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The Corinthian Lord's Supper Could Be the Adoption of Greco- Roman Meal Tradition Into the Church Meal
The American Journal of Biblical Theology Volume 20(7), February 17, 2019 Dr. George Philip The Corinthian Lord’s Supper: Paul’s Critique of the Greco-Roman Meal Tradition Abstract: The predominance of various social groups in the Corinthian church created social tension and disharmony in relation to the Lord's Supper. Recent studies on the Lord's Supper take account of the Corinthian social groups but fail to connect it with the wider Greco-Roman Meal tradition of the day and its ramifications. Paul identified the root cause of disharmony as the irrational adoption of the external characteristics of the Greco-Roman Meal tradition such as social ranking, display of honour, social identity and social differentiation. Paul critically looked at the influence of the Greco-Roman Meal tradition and corrected the Corinthian Lord’s Supper by appealing to the Last Supper tradition. Introduction The practice of common meal was an important social institution in the early Christian church. When a group of people eat together, they form a social order by which they consolidate their group identity and follow certain social customs. The concern behind this assumption is that eating food is a social act, done in the company of others and that such table fellowship has the potential to build links among those who eat together. Peter Garnsey observes, Outside the home, commensality demonstrated and confirmed the membership and solidarity of the group, paraded the status of the group vis-a-vis outsiders, and set out the hierarchies that existed both in the society at large and within the group itself.1 Corinthian meals in general and the Lord’s Supper (1Cor. -
Pauline Churches Or Early Christian Churches?
PAULINE CHURCHES OR EARLY CHRISTIAN CHURCHES ? * UNITY , DISAGREEMENT , AND THE EUCHARIST . David G. Horrell University of Exeter, UK I: Introduction Given the prominence of the Eucharist as a facet of contemporary church practice and a stumbling block in much ecumenical discussion, it is unsurprising that it is a topic, like other weighty theological topics, much explored in NT studies. These studies have, over the years, ranged across many specific topics and questions, including: the original form of the eucharistic words of Jesus; the original character of the Last Supper (Was it a passover meal?); the original form or forms of the early Christian Eucharist and its subsequent liturgical development. Some studies have also addressed broader issues, such as the theological and eschatological significance of Jesus’s table fellowship, and the parallels between early Christian meals and the dining customs of Greco-Roman antiquity. 1 Indeed, one of the key arguments of Dennis Smith’s major study of early Christian meals is to stress how unsurprising it is that the early Christians met over a meal: ‘Early Christians met at a meal because that is what groups in the ancient world did. Christians were simply following a pattern found throughout their world.’ Moreover, Smith proposes, the character of the early Christian meal is again simply explained: ‘Early Christians celebrated a meal based on the banquet model found throughout their world.’ 2 * Financial support to enable my participation at the St Petersburg symposium was provided by the British Academy and the Hort Memorial Fund (Faculty of Divinity, University of Cambridge) and I would like to express my thanks for that support. -
Implications of Recent Exegetical Studies for the Doctrine of the Lord's Supper: a Survey of the Literature
CONCORDIA THEOLOGICAL QUARTERLY Volume 48, Iriumbers 2 & 1 APRIL-JULY 1984 The Use of the Church Fathers in the Formula of Concord .....................J .A-0. Preus 97 Clergy Mental Health and the Doctrine of Justification ........................... .Robert Preus 113 Luther's Last Battles ................. .Mark U. Edwards 125 The Doctrine of Man: Christian Anthropology ................Eugene F. Klug 14.1 Luther the Seelsorger- ..................... George Kraus 153 Wittenburg and Canterbury ............. .John Stephenson 165 The Grace of God as the Foundation for Ethics ...................Jeffery Gibbs 185 Implications of Recent Exegetical Studies for the Doctrine of the Lord's Supper: A Survey of the Literature .........oh T. Pless203 Propitiation in the Language and ......... .Douglas Judisch221 Typology of the Old Testament Theological Observer .................................245 Book Reviews ...................................... .251 CONCORDIA THEOLOGICAL SEMINAR1 Lt BRPIRY n. WAYriL INDfAN:! -1S82F., of ecent Exegetical Studies for the Doctrine of the ord’s Supper: Survey of the Literature John T. Hess Confessional Lutheran theology rightly insists that the doc- trine of the Lord’s Supper must be firmly grounded on the scriptural texts. It is the word of God that discloses the meaning of the sacrament. The question raised for contemporary Lutheranism focuses our attention on this central issue: “What do the Scriptures actually tell us about the Lord’s Supper?” This question calls attention to the fact that theology cannot be divided into neat categories of exegetical studies, dogmatics, historical studies, and practical theology which are unrelated to each other. In fact, when we look at the doctrine of the Lord’s Supper we see the complexity of the inter-relatedness of the various theological disciplines. -
