DOCSLIB.ORG

Bhavana Vandana: Book of Devotion

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Bhavana Vandana: Book of Devotion BHAVANA VANDANA Book of Devotion Compiled by H. Gunaratana Mahathera Website: www.buddhanet.net E-mail: [email protected] For free distribution Buddha Dharma Education Association Inc. Bhàvanà Vandanà Book of Devotion Compiled By H. Gunaratana Mahathera Bhàvanà Society Meditation Center Bhàvanà Vandanà Book of Devotion Compiled By H. Gunaratana Mahathera Copyright © 1990 by Bhàvanà Society All rights reserved R D : T C B B E F R F, , H C S. R. S T T R.O.C. T: () F: () T O C P ......................................................................................................................... iixx P ........................................................................................ x I ....................................................................................................... H .......................................................................... O V A ................................. T W S ........................................................................... F I V ................................................ S D ............................................ F U ....................................................... – F P ........................................................................................... Tisaraõa and Uposatha Sīla .............................................................................. R R P ............................ Pañcasīla ................................................................................................................................ T F P .......................................................................................... Aññhanga Sīla ..................................................................................................................... T E P .............................................................................................. iv Buddha Vandanā ........................................................................................................... H T B ................................................................................ Dhamma Vandanā ...................................................................................................... H T D ............................................................................ Sangha Vandanā ........................................................................................................... H S ................................................................................ Pūjā .............................................................................................................................................. O ............................................................................................................................. Ariya Aññhangika Magga ..................................................................................... T N E P ...................................................................... Paticcasamuppāda ....................................................................................................... D O ............................................................................. Tanhā Janeti imaü Gehaü ................................................................................. C B H .................................. Abhinhaü Paccavekkhitabba Dhamma ............................................... D R ................................. Dhammaniyāma Sutt a ............................................................................................ T N D ............................................................................. v Osāna gāthā ....................................................................................................................... C R ................................................................................... Khama yacana ................................................................................................................. A P .............................................................................................. Mangala Sutt a ................................................................................................................. G D G F .......................................... Ratana Sutt a ...................................................................................................................... J D ................................................................................................... Mahājayamangala Gāthā .................................................................................... T G V J V ....................................... Atīta Paccavekkhanā .............................................................................................. R R ............................ Dasadhamma Sutt a ................................................................................................ D T D .............................................................. Anatt alakkhaõa Sutt a ........................................................................................... T D C S .............................. Āditt apariyāya Sutt a ............................................................................................. T F S .................................................................................................. vi Ovāda Pātimokkha .................................................................................................. D A / ........................................................ Buddhajayamangala Gāthā ............................................................................ V B’ J V ........................... Bojjhanga Paritt a ...................................................................................................... P F E ......... Tilakkhanādi Gatha ................................................................................................. V T C ............................... Dhammasanganīmatika Mātikā Pāñha ............................................. P M T D ................................ Catuvīsati Paccaya .................................................................................................. T- C ........................................................................ Att ha Mahapurisa Vitakka ............................................................................. E G N T ......................................................... Caturārakkha Bhāvanā ....................................................................................... F P M ........................................................ Buddhānussati .................................................................................... R B ................................. vii Mett ā Bhāvanā ................................................................................... M L- ....................... Karanīyamett a Sutt a .................................................................... M L- D ...................... Khandha Paritt a ................................................................................ D P L- ......... Mett anisamsa Sutt a ...................................................................... T P L- ............................ Asubha Bhāvanā ............................................................................... M U B ........... Maranasati ....................................................................................................................... M D ................................................................................. Patt anumodana ............................................................................................................ S M .................................................................................................... S L- (Only in English) ......................... viii P In preparing this Vandana book we used some material from the Vandana book compiled by Bhikkhu Bodhi and myself for use at the Washington Buddhist Vihara. Also, we acknowledge with thanks the use of The Pali Chanting with Translation, Vandana and Vat Pirith, Mirror of the Dhamma and Toward Peace. This book would not have been printed so soon with this quality if not for the kind help of Bhikkhu Rahula, Bhikkhu Dang Pham Jotika, Bhikkhu Sona, Samaneri Sama, Hal Barron, Dr. N. K. G. Mendis and Margo Born. I express my sincere thanks and gratitude to them, and Susila Mallawarachchi for designing the cover and the press for printing this book in time. H G M Bhavana Society Rt. , Box - High Kiew, WV. USA Tel () - December , ix P P As Pali writing does not have its own alphabet, people have adopted their own alphabet to write Pali and pronounce phonetically — pronouncing as it is writt en. The Pali alphabet is made of forty-one lett ers. These are divided into eight vowels, thirty-two consonants, and one pure nasal sound called Niggahita. The lett ers are classifi ed into the categories represented in the following diagram: vowels: a,ā,i,ī,u,ū,e,o gutt urals: k,kh,g,gh,ï palatals: c,ch,j,jh,ñ cerebrals: t,th,d,dh,n dentals: ñ,ñh,ó,óh,õ labials: p,ph,b,bh,m semi-vowels: y,r,ë,l,v sibilant: s spirant: h pure nasal: ü x Among the fi ve classes of mutes, the gutt urals are formed in the throat, the palatals with the tongue pressed against the front palate, the cerebrals with the tip of the tongue in contact with the back of the palate,
Load more

Recommended publications
  • Ratana Sutta the Discourse on Jewels
    Ratana Sutta The Discourse On Jewels Y±n²dha bh³t±ni sam±gat±ni Whatsoever beings are here assembled Bhumm±ni v± y±ni va antalikkhe Whether terrestial or celestial Sabbeva bh³ta suman± bhavant³ May every being be happy Athopi sakkacca sunantu bh±sita½ Moreover, may they attentively listen to my words! Tasm± hi bu³t± ni s±mētha sabbe Accordingly give good heed, all ye beings Metta½ Karōtha m±nusiy± paj±ya Show your love to humans who, Div± ca rattō ca haranti yē balim Day and night, bring offerings to you Tasm±hi ne rakkhatha appa-matt± Therefore guard them zealously Yankiñci vitta½ idha v± huramv± Whatever treasure there be – either here or in the world beyond Saggēsu v±yam ratana½ panita½ Or whatever precious jewel in the heavens Nanōsama½ atthi tath±gatēna Yet t here is none comparable to the Accomplished One Idampi Buddhē ratana½ panita½ Truly, in the Buddha is this precious jewel found Etena saccena suvatthi hot³ By this truth, may there be happiness Khaya½ vir±ga½ amata½ pan²ta½ That cessation, Passion free, Immort ality Supreme Yadajjhhag± sakya mun² sam±hito Through concentration, the tranquil sage of the Sakyas realised Na tena dhammena samatthi kiñci There is nought comparable with that Dhamma Idampi dhamme ratana½ panita½ Truly, in the Dhamma is this precious jewel Etena saccena suvatthi hotu By this truth, may there be happiness Yambuddha seµµho parivaººayi suci½ That sanctity praised by the Buddha Supreme Sam±dhi-m±nantari kañña-m±hu Is described as ‘concentrat ion without interruption’ Sam±dhin± tena samo navijjati There
    [Show full text]
  • Metta Bhavanabhavana Loving-Kindnessloving-Kindness Meditationmeditation Ven
    MettaMetta BhavanaBhavana Loving-kindnessLoving-kindness MeditationMeditation Ven. Dhammarakkhita HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. Metta Bhavana Loving-kindness Meditation Venerable Dhammarakkhita Published for free dist ribution 974–344–130–1 First edition , copies August Enquiries: Ms. Savanraya Vipatayotin (Nay) Dhammodaya Meditation Centre / Mu Tambol Th anon — Khat Ampur Muang, Nakhon Pathom , Th ailand Tel. (-) . Fax. (-) Website: http//www.rissir.com/dhammodaya E-mail: [email protected] Cover design by Dhammarakkhita with technical assistance from Khun Sangthong Srikaewpraphan Metta Bhavana Loving-kindness Meditation Venerable Dhammarakkhita Venerable Dhammarakkhita is an Australian Buddhist Monk of the Myanmar Th eravada tradition. He has been a monk for about eight years. After extensive and intensive practice in vipassana-mindfulness/insight meditation in Australia and Myanmar, his teacher Venerable Chanmyay Sayadaw instructed him to teach vipassana in Myanmar, Singapore and East and West Malaysia. Venerable Dhammarakkhita spent three years successfully establishing a monastery in South Africa. Th ese days he teaches by invitation in Myanmar, Japan and Th ailand and gives talks wherever he goes. “If you truly love yourself, you’ll easily love another; If you truly love yourself, you’ll never harm another.” Introduct ion Th is short explanation on how to practise Metta Bhavana or Loving -kindness Meditation was given as a three-day week- end retreat at Dhammodaya Meditation Centre in Nakhon Pathom in Th ailand. Mae-chee Boonyanandi, a Th ai Buddhist nun, has invited Venerable Chanmyay Saya daw of Myanmar to be the patron of the Centre.
