And That Your Fruit Would Remain, Which Includes Materials That Will Help Us to Effectively Experience the Year of Thanksgiving
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Poglądy Społeczno-Polityczne Kardynała Prymasa Augusta Hlonda (1926-1948)
Tomasz Serwatka Poglądy społeczno-polityczne kardynała Prymasa Augusta Hlonda (1926-1948) Wrocławski Przegląd Teologiczny 13/1, 125-167 2005 WROCŁAWSKI PRZEGLĄD TEOLOGICZNY 13 (2005) nr 1 TOMASZ SERWATKA (WROCŁAW) POGLĄDY SPOŁECZNO-POLITYCZNE KARDYNAŁA PRYMASA AUGUSTA HLONDA (1926-1948) Pozycja polityczno-prestiżowa prymasów Polski - którymi wedle tradycji, a od 1418 r. formalnie, byli arcybiskupi gnieźnieńscy1-byłazawsze stosunkowo wyso ka. W okresie I Rzeczypospolitej szlacheckiej występowali w roli interreksów, każdorazowo po śmierci króla zwołując wolną elekcję (przykładowo 1572-1573, 1574-1575, 1587 r. i następne)2. Degrengolada, a potem całkowity upadek Polski (XVIK-XIX w.) spłyciły i podważyły również i rolę prymasów3. Pod zaborem pru skim arcybiskupi gnieźnieńscy byli paraliżowani w swych poczynaniach natury społecznej i politycznej przez rząd w Berlinie, a okresowo nawet represjonowani (abp Mieczysław Ledóchowski)4. Wzrosła za to rola arcypasterzy warszawskich, jako - od roku 1818 - „prymasów Królestwa Polskiego” (Kongresówka pod zabo rem rosyjskim). Najwybitniejsi spośród nich to Zygmunt Szczęsny Feliński i Alek sander Kakowski. W momencie odrodzenia się państwa polskiego, w 1918 r., powstała tedy swe go rodzaju dwuwładza prymasowska. O ile metropolita gnieźnieński (rezydujący w Poznaniu), kardynał Edmund Dalbor, wedle dawnej tradycji został uznany za 1 Por. przykładowo Poczet Prymasów Polski, oprać. H.J. Kaczmarski, Warszawa 1988, s. 65, 202. 2P. Jasienica, Rzeczpospolita Obojga Narodów, cz. I, Warszawa 1982, s. 37, 86,92,158. 3 Ostatni prymas I Rzeczypospolitej, wybitny poeta i publicysta, abp Ignacy Krasicki, musiał podporządkować się protestanckiemu królowi pruskiemu (1795), w którego zaborze znajdowały się polskie stolice prymasowskie oraz rezydencja w Łowiczu; por. Z. Goliński, Ignacy Krasicki, War szawa 1979, s. 394-395. 4Poczet..., s. -
Symphony and Symphonic Thinking in Polish Music After 1956 Beata
Symphony and symphonic thinking in Polish music after 1956 Beata Boleslawska-Lewandowska UMI Number: U584419 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. Dissertation Publishing UMI U584419 Published by ProQuest LLC 2013. Copyright in the Dissertation held by the Author. Microform Edition © ProQuest LLC. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 Declaration This work has not previously been accepted in substance for any degree and is not being concurrently submitted in candidature for any degree. Signedf.............................................................................. (candidate) fa u e 2 o o f Date: Statement 1 This thesis is the result of my own investigations, except where otherwise stated. Other sources are acknowledged by footnotes giving explicit references. A bibliography is appended. Signed:.*............................................................................. (candidate) 23> Date: Statement 2 I hereby give consent for my thesis, if accepted, to be available for photocopying and for inter-library loan, and for the title and summary to be made available to outside organisations. Signed: ............................................................................. (candidate) J S liiwc Date:................................................................................. ABSTRACT This thesis aims to contribute to the exploration and understanding of the development of the symphony and symphonic thinking in Polish music in the second half of the twentieth century. -
An Analysis of Polish Devotion to the Catholic Church Under Communism Kathryn Burns Union College - Schenectady, NY
