The Time of the Reign of Christ in 1 Corinthians 15:20-28 in Light of Early Christian Session Theology
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Corinthian Lord's Supper Could Be the Adoption of Greco- Roman Meal Tradition Into the Church Meal
The American Journal of Biblical Theology Volume 20(7), February 17, 2019 Dr. George Philip The Corinthian Lord’s Supper: Paul’s Critique of the Greco-Roman Meal Tradition Abstract: The predominance of various social groups in the Corinthian church created social tension and disharmony in relation to the Lord's Supper. Recent studies on the Lord's Supper take account of the Corinthian social groups but fail to connect it with the wider Greco-Roman Meal tradition of the day and its ramifications. Paul identified the root cause of disharmony as the irrational adoption of the external characteristics of the Greco-Roman Meal tradition such as social ranking, display of honour, social identity and social differentiation. Paul critically looked at the influence of the Greco-Roman Meal tradition and corrected the Corinthian Lord’s Supper by appealing to the Last Supper tradition. Introduction The practice of common meal was an important social institution in the early Christian church. When a group of people eat together, they form a social order by which they consolidate their group identity and follow certain social customs. The concern behind this assumption is that eating food is a social act, done in the company of others and that such table fellowship has the potential to build links among those who eat together. Peter Garnsey observes, Outside the home, commensality demonstrated and confirmed the membership and solidarity of the group, paraded the status of the group vis-a-vis outsiders, and set out the hierarchies that existed both in the society at large and within the group itself.1 Corinthian meals in general and the Lord’s Supper (1Cor. -
Evangelical Review of Theology
EVANGELICAL REVIEW OF THEOLOGY VOLUME 12 Volume 12 • Number 1 • January 1988 Evangelical Review of Theology Articles and book reviews original and selected from publications worldwide for an international readership for the purpose of discerning the obedience of faith GENERAL EDITOR: SUNAND SUMITHRA Published by THE PATERNOSTER PRESS for WORLD EVANGELICAL FELLOWSHIP Theological Commission p. 2 ISSN: 0144–8153 Vol. 12 No. 1 January–March 1988 Copyright © 1988 World Evangelical Fellowship Editorial Address: The Evangelical Review of Theology is published in January, April, July and October by the Paternoster Press, Paternoster House, 3 Mount Radford Crescent, Exeter, UK, EX2 4JW, on behalf of the World Evangelical Fellowship Theological Commission, 57, Norris Road, P.B. 25005, Bangalore—560 025, India. General Editor: Sunand Sumithra Assistants to the Editor: Emmanuel James and Beena Jacob Committee: (The Executive Committee of the WEF Theological Commission) Peter Kuzmič (Chairman), Michael Nazir-Ali (Vice-Chairman), Don Carson, Emilio A. Núñez C., Rolf Hille, René Daidanso, Wilson Chow Editorial Policy: The articles in the Evangelical Review of Theology are the opinions of the authors and reviewers and do not necessarily represent those of the Editor or Publisher. Subscriptions: Subscription details appear on page 96 p. 3 2 Editorial Christ, Christianity and the Church As history progresses and the historical Jesus becomes more distant, every generation has the right to (and must) question his contemporary relevance—and hence also that of Christianity and the Church. The articles and book reviews in this issue generally deal with this relevance. Of the three, of course the questions about Jesus Christ are the basic ones. -
Pauline Churches Or Early Christian Churches?