    [Show full text]
  • Stages of the Path: Stream Entry and Beyond by Bodhiketu
    Stages of the Path: Stream Entry and Beyond by Bodhiketu For many years I have thought that the traditional Nikāya scheme of Stream Entrant, Once- Returner, Non-Returner and Arahant was unclear. The category of Once-Returner seems particularly strange, even bizarre. What does it mean to have a 'stage' in which the fourth and fifth fetters (that is, craving and hatred) are merely weakened? How ‘weak’ is enough to qualify? How could that be measured or attained? This appeared to be nothing other than an example of scholastic foolishness, but the scheme was not easy to dismiss because it is asserted as a very real category in the Pali Canon and commentaries. Moreover, there is an apparent contradiction within the Pali Canon itself about the ethical criteria that are indicative of Stream Entry. I have for some time thought that these ethical criteria were often set too high, both within the Western Buddhist Order and within the contemporary Theravāda, within parts of which it seems that Stream Entry has even come to be regarded as beyond the reach of practitioners in this current age. Why does any of this matter? Ultimately, I believe, it makes a great difference to the confidence that we have in our traditions – our institutions, practices and practitioners. In addition, it seems to me that being clear about the doctrine is of critical practical importance. Sangharakshita, the founder of the Western Buddhist Order, is often quoted as saying that Stream Entry is well within the reach of members of the Western Buddhist Order who have practised wholeheartedly for 20-30 years.
    [Show full text]
  • Bhavana Vandana
    BhavanaBhavana VVandaanda BookBook ofof DevotionDevotion Compiled by H. Gunaratana Mahathera HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. Bhàvanà Vandanà Book of Devotion Compiled By H. Gunaratana Mahathera Bhàvanà Society Meditation Center Bhàvanà Vandanà Book of Devotion Compiled By H. Gunaratana Mahathera Copyright © 1990 by Bhàvanà Society All rights reserved R D : T C B B E F R F, , H C S. R. S T T R.O.C. T: () F: () T O C P ......................................................................................................................... iixx P ........................................................................................ x I ....................................................................................................... H .......................................................................... O V A ................................. T W S ........................................................................... F I V ................................................ S D ............................................ F U ....................................................... – F P ........................................................................................... Tisaraõa and Uposatha Sīla .............................................................................. R R P ............................ Pañcasīla ...............................................................................................................................
    [Show full text]
  • Satipatthana Sutta
    Satipatthana Sutta Four Foundations of Mindfulness Original Instructions for Training in Mindfulness Meditation Compiled by Stephen Procter “Bhikkhus, this is the direct way; for the purification of beings, the overcoming of sorrow and lamentation, the dissolving of pain and grief, the fulfilment of the Noble Path & realisation of Nibbana, namely, these Four Foundations of Mindfulness”. The Buddha Mindfulness of Body within Body 1) Some Notes on Interpretation Page 1 2) The Satipatthana Sutta Page 2 3) Mindfulness of Body Section Page 3 4) Mindfulness of Posture Section Page 6 5) Relationship to Body Section Page 8 Mindfulness of Feeling within Feelings 1) Mindfulness of Feeling Section Page 11 Mindfulness of Mind within Mind 1) Mindfulness of Mind Section Page 13 Mindfulness of Dhamma within Dhammas 1) The Five Hindrances Page 15 2) The Five Clung-to Aggregates Page 18 3) Six Internal & External Sense Bases Page 19 4) Seven Factors of Awakening Page 21 5) Four Noble Truths Page 24 6) Noble Eightfold Path (see note on inclusion) Page 25 7) The Buddha’s Assurance Page 28 Satipatthana Sutta Lists 1) Lists from the Satipatthana Sutta Page 29 Satipatthana Sutta: Four Foundations of Mindfulness Original Instructions for Training in Mindfulness Meditation Compiled by Stephen Procter Stephen Procter Meditation in The Shire NSW, Sydney Australia, 2232 Email: [email protected] Phone: 0466 531 023 Website: http://www.meditationintheshire.com.au 1st Edition Published (Jan 2019) For free distribution only Notes on this compilation. This guide has been published in order to offer students of MIDL a clear and non-gender specific version of the Satipatthana Sutta so that they can be informed and inspired in training Satipatthana Vipassana Bhavana.