Union College Union | Digital Works Honors Theses Student Work 6-2013 More Catholic than the Pope: An Analysis of Polish Devotion to the Catholic Church under Communism Kathryn Burns Union College - Schenectady, NY Follow this and additional works at: https://digitalworks.union.edu/theses Part of the Catholic Studies Commons, and the European History Commons Recommended Citation Burns, Kathryn, "More Catholic than the Pope: An Analysis of Polish Devotion to the Catholic Church under Communism" (2013). Honors Theses. 638. https://digitalworks.union.edu/theses/638 This Open Access is brought to you for free and open access by the Student Work at Union | Digital Works. It has been accepted for inclusion in Honors Theses by an authorized administrator of Union | Digital Works. For more information, please contact [email protected]. “More Catholic than the Pope”: An Analysis of Polish Devotion to the Catholic Church under Communism By Kathryn Burns ******************** Submitted in partial fulfillment of the requirements for Honors in the Department of History UNION COLLEGE June 2013 Table of Contents Introduction……………………………………………………………..........................................1 Chapter I. The Roman Catholic Church‟s Influence in Poland Prior to World War II…………………………………………………………………………………………………...4 Chapter II. World War II and the Rise of Communism……………….........................................38 Chapter III. The Decline and Demise of Communist Power……………….. …………………..63 Chapter IV. Conclusion………………………………………………………………………….76 Bibliography……………………………………………………………………………………..78 ii Abstract Poland is home to arguably the most loyal and devout Catholics in Europe. A brief examination of the country‟s history indicates that Polish society has been subjected to a variety of politically, religiously, and socially oppressive forces that have continually tested the strength of allegiance to the Catholic Church. -
August Hlond Biskupem. Vir Ecclesiasticus Według Pastores Gregis
Nauczyciel i Szkoła 2019/2, nr 70 ISSN 1426-9899, e-ISSN 2544-6223 DOI: 10.14632/NiS.2019.70.37 Maria Włosek ORCID: 0000-0001-8356-866X Wyższa Szkoła im. B. Jańskiego w Warszawie Wydział Zamiejscowy w Krakowie August Hlond biskupem. Vir Ecclesiasticus według Pastores gregis August Hlond as a Bishop. Vir Ecclesiaticus According to Pastores Gregis STRESZCZENIE Papież Jan Paweł II w adhortacji apostolskiej Pastores gregis określił zada- nia biskupa w naszych czasach. Jedną z zasadniczych cech posługi bisku- piej jest dawanie nadziei swojemu ludowi. Kardynał August Hlond jako biskup i Prymas Polski, tworząc nowe instytucje i nową strukturę Kościoła w Polsce, a także nauczając, dawał nadzieję i był prawdziwie mężem Koś- cioła. Owocem jego działalności pasterskiej była poniekąd duchowość papieża Jana Pawła II. SUMMARY Pope John Paul II, in the apostolic exhortation Pastores Gregis, gave us the image of a bishop of our times. According this document, one of the main tasks of a bishop is to give hope to the people. The article is demonstra- ting that August Hlond, as a bishop and Primate of Poland, through the creation of new institutions and a new ecclesiastical structure in Poland, and through his teaching, truly gave hope, being a real vir ecclesiaticus. In a way, one of the fruits of his pastoral activity was Pope John Paul II. SŁOWA KLUCZE kardynał Hlond, biskup nadziei, człowiek Kościoła KEYWORDS Cardinal August Hlond, bishop of hope, man of the Church 38 MARIA Włosek Działania Augusta Hlonda, kardynała i prymasa Polski, postrzegamy jako dzieła dobrego pasterza, głoszącego nadzieję eschatologiczną i doczesną. -
Cult of the Most Holy Mother of God
CULT OF THE MOST HOLY MOTHER OF GOD Together with fidelity to Catholicism, Polish Christianity is distinquished by its Marian cult. The Marian cult began spreading throughout Poland from the dawn of Polish Christianity, and soon became part of everyday life and the spiritual culture of the nation. The oldest Polish churches are named after the Blessed Virgin Mary. The oldest Polish religious hymn, written by St. Adalbert, sung to the present day is Bogurodzica (Mother of God). Architectural monuments with Marian icons and sculptures testify to the antiquity of the Marian cult. There are over two hundred shrines with crowned, wonder–working images or the Mother or God in Poland. The largest shrine at Jasna Góra in Częstochowa, attracts thousands or pil- grims both from home and abroad. Polish royal families had the custom of paying homage to the Mary on Jasna Góra. Testimony to the Marian cult is also found in the monuments or Polish literature of all periods and types. Folkloristic creativity has transmitted to us a whole series or legends, poems, and songs about the Virgin Mary, as well as primitive folk sculptures and paintings. Mary has become part of Polish daily life through rites and feasts of the ecclesiastical year (the mysteries of Christ's and Mary's life), through ties to folk observances, through many devotions, songs, litanies, the rosary, the "Hours"(formerly chanted daily at home), and most of all through her wonder–working Częstochowa icon, a copy of which is found in almost every home. "O You, whose image is seen in every Polish cottage, Church, and store, in every sumptuous apartment, In the hand of the dying, and over the child's crib, And before whom both night and day shines the eternal light. -
