Legislative Assembly Debates
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RTI Handbook
PREFACE The Right to Information Act 2005 is a historic legislation in the annals of democracy in India. One of the major objective of this Act is to promote transparency and accountability in the working of every public authority by enabling citizens to access information held by or under the control of public authorities. In pursuance of this Act, the RTI Cell of National Archives of India had brought out the first version of the Handbook in 2006 with a view to provide information about the National Archives of India on the basis of the guidelines issued by DOPT. The revised version of the handbook comprehensively explains the legal provisions and functioning of National Archives of India. I feel happy to present before you the revised and updated version of the handbook as done very meticulously by the RTI Cell. I am thankful to Dr.Meena Gautam, Deputy Director of Archives & Central Public Information Officer and S/Shri Ashok Kaushik, Archivist and Shri Uday Shankar, Assistant Archivist of RTI Cell for assisting in updating the present edition. I trust this updated publication will familiarize the public with the mandate, structure and functioning of the NAI. LOV VERMA JOINT SECRETARY & DGA Dated: 2008 Place: New Delhi Table of Contents S.No. Particulars Page No. ============================================================= 1 . Introduction 1-3 2. Particulars of Organization, Functions & Duties 4-11 3. Powers and Duties of Officers and Employees 12-21 4. Rules, Regulations, Instructions, 22-27 Manual and Records for discharging Functions 5. Particulars of any arrangement that exist for 28-29 consultation with or representation by the members of the Public in relation to the formulation of its policy or implementation thereof 6. -
1 Revolutionary Pasts
Cambridge University Press 978-1-108-48184-7 — Revolutionary Pasts Ali Raza Excerpt More Information 1 Revolutionary Pasts To articulate what is past does not mean to recognize ‘how it really was’. It means to take control of a memory, as it flashes in a moment of danger.1 Walter Benjamin, On the Concept of History Working on a maize farm deep in the Argentinian heartland in the year 1929, Naina Singh Dhoot was taken aback by an unexpected visit from Rattan Singh, a communist, roving revolutionary, and leader of the Ghadar Party. Prior to his visit, Rattan Singh had already toured Europe, the United States, Canada, and Panama for the party, which had initially been founded by Indian immigrants in North America in 1913 with the single-minded purpose of freeing India from British rule. In the 1920s, the party established links with the Communist International, which enabled it to send its cadres and recruits to Moscow for political and military training. As part of its mission of recruiting new cadres, the party sent its emissaries to Indian diasporas across the world, from North and South America to East Africa and South East Asia. This was how Naina Singh met Rattan Singh, the party’s emissary extraordinaire. Born and raised in the village of Dhoot Kalan, Punjab, Naina Singh had migrated to Singapore in 1927 in search of work. It was in Singapore that he first learnt the poetry of revolution. There, he heard of a collec- tion of poems by Punjabi labourers and farmworkers in North America. The Ghadar di Gunj (Reverberations of Rebellion) lamented the chains of imperialist slavery that bound India and Indians. -
Separating the Wheat from the Chaff Meerut and the Creation of “Official” Communism in India