    [Show full text]
  • BHĀVANĀ VANDANĀ Devotions for Meditation
    BHĀVANĀ VANDANĀ Devotions for Meditation Compiled by Bhante Henepola Gunaratana Bhāvanā Society Acknowledgments The new edition of this book benefited greatly from the kind help of Bhikkhu Bishokirti, Bhikkhu Bodhi, Anthony Iocono, John Kelly, Bhikkhu Khemaratana, Kathy Love, Martha McWilliams, Bhikkhunī Sobhanā, and Steve Sonnefeld. Previous editions benefited from the help of Hal Barron, Bhikkhu Bodhi, Margo Born, Bhikkhu Dhammaratana, Mark DuRose, Douglas Imbrogno, Chris Jones, Samanera Kheminda, Marcia Kirkpatrick, Dr. N. K. G. Mendes, Bhikkhu Rāhula, Libby Reid, Samanera Rohana (Rick Jones), Bhikkhu Sona, Bhikkhunī Sucintā, Bhikkhunī Sudhammā, and Upasika Sumanā (Eva Hill). I express my sincere thanks and gratitude to them. Portions of this book appeared earlier in the Vandanā book compiled by Bhikkhu Bodhi and me for use at the Washington Buddhist Vihāra. We also acknowledge with thanks the use of the resources cited at the end of this book, as well as Pāli Chanting with Translation, Vandanā and Vat Pirith, Mirror of the Dhamma, Toward Peace (compiled in Sri Lanka), and the Book of Chants (compiled in Thailand). The diacritics used in the Vandanā book follow the standards established by the Pāli Text Society. Bhante Henepola Gunaratana Bhāvanā Society Rt. 1, Box 218-3, High View, WV 26808 USA Tel: (304) 856-3241 Fax: (304) 856-2111 Email: [email protected] Website: www.bhavanasociety.org Bhāvanā Vandanā. Revised Edition Copyright @2008 by Bhāvanā Society. This book may be copied or reprinted for free distribution without permission
    [Show full text]
  • Upanishad Vahinis
    Upanishad Vahini Stream of The Upanishads SATHYA SAI BABA Contents Upanishad Vahini 7 DEAR READER! 8 Preface for this Edition 9 Chapter I. The Upanishads 10 Study the Upanishads for higher spiritual wisdom 10 Develop purity of consciousness, moral awareness, and spiritual discrimination 11 Upanishads are the whisperings of God 11 God is the prophet of the universal spirituality of the Upanishads 13 Chapter II. Isavasya Upanishad 14 The spread of the Vedic wisdom 14 Renunciation is the pathway to liberation 14 Work without the desire for its fruits 15 See the Supreme Self in all beings and all beings in the Self 15 Renunciation leads to self-realization 16 To escape the cycle of birth-death, contemplate on Cosmic Divinity 16 Chapter III. Katha Upanishad 17 Nachiketas seeks everlasting Self-knowledge 17 Yama teaches Nachiketas the Atmic wisdom 18 The highest truth can be realised by all 18 The Atma is beyond the senses 18 Cut the tree of worldly illusion 19 The secret: learn and practise the singular Omkara 20 Chapter IV. Mundaka Upanishad 21 The transcendent and immanent aspects of Supreme Reality 21 Brahman is both the material and the instrumental cause of the world 21 Perform individual duties as well as public service activities 22 Om is the arrow and Brahman the target 22 Brahman is beyond rituals or asceticism 23 Chapter V. Mandukya Upanishad 24 The waking, dream, and sleep states are appearances imposed on the Atma 24 Transcend the mind and senses: Thuriya 24 AUM is the symbol of the Supreme Atmic Principle 24 Brahman is the cause of all causes, never an effect 25 Non-dualism is the Highest Truth 25 Attain the no-mind state with non-attachment and discrimination 26 Transcend all agitations and attachments 26 Cause-effect nexus is delusory ignorance 26 Transcend pulsating consciousness, which is the cause of creation 27 Chapter VI.