Bogurodzica Song
History of the Origin of the Bogurodzica Song. A Musical Monument of 1407 Ivan KUZMINSKYI History of the Origin of the Bogurodzica Song. A Musical Monument of 1407 Giesmės „Bogurodzica“ kilmė – 1407 m. muzikinis paminklas Ukraine P. Tchaikovsky National Academy of Music, ul. Architektora Gorodeckogo 1-3/11, 01001 Kyiv, Ukraine Email [email protected] Abstract In Polish musical historiography, the song Bogurodzica is considered to be the oldest artifact of Polish song culture written in a staff notation. This article attempts to study the history of this song’s emergence and distribution not only against the background of Polish musical culture of the late 14th– early 15th centuries, but also under the conditions of the Kievan Rus’ and the Grand Duchy of Lithuania. Firstly, the article presents the main written sources of the Bogurodzica in the 15th–16th centuries and analyzes the title, verbal text and the plot of the Bogurod- zica as well as the origins of the melody. Secondly, the text focuses on Ruthenian Court Musicians of the King Władysław II Jagiełło, musical contacts between the courts of the Grand Duke of Lithuania Vytautas and the great masters of the Teutonic Order, the place and meaning of the Mother of God churches in the Kievan Rus’, battle prayers to the Mother of God in the Ruthenian princely environment, singing to the Mother of God before battle in the Kievan Rus’ and the Ruthenian cult of the Mother of God in the Grand Duchy of Lithuania. This research provides new grounds to consider the Bogurodzica as a piece of work of the ancient Ruthenian culture and suggests that eventually it could be included into the contemporary musical historiography of Ukraine, Belarus and Lithuania. -
A Journey Through Polish Literature
A JOURNEY THROUGH POLISH LITERATURE European Literature 09 OCTOBRE 2013 GORA BERNADETTE Henryk Sienkiewicz (1905), Władysław Reymont (1924), Czesław Miłosz (1980), Wisława Szymborska (1996). How many of you know these four authors and know what they have in common, besides their nationalities? The four of them were awarded a Nobel Prize but nevertheless remain little known outside of Poland. How many of you can give the name of, at least, one polish contemporary author? These examples, among many others, prove that Polish literature remains unknown despite it being a big part of European literature. To start my presentation, I’d like you to have a look on this quotation by Czesław Miłosz who wrote, among other, a book about the History of Polish Literature (The History of Polish Literature, Berckeley,1969). In his work, he wrote “Polish literature focused more on drama and the poetic expression of the self than on fiction (which dominated the English-speaking world). The reasons find their roots on the historical circumstances of the nation.” Over a first phase, it thus seems important to start out with a broad overview of the general history of Polish literature throughout the ages before we can understand what happened during the 20th century, and fully understand the main references to the previous time periods which we can find today. In Polish literature, historical problems have always been an essential characteristic. One can notice that Polish literature has always been torn between its social duties and literary obligations. With this in mind, it is possible for me to offer you the promised journey through my national literature. -
Polonia Restituta
