Monthly Pirith CHANTING BOOK
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Ratana Sutta the Discourse on Jewels
Ratana Sutta The Discourse On Jewels Y±n²dha bh³t±ni sam±gat±ni Whatsoever beings are here assembled Bhumm±ni v± y±ni va antalikkhe Whether terrestial or celestial Sabbeva bh³ta suman± bhavant³ May every being be happy Athopi sakkacca sunantu bh±sita½ Moreover, may they attentively listen to my words! Tasm± hi bu³t± ni s±mētha sabbe Accordingly give good heed, all ye beings Metta½ Karōtha m±nusiy± paj±ya Show your love to humans who, Div± ca rattō ca haranti yē balim Day and night, bring offerings to you Tasm±hi ne rakkhatha appa-matt± Therefore guard them zealously Yankiñci vitta½ idha v± huramv± Whatever treasure there be – either here or in the world beyond Saggēsu v±yam ratana½ panita½ Or whatever precious jewel in the heavens Nanōsama½ atthi tath±gatēna Yet t here is none comparable to the Accomplished One Idampi Buddhē ratana½ panita½ Truly, in the Buddha is this precious jewel found Etena saccena suvatthi hot³ By this truth, may there be happiness Khaya½ vir±ga½ amata½ pan²ta½ That cessation, Passion free, Immort ality Supreme Yadajjhhag± sakya mun² sam±hito Through concentration, the tranquil sage of the Sakyas realised Na tena dhammena samatthi kiñci There is nought comparable with that Dhamma Idampi dhamme ratana½ panita½ Truly, in the Dhamma is this precious jewel Etena saccena suvatthi hotu By this truth, may there be happiness Yambuddha seµµho parivaººayi suci½ That sanctity praised by the Buddha Supreme Sam±dhi-m±nantari kañña-m±hu Is described as ‘concentrat ion without interruption’ Sam±dhin± tena samo navijjati There -
Stages of the Path: Stream Entry and Beyond by Bodhiketu
Stages of the Path: Stream Entry and Beyond by Bodhiketu For many years I have thought that the traditional Nikāya scheme of Stream Entrant, Once- Returner, Non-Returner and Arahant was unclear. The category of Once-Returner seems particularly strange, even bizarre. What does it mean to have a 'stage' in which the fourth and fifth fetters (that is, craving and hatred) are merely weakened? How ‘weak’ is enough to qualify? How could that be measured or attained? This appeared to be nothing other than an example of scholastic foolishness, but the scheme was not easy to dismiss because it is asserted as a very real category in the Pali Canon and commentaries. Moreover, there is an apparent contradiction within the Pali Canon itself about the ethical criteria that are indicative of Stream Entry. I have for some time thought that these ethical criteria were often set too high, both within the Western Buddhist Order and within the contemporary Theravāda, within parts of which it seems that Stream Entry has even come to be regarded as beyond the reach of practitioners in this current age. Why does any of this matter? Ultimately, I believe, it makes a great difference to the confidence that we have in our traditions – our institutions, practices and practitioners. In addition, it seems to me that being clear about the doctrine is of critical practical importance. Sangharakshita, the founder of the Western Buddhist Order, is often quoted as saying that Stream Entry is well within the reach of members of the Western Buddhist Order who have practised wholeheartedly for 20-30 years. -
418338 1 En Bookbackmatter 205..225
Glossary Abhayamudra A style of keeping hands while sitting Abhidhama The Abhidhamma Pitaka is a detailed scholastic reworking of material appearing in the Suttas, according to schematic classifications. It does not contain systematic philosophical treatises, but summaries or enumerated lists. The other two collections are the Sutta Pitaka and the Vinaya Pitaka Abhog It is the fourth part of a composition. The last movement gradually goes back to the sthayi after completion of the paraphrasing and improvisation of the composition, which can cover even three octaves in the recital of a master performer Acharya A