PAULINE CHURCHES OR EARLY CHRISTIAN CHURCHES ? * UNITY , DISAGREEMENT , AND THE EUCHARIST . David G. Horrell University of Exeter, UK I: Introduction Given the prominence of the Eucharist as a facet of contemporary church practice and a stumbling block in much ecumenical discussion, it is unsurprising that it is a topic, like other weighty theological topics, much explored in NT studies. These studies have, over the years, ranged across many specific topics and questions, including: the original form of the eucharistic words of Jesus; the original character of the Last Supper (Was it a passover meal?); the original form or forms of the early Christian Eucharist and its subsequent liturgical development. Some studies have also addressed broader issues, such as the theological and eschatological significance of Jesus’s table fellowship, and the parallels between early Christian meals and the dining customs of Greco-Roman antiquity. 1 Indeed, one of the key arguments of Dennis Smith’s major study of early Christian meals is to stress how unsurprising it is that the early Christians met over a meal: ‘Early Christians met at a meal because that is what groups in the ancient world did. Christians were simply following a pattern found throughout their world.’ Moreover, Smith proposes, the character of the early Christian meal is again simply explained: ‘Early Christians celebrated a meal based on the banquet model found throughout their world.’ 2 * Financial support to enable my participation at the St Petersburg symposium was provided by the British Academy and the Hort Memorial Fund (Faculty of Divinity, University of Cambridge) and I would like to express my thanks for that support. -
A Consideration of John Owen's Teaching on The
Perichoresis Volume 17. Single Author Supplement 1 (2019): 3–20 DOI: 10.2478/perc-2019-0001 A CONSIDERATION OF JOHN OWEN’S TEACHING ON THE HEAVENLY SESSION OF CHRIST DINU MOGA * Emanuel University of Oradea ABSTRACT. Owen’s writings on this subject helps us to see in a profound way that every as- pect of Christ’s work is based upon an act of divine love and good pleasure in which Christ has come to us in order to restore us to fellowship with God. The Divine counsel stands at the basis of Owen understanding of Christ mediatorial work. In all their aspects, Owen’s Christological reflections represent a restatement of orthodox Christology which stands in fundamental con- tinuity with the Reformed tradition, particularly in its use of the threefold office of Christ. What emerges in Owen regarding Christ as Mediator is positively shaped by the intratrinitari- an relations defined by the covenant of redemption and the three-fold office of Christ as prophet, priest, and king which preserve both, the historical and the eternal dimensions. There is nothing more demanded from the church of the present day than the revival of the idea the we live in him who is our High Priest in heaven. KEY WORDS: Christology, Reformed tradition, office, mediatorial, High Priest Introduction. Owen, His Theology, Purpose, and Work Any study of John Owen’s work on the Person of our Lord Jesus Christ will prove to every reader today that he has been and still remains a theologian who is worthy to be examined and admired for his deep evangelical and biblical convictions. -
Ephesians Series Lesson #056 January 12, 2020
Ephesians Series Lesson #056 January 12, 2020 Dean Bible Ministries www.deanbibleministries.org © 2020, Dr. Robert L. Dean, Jr. Waiting for the Kingdom Ephesians 2:6; Psalm 68; Daniel 7; Psalm 2 Eph. 2:6, “and raised us up together, and made us sit together in the heavenly places in Christ Jesus,” No literal, earthly Kingdom 1,000 is merely a symbolic number Spiritual Kingdom Christ Reigning from His Throne in Heaven Jesus is now ruling on David’s throne from Heaven Christ returns after the Millennial Kingdom Church Age Kingdom Jesus is now ruling on David’s throne from Heaven Jesus returns before the beginning of the Kingdom Jesus is NOT ruling on David’s throne from Heaven– Dispensational premillennialism Already, but not yet Jesus is now ruling on David’s throne from Heaven Inaugurated, and progressively coming in Eph. 2:6, “and raised us up together, and made us sit together in the heavenly places in Christ Jesus,” We are seated together in Christ Jesus. Cf., (Christ seated at the right hand of the Father: Acts 2:33–34; 5:31; 7:55–56; Rom. 8:34; Eph. 1:20; 2:6; 4:8–11; Col. 3:1; Heb. 1:3, 13; 8:1; 10:12; 12:2; 1 Pet. 3:22; Rev. 3:21; 12:5) What the Bible Teaches About The Session of Christ What happened to God’s plan when the Lord Jesus Christ was rejected and crucified? Acts 1:6, “Therefore, when they had come together, they asked Him, saying, ‘Lord, will You at this time restore the kingdom to Israel?’ ” What, then is the purpose for the ascension and the unforeseen inter-advent age—the present Church Age? John 16:7, “Nevertheless I tell you the truth. -
Journey of Understanding Itinerary Please Hold These Times and Events Loosely As “Life” Does Change and There May Need to Be Adjustments
Reconciliation Walk ...the journey continues Journey of Understanding Itinerary Please hold these times and events loosely as “life” does change and there may need to be adjustments. Day 1 - Friday, May 25_________________________________________________Tel Aviv / Jerusalem Upon arrival in Tel Aviv, participants will be met and transferred to our hotel in Jerusalem. (Departure from the US will be Thursday, May 24, from the UK, Friday, May 25.) Dinner, welcome, and orientation will be at the hotel. Day 2 - Saturday, May 26_______________________________________________________Jerusalem Today will be our Tour of Old City Jerusalem (including Tower of David, Via Dolorosa, Holy Sepulcher, and the Western Wall). In the evening we will have dinner and a meeting with representatives from Parents’ Circle Family Forum---a mixed Israeli and Palestinian group that represents parents who have lost family members in the conflict. (www.theparentscircle.com) Day 3 - Sunday, May27________________________________________________________Jerusalem In the morning we will visit Yad Vashem, the Holocaust Museum in Jerusalem. In the afternoon we complete our Jerusalem tour (including the Mount of Olives and the Garden Tomb). In the evening we will have dinner and meeting with Renee Techelet, an Israeli Jew working with a reconciliation group called MEP. She will be explaining their program, their perspectives, and their hopes for the future. Day 4 - Monday, May 28____________________________________________Jerusalem / Bethlehem This morning we have a visit to Joint Ventures for Peace in Bethany (Shorouq Society for Women and NISPED). This organization is designed to bring together Israeli and Palestinian artisans to build relationships and offer economic development and jobs creation for women. After a wonderful home cooked lunch there we will visit the Tent of Nations. -
Implications of Recent Exegetical Studies for the Doctrine of the Lord's Supper: a Survey of the Literature
CONCORDIA THEOLOGICAL QUARTERLY Volume 48, Iriumbers 2 & 1 APRIL-JULY 1984 The Use of the Church Fathers in the Formula of Concord .....................J .A-0. Preus 97 Clergy Mental Health and the Doctrine of Justification ........................... .Robert Preus 113 Luther's Last Battles ................. .Mark U. Edwards 125 The Doctrine of Man: Christian Anthropology ................Eugene F. Klug 14.1 Luther the Seelsorger- ..................... George Kraus 153 Wittenburg and Canterbury ............. .John Stephenson 165 The Grace of God as the Foundation for Ethics ...................Jeffery Gibbs 185 Implications of Recent Exegetical Studies for the Doctrine of the Lord's Supper: A Survey of the Literature .........oh T. Pless203 Propitiation in the Language and ......... .Douglas Judisch221 Typology of the Old Testament Theological Observer .................................245 Book Reviews ...................................... .251 CONCORDIA THEOLOGICAL SEMINAR1 Lt BRPIRY n. WAYriL INDfAN:! -1S82F., of ecent Exegetical Studies for the Doctrine of the ord’s Supper: Survey of the Literature John T. Hess Confessional Lutheran theology rightly insists that the doc- trine of the Lord’s Supper must be firmly grounded on the scriptural texts. It is the word of God that discloses the meaning of the sacrament. The question raised for contemporary Lutheranism focuses our attention on this central issue: “What do the Scriptures actually tell us about the Lord’s Supper?” This question calls attention to the fact that theology cannot be divided into neat categories of exegetical studies, dogmatics, historical studies, and practical theology which are unrelated to each other. In fact, when we look at the doctrine of the Lord’s Supper we see the complexity of the inter-relatedness of the various theological disciplines. -
