The Revival of Greek Studies in the West I 14Th – 15Th Cent
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Andrea Corsali and the Southern Cross
Andrea Corsali and the Southern Cross Anne McCormick Hordern House 2019 1 In 1515 Andrea Corsali, an Italian under the patronage of the Medici family, accompanied a Portuguese voyage down the African coast and around the Cape of Good Hope, en route to Cochin, India. On his return Corsali’s letter to his patron describing the voyage was published as a book which survives in only a handful of copies: CORSALI, Andrea. Lettera di Andrea Corsali allo Illustrissimo Signore Duca Iuliano de Medici, Venuta Dellindia del Mese di Octobre Nel M.D.XVI. [Colophon:] Stampato in Firenze per Io. Stephano di Carlo da Pavia. Adi. xi.di Dicembre Nel. M.D.XV1. This book included the earliest illustration of the stars of the Crux, the group of stars today known as the Southern Cross. This paper will explore the cultural context of that publication, along with the significance of this expedition, paying attention to the identification and illustration of the stars of the Southern Cross; in particular, I shall investigate why the book was important to the Medici family; the secrecy often attaching to geographical information acquired during the Age of Discovery; Andrea Corsali’s biography; and printing in Florence at this period; and other works issued by the printer Giovanni Stefano from Pavia. Corsali’s discoveries, particularly the ground-breaking astronomical report and illustration of the Southern Cross off the Cape of Good Hope, remained a navigational aid to voyages into the Southern Ocean and on to The East and the New World for centuries to follow, and ultimately even played a part in the European discovery of Australia. -
The Recovery of Manuscripts
Cultural heritage The Recovery of manuscripts David RUNDLE ABSTRACT Manuscripts were the cornerstone of humanism. They had been the main vector for transmission of the ancient texts and culture in the Middle Ages. Most of them had nonetheless been lost or forgotten in remote libraries. In order to recover the ancient Greek and Latin texts they favoured, humanists went on a European quest to find these manuscripts. From Italy, at first, humanists travelled all across Europe, visiting convents and libraries, in search of the lost works of Tacitus, Cicero, etc. building and securing the antique legacy of European culture. Portrait of Poggio holding a manuscript on the first page of the Ruins of Rome (Biblioteca apostolica Vaticana, Urb. Lat. 224, fol. 3). This treatise dedicated to another prominent manuscript hunter, the pope Nicholas V, is a meditation on the loss of Roman culture. Manuscripts were humanism’s lifeblood, its inspiration and its purpose. The production of new books in a new, or revived, style of Latin and with a new, or revived, presentation on the page was central to their activities. But before they could even be conceived, there needed to be classical texts to be imitated. Behind the humanists’ practices lay an agenda of manuscript recovery all across Europe. They were conscious of themselves as cut off from the classical past and set themselves the challenge of discovering works which had not been seen—they said- —by scholars for centuries. In writing of their achievements in doing this, they exaggerated both their own heroic endeavours and the dire state that preceded them. -
Guarino Guarini's Chapel of the Holy Shroud in Turin: Open Questions
Sylvie Duvernoy Symposium report Via Benozzo Gozzoli, 26 Guarino Guarini’s Chapel of the Holy 50124 Florence ITALY [email protected] Shroud in Turin: Open Questions, Keywords: Guarino Guarini, Possible Solutions Chapel of the Holy Shroud, 18-19 September 2007, Turin, Italy Baroque architecture, projective geometry, mechanics Abstract. Sylvie Duvernoy reports on the symposium on Guarino Guarini and the Chapel of the Holy Shroud, held in September 2006 in Turin. In mid-September this year, the Archivio di Stato of Turin hosted an international symposium dedicated to the study of the Chapel of the Holy Shroud in Turin and its designer, Guarino Guarini, organized by Kim Williams and Franco Pastrone, and sponsored by the Archivio di Stato and the Direzione per i beni culturali e paesaggistici del Piemonte. The Chapel of the Holy Shroud is an astonishing construction in which architectural design, decoration and static requirements are united in complex relationships that are not easy to understand and clarify. It is a major monument of Italian Baroque architecture and its architect – Guarino Guarini – is among the great figures of the Italian Seicento, together with Bernini and Borromini. Because some pieces of the interior marble cornice had fallen, the Chapel was closed to the public in the early 1990s, and inquiries into requirements for its stability and maintenance were made. Analyses showed that the cause of the fall of the marble pieces was not due to structural problems, but instead to the intrinsic weakness of the Frabosa marble, whose veins and mineral structure, over time, lead to cracking. Only slight repairs and a thorough cleaning were therefore necessary. -