teacher or a tutor who is the symbol of wisdom Addhayoga One of seven kinds of lodgings where monks are allowed to live. Addhayoga is a building with a roof sloping on either one side or both. It is shaped like wings of the Garuda Agganna-sutta AggannaSutta is the 27th Sutta of the Digha Nikaya collection. The sutta describes a discourse imparted by the Buddha to two Brahmins, Bharadvaja, and Vasettha, who left their family and caste to become monks Ahankar Haughtiness, self-importance A-hlu-khan mandap Burmese term, a temporary pavilion to receive donation Akshamala A japa mala or mala (meaning garland) which is a string of prayer beads commonly used by Hindus, Buddhists, and some Sikhs for the spiritual practice known in Sanskrit as japa. It is usually made from 108 beads, though other numbers may also be used Amulets An ornament or small piece of jewellery thought to give protection against evil, danger, or disease. Clay tablets have also been used as amulets. -
Wh 254/255/256. Life's Highest Blessings: the Mahā Maṅgala Sutta
Life’s Highest Blessings The Mahā Maṅgala Sutta Translation and Commentary by Dr. R. L. Soni Revised by Bhikkhu Khantipālo Buddhist Publication Society Kandy • Sri Lanka The Wheel Publication No. 254/256 First Published in Mandalay B.E. 2499 (C.E. 1956). 2 First BPS Edition 1978. Second Printing 1987. Copyright © 1987 Buddhist Publication Society For free distribution. This work may be republished, reformatted, reprinted and redistributed in any medium. However, any such republication and redistribution is to be made available to the public on a free and unrestricted basis and translations and other derivative works are to be clearly marked as such and the Buddhist Publication Society is to be acknowledged as the original publisher. 3 Contents Editor’s Foreword Preface Chapter 1 Introduction i The Glorious Sutta ii Location in the Scriptures iii The Contents of these Texts iv The Title v Burmese Enthusiasm vi The Present Work Chapter II Mahā Maṅgala Sutta i The Pali Text ii Word-by-Word Rendering iii Translation Chapter III Notes and Comments i The Title ii Introduction iii The Body of the Sutta Stanza I “Many Deities and Human Beings …” Stanza II “With Fools No Company Keeping …” Stanza III ”Congenial Place to Dwell …” Stanza IV “Ample Learning, In Crafts Ability …” Stanza V “Mother, Father Well Supporting …” Stanza VI “Acts of Giving, Righteous Living …” Stanza VII “Avoid evil and abstaining …” Stanza VIII “Right Reverence and Humility …” Stanza IX “Patience, Meekness When Corrected …” Stanza X “Self-Restraint and Holy Life …” Stanza XI “Though Touched by Worldly Circumstances …” Stanza XII “Since By Acting In This Way …” Chapter IV The High Road of Blessings i The Thirty-eight Blessings ii General Review 4 iii A Synthetic View iv Our Classification Chapter V Conclusion Notes 5 Editor’s Foreword MAṄGALA: Popularly it means lucky sign, omen good or evil, auspicious or inauspicious, or a blessing. -
GP Charles, "The Resurgence of Buddhism
The Resurgence of Buddhism in Burma G. P. CHARLES Buddhism is one of the principal living religions of the world and a universal or international religion. It is claimed that there are nearly 500 million Buddhists and that they are found in all parts of the world. They are mainly found in the East, spread ing from CeyloJ). to Japan. Buddliism is practically the state religion of Thailand, Burma, Ceylon, Tibet, Laos and.Cambodia; in these countries except for Tibet, the school of Buddhism is that called the Hinayana or the philosophic Buddhism. Mahayana Buddhism, also known as the popular Buddhism, is in vogtie in Japan, China and Tibet. Lord Gautama Buddha received his spiritual enlightenment in India, 2,500 years ago. From India Buddhism spread into the Far East. The missionary character of Buddhism promoted the rapid expansion of Buddhism. Brahmanism partly absorbed and partly swept away Buddhism from India, the land of. its origin, leaving only· -a very small