CONCORDIA THEOLOGICAL Mgnrhly
CONCORDIA THEOLOGICAL MGNrHLY The Early Dark Ages of the Church Some Reflections El) T R RE lZ "Different Ministrie\, Differem Means, One God!" A Theological Opinion on the Racial Issue 'KENNETH F. KORBY The Ministry of Absolution FRIEDRICH-\VILHELM KUENNETH Homiletics Book Review Wol. XLI February 1970 No.2 The Early Dark Ages of the Church Some Reflections EDGAR KRENTZ INTRODUCTORY NOTE: to the Pauline Gentile mission.2 There are This is a revised and slightly expanded ver thus about 20 years for which we have no sion of a lecture delivered before the faculty, primary documentation. student body, and guests of the Near East Yet it is in this period that important, School of Theology, Beirut, Lebanon, in Oc tober 1968. The writer wishes to thank all if not decisive, developments took place aJ this school fo r making his visit memorable in the Christian church. Some can be par and pleasant and hopes that the lecture will tially documented from the Book of Acts: in some small way convey his pt'ofound the geographic spread of the church be thanks. In a slightly altered form the article yond Jerusalem-Judea; the gradual inclu is scheduled to appear in the Journal of the Near East School of Theology. sion of the Gentiles; some aspects of the life of the church. But our ignorance far he period of history from the Resur T exceeds our knowledge. Even if we accept rection to the oldest document in the the essential historicity of Acts along with N ew Testament is in many ways the dark a number of recent scholars,3 a multitude est in the history of the church. -
The Time of the Reign of Christ in 1 Corinthians 15:20-28 in Light of Early Christian Session Theology
Andrews University Digital Commons @ Andrews University Dissertations Graduate Research 1997 The Time of the Reign of Christ in 1 Corinthians 15:20-28 in Light of Early Christian Session Theology Roger P. Lucas Andrews University Follow this and additional works at: https://digitalcommons.andrews.edu/dissertations Part of the Biblical Studies Commons Recommended Citation Lucas, Roger P., "The Time of the Reign of Christ in 1 Corinthians 15:20-28 in Light of Early Christian Session Theology" (1997). Dissertations. 88. https://digitalcommons.andrews.edu/dissertations/88 This Dissertation is brought to you for free and open access by the Graduate Research at Digital Commons @ Andrews University. It has been accepted for inclusion in Dissertations by an authorized administrator of Digital Commons @ Andrews University. For more information, please contact [email protected]. Thank you for your interest in the Andrews University Digital Library of Dissertations and Theses. Please honor the copyright of this document by not duplicating or distributing additional copies in any form without the author’s express written permission. Thanks for your cooperation. INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter free, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. -
Jews and Protestants
Jews and Protestants Jews and Protestants From the Reformation to the Present Edited by Irene Aue-Ben-David, Aya Elyada, Moshe Sluhovsky and Christian Wiese Supported by the I-CORE Program of the Planning and Budgeting Committee and The Israel Science Foundation (grant No. 1798/12) Die freie Verfügbarkeit der E-Book-Ausgabe dieser Publikation wurde ermöglicht durch den Fachinformationsdienst Jüdische Studien an der Universitätsbibliothek J. C. Senckenberg Frankfurt am Main und 18 wissenschaftliche Bibliotheken, die die Open-Access-Transformation in den Jüdischen Studien unterstützen. ISBN 978-3-11-066108-8 e-ISBN (PDF) 978-3-11-066471-3 e-ISBN (EPUB) 978-3-11-066486-7 Despite careful production of our books, sometimes mistakes happen. Unfortunately, the CC license was not included in the original publication. This has been corrected. We apologize for the mistake. Dieses Werk ist lizenziert unter der Creative Commons Attribution 4.0 International Lizenz. Weitere Informationen finden Sie unter http://creativecommons.org/licenses/by/4.0/. Das E-Book ist als Open-Access-Publikation verfügbar über www.degruyter.com, https://www.doabooks.org und https://www.oapen.org. Library of Congress Control Number: 2019955542 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2020, Aue-Ben-David et al., published by Walter de Gruyter GmbH, Berlin/Boston Cover image: ulimi / DigitalVision Vectors / gettyimages.de Printing and binding: CPI books GmbH, Leck www.degruyter.com Open-Access-Transformation in den Jüdischen Studien Open Access für exzellente Publikationen aus den Jüdischen Studien: Dies ist das Ziel der gemeinsamen Initiative des Fachinformationsdiensts Jüdische Studien an der Universitäts- bibliothek J. -
The Muratorian Fragment: the State of Research
