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Michael of Ephesus' Comments on Aristotle's De Memoria
NATIONAL AND KAPODISTRIAN UNIVERSITY OF ATHENS NATIONAL TECHNICAL UNIVERSITY OF ATHENS Michael of Ephesus’ comments on Aristotle’s De memoria Graduate Programme in the History and Philosophy of Science and Technology Daphne Argyri Advisor: Katerina Ierodiakonou Athens 2016 ΔΙΠΛΩΜΑΤΙΚΗ ΕΡΓΑΣΙΑ Ονοματεπώνυμο: Δάφνη Αργύρη Μεταπτυχιακό πρόγραμμα: Ιστορία και Φιλοσοφία των Επιστημών και της Τεχνολογίας (ΙΦΕΤ) Α.Μ.: 004/13 Υπεύθυνη καθηγήτρια: Κατερίνα Ιεροδιακόνου Αναγνώστες: Βασίλης Καρασμάνης Παύλος Καλλιγάς i Τα σχόλια του Μιχαήλ Εφέσιου στο Περί μνήμης του Αριστοτέλη Στην πραγματεία του Περί μνήμης και αναμνήσεως ο Αριστοτέλης παρουσιάζει τη μνήμη ως βασικό στοιχείο της γνωστικής διαδικασίας, πολύ συγγενές με την αντίληψη. Πρόκειται για μια παθητική κατάσταση (ἕξις/πάθος, 449b25), δηλαδή για μια αποθήκη της ψυχής γεμάτη με εικόνες του παρελθόντος, που σε αντίθεση και συνέχεια του Πλάτωνα διακρίνεται εμφατικά από την σαφώς ενεργητική διαδικασία της ανάμνησης. Η ανάμνηση συνίσταται στη δυνατότητα ανάκλησης στο παρόν, εκουσίως ή ακουσίως, των εικόνων του παρελθόντος και ανήκει, σαν συλλογισμός (οἷον συλλογισμός τις, 453a10), στο μέρος της ψυχής που συνδέεται με την λογική ικανότητα του ανθρώπου. Το υπόμνημα του Μιχαήλ Εφέσιου (12ος αι. μ.Χ.) στο παραπάνω έργο του Αριστοτέλη (Σχόλια εἰς τὸ Περὶ μνήμης καὶ ἀναμνήσεως, 1-41) είναι το μόνο υπόμνημα σε αυτό που σώζεται ως τις μέρες μας και αποτελεί πολύ σημαντική πηγή για την ιστορία των δύο αυτών εννοιών. Οι οξυδερκείς παρατηρήσεις και τα σχόλια του Μιχαήλ φαίνεται κατ΄αρχάς πως έχουν επηρεαστεί από τις διάφορες σχολές σκέψης με τις οποίες ήταν εξοικειωμένος, αλλά παράλληλα εκφράζουν ξεκάθαρα και τις προσωπικές του αντιλήψεις πάνω στο θέμα. Συγκεκριμένα, φανερώνεται μια συγκροτημένη θεώρηση της μνήμης και της ανάμνησης καθώς και του τρόπου με τον οποίο σχετίζονται και αλληλεπιδρούν στο πλαίσιο μιας συστηματικής γνωστικής θεωρίας. -
Trans. Greek Thot Handout
11/14/19 TRANSMISSION OF GREEK THOUGHT TO THE WEST PLATO & NEOPLATONISM Chalcidius (late 3rd-early 4th cent. Christian exegete): incomplete translation & commentary of Timeaus Henricus Aristippus in Sicily (12th c.): translated the Meno and Phaedo Leonardo Bruni (c. 1370-1444/Florence) translated a selection of Plato’s dialogues (from Greek to Latin). Marsilio Ficino (1433-1499/Florence): 1st complete translation into Latin of Plato’s works (publ. 1496), and translation of Plotinus’s Enneads into Latin (1492). Neoplatonic thought was transmitted in the following: (a) Boethius’ Consolation of Philosophy (written 524, in prison) (b) Macrobius’ Commentary on Cicero’s Dream of Scipio (written c. 400 CE). (c) Pseudo-Dionysius. A collection of writings attributed to Dionysius the Aeropagite (see Acts 17:34), but 19th century scholarship determined to be written c. 500 by a disciple of Proclus, held considerable authority throughout the middle ages and was a Christian Neoplatonism. (d) Theologica Aristotelis: this summary of Books 4-6 of Plotinus’s Enneads had been wrongly attributed to Aristotle (until 13th century) (e) Liber de Causis: this work based on Proclus’s Elements of Theology was wrongly attributed to Aristotle (until 13th century). ARISTOTLE Victorinus (4th century): Latin translations of Aristotle’s Categories and De interpretatione, as well as of Porphyry’s Isagoge. Boethius (470-524/Padua?): translated the entire Organon and wrote commentaries on all but the Posterior Analytics), as well as a translation of Porphyry’s introduction (Isagoge) to the Categories, but only De Interp. and Categories were readily available until 12th century. James of Venice (c.1128): translated Posterior Analytics; with the rediscovery of other translations by Boethius, this completed the Organon. -
DEMONSTRATION and Scientific KNOWLEDGE in WILLIAM OF