fraction of Buddhists in India. Yet Buddhism captured the nations of the East as no other religion has. One of the causes for the rapid expansion of Buddhism in the East is the large part played by monasticism in the Buddhist way of life. Although a large percentage of Buddhists do not practise monasticism, it must be remembered that a good Buddhist is a monk or at least one who practises the severe austerities of the monastic way of life. There are many Buddhist monasteries and monks all over South-East Asia. In Thailand and Burma almost every male member of the family wears the yellow robe, enters a monastery and lives like a monk at least for a few weeks. -
Bhavana Vandana
BhavanaBhavana VVandaanda BookBook ofof DevotionDevotion Compiled by H. Gunaratana Mahathera HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. Bhàvanà Vandanà Book of Devotion Compiled By H. Gunaratana Mahathera Bhàvanà Society Meditation Center Bhàvanà Vandanà Book of Devotion Compiled By H. Gunaratana Mahathera Copyright © 1990 by Bhàvanà Society All rights reserved R D : T C B B E F R F, , H C S. R. S T T R.O.C. T: () F: () T O C P ......................................................................................................................... iixx P ........................................................................................ x I ....................................................................................................... H .......................................................................... O V A ................................. T W S ........................................................................... F I V ................................................ S D ............................................ F U ....................................................... – F P ........................................................................................... Tisaraõa and Uposatha Sīla .............................................................................. R R P ............................ Pañcasīla ............................................................................................................................... -
BHĀVANĀ VANDANĀ Devotions for Meditation
BHĀVANĀ VANDANĀ Devotions for Meditation Compiled by Bhante Henepola Gunaratana Bhāvanā Society Acknowledgments The new edition of this book benefited greatly from the kind help of Bhikkhu Bishokirti, Bhikkhu Bodhi, Anthony Iocono, John Kelly, Bhikkhu Khemaratana, Kathy Love, Martha McWilliams, Bhikkhunī Sobhanā, and Steve Sonnefeld. Previous editions benefited from the help of Hal Barron, Bhikkhu Bodhi, Margo Born, Bhikkhu Dhammaratana, Mark DuRose, Douglas Imbrogno, Chris Jones, Samanera Kheminda, Marcia Kirkpatrick, Dr. N. K. G. Mendes, Bhikkhu Rāhula, Libby Reid, Samanera Rohana (Rick Jones), Bhikkhu Sona, Bhikkhunī Sucintā, Bhikkhunī Sudhammā, and Upasika Sumanā (Eva Hill). I express my sincere thanks and gratitude to them. Portions of this book appeared earlier in the Vandanā book compiled by Bhikkhu Bodhi and me for use at the Washington Buddhist Vihāra. We also acknowledge with thanks the use of the resources cited at the end of this book, as well as Pāli Chanting with Translation, Vandanā and Vat Pirith, Mirror of the Dhamma, Toward Peace (compiled in Sri Lanka), and the Book of Chants (compiled in Thailand). The diacritics used in the Vandanā book follow the standards established by the Pāli Text Society. Bhante Henepola Gunaratana Bhāvanā Society Rt. 1, Box 218-3, High View, WV 26808 USA Tel: (304) 856-3241 Fax: (304) 856-2111 Email: [email protected] Website: www.bhavanasociety.org Bhāvanā Vandanā. Revised Edition Copyright @2008 by Bhāvanā Society. This book may be copied or reprinted for free distribution without permission -
Metta & Mangala