Pease CH1:Pease CH1 9/15/09 11:31 AM Page 1 1 | | | Polonia Restituta The Catholic Church and the Revival of Poland The formal resumption of Polish statehood in modern times began in church. On February 9, 1919 , not quite three months after its in - ception, the government of the fledgling Second Polish Republic marked the convocation of its first parliament, or Sejm, in Warsaw with an inaugu - ral Roman Catholic high mass, reviving the custom of the bygone common - wealth of Poland-Lithuania before its partition and subjection to foreign rule for a century and a quarter. In its form and dramatis personae, this cere - mony vividly asserted the prominence of the Roman confession in national life and tradition, as well as its intimate association with the temporal power. At the hour of eleven that Sunday morning, Chief of State J ózef Pi łsudski entered the crowded nave of St. John Cathedral, thus sparing himself the sight of the incongruous nineteenth-century facade that defaced the Gothic antiquity of this oldest church of the capital. He began a procession down the aisle toward the altar, followed in turn by the prime minister, Ignacy Jan Paderewski, and his cabinet; the papal emissary to the country, Monsignor Achille Ratti, who would become pope himself three years later almost to the day; the assembled Catholic hierarchs of restored Poland; and finally the celebrant, the archbishop of Warsaw, Aleksander Kakowski. The solemni - ties reached their emotional peak when the lawmakers heard a patriotic ser - mon from one of their own, the Armenian-rite archbishop of Lw ów J ózef Teodorowicz, the most senior of thirty-two deputies who wore the collar, one-twelfth of the membership of the body. -
Rev. Dr. Edmund Nowicki – Apostolic Administrator in Gorzów Wielkopolski
Studia Theologica Varsaviensia UKSW 2/2019 rev. GrzeGorz wejMan ReV. DR. EDMUND NOWICKi – APostolIC ADMINIstRatoR IN GoRZÓW WIelKOPolsKI IntroDUction Protonotary Apostolic Rev. dr. Edmund Nowicki of the archdiocese of Gniezno and Poznań was deeply attached to the city of Gorzów Wielkopolski through his priestly ministry, and to the city of Gdańsk through his episcopal ministry. Work in the Apostolic Administration in Gorzów Wielkopolski was particularly difficult for him. A huge area – 1/7 of the territory of Poland, lack of basic pastoral tools and obstructions created by the then state authorities caused extremely big problems with building the foundations of pastoral life in the church newly-created in this land. Still, his fortitude, solid theological and legal background, as well as personal sensitivity bore the expected fruit of the well-functioning apostolic administration. Three major publications were published on the life and activity of Edmund Nowicki. In 1998 Rev. Stanisław Bogdanowicz pub- lished a book entitled “Edmund Nowicki, the bishop of Gdańsk”. Collective work edited by Rev. Henryk Jankowski entitled “Bishop Edmund Nowicki 1956-1971” was published in 1996 to commemorate the 25th anniversary of death of the bishop of Gdańsk. The main item is the doctoral thesis of Rev. Edward Napierała entitled “Historia Administracji Apostolskiej w Gorzowie Wlkp. za rządów ks. dr. 72 Stanisław MŁYNARSKI [2] Edmunda Nowickiego (1945-1951)”, gives an account of the birth and development of the administration in Gorzów1. This paper presents the most important pastoral achievements of Rev. Edmund Nowicki in the perspective of his appointment as the apostolic administrator and his organizational, pastoral and personal ministry in Gorzów Wielkopolski summed up with the most important events in his life of a priest and a bishop. -
Metropolitan Andrei Sheptytsky's Detentions Under Russia and Poland
Logos: A Journal of Eastern Christian Studies Vol. 50 (2009) Nos. 1–2, pp. 13–54 A Prisoner for His People’s Faith: Metropolitan Andrei Sheptytsky’s Detentions under Russia and Poland Athanasius D. McVay Abstract (Українське резюме на ст. 53) Metropolitan Andrei Sheptytsky (1865–1944) was impri- soned no fewer than three times because of his defence of the faith of his Ukrainian people. Based on correspondence found in the Vatican Archives, this article reveals hitherto unknown details of the metropolitan’s imprisonments. It also sheds light on the reasons why Sheptytsky was imprisoned so many times and chronicles the vigorous interventions of the Roman Apos- tolic See to defend the metropolitan and to secure his release and return to his archeparchy of Lviv. His personal back- ground, spiritual journey, and