by Groups on the Periphery of the Network 181 Conclusion 211 Afterword – From Yesterday to Today: The Intellectual Journeys of Mariarosa Dalla Costa and Silvia Federici, from 1977 to 2013 220 Interview with Mariarosa Dalla Costa 220 Interview with Silvia Federici 240 Acknowledgments 253 Notes 256 Selected Bibliography 305 Index 315 Sample Material © UBC Press 2018 Toupin.indd 7 27/07/2018 07:29 Introduction A Political and Personal History “Our place in any history of the women’s movement, or of anti-capitalist struggle in general, is already assured. Any article written in the past couple of years about the women’s movement has had to deal with Wages for Housework, even where that treatment has been critical ... We represent an attempt to build a new women’s movement, organized internationally, around a perspective that has revolutionary implications for the entire anti-capitalist struggle. -
Wages, Housework, and Feminist Activism in 1970S Italy and Canada
HOUSEWORK AND SOCIAL SUBVERSION: WAGES, HOUSEWORK, AND FEMINIST ACTIVISM IN 1970S ITALY AND CANADA CHRISTINA ROUSSEAU A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN HUMANITIES YORK UNIVERSITY TORONTO, ONTARIO December 2016 © Christina Rousseau, 2016 Abstract My dissertation, Housework and Social Subversion: Wages, Housework, and Feminist Activism in 1970s Italy and Canada, presents a history of the Wages for Housework movements in Italy and Canada (1972-1978), looking at the parallel development of autonomist feminist politics in these locations. Based on a series of interviews with feminists involved in the movement, my dissertation highlights the significant political value in the way the group’s theoretical perspective influenced our current understanding of social reproduction. Social reproduction refers to the unpaid activities associated with family and societal maintenance – procreation, socialization, and nurturance – as well as paid work in social sectors such as health care, education, childcare, and social services. In the context of Wages for Housework, my dissertation re-examines the movement’s understandings of wages, housework, and the gendered relations of production in the home. In critiquing the capitalist, patriarchal, imperialist nuclear family, they re- conceptualized wages and housework in a way that allowed for the uncovering of the most hidden aspect of housework: emotional labour and care. Looking at the parallel development of Wages for Housework movements in Italy and Canada, I also highlight the emergence of similar tensions regarding the demand for wages and the role of the working class housewife in their analyses. -
Lisa Downing Further Adventures of the Dialectic of Sex: Critical Essays on Shulamith Firestone, Edited by Mandy Merck and Stell
Lisa Downing Further Adventures of The Dialectic of Sex: Critical Essays on Shulamith Firestone, edited by Mandy Merck and Stella Sandford (New York: Palgrave MacMillan, 2010), 286 pp., ISBN: 9780230100299, £58 hardback. This collection offers up-to-date insights into the best known, but still critically ignored and often under-valued, work by second-wave feminist Shulamith Firestone, The Dialectic of Sex (1970). It seeks both to redress flaws in existing Firestone criticism and to explore the relevance of this incendiary manifesto for twenty-first-century feminist concerns. The book comprises a co-authored editors’ Introduction, a Prologue by Mandy Merck, and nine chapters. These are organised into three sections; namely: ‘Technology’, ‘Sex, Love, and the Family’, and ‘Dialectics’. Finally, an Epilogue by Elizabeth Freeman concludes the collection. As this review is for a journal specifically concerned with the role of the maternal, in what follows I will focus particular attention upon the chapters in which authors consider Firestone’s radical re-evaluation of gender, reproduction, child-bearing, and the condition of childhood, and upon the editors’ treatment of these issues. Firestone’s attitude towards the biological processes of reproduction and the social institutions that oppress children are encapsulated in such uncompromising statements as ‘pregnancy is the temporary deformation of the body of the individual for the sake of the species. Moreover childbirth hurts. And it isn’t good for you’,i and ‘children […] are not freer than