METTA & MANGALA METTA & MANGALA Penerjemah : Upa. Sasanasanto Seng Hansun Editor : Upi. Pemasuryani Fei Ling Desain & Tata Letak : poise design Ukuran Buku Jadi : 130 x 185 mm Kertas Cover : Art Cartoon 210 gsm Kertas Isi : HVS 70 gsm Jumlah Halaman : 106 halaman Jenis Font : Calibri Segoe UI Cinzel Bellota Diterbitkan Oleh : Vidyāsenā Production Vihāra Vidyāloka Jl. Kenari Gg. Tanjung I No. 231 Telp. 0274 542 919 Yogyakarta 55165 Cetakan Pertama, Juli 2013 Untuk Kalangan Sendiri Tidak diperjualbelikan. Dilarang mengutip atau memperbanyak sebagian atau seluruh isi buku dalam bentuk apapun tanpa seizin penerbit. Daftar Isi Metta Pendahuluan 3 Karaniya Metta Sutta 6 Kisah di Balik Metta Sutta 11 Tiga Aspek dari Metta 17 Etika-Etika Metta 20 Sisi Psikologis Metta 26 Meditasi Cinta Kasih 31 Berkah Metta 51 Kekuatan Metta 55 Tentang Penulis 60 Mangala Sutta Mangala Sutta 63 Naskah Pali 63 Terjemahan 66 Penjelasan Tentang Sutta 69 Pendahuluan 69 1. Tidak bergaul dengan orang dungu 70 2. Bergaul dengan para bijaksana 70 3. Menghormat yang patut dihormati 71 4. Hidup di tempat yang sesuai 71 5. Perbuatan baik yang dilakukan pada masa lampau 72 6. Membimbing diri dengan benar 72 7. Tekun belajar 73 8. Keterampilan praktis 73 9. Siswa yang terlatih dengan baik 74 10. Berujar dengan baik 75 11. Membantu ayah dan ibu 75 12. Merawat anak dan istri 76 13. Bertindak dengan benar 77 14. Dermawan 77 15. Hidup dengan melakukan kebajikan 78 16. Menyokong sanak saudara 78 17. Tidak melakukan perbuatan tercela 79 18. Menjauhi perbuatan jahat 79 19. Menghindari perbuatan jahat 79 20. Menahan diri dari minuman/makanan memabukkan 80 21. -
Knowing and Seeing
KnowingKnowing andand SeeingSeeing by Ven. Pa-Auk Sayadaw HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. Knowing and Seeing Talks and Questions-and-Answers at a Meditation Retreat in Taiwan by Venerable Pa-Auk Sayadaw © W.K. Ng 2000 The material in this book may be reprinted without the author’s permission. It is recommended that, for reasons of kamma, no changes be made. Printed For Free Distribution 3 Contents Knowing and Seeing Foreword .......................................................................................................................................... 8 Editorial Note ............................................................................................................................... 11 Preface to the Second Edition ......................................................................................... 13 Talk 1 How You Develop Mindfulness-of-Breathing to Absorption ............................ 14 Introduction ................................................................................................................................. 14 Why Meditate? ............................................................................................................................ 14 What Is Meditation? ............................................................................................................... 15 The Noble Eightfold Path ................................................................................................... -
Ratana Sutta
RATANA SUTTA BACKGROUND STORY The city of Vesali was afflicted by a famine, causing death, especially to the poor folks. Due to the presence of decaying corpses the evil spirits began to haunt the city; this was followed by a pestilence. Plagued by these three fears of famine, non-human beings and pestilence, the citizens sought the help of the Buddha who was then living at Rajagaha. Followed by a large number of monks including the Venerable Ananda, his attendant disciple, the Buddha came to the city of Vesali. With the arrival of the Buddha, there were torrential rains which swept away the putrefying corpses. The atmosphere became purified, the city was clean. Thereupon the Buddha delivered this Discourse on the Jewels (Ratana Sutta) to the Venerable Ananda, and gave him instructions as to how he should tour the city with the Licchavi citizens reciting the discourse as a mark of protection to the people of Vesali. The Venerable Ananda followed the instructions, and sprinkled the sanctified water from the Buddha’s own alms bowl. As a consequence, the evil spirits were exorcised, the pestilence subsided. Thereafter the Venerable Ananda returned with the citizens of Vesali to the Public Hall where the Buddha and his disciples had assembled awaiting his arrival. There the Buddha recited the same Discourse on the Jewels to the gathering. RATANA SUTTA Yānīdha bhūtāni samāgatāni Sahāvassa dassana sampadāya Bhummāni vā yāni va antalikkhe Tayassu dhammā jahitā bhavanti Sabbeva bhūtā sumanā bhavantu Sakkāyaditthi vicikicchitañ ca Atho pi sakkacca -