Comparative Studies of South Asia, Africa and the Middle East Separating the Wheat from the Chaff Meerut and the Creation of “Official” Communism in India Ali Raza ew events have been as significant for the leftist movement in colonial India as the Meerut Conspir- acy Case. At the time, the case captured the imagination of virtually all political sections in British India as well as left- leaning organizations around the globe. It also defined the way in which the FLeft viewed itself and conducted its politics. Since then, the case has continued to attract the attention of historians working on the Indian Left. Indeed, it is difficult to come across any work on the Left that does not accord a prominent place to Meerut. Despite this, the case has been viewed mostly in terms that tend to diminish its larger significance. For one, within the rather substantial body of literature devoted to the Indian Left, there have been very few works that examine the case with any degree of depth. Most of those have been authored by the Left itself or by political activists who were defendants in the case. Whether authored by the Left or by academ- ics, the literature generally contends that the Raj failed in its objective to administer a fatal blow to “com- munism” in India. Instead, it’s commonly thought that the trial actually provided a fillip to communist politics in India.1 Not only did the courtroom provide an unprecedented opportunity to the accused to openly articulate their political beliefs, but it also generated public sympathy for communism. -
Contents Page No
CONTENTS PAGE NO PREFACE I – VI LIST OF TABLES VII – XIV ABBREVIATIONS XV CHAPTERISATION 1. Conceptual Understanding of the Concepts of 01 - 74 Democracy and Administrative Culture 2. Review Of Literature & Methodology 75 - 105 3. Organizational And Functional Appraisal Of Police 106 - 137 Administration 4. Universe Of Study 138 - 169 5. (i) People’s Perception About Functioning Of Police 170 - 259 Administration (ii) Police Bureaucracy’s Perception 260 - 314 6. Dichotomy In Police And Administrative Culture 315 – 328 7. Evaluation Of Democratic System, Police 329 - 345 Administration and Administrative Culture 8. Conclusion: Areas Of Conflict & 346 – 369 Remedial Suggestions BIBLIOGRAPHY 370 - 379 APPENDIX i - x izkstsDV dk 'kh"kZd& yksdrkaf=d O;oLFkk] iz'kklfud laLÑfr vkSj iqfyl iz'kklu% if'peh mRrj izns'k dk ,d v/;;u MkŒ Jhefr vuqie 'kekZ izkstsDV Mk;jsDVj ch-ih-vkj- ,.M Mh- Hkkjr ljdkj] ubZ fnYyhA turk ds le{k izLrqr vuqlwph uke & 1- vk;q o"kksZa esa & 2- f'k{kk & 1 vf'kf{kr 2 f'kf{kr 3 gkbZLdwy 4 b.Vj 5 Lukrd 6 LukrdksÙkj 3- fyax & 1 L=h 2 iq#"k 4- tkfr & 1 lkekU; 2 vks-ch-lh- 3 ,l-lh- 4 ,l-Vh- 5- /keZ & 1 fgUnq 2 eqfLye 3 flD[k 4 bZlkbZ 6- ekfld vk; :i;ksa esa & 7- O;olk; & 1- etnwj 2- Ñ"kd 3- futh ukSdjh 4- ljdkjh ukSdjh 5- izksQs'kuy ukSdjh 6- dqN ugha 8- vki fdl {ks= esa jgrs gSa& 1- 'kgjh 2- xzkeh.k 9- vki fdl rjg ds edku esa jgrs gSa& 1- futh 2- fdjk;s ij 10- edku dPpk gS ;k iDdk & 1- dPpk 2- iDdk yksdrkfU=d fo'ks"krk,sa& 11- yksdrkfU=d O;oLFkk dh D;k fo'ks"krk,sa gSa& 1- turk dk 'kklu 2- mÙkjnk;h ljdkj 3- ljdkj esa ikjnf'kZrk -
Anticolonialism, Nationalism, and State Formation: the Rise of Pakistan
ANTICOLONIALISM, NATIONALISM, AND STATE FORMATION: THE RISE OF PAKISTAN KASIM ALI TIRMIZEY A DISSERTATION SUBMITTED TO THE FACULTY OF GRADUATE STUDIES IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY GRADUATE PROGRAM IN ENVIRONMENTAL STUDIES YORK UNIVERSITY TORONTO, ONTARIO, CANADA September 2018 © Kasim Ali Tirmizey, 2018 Abstract There is ongoing popular and scholarly debate about the rise of Pakistan as a nation-state. Much of this literature frames the emergence either in cultural terms as a territorial expression of transhistorical Muslim nationhood, or in a liberal framing as the outcome of the political mobilization of the Muslim community against Hindu domination. This dissertation makes a corrective by examining the constitutive role of radical anticolonialism in the rise of Pakistan, with a focus on the province of Punjab in British India from 1880 to 1947. I argue that the formation of the Pakistani nation-state entailed the condensation of multiple political struggles over rescaling empire. Muslim nationalism reified struggles over land, food, women’s bodies, and access to the colonial state as ethnic struggles between Muslims and Hindus, thus codifying class, caste and religion in essentialist terms. Despite popular energies of agrarian classes against Hindu Bania (moneylender caste) were redirected into radical anticolonialism by the Ghadar Party in the 1910s, the demand for Pakistan subsequently shifted the scale of anti-Bania antagonisms among agrarian classes onto claims for a Muslim national space. The materialization of a Muslim national space (Pakistan) and Hindu national space (India) cannot be understood in the absence of the repression of radical anticolonial movements such as the Ghadar Party, the Kirti Kisan Party, and communist organizing. -