Systematic Theology—Christology I
Systematic Theology—Christology i Systematic Theology: The Doctrine of Christ Christ’s Community Study Center Mbarara, Uganda Donald F. McNeill i Christ’s Community Study Center—Mbarara, Uganda—[email protected] Systematic Theology—Christology ii The Doctrine of Christ—Table of Contents I. Introduction 215 II. Names of Christ 215 A. Son of Man 215 B. Son of God 216 C. Lord 216 III. Prologue of the Gospel of John 216 IV. The Kenosis Passage: Philippians 2: 5-11 219 V. The Incarnation of Christ in Human Flesh 220 VI. Human and Divine Natures in the One Person of Christ 221 A. Historical Development of this Doctrine 221 1. The Council of Nicaea—AD 325 221 2. The Council of Constantinople—AD 381 221 3. The Council of Ephesus—AD 431 221 4. The Council of Chalcedon—AD 451 221 5. The Council of Constantinople—AD 680 222 6. The Reformation (16th Century) 222 B. The Effects of the Two Natures in One Person 222 C. A Human Analogy of the Two Natures of Christ in One Person 223 VII. The Virgin Birth 224 VIII. The States of Christ 224 A. Christ’s Humiliation 224 1. His Incarnation 225 2. His Poverty 225 3. His Suffering 226 4. His Subjection to the Law—Its Conditions and Curse 226 5. His Death 227 6. His “Descent into Hell” 227 B. Christ’s Exaltation 228 1. The Resurrection of Christ 228 a. Evidence of the Resurrection 228 b. Continuity and Discontinuity in the Resurrected Body of Christ 230 c. Agents of the Resurrection 230 2. -
CONCORDIA THEOLOGICAL Mgnrhly
CONCORDIA THEOLOGICAL MGNrHLY The Early Dark Ages of the Church Some Reflections El) T R RE lZ "Different Ministrie\, Differem Means, One God!" A Theological Opinion on the Racial Issue 'KENNETH F. KORBY The Ministry of Absolution FRIEDRICH-\VILHELM KUENNETH Homiletics Book Review Wol. XLI February 1970 No.2 The Early Dark Ages of the Church Some Reflections EDGAR KRENTZ INTRODUCTORY NOTE: to the Pauline Gentile mission.2 There are This is a revised and slightly expanded ver thus about 20 years for which we have no sion of a lecture delivered before the faculty, primary documentation. student body, and guests of the Near East Yet it is in this period that important, School of Theology, Beirut, Lebanon, in Oc tober 1968. The writer wishes to thank all if not decisive, developments took place aJ this school fo r making his visit memorable in the Christian church. Some can be par and pleasant and hopes that the lecture will tially documented from the Book of Acts: in some small way convey his pt'ofound the geographic spread of the church be thanks. In a slightly altered form the article yond Jerusalem-Judea; the gradual inclu is scheduled to appear in the Journal of the Near East School of Theology. sion of the Gentiles; some aspects of the life of the church. But our ignorance far he period of history from the Resur T exceeds our knowledge. Even if we accept rection to the oldest document in the the essential historicity of Acts along with N ew Testament is in many ways the dark a number of recent scholars,3 a multitude est in the history of the church. -
The Wonder of the Ascension Luke 24.50
THE WONDER OF THE ASCENSION Luke 24:50-53 May 24, 2020 When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. While he was blessing them, he left them and was taken up into heaven. Then they worshiped him and returned to Jerusalem with great joy. And they stayed continually at the temple, praising God. Luke 24:50-53 The wonder of the Ascension Then they worshiped him and returned to Jerusalem with great joy . Luke 24:52 (but compare this to John 16:16) The setting for the next scene in the GATDOTL: The vicinity of Bethany When he had led them out to the vicinity of Bethany . Luke 24:50 1) Keep your eyes on ___________________________________________ 2) The