persecution, closely parallel aspects of the history of the Ukrainian nation. He underwent his own process of national awakening, which resulted in his return to the Byzantine-Ruthenian rite of his ancestors. Be- coming Byzantine yet remaining Catholic placed him directly at odds with the political-religious ideologies of both the Russian Empire and the newborn Polish Republic, especially since he had assumed the mantle of spiritual leadership over the Galician Ukrainians. Sheptytsky was deported to Siberia in 1914 as an obstacle to the tsarist plan to absorb the Ukrai- nian Greco-Catholics into the Russian Orthodox Church. In 1919, he was placed under house arrest, this time by Catholic Poland, and interned three years later by the same government when he attempted to return to Lviv. ®®®®®®®® 14 Athanasius D. -
HLOND, Augustus Joseph, Cardinal and Primate of Poland, Founder of the Society of Christ, Servant of God
HLOND, Augustus Joseph, Cardinal and Primate of Poland, founder of the Society of Christ, Servant of God. Born 5 July 1881 at Brzęczkowice, a small village in Upper Silesia, then under Prussia. He was the second of eleven children, four of whom became Salesians of Don Bosco. His father, Jan, worked on the railway and his mother Maria Imiela was a housewife. His parents passed on to him a deep attachment to Christian values, cultivating a special devotion to Our Lady, and preserving a healthy attachment to Polish traditions. 1. After completing elementary school at Zawodzie (Katowice), he began to attend the secondary school in Mysłowice (Katowice) which he then left at 12 years of age, together with his brother Ignatius, to go to Italy attracted by the reputation of Don Bosco. In October 1893, he was accepted into the College of Turin-Valsalice where he was able to continue his secondary studies; there with other young Poles he founded the Association of St Stanislaus Kostka. A year later he was transferred to the Salesian house of Lombriasco (Turin), where he continued his studies. During these years of secondary schooling in the Salesian Colleges his desire to enter the Salesian Society matured. In October 1896 he was accepted into the Salesian Novitiate in Foglizzo Canavese (Turin) and on 12 November received the clerical habit from the hands of the Rector Major, Blessed Michael Rua; it was he the following year who was present when he took his perpetual vows on 3 October. His intellectual gifts and human qualties led the superiors to send him to Rome to the Gregorian University where he attended the lectures of, among others, Fathers G. -
Białystok – Drohiczyn – Łomża STUDIA TEOLOGICZNE
STUDIA TEOLOGICZNE 28 2010 Białystok – Drohiczyn – Łomża ZESPÓŁ REDAKCYJNY: Ks. prof UwB dr hab. Adam Skreczko – redaktor naczelny Ks. dr Wojciech Turowski – zastępca redaktora Ks. prof. KUL dr hab. Tadeusz Syczewski Ks. dr Wojciech Nowacki Rada naukowa: Abp prof. dr hab. Edward Ozorowski (UwB) Ks. prof. dr hab. Józef. M. Dołęga (UKSW, WM) Ks. prof. dr hab. Kazimierz Misiaszek (UKSW) Ks. prof. KUL dr hab. Wiesław Przygoda (KUL) Recenzenci tomu: ks. prof. dr hab. Józef Zabielski ks. prof. dr hab. Józef Marceli Dołęga ISSN 0239-80 IX Imprimatur 925/10/A Kuria Metropolitalna Białostocka Ks. dr Andrzej Kakakreko Abp prof. dr hab. Edward Ozorowski Kanclerz Metropolita Białostocki Spis 27 Roczników „Studiów Teologicznych” dostępny pod adresami: 1) www.studiateologiczne.pl 2) www.archibial.pl Wydawca: Kuria Metropolitalna Białostocka, ul. Kościelana 1, 15-087 Białystok, tel. 85 665 24 00, faks (085) 665 24 31; e-mail: [email protected] Adres Redakcji: Ks. A. Skreczko: ul. Warszawska 46, 15-077 Białystok, tel. 85 732 50 19 ([email protected]) Ks. W. Turowski: Pl. Papieża Jana Pawła II 1, 18-400 Łomża, tel. 86 216 26 53 ([email protected]) Skład komputerowy: Marek Jadczak – Redakcja Głos Katolicki, tel. 86 216 62 85, fax 86 216 35 34; e-mail: [email protected] Druk Libra-Print; al. Legionów 114B, 18-400 Łomża, tel./fax. 86 473 77 84. Nakład:1000 egz. ARTYKUŁY Studia TeoloGiczne Białystok, Drohiczyn, Łomża 28(2010) KS. JAN TURKIEL CzłoWIEK JAK złoTO1 W OGNIU DoświADCZONY. MędRCA NAUKA O złoCIE /SYR 2:5 – 31:8/ Myśl o ludziach doświadczanych jak złoto w ogniu pojawia się w literaturze2 i w Biblii wielokrotnie, a przykładem mogą być księgi prorockie3.