Diploma in Pali
AC‐19.3.2012 Item No. 4.66 UNIVERSITY OF MUMBAI Revised Syllabus and Paper Pattern for the Diploma in Pali (with effect from the academic year 2012–2013) SYLLABUS AND PAPER PATTERN FOR THE COURSE DIPLOMA IN PALI TO BE IMPLEMENTED FROM JUNE 2012-13 PAPER-I: GRAMMAR AND THEORY [100 MARKS] PAPER-II: PROSE AND POETRY [100 MARKS] INTERNAL MARKS [50 MARKS] [25 MARKS- ASSIGNMENT+ 25 MARKS-VIVAVOCE] PAPER-I GRAMMAR AND THEORY: 100 MARKS SECTION-I GRAMMAR [60 MARKS] DECLENSION OF NOUNS/PRONOUNS, CONJUGATION OF VERBS, RECOGNITION OF WORDS TRANSLATION SECTION-II THEORY [40 MARKS] TIPITAKA SIX BUDDHIST COUNCILS NON-CANONICAL BOOKS MILINDAPANHA, VISUDDHIMAGGA AND MAHAVAMSA PAPER-II PROSE AND POETRY: 100 MARKS SECTION-I PROSE [50 MARKS] JATAKA ATTHAKATHAS [SELECTED 15 STORIES] • MATABHATAKA JATAKA [18] • KURUNGAMIGA JATAKA [21] • ABHINAH JATAKA [27] • NACCA JATAKA [32] • TITIRAJATAKA [37] • BAKA JATAKA [38] • NAKKHATA JATAKA [49] • VANARINDA JATAKA [57] • UCCHANGA JATAKA [67] • NAMASIDDHI JATAKA [97] • RAJOVADA JATAKA [151] • BYAGHA JATAKA [272] • MAHISARAJ JATAKA [278] • SAKUNA JATAKA [308] • SASAPANDITA JATAKA [316] SECTION-II POETRY [50 MARKS] SUTTANIPATAPALI [SELECTED 06 SUTTAS FROM URAGAVAGGO AND CULAVAGGO] • METTA SUTTA • MANGALA SUTTA • PARABHAVA SUTTA • CUNDA SUTTA • KIMSILA SUTTA • UTTHANA SUTTA [INTERNAL ASSIGNMENTS AND VIVA-VOCE BASED ON THE SYLLABUS ONLY] PAPER PATTERN PAPER-I [3 HOURS] [100 MARKS] NOTE: ALL QUESTIONS ARE COMPULSORY NUMBERS ON THE RIGHT INDICATE FULL MARKS SECTION-I [GRAMMAR: 60 MARKS] Q.1 A DECLENSION OF NOUNS –ANY 4 OF 5 [20 MARKS] B CONJUGATION OF VERBS –ANY 5 OF 6 [15 MARKS] (3 TENSES, 3 MOODS) Q.2 RECOGNITION OF FORMS [ANY 10 OF 15] [10 MARKS] Q.3 A. -
A. Vinaya Piṭaka—The Collection of Disciplinary Rules
An Analysis of the Pāli Canon Edited by Russell Webb Buddhist Publication Society Kandy •Sri Lanka The Wheel Publication No. 217 First BPS edition 1975 Second BPS edition 1991 Third BPS edition 2008 Copyright © 1991 by Russell Webb ISBN 955–24–0048–1 BPS Online Edition © (2008) Digital Transcription Source: BPS Transcription Project For free distribution. This work may be republished, reformatted, reprinted and redistributed in any medium. However, any such republication and redistribution is to be made available to the public on a free and unrestricted basis, and translations and other derivative works are to be clearly marked as such. Contents Preface.........................................................................................................................................3 I. Textual Analysis..................................................................................................................................4 A. Vinaya Piṭaka—the Collection of Disciplinary Rules.......................................................4 1. Sutta Vibhaṅga..........................................................................................................4 2. Khandhaka, subdivided into Mahāvagga and Cūḷavagga.................................4 3. Parivāra......................................................................................................................5 B. Sutta Piṭaka— the Collection of the Buddha’s Discourses...............................................5 1. Dīgha Nikāya.............................................................................................................5