Images of Homeric Manuscripts from the Biblioteca Marciana1
2008 Annual Conference of CIDOC Athens, September 15 – 18, 2008 Christopher W. Blackwell IMAGES OF HOMERIC MANUSCRIPTS FROM THE BIBLIOTECA MARCIANA1 Christopher W. Blackwell Classics University or Organization: Furman University Address: 3300 Poinsett Highway Greenville, SC 29609 USA E-Mail: [email protected] URL: http://chs.harvard.edu/chs/homer_multitext Abstract This paper describes the manuscript Marcianus Graecus Z.454 (=822), the “Venetus A” and the work of capturing high-resolution digital images of its folios. The manuscripts is a masterpiece of 9th Century “information technology”, combing a primary text, the Homeric Iliad, with secondary texts in the form of scholiastic notes, and other metadata in the form of critical signs. Thus the images of this manuscript provide wide access to an invaluable window into two millennia of the history of the Homeric tradition. INTRODUCTION In May of 2007 an international team of Classicists, conservators, photographers, and imaging experts came together in the Biblioteca Marciana—the Library of St. Mark—in Venice, in order to bring to light a cultural treasure that had been hidden away for over 100 years. The Venetus A manuscript of the Iliad (Marcianus Gr. Z. 454 [=822]), the 1 The following paper is about a collaborative project, of which I am one of four primary editors. We have worked together to produce a number of presentations and publications connected to the project over the past year, including the forthcoming book: Recapturing a Homeric Legacy: Images and Insights from the Venetus A Manuscript of the Iliad. For this reason, this paper should be considered to be co-authored by Casey Dué, Mary Ebbott, and Neel Smith. -
UNIVERSITY of CALIFORNIA RIVERSIDE Guarino
UNIVERSITY OF CALIFORNIA RIVERSIDE Guarino Guarini: His Architecture and the Sublime A Thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in Art History by Carol Ann Goetting June 2012 Thesis Committee: Dr. Kristoffer Neville, Chairperson Dr. Jeanette Kohl Dr. Conrad Rudolph Copyright by Carol Ann Goetting 2012 The Thesis of Carol Ann Goetting is approved: ______________________________________ ______________________________________ ______________________________________ Committee Chairperson University of California, Riverside ACKNOWLEDGMENTS This thesis would not be possible without the financial support of the University of California, Riverside and the Gluck Fellows Program of the Arts which enabled me to conduct primary research in Italy. Words cannot express enough the gratitude I feel towards my advisor Dr. Kristoffer Neville whose enthusiasm, guidance, knowledge and support made this thesis a reality. He encouraged me to think in ways I would have never dared to before. His wisdom has never failed to amaze me. I was first introduced to the work of Guarino Guarini in his undergraduate Baroque Art class, an intriguing puzzle that continues to fascinate me. I am also grateful for the help and encouragement of Drs. Conrad Rudolph and Jeanette Kohl, whose dedication and passion to art history has served as an inspiration and model for me. I am fortune to have such knowledgeable and generous scholars share with me their immense knowledge. Additionally, I would like to thank several other faculty members in UCR’s History of Art department: Dr. Jason Weems for giving me an in-depth understanding of the sublime which started me down this path, Dr. -
International Workshop 10–11 June 2021, 16.00–19.00 (Gmt+1)
TRANSFER OF KNOWLEDGE — TRANSFER OF IDEAS — TRANSFER OF EXPERIENCES LATIN TRANSLATIONS OF GREEK TEXTS FROM THE 11TH TO THE 13TH CENTURY INTERNATIONAL WORKSHOP 10–11 JUNE 2021, 16.00–19.00 (GMT+1) Organizers: Paraskevi Toma (University of Münster) Péter Bara (Hungarian Academy of Sciences) Realizing the fact that there are different factors that influence translations, we set the dynamics of linguistic and cultural exchange from Greek into Latin as the focus of our workshop. Even though the knowledge of Latin in Byzantium dropped notably after the sixth century, it was surrounded by Latin-speaking territories, while a multilingual community continued to exist in Italy. Furthermore, the Crusades strengthened the ties between the Eastern and Western Mediterranean, a fact that unavoidably entailed knowledge transfer from Greek into Latin. The workshop will examine translators as mediators of knowledge and translated texts as sources of direct as well as indirect/intertextual knowledge. Rich material can be found, for example, in the fields of theology, medicine, and law. As regards translators, we will discuss their educational background and literacy, their networks and social status, along with their (in many cases) multicultural identity. Regarding translated texts, we will explore their literary genre as part of contemporary political or religious dialogue, identify Greek linguistic variants that were adapted by the Latin language, and finally consider the impact of translators themselves on their translations. Further questions to be discussed during the workshop are: v Who commissioned translations and for what purpose? v Did the translators follow a particular translation technique or school? v What role did these persons play as interpreters and as translators? v How have translations of legal and religious texts been used in multilingual environments? v Did translations/interpretations affect political or religious decisions or even cause controversies? * Add MS 47674 (c. -