    [Show full text]
  • Brahma Sutra
    BRAHMA SUTRA CHAPTER 1 1st Pada 1st Adikaranam to 11th Adhikaranam Sutra 1 to 31 INDEX S. No. Topic Pages Topic No Sutra No Summary 5 Introduction of Brahma Sutra 6 1 Jijnasa adhikaranam 1 a) Sutra 1 103 1 1 2 Janmady adhikaranam 2 a) Sutra 2 132 2 2 3 Sastrayonitv adhikaranam 3 a) Sutra 3 133 3 3 4 Samanvay adhikaranam 4 a) Sutra 4 204 4 4 5 Ikshatyadyadhikaranam: (Sutras 5-11) 5 a) Sutra 5 324 5 5 b) Sutra 6 353 5 6 c) Sutra 7 357 5 7 d) Sutra 8 362 5 8 e) Sutra 9 369 5 9 f) Sutra 10 372 5 10 g) Sutra 11 376 5 11 2 S. No. Topic Pages Topic No Sutra No 6 Anandamayadhikaranam: (Sutras 12-19) 6 a) Sutra 12 382 6 12 b) Sutra 13 394 6 13 c) Sutra 14 397 6 14 d) Sutra 15 407 6 15 e) Sutra 16 411 6 16 f) Sutra 17 414 6 17 g) Sutra 18 416 6 18 h) Sutra 19 425 6 19 7 Antaradhikaranam: (Sutras 20-21) 7 a) Sutra 20 436 7 20 b) Sutra 21 448 7 21 8 Akasadhikaranam : 8 a) Sutra 22 460 8 22 9 Pranadhikaranam : 9 a) Sutra 23 472 9 23 3 S. No. Topic Pages Topic No Sutra No 10 Jyotischaranadhikaranam : (Sutras 24-27) 10 a) Sutra 24 486 10 24 b) Sutra 25 508 10 25 c) Sutra 26 513 10 26 d) Sutra 27 517 10 27 11 Pratardanadhikaranam: (Sutras 28-31) 11 a) Sutra 28 526 11 28 b) Sutra 29 538 11 29 c) Sutra 30 546 11 30 d) Sutra 31 558 11 31 4 SUMMARY Brahma Sutra Bhasyam Topics - 191 Chapter – 1 Chapter – 2 Chapter – 3 Chapter – 4 Samanvaya – Avirodha – non – Sadhana – spiritual reconciliation through Phala – result contradiction practice proper interpretation Topics - 39 Topics - 47 Topics - 67 Topics 38 Sections Topics Sections Topics Sections Topics Sections Topics 1 11 1 13 1 06 1 14 2 07 2 08 2 08 2 11 3 13 3 17 3 36 3 06 4 08 4 09 4 17 4 07 5 Lecture – 01 Puja: • Gratitude to lord for completion of Upanishad course (last Chandogya Upanishad + Brihadaranyaka Upanishad).
    [Show full text]
  • Anatta (Non-Self) [1]
    ANATTA (NON-SELF) [1] by Ajahn Brahmavamso Namo Tassa Bhagavato Arahato Samma Sambuddhassa Sabbe Sankhara Anicca - Sabbe Sankhara Dukkha - Sabbe Dhamma Anatta "All conditioned things are impermanent. All conditioned things are suffering. All dhammas (all things conditioned and unconditioned) are anatta". These are the three basic factors of all existence. It is in order to penetrate these truths that we practice the Noble Eightfold Path. We equip our minds with power through the abandoning of the five hindrances [2]; then we can actually uncover these truths by experiencing the deep states of meditation. In fact, once one of these three basic characteristics of existence (ti-lakkhana) is seen in its fullness one will also see the other two in their fullness. As the Buddha said, "What is impermanent, subject to change, is suffering, and that by its very nature cannot be taken to be 'me', 'mine', or a 'self'. Whatever is taken to be a self will cause suffering" (SN 22, 59)[3]. In fact, the permanent happiness of a self is impossible. The Buddha's teaching on anatta (non-self) is deep and profound because it challenges something very basic to our assumptions about life. The Buddha talked about avijja (delusion) being the root cause of all problems, of all rebirths, the root cause of defilements. He explained what avijja is through the teaching of the vipallasas (the perversions or distortions of view, thought and perception). Namely, the vipallasas say that by view, thought and perception we take what is dukkha to be sukha (happiness); we take what is impermanent to be permanent; we take what is not beautiful (asubha) to be beautiful (subha); and we take what is anatta to be atta, a self (AN 4, 49).