Anglo-Soviet Relations, 1927-1932
_________________________________________________________________________Swansea University E-Theses Anglo-Soviet relations, 1927-1932. Bridges, Brian J. E How to cite: _________________________________________________________________________ Bridges, Brian J. E (1979) Anglo-Soviet relations, 1927-1932.. thesis, Swansea University. http://cronfa.swan.ac.uk/Record/cronfa43078 Use policy: _________________________________________________________________________ This item is brought to you by Swansea University. Any person downloading material is agreeing to abide by the terms of the repository licence: copies of full text items may be used or reproduced in any format or medium, without prior permission for personal research or study, educational or non-commercial purposes only. The copyright for any work remains with the original author unless otherwise specified. The full-text must not be sold in any format or medium without the formal permission of the copyright holder. Permission for multiple reproductions should be obtained from the original author. Authors are personally responsible for adhering to copyright and publisher restrictions when uploading content to the repository. Please link to the metadata record in the Swansea University repository, Cronfa (link given in the citation reference above.) http://www.swansea.ac.uk/library/researchsupport/ris-support/ ANGLO-SOVIET RELATIONS 1927 - 1932 by BRIAN J. E. BRIDGES Ph.D. University College April, 1979 of Swansea ProQuest Number: 10821470 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. -
Communism and Religion in North India, 1920–47
"To the Masses." Communism and Religion in North India, 1920–47 Dissertation zur Erlangung des akademischen Grades doctor philosophiae (Dr. phil.) eingereicht an der Kultur-, Sozial- und Bildungswissenschaftlichen Fakultät der Humboldt-Universität zu Berlin von Patrick Hesse Präsident der Humboldt-Universität zu Berlin Prof. Dr. Jan-Hendrik Olbertz Dekanin der Kultur-, Sozial- und Bildungswissenschaftlichen Fakultät Prof. Dr. Julia von Blumenthal Gutachter: 1. Michael Mann 2. Dietrich Reetz Tag der mündlichen Prüfung: 20. Juli 2015 Abstract Among the eldest of its kind in Asia, the Communist Party of India (CPI) pioneered the spread of Marxist politics beyond the European arena. Influenced by both Soviet revolutionary practice and radical nationalism in British India, it operated under conditions not provided for in Marxist theory—foremost the prominence of religion and community in social and political life. The thesis analyzes, first, the theoretical and organizational ‘overhead’ of the CPI in terms of the position of religion in a party communist hierarchy of emancipation. It will therefore question the works of Marx, Engels, and Lenin on the one hand, and Comintern doctrines on the other. Secondly, it scrutinizes the approaches and strategies of the CPI and individual members, often biographically biased, to come to grips with the subcontinental environment under the primacy of mass politics. Thirdly, I discuss communist vistas on revolution on concrete instances including (but not limited to) the Gandhian non-cooperation movement, the Moplah rebellion, the subcontinental proletariat, the problem of communalism, and assertion of minority identities. I argue that the CPI established a pattern of vacillation between qualified rejection and conditional appropriation of religion that loosely constituted two diverging revolutionary paradigms characterizing communist practice from the Soviet outset: Western and Eastern. -
A Study in the Formation of Communist Thought in India, 1919-1951