Longeway-000.FM 11/8/06 2:29 PM Page iii Demonstration and Scientific knowledge in william of ockham ATranslation of Summa Logicae III-II: De Syllogismo Demonstrativo, and Selections from the Prologue to the Ordinatio JO HN LEE LO NGEWAY University of Notre Dame Press Notre Dame, Indiana © 2007 University of Notre Dame Press Longeway-000.FM 11/8/06 2:29 PM Page iv Copyright © 2007 by University of Notre Dame Notre Dame, Indiana 46556 www.undpress.nd.edu All Rights Reserved Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data Longeway, John. Demonstration and scientific knowledge in William of Ockham : a translation of Summa Logicae III-II : De Syllogismo Demonstrativo, and selections from the Prologue to the Ordinatio / John Lee Longeway. p. cm. Includes bibliographical references and index. isbn-13: 978-0-268-03378-1 (cloth : alk. paper) isbn-10: 0-268-03378-1 (cloth : alk. paper) 1. Knowledge, Theory of. 2. Science —Methodology. 3. Logic. 4. Aristotle. Posterior analytics. 5. William, of Ockham, ca. 1285– ca. 1349. Summa logicae. 6.William, of Ockham, ca. 1285– ca. 1349. I. Title. bd161.l66 2006 160 —dc22 2006032380 ∞This book is printed on acid-free paper. © 2007 University of Notre Dame Press Longeway-01.Intro 11/8/06 2:28 PM Page 1 introduction The medievalist needs no convincing that William of Ockham (ca. 1285–1347) is worthy of study. At one time Ockham’s views might have been regarded as a clever but uninstructed sign of the decay of Scholastic discourse, but, with the work of such scholars as Philotheus Boehner, Ernest Moody, and Marilyn McCord Adams, those days are now receding into the past. -
Boethius: Editions and English Translations
Boethius: Editions and English Translations https://www.historyoflogic.com/biblio/boethius-editions.htm History of Logic from Aristotle to Gödel by Raul Corazzon | e-mail: [email protected] The Works of Boethius. Editions and English Translations BIBLIOGRAPHICAL GUIDES ABOUT THE PHILOSOPHY OF BOETHIUS 1. Luca Obertello. Severino Boezio. Genova: Accademia Ligure di Scienze e Lettere 1974. Vol. II: Bibliografia boeziana. Bibliografia generale pp. 323 2. Joachim Gruber. Boethius 1925-1998 in: Lustrum. Internationale Forschungsberichte aus deim Bereich des klassischen Altertums, 39, 1997 pp. 307-383 and 40, 1998 pp. 199-259 (see in particular the Section C. Schriften zur Logik pp. 353-373, 117 titles). 3. Christophe Erismann. Originalité et latinité de la philosophie de Boèce. Note bibliographique, Freiburger Zeitschrift für Philosophie und Theologie, 51, 2004 pp. 277–289. 4. John Marenbon, (ed.). The Cambridge Companion to Boethius, Cambridge: Cambridge University Press, 2009, pp. 311–339. 5. Joachim Gruber. Kommentar zu Boethius de Consolatione Philosophiae. Berlin: de Gruyter 2006. Second fully revised and extended edition (first edition 1978). Anhang. Systematische Literaturverzeichnis pp. 409-444. 6. Phillips, Philip Edward. "Anicius Manlius Severinus Boethius: A Chronology and Selected Annotated Bibliography", in: A Companion to Boethius in the Middle Ages, edited by Noel Harold Kaylor, Jr., and Philip Edward Phillips, Leiden: Brill, 2012, pp. 551-589. For more information see: John Magee and John Marenbon, Appendix: Boethius' Works, in: John Marenbon (ed.), The Cambridge Companion to Boethius, Cambridge: Cambridge University Press, 2009, pp. 303-310. "This Appendix is designed as a user's guide to Boethius' works. It is divided according to the four main spheres of his activity - (A) mathematical subjects; (B) logic; (c) theology; (D) the Consolation - with additional sections on (E) lost works and (F) works sometimes misattributed to him. -
9 a Hidden Source of the Prologue to the I-Ii of The
A HIDDEN SOURCE OF THE PROLOGUE TO THE I-II OF THE SUMMA THEOLOGIAE OF ST. THOMAS AQUINAS MARGHERITA MARIA ROSSI* – TEODORA ROSSI** Pontifical University St Thomas Aquinas, Rome ABSTRACT This article1 investigates a particular aspect of the well-known quotation that opens the Prologue of the Prima Secundae of the Summa Theologiae. For scholars of St. Thomas Aquinas and the Middle Ages, the history of the introduction and story of the translation of the quoted text from St. John Damascene is a matter of undisputed interest. In particular, the cu- rious addition to the Damascene quote, not found in the translations cir- culating at the time Aquinas wrote the Prologue, nor even in the work of other contemparies, presents itself as an enigma. Although the practice of citation in the Middle Ages included taking some liberties from the text itself, it should be noted that this does not mean that it was done without rules or reason. In fact, the citations were chosen and presented in such a way as to respond to the most pressing * Contact: [email protected] ** Contact: [email protected] 1. The authors are deeply indebted to Father Peter Marsalek, SOLT, for graciously volunteering to translate the article into English. Thanks to his Thomistic expertise, Father Marsalek has translated the nuances of a demanding centuries-old theological debate, one which involves Greek and Latin authors to whom St. Thomas Aquinas re- fers. Father Peter Marsalek’s linguistic mastery and his passionate commitment have managed to clarify the most crucial passages of the difficult Italian text. -
