Journeys in the Italian “social factory”: on women’s work, immaterial labor, and theoretical recovery David P. Palazzo, Hunter College, CUNY,
[email protected] Prepared for delivery at the annual meeting of the Western Political Science Association, Las Vegas, NV, April 2-4, 2015. This is a work in-progress. Please do not quote without permission. Abstract This paper is about the location of women in the “social factory.” Their demand to be included in the class struggle derives from their development of this concept in the early 1970s. I provide an interpretation of their critique of the concept “immaterial labor” as developed in Hardt and Negri’s Empire trilogy, by examining the “social factory” as a historical category. I frame the discussion around initial formulations in Panzieri and Tronti as a useful heuristic for later depictions of the factory-society relation. In its simplest terms, these differences derive from an understanding of how “society” becomes a “factory.” This is, above all, a work of recovery by taking a journey into the workerist “social factory” in order to theoretically demonstrate the divergent paths and concerns that emerged from this group of thinkers around place of unwaged reproductive labor in “autonomous Marxism.” 2 It took years for the other subjects – men – to acknowledge the meaning of women’s denunciation – that is the immense feminine labor that went into reproducing them – and then for their behavior to change. Many remained deaf anyway… –Mariarosa Dalla Costa, Rustic and Ethical Introduction Social reproduction, reproductive labor, and the persistence of unwaged work pose specific problems for political theorists attempting to understand labor after the imposition of these categories by the “new women’s movement” some forty years ago.