A Study in the Formation of Communist Thought in India, 1919-1951 Submitted to the Faculty of History in Partial Fulfilment of the Requirements for the Degree of Doctor of Philosophy at the Faculty of History, University of Cambridge By Ammar Ali Jan (Wolfson College) Supervised by Dr. Shruti Kapila Lahore, Pakistan January 2018 1 A Study in the Formation of Communist Thought in India, 1919-1951 By Ammar Ali Jan (Wolfson College) Summary Despite having roots in 19th century Europe, Marxism had a deep impact on the trajectory of political ideas in the non-European world in the twentieth century. In particular, anti-colonial thinkers engaged productively with Marx’s ideas as part of their struggle against Empire. Yet, little attention has been paid to the displacements and innovations in political thought as a result of this encounter between anti-colonialism and Marxism. This dissertation aims to fill this gap by studying the history of Indian communism, focusing on the first three decades of the communist movement (1921-1950). I claim that this is an ideal time period to interrogate the formation of political ideas in India, since they presented themselves with particular intensity in the midst of an unfolding anti-colonial struggle, and arguably, the birth of the Indian political. The entry of communist ideas into the charged political environment of the 1920s had an impact on the ideological debates within the Indian polity, as well as stamping Indian communism with its own specific historicity. Through a tracing of debates among communist leaders, as well as their non-communist interlocutors, this work seeks to provide a novel lens to consider the relationship between ideas and their historical actualization, or between the universal and its instantiation in the particular. -
Indian Politicalintelligence (IPI) Files, 1912-1950
Finding Aid Indian PoliticalIntelligence (IPI) Files, 1912-1950 Published by IDC Publishers, 2000 • Descriptive Summary Creator: India Office Library and Records. Title: Indian Political Intelligence(IPI) Files Dates (inclusive): 1912-1950 Dates (bulk): 1920-1947 Abstract: Previouslyunavailable material on the monitoring of organisations and individualsconsidered to be a threat to British India. Languages: Language ofmaterials: English, with a few items inUrdu and Hindi. Extent: 624 microfiches; 767 files on 57,811 pages. Ordernumber: IPI-1 - IPI-17 • Location of Originals Filmed from the originals held by: British Library, Oriental & IndiaOffice Collections (OIOC). • History note Indian Political Intelligence was a secret organisation within the IndiaOffice in London, charged with keeping watch on the activities of Indiansubversives (communists, terrorists and nationalists) operating outside India.It reported to the Secretary of State for India through the India Office'sPublic & Judicial Department, and to the Government of India through theIntelligence Bureau of the Home Department. It worked in close collaborationwith the British Government's Security Service (MI.5) and Secret IntelligenceService (MI.6). • Scope and Content The files contain a mass of previouslyunavailable material on the monitoring of organisations and individualsconsidered to be a threat to British India. They include surveillance reportsand intercepts from MI.6, MI.5 and Special Branch, and a large number ofintelligence summaries and position papers. The main thrust -
Answer Key & Exp for GS Prelim Test-5 Held on 23 Rd Dec' 2018
Answer Key & Exp for GS Prelim Test-5 held on 23rd Dec’ 2018 1. Consider the following statements about the Mauryan economy: (1) Slavery was absent during the Mauryan reign but emerged during the time of the Kushanas. (2) The use of currency as a medium of exchange was popular during the Mauryan times. (3) There was remarkable growth of settled agriculture during the Mauryan times. Which of the statements given above is/are correct? (a) 2 only (b) 1 and 3 only (c) 2 and 3 only (d) 1, 2 and 3 Answer: (c) Explanation: Statement 1 is incorrect. It is known that the Mauryans owned large farms known as ‘Sita’ which were worked by numerous slaves and hired labourers. Also, Kautilya in his Arthashastra mentioned elaborately about slaves, both men and women. Statement 2 is correct. The use of currency which began in the pre-Mauryan period became a fairly common feature of the Mauryan period. Currency was used to trade goods and the government paid its officers in cash. It is evident from a large number of coins of Mauryan age found at many places like U.P. and Bihar. Statement 3 is correct. Large-scale clearing of land by the State as well as the cultivation of Crown land under the direct supervision of State’s officers led to an unprecedented growth of settled agriculture, especially in the Gangetic valley. Source: Vajiram and Ravi Yellow book- “Ancient India”- Chapter 6, Page 48-49. 2. Consider the following terms used during the Mauryan times: Term Used for 1. -