plot is simple: _______________________ then ____________________ The theology of Christ’s Ascension Then God exalted him to the highest place and gave him the name that is above every name . Philippians 2:9 (reflecting back on Isaiah 45:23) 1) The Ascension is the _____________________________ moment of Christ’s exaltation: 1. Coronation: ___________________________________________________ 2. Intercession: __________________________________________________ 2) The Ascension allows _____________________________________________ to step forward 3) The Ascension means that heaven is _______________________________________ 1. Jesus is ______________________________________________________________ 2. The “diverse gifts of his grace” are mine ___________________________________ Getting practical regarding Jesus’ Ascension “ . I am going to send you what -
On the Lord's
ON THE LORD’S DAY Adopted by the Session – December 2018 INTRODUCTION At Christ Covenant, we affirm the abiding significance of the Ten Commandments for believers of all ages. Written by the very finger of God Himself, and given to Moses directly on Mount Sinai, these commands have a unique place in Scripture. Summarizing the moral law for all men, the decalogue outlines the practical details of a life well- lived. The first four commands describe our duty to love God with all of our heart, with all of our soul, and with all of our mind. Consecutively, these four commandments reveal the who, the how, the why, and the when of worship. Commandments five through ten, commonly called the second table of the law, unpack what it means to love our neighbor as ourselves. Jesus Himself summarized the law in this way (Matthew 22:37-40). THE SABBATH AND THE CREATED ORDER The rationale for the Sabbath command goes all the way back to the beginning of time, and the Creation of the Cosmos. As a pattern for those bearing His image, God created the world in six days and rested on the Sabbath. This weekly rhythm is, therefore, as basic to life on earth as male and female, day and night, and sea and dry land. God also blessed the Sabbath Day, thereby showing He intends it to benefit man not burden him. God, furthermore, sanctified the day, setting it apart from all the rest, as a uniquely holy time period. Its focus, therefore, cannot be merely a rest from our weekly work, but is better to be understood as a rest for the purpose of worship. -
St. Matthew Catholic Church Are a Community of Faith and Love Dedicated to Our Lord Jesus Christ
Twenty-Fifth Sunday in Ordinary Time September 23, 2018 ST. M ATTHEW CATHOLIC CHURCH ...a community of faith and love CǘǥǢǓǘ/PǑǢǙǣǘ OǖǖǙǓǕ/CǟǞǖǕǢǕǞǓǕ CǕǞǤǕǢ SǤ. MǑǤǤǘǕǧ CǑǤǘǟǜǙǓ SǓǘǟǟǜ 2700 SE VǙǢǗǙǞǙǑ AǦǕ · TǟǠǕǛǑ, Kǣ 66605 1000 SE 28Ǥǘ SǤǢǕǕǤ · TǟǠǕǛǑ, KS 66605 (785) 232-5012 (785) 235-2188 ǖǑǨ: (785) 232 -0028 SǤ. MǑǤǤǘǕǧ EǑǢǜǩ LǕǑǢǞǙǞǗ CǕǞǤǕǢ AǔǟǢǑǤǙǟǞ CǘǑǠǕǜ 1000 SE 28Ǥǘ SǤǢǕǕǤ · TǟǠǕǛǑ, KS 66605 (785) 232-5012 (ǕǨǤ 243) (785) 233-1220 www.SaintMatthews.org PǑǣǤǟǢ: FǢ. JǟǘǞ M. TǟǢǢǕǪ (ǕǨǤ. 204) [email protected] Mass Schedule AǔǝǙǞǙǣǤǢǑǤǟǢ: Bǟǒ BǢǟǨǤǕǢǝǑǞ (ǕǨǤ. 201) Weekends: Saturday 5:00 p.m., Sunday 8:00 a.m. & 10:30 a.m. rjbrox @saintmatthews.org Weekday: See Page 3 for Weekday Mass Schedule AǓǓǟǥǞǤǑǞǤ: CǑǢǕǩ KǕǞǞǕǔǩ (ǕǨǤ.202) Confession: Saturday 4 - 4:45 p.m., or by appointment [email protected] PǑǢǙǣǘ SǕǓǢǕǤǑǢǩ/VǟǜǥǞǤǕǕǢ CǟǟǢǔǙǞǑǤǟǢ: MǑǥǢǕǕǞ LǕǙǛǕǢ (ǕǨǤ. 200) [email protected] PǑǢǤ -TǙǝǕ PǑǢǙǣǘ SǕǓǢǕǤǑǢǩ: AǜǙǓǕ LǑǞǔǕǢǣ (ǕǨǤ. 217) [email protected] AǔǦǟǓǑǤǕ ǖǟǢ AǞǞǥǜǝǕǞǤǣ: SǥǕ CǑǢǣǟǞ [email protected] MǙǞǙǣǤǢǩ Ǥǟ ǣǙǓǛ/ǘǟǣǠǙǤǑǜǙǪǕǔ/ǘǟǝǕǒǟǥǞǔ: BǑǢǒ MǓCǑǥǜǕǩ SǓǘǟǟǜ PǢǙǞǓǙǠǑǜ: TǘǕǢǕǣǑ LǕǙǞ (ǕǨǤ. 216) [email protected] SǓǘǟǟǜ SǕǓǢǕǤǑǢǩ: JǑǝǙǕ RǟǔǢǙǗǥǕǪ (ǕǨǤ. 215) [email protected] EǑǢǜǩ LǕǑǢǞǙǞǗ CǕǞǤǕǢ DǙǢǕǓǤǟǢ: MǕǜǙǣǣǑ MǕǙǞǘǑǢǔǤ (ǕǨǤ. 234) [email protected] DǙǢǕǓǤǟǢ ǟǖ FǑǙǤǘ FǟǢǝǑǤǙǟǞ: LǙǞǕǤǤǕ LǟǠǕǪ (ǕǨǤ . 210) [email protected] DǙǢǕǓǤǟǢ ǟǖ MǥǣǙǓ MǙǞǙǣǤǢǩ: CǘǑǢǜǙǕ WǥǜǛǕ (ǕǨǤ. 237) [email protected] PǑǣǤǟǢǑǜ CǟǥǞǓǙǜ: JǟǘǞ GǟǞǪǑǜǕǪ (ǓǘǑǙǢ) JǙǝ LǕǙǛǕǢ NǑǞǓǩ LǙǣǤǕǢ CǑǤǘǩ MǑǥǢǟ PǑǤǤǩ MǟǢǗǑǞ JǑǛǕ SǥǤǤǟǞ DǙǓǛ FǢǙǤǤǟǞ JǑǝǕǣ CǥǝǝǙǞǗǣ BǕǓǛǩ BǜǑǞǓǑǣ FǙǞǑǞǓǕ CǟǥǞǓǙǜ: LǟǥǙǣ FǥǞǛ (CǘǑǙǢ) SǓǘǟǟǜ CǟǥǞǓǙǜ: Aǜ OǩǕǢǜǩ (CǘǑǙǢ) (Consult Parish Directory for phone numbers ) PARISH MISSION STATEMENT We at St.