Leonardo Bruni, the Medici, and the Florentine Histories1
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by University of Queensland eSpace /HRQDUGR%UXQLWKH0HGLFLDQGWKH)ORUHQWLQH+LVWRULHV *DU\,DQ]LWL Journal of the History of Ideas, Volume 69, Number 1, January 2008, pp. 1-22 (Article) 3XEOLVKHGE\8QLYHUVLW\RI3HQQV\OYDQLD3UHVV DOI: 10.1353/jhi.2008.0009 For additional information about this article http://muse.jhu.edu/journals/jhi/summary/v069/69.1ianziti.html Access provided by University of Queensland (30 Oct 2015 04:56 GMT) Leonardo Bruni, the Medici, and the Florentine Histories1 Gary Ianziti Leonardo Bruni’s relationship to the Medici regime raises some intriguing questions. Born in 1370, Bruni was Chancellor of Florence in 1434, when Cosimo de’ Medici and his adherents returned from exile, banished their opponents, and seized control of government.2 Bruni never made known his personal feelings about this sudden regime change. His memoirs and private correspondence are curiously silent on the issue.3 Yet it must have been a painful time for him. Among those banished by the Medici were many of his long-time friends and supporters: men like Palla di Nofri Strozzi, or Rinaldo degli Albizzi. Others, like the prominent humanist and anti-Medicean agita- tor Francesco Filelfo, would soon join the first wave of exiles.4 1 This study was completed in late 2006/early 2007, prior to the appearance of volume three of the Hankins edition and translation of Bruni’s History of the Florentine People (see footnote 19). References to books nine to twelve of the History are consequently based on the Santini edition, cited in footnote 52. -
Lapo's Life and Work
ch1.qxd 10/18/1999 2:02 PM Page 1 CHAPTER 1 Lapo’s Life and Work In the years that preceded the more or less permanent reentry of Pope Eugenius IV into Rome, the Renaissance humanist movement was in the middle of an interesting phase. At that time a large component of its members consisted of intellectuals who lacked ‹xed institutional places. Humanism—this new ars whose curricular focus was the studia humani- tatis—had still to ‹nd its place in society and was dependent largely on patrons. One practitioner of this new art was the Florentine Lapo da Cas- tiglionchio the Younger, who died in 1438 at the age of thirty-three. One of his most interesting cultural bequests to us is a treatise that he wrote in the year of his death, entitled De curiae commodis, or On the Bene‹ts of the Curia. In this dialogue, Lapo offers us a portrait of the papal curia that is written elegantly, learnedly, earnestly, and even angrily. It is a human document that is alive with information not only for intellectual historians but for social and cultural historians as well. The goal of this study is to discuss this dialogue in its intellectual and social contexts. A critical edition of the Latin text along with an annotated English transla- tion follows the discussion. This ‹rst chapter offers an examination of Lapo’s life and work, fol- lowed by a brief look at the historiography on the dialogue. Chapter 2 deals with the literary context of the dialogue and examines a compli- cated passage on the virtues, which I believe can serve as an interpretive key for the piece as a whole. -
Curial Humanism Seen Through the Prism of the Papal Library
CURIAL HUMANISM SEEN THROUGH THE PRISM OF THE PAPAL LIBRARY Massimo Miglio The multifaceted historical perception of Italian humanism, especially with regard to the Quattrocento, that has evolved in the last several years makes it necessary to define humanism’s diverse identities as articulated in the main cultural centers of Italy, such as Milan, Venice, Padua, and Naples.1 For this reason, it is also necessary to attempt to define the characteristics of humanistic culture that developed at the papal court and to evaluate its ever evolving nature because of the particular personalities of some of the popes (Nicholas V, Pius II, Paul II, and Sixtus IV, for example) but, above all, because of the unique socio-cultural composition of the Roman court, which was made up of laymen, clerics, and intellectuals from different regions of Italy and Europe. These individuals were simultaneously called upon to address issues that were both religious and secular. The Roman court was unquestionably atypical with respect to other courts. This uniqueness was due to its mingling of the spiritual with the temporal, to its having to assert itself vis-à-vis the city of Rome and the Papal States as well as all of Christendom, to its being strongly rooted in the social reality of Italy, and to its international composition even though the papal court, contrary to popular belief, was composed primarily of Italians; between 1471 and 1527 around 60% of the court personnel were Italian. The Roman court and the papal Curia (I should note, however, that the Curia constituted only part of the Roman court) were at this time the court par excellence. -