Entangled Ideas: K. M Ashraf, Horst Krüger and New Indology in the German Democratic Republic by Razak Khan
Entangled Ideas: K. M Ashraf, Horst Krüger and New Indology in the German Democratic Republic By Razak Khan Introduction: Horst Krüger Papers A broad survey of the documents included in the Horst Krüger Papers (now preserved in more than 90 boxes and listed online in the Leibniz-Zentrum Moderner Orient (ZMO) https://www.jpberlin.de/zentrummodernerorient/biblio/index.php) reveals the breadth and depth of Krüger’s scholarship on colonial and postcolonial India. Horst Krüger (17.8.1920 - 11.3.1989) studied History and German Studies at the Humboldt-Universität zu Berlin. From 1957 to 1959, he was a cultural consultant at the Trade Representation of the German Democratic Republic (henceforth GDR) in India. This time spent in India seems to have inspired his lifelong scholarship on his host country. From 1960, he started working on the history of India at the Akademie der Wissenschaften der DDR /AdW (Academy of Sciences of the GDR). His main research focus was on the Indian National Movement and its relations with the international labor movement. This resulted in his multivolume work, Die internationale Arbeiterbewegung und die indische nationale Befreiungsbewegung, that appeared as "Indische Nationalisten und Weltproletariat", Berlin 1984, und "Anfänge sozialistischen Denkens in Indien", Berlin 1985.1 The Krüger collection includes personal papers, documents, and correspondences as well as newspaper cuttings. The collection also houses publications on international anti-colonial networks of the Indian nationalist movement; the Congress party and its leaders; Muslim leaders and their role(s) in the education and politics of colonial India; Nehruvian state policies; Intra-Asian solidarity; Afro- Indian connections; and international politics. -
32Nd Session All-India Trade Union Congress, Bangalore December 15
I CONDOLENCE RESOLUTION | I The 32nd Session of the All-lndia Trade Union Congress held at Bangalore (Karnataka) on 15—20 December 1983, condoles the death of the following prominent personalities abroad, leaders of freedom struggles and fighters against fascist dictatorships: L. I. Brezhnev: Outstanding leader of the Communist Party of the Soviet Union, of the Soviet state and the International Com t munist Movement. M. 4. Suslov: Veteran leader of the CPSU and of the International Communist Movement. Alexi Kosygin : Prime Minister of the USSR and CPSU leader. Dr. Yusuf Dadoo : Chairman of the Communist Party of South Africa and leader of the African National Congress. S. A. Vikramsinghe: Veteran Communist leader of Sri Lanka. Arvid Pelse: Veteran CPSU leader. Soong Ching-Ling (Madam Sun-yat Sen): Outstanding nationalist leader of China. Bobby Sands and 9 others: Irish freedom fighters, died in prison as a result of hunger strike. Abe Feinglass: Trade Union leader in the United States. Otto Kersten: Secretary General of the ICFTU. Simon Mogoerane. Jerry Semeno Mosololi, Marcus Thabo Motaung: Young South African freedom fighters hanged by the b racist regime. Wilfred Burchett: Progressive Journalist, famous for his anti-im perialist reporting. Killings in Iran Some of the leaders and activists of the Tudeh Party and of Trade Unions were tortured to death in prison. Maurice Bishop : Prime Minister of Grenada, killed in civil strife. Santiago Hernandez: General Secretary, El Salvador Trade Union Federation and member of WFTU General Council, brutally murdered by the US backed reactionary ruling junta of El Sal vador. II The 32nd session of the AITUC condoles the death of the fol lowing public personalities of India who passed away since the last session: Pundit Sundarlal: Prominent freedom fighter and a prominent figure in the peace movement in the early period.