    [Show full text]
  • What Buddhists Believe Expanded 4Th Edition
    WhatWhat BuddhistBuddhist BelieveBelieve Expanded 4th Edition Dr. K. Sri Dhammanada HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. Published by BUDDHIST MISSIONARY SOCIETY MALAYSIA 123, Jalan Berhala, 50470 Kuala Lumpur, 1st Edition 1964 Malaysia 2nd Edition 1973 Tel: (603) 2274 1889 / 1886 3rd Edition 1982 Fax: (603) 2273 3835 This Expanded Edition 2002 Email: [email protected] © 2002 K Sri Dhammananda All rights reserved. No part of this book may be reproduced in any form or by any means, electronic or mechanical, including photocopying, recording, or by any in- formation storage and retrieval system, without permission in writing from the publisher. Cover design and layout Sukhi Hotu ISBN 983-40071-2-7 What Buddhists Believe Expanded 4th Edition K Sri Dhammananda BUDDHIST MISSIONARY SOCIETY MALAYSIA This 4th edition of What Buddhists Believe is specially published in conjunction with Venerable Dr K Sri Dhammananda’s 50 Years of Dhammaduta Service in Malaysia and Singapore 1952-2002 (BE 2495-2545) Photo taken three months after his arrival in Malaysia from Sri Lanka, 1952. Contents Forewordxi Preface xiii 1 LIFE AND MESSAGE OF THE BUDDHA CHAPTER 1 Life and Nature of the Buddha Gautama, The Buddha 8 His Renunciation 24 Nature of the Buddha27 Was Buddha an Incarnation of God?32 The Buddha’s Service35 Historical Evidences of the Buddha38 Salvation Through Arahantahood41 Who is a Bodhisatva?43 Attainment of Buddhahood47 Trikaya — The Three Bodies of the Buddha49
    [Show full text]
  • Knowing and Seeing
    KnowingKnowing andand SeeingSeeing by Ven. Pa-Auk Sayadaw HAN DD ET U 'S B B O RY eOK LIBRA E-mail: [email protected] Web site: www.buddhanet.net Buddha Dharma Education Association Inc. Knowing and Seeing Talks and Questions-and-Answers at a Meditation Retreat in Taiwan by Venerable Pa-Auk Sayadaw © W.K. Ng 2000 The material in this book may be reprinted without the author’s permission. It is recommended that, for reasons of kamma, no changes be made. Printed For Free Distribution 3 Contents Knowing and Seeing Foreword .......................................................................................................................................... 8 Editorial Note ............................................................................................................................... 11 Preface to the Second Edition ......................................................................................... 13 Talk 1 How You Develop Mindfulness-of-Breathing to Absorption ............................ 14 Introduction ................................................................................................................................. 14 Why Meditate? ............................................................................................................................ 14 What Is Meditation? ............................................................................................................... 15 The Noble Eightfold Path ...................................................................................................
    [Show full text]
  • The Chariot to Nibbana (Sila – Samadhi – Panna) Namo Tassa Bhagavato Arahato Sammasambuddhassa
    The Chariot to Nibbana Sila – Samadhi – Panna Pa Auk Sayadaw (Compiled and Translated by U.Dhamminda) A Gift of Dhamma Page 1 of 86 A GIFT of Dhamma Maung Paw, California The Chariot to Nibbana (Sila – Samadhi – Panna) Namo tassa bhagavato arahato sammAsambuddhassa 1.0 INTRODUCTION 1.0 Introduction The method of practicing meditation, based on Visuddhimagga commentary, taught at Pa Auk Tawya Monastery. The method involves several stages of complex and involved practice. Each stage includes detailed analysis of mental and physical processes as enumerated in the Abhidhamma. Based on these analyses and understanding, the Yogi’s are taught to proceed on to discern the process of Dependent Origination for events that occur in the Past, Present, and the Future. It is basically inline with the Noble Eightfold Path – Morality – Concentration - Wisdom ( Sila – Samadhi – Panna. – the Noble Eightfold Path or the Four Noble Truths) Therefore, yogi’s practicing in the Pa Auk Tawya method should be familiar with the subject given in (a) Visuddhimagga and (b) the Abhidhamma to receive the maximum benefit and to develop a clear picture of the practice of meditation at Pa Auk Tawya. Those Yogis’s out side of Myanmar might possibly find it difficult to follow the method. To alleviate such difficulties, this book presents simplified examples of some successful meditator's and their progress made in their meditation practices at Pa Auk Tawya. This is the manual guidebook for use by Yogi’s who are presently undergoing the meditation practice at the center under the guidance of Pa Auk Sayadaw. This book is reproduced from the original “The Practice that leads to Nibbana” as a Gift of Dhamma to all practicing Yogi’s Retiled as – The Chariot to Nibbana”.
    [Show full text]