L-G-0010822438-0026417920.Pdf
Super alta perennis Studien zur Wirkung der Klassischen Antike Band 17 Herausgegeben von Uwe Baumann, MarcLaureys und Winfried Schmitz DavidA.Lines /MarcLaureys /Jill Kraye (eds.) FormsofConflictand Rivalries in Renaissance Europe V&Runipress Bonn UniversityPress ® MIX Papier aus verantwor- tungsvollen Quellen ® www.fsc.org FSC C083411 Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie;detaillierte bibliografische Daten sind im Internet über http://dnb.d-nb.de abrufbar. ISBN 978-3-8471-0409-4 ISBN 978-3-8470-0409-7 (E-Book) Veröffentlichungen der Bonn University Press erscheinen im Verlag V&Runipress GmbH. Gedruckt mit freundlicher Unterstützung des „Leverhulme Trust International Network“ (Großbritannien) zum Thema „RenaissanceConflictand Rivalries:Cultural Polemics in Europe, c. 1300–c.1650“ und der Philosophischen Fakultätder UniversitätBonn. 2015, V&Runipress in Göttingen /www.v-r.de Alle Rechte vorbehalten. Das Werk und seine Teile sind urheberrechtlich geschützt. Jede Verwertung in anderen als den gesetzlich zugelassenen Fällen bedarf der vorherigen schriftlichen Einwilligung des Verlages. Printed in Germany. Titelbild:Luca della Robbia, relieffor the Florentine campanile, c. 1437 (Foto:Warburg Institute, Photographic Collection, out of copyright) Druck und Bindung:CPI buchbuecher.de GmbH, Birkach Gedruckt aufalterungsbeständigem Papier. Contents DavidA.Lines /MarcLaureys /JillKraye Foreword .................................. -
La Lingua Litteraria Di Guarino Veronese E La Cultura Teatrale a Ferrara Nella Prima Metà Del XV Secolo
Annali Online di Ferrara - Lettere Vol. 2 (2009) 225/256 DOMENICO GIUSEPPE LIPANI La lingua litteraria di Guarino Veronese e la cultura teatrale a Ferrara nella prima metà del XV secolo 1. Etichette e identità L’etichetta è una comoda scorciatoia per riconoscere in un bailamme di oggetti simili lo scarto che irriducibilmente li diversifica, per dare conto di identità plurime ad un primo sguardo, per trovare con rapidità ciò che già si sta cercando. Per questo le etichette riportano l’estremamente peculiare, lo specifico, il distintivo. Ma le etichette, non a caso, si appiccicano, perché sono estranee e superficiali. Quando si voglia non trovare ma veramente cercare, le etichette sono inservibili. La storia del teatro ne è piena. Giusto per fare degli esempi, alle origini della ricomparsa del teatro in Occidente c’è l’etichetta dramma liturgico e all’opposto cronologico, prima dell’esplosione novecentesca, la nascita della regia. Etichette, per l’appunto, che, attaccate per indicare, hanno finito per ridurre al silenzio ogni complessità culturale sottostante. Della sperimentazione teatrale a Ferrara nel Quattrocento, di quella stagione di grande fermento culturale e di radicato progetto politico si è spesso riferito usando l’etichetta di festival plautini, creando così il vuoto prima, dopo e in mezzo alle messe in scena di Plauto e Terenzio. Come se i tempi brevi di quegli eventi spettacolari non fossero intrecciati ai tempi lunghi della vita culturale cittadina. Come ricordava Braudel, però, «tempi brevi e tempi lunghi coesistono e sono inseparabili»1 e voler vedere gli uni prescindendo dagli altri significa fermarsi alla superficie dell’etichetta. -
Flavio Biondo's Italia Illustrata
Week V: Set Reading – Primary Source Flavio Biondo, on the revival of letters, from his Italia illustrata Editor’s Note: Flavio Biondo (1392-1463), also (confusingly) known as Biondo Flavio, was born in Forlì, near Bologna, but much of his career was spent at the papal curia, where he worked as secretary to successive Popes. At the same time, he wrote works of history and of topography. The Italia illustrata, which he worked on in the late 1440s and early 1450s, was intended to describe the geography of the regions of Italy but, in doing so, Biondo discoursed on the famous men of each region and, in the context in the section of his home region of the Romagna, provided a brief history of the revival of letters in his own lifetime. Those who truly savour Latin literature for its own taste, see and understand that there were few and hardly any who wrote with any eloquence after the time of the Doctors of the Church, Ambrose, Jerome and Augustine, which was the moment when the Roman Empire was declining – unless among their number should be put St Gregory and the Venerable Bede, who were close to them in time, and St Bernard, who was much later.1 Truly, Francesco Petrarca [Petrarch], a man of great intelligence and greater application, was the first of all to begin to revive poetry and eloquence.2 Not, however, that he achieve the flower of Ciceronian eloquence with which we see many in our own time are decorated, but for that we are inclined to blame the lack and want of books rather than of intelligence.