JETS 57/2 (2014) 231–64 THE MURATORIAN FRAGMENT: THE STATE OF RESEARCH ECKHARD J. SCHNABEL* The fragmentary document known as “Canon Muratori” contains the oldest list of books of the NT. This essay will present the state of research regarding the Fragment, with particular attention to its date as wEll as its historical and theologi- cal significance. I. THE FRAGMENT The Muratorian Fragment consists of 85 lines; the beginning and probably the end are missing. The Fragment was discovered by Ludovico Antonio Muratori (1672–1750), an archivist and librarian at Modena, in the year 1700 in a manuscript in the Biblioteca Ambrosiana in Milan (Cod. Ambr. I 101 sup.), consisting of 76 leaves of coarse parchment. MuratOri publishEd thE FragmEnt in 1740 in thE third volume of his six-volume collection OF essays entitled Antiquitates italicæ mediiævi, in Dissertatio XLIII (cOls. 807–880) undEr thE hEading “De Literarum Statu, neglectu, & cultura in Italia post Barbaros in eam invEctos usque ad Annum Christi Millesi- mum Centesimum.”1 The manuscript originally bElonged to thE mOnastery at BobbiO in thE TrEb- bia River valley southwest of Piacenza in northern Italy. The manuscript contains a statement of Ownership by thE BObbiO mOnastEry: liber sti columbani de bobbio/Iohis grisostomi.2 ThE manuscript cOntains sEvEral thEOlogical treatisEs of thrEE thEOlogians * Eckhard J. SchnabEl is Mary F. ROckEFEllEr Distinguished Professor of NT Studies at Gordon- Conwell Theological Seminary, 130 EssEx StrEEt, SOuth HamiltOn, MA 01982. 1 LudOvicO AntOniO MuratOri, “DE LitErarum Statu, nEglEctu, & cultura in Italia pOst BarbarOs in eam invectos usquE ad Annum Christi Millesimum Centesimum,” in Antiquitates italicæ mediiævi: sive disser- tationes de moribus, ritibus, religione, regimine, magistratibus, legibus, studiis literarum, artibus, lingua, militia, nummis, principibus, libertate, servitute, fœderibus, aliisque faciem & mores italici populi referentibus post declinationem Rom. -
"Because of the Angels": Unveiling Pauls Anthropology in 1 Corinthians 11
"BECAUSE OF THE ANGELS": UNVEILING PAULS ANTHROPOLOGY IN 1 CORINTHIANS 11 JASON DAVID BEDUHN Northern Arizona University, Flagstaff, AZ 86011-6031 1 Corinthians 11:2-16 has been called "one of the most obscure passages in the Pauline letters,"1 and "a linguistic labyrinth rivaling Daedalus s and befuddling a host of would-be Theseuses,"2 and has produced a plethora of imaginative interpretations. With some reluctance, I find myself wading into the turbulent and congested debate with a novel solution to Pauls mysterious reference to angels that I believe also helps to clarify Pauls thinking in the pas sage as a whole.3 My proposal, like those of many who have grappled with these words before me, looks to Pauls cultural and religious context to flesh out the possibilities of his allusions. Like them, I trace the threads of Pauls phrases to the Genesis creation accounts, as well as to the more general anthropology of the Mediterranean world. The only distinction I can claim for my interpreta tion is that it holds these threads together and does not leave the angels dan gling by one of them. The mainstream Christian tradition has produced a compelling reading of Paul, especially with respect to the central tenets of his theology and soteriol- ogy. A significant source of the debate regarding 1 Cor 11:2-16 is that we are on less familiar ground, involving none of these relatively secure central tenets of the faith. Instead, we are in the traditionally more hazy domain of Pauline anthropology, and the even more obscure territory of that awkward term 1 Wayne Meeks, The Writings of St Paul (New York: Norton, 1972) 38. -
An Exegesis of 1 Cor 11:17-34 in Light of the Greco
LIBERTY UNIVERSITY PROCLAIMING THE LORD’S DEATH: AN EXEGESIS OF 1 COR 11:17-34 IN LIGHT OF THE GRECO-ROMAN BANQUET THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE MASTER OF ARTS IN RELIGIOUS STUDIES LIBERTY THEOLOGICAL SEMINARY BY CALEB P. COLLIER LYNCHBURG, VIRGINIA OCTOBER 31, 2009 TABLE OF CONTENTS I. INTRODUCTION 1 II. AN EXEGESIS OF 1 CORINTHIANS 11:17-34 9 III. THE GRECO-ROMAN BANQUET 47 IV. THE CORINTHIAN EUCHARIST AS A BANQUET 57 V. IMPLICATIONS 68 BIBLIOGRAPHY 71 APPENDIX: OLD TESTATMENT ORIGINS 77 I. INTRODUCTION The Current Task Dennis Smith raises the questions, “Why did early Christians meet at a meal?” and “What kind of meal did the early Christians celebrate?”1 Those inquiries are hardly revolutionary or groundbreaking in the realms of historical, theological, ecclesiastical, and liturgical studies. His findings, however, do propose a re-thinking of eucharistic origins. The conclusion Smith puts forward is that the “earliest Christian meals developed out of the model of the Greco-Roman banquet.”2 Such a proposal contradicts the views put forward by scholars who argue that the eucharist should be seen through the lens of other prototypical meals. Joachim Jeremias places the Last Supper clearly in the light of a Passover meal.3 Hans Lietzmann in his seminal work Mass and Lord’s Supper develops two strands of eucharistic development: one celebrated by the Jerusalem church and one by the churches of Paul.4 Other proposals for the origin for the eucharist include the chabura, or fraternity meal, of Second Temple Judaism and the communal meal of the Essenes.