Revista Internacional D'humanitats 50 Mai-Ago 2020
Revista Internacional d’Humanitats 50 set-dez 2020 CEMOrOc-Feusp / Univ. Autònoma de Barcelona The translations from Greek into Latin in the Middle Age José Martínez Gázquez -UAB-RABLB1 [email protected] Resumo: O trabalho dos tradutores medievais do grego para o latim foi um fator importante na recuperação do pensamento científico medieval e de sua prática. A redescoberta das raízes comuns da cultura e da religião gerou grande entusiasmo na Itália e escolas de tradução foram sucessivamente abertas em Roma, Nápoles, Salerno, Pisa e Sicília. Seus membros resgataram para o Ocidente textos dos Padres da Igreja e textos técnicos e científicos da ciência grega. Palavras Chave: tradutores do grego para o latim. Textos religiosos e científicos. recuperação do conhecimento. Silvia Gasparian Colello. Faculdade de Educação da USP. Abstract: The work of the medieval translators from Greek to Latin was one of the important factors in the recovery of the medieval scientific thought and their practice. The rediscovery of the shared roots of culture and religion aroused great enthusiasm in Italy, and schools of translations were successively opened in Rome, Naples, Salerno, Pisa and Sicily. Its members recovered for the West lost Greek texts of the fathers of the Church and scientific-technical texts of Greek science. Keywords: Greek-Latin translators, religious and scientific texts, recovery of knowledge. The awareness of the widespread backwardness of the Latin West gradually took root among the scholars of the Early Middle Ages. In its different forms it pervaded cultural and scientific environments and even the sphere of religion. Gradually the Christians came to realize that they had lost the treasures of Greek patristic and hagiography and the works of Greek philosophy and science, and by the Early Middle Ages they saw the urgent need for Latin translations of the works of Greek philosophy and for the development of translations from Arabic . -
ARISTOTELIAN ETHICS in BYZANTIUM* York: George Braziller
Linos G. BENAKIS Vahanian, G. (1965b, December 8). Swallowed Vahanian, G. (1966b). Theology and ‘The End UDC 1/14:17 up by Godlessness. The ChristianCen- of the Age of Religion’. (J. B. Metz, Linos G. BENAKIS tury, LXXXII(49), 1505-1507. Ed.) Concilium: Theology in the Age Vahanian, G. (1966a). No other God. New of Renewal, XVI, 99-110. ARISTOTELIAN ETHICS IN BYZANTIUM* York: George Braziller. Abstract This paper argues that research in the primary sources must precede the investigation of Byzan- tine philosophy. Two points are to be considered, on the one hand, the gathering of texts, and, on the other hand, the study of texts in relation to their sources. Thus the external evidence as well as the internal evidence of texts should be examined. In this double regard, the manuscripts containing Aristotle’s Nicomachean Ethics are considered. Their authors are Michael of Ephesos, Eustratios of Nicaea, “Anonymus”, Heliodoros of Prussa, Georgios Pachymeres, Michael Psellos, John Italos, Nikephoros Blemmydes, George Gemistos Plethon. Keywords: Byzantine philosophy, Aristotle’s Byzantine Commentators, Michael of Ephesos, Eustratios of Nicaea, “Anonymus”, Heliodoros of Prussa, Georgios Pachymeres, Michael Psellos, John Italos, Nikephoros Blemmydes, George Gemistos Plethon. This paper is primarily technical in nature. b. The study of texts in relation to their It will argue that when one begins to examine a sources. Namely, the identification of less investigated area of the field of Byzantine sources – distinguishing between instan- Philosophy, research in the primary sources ces of mere borrowing and instances of a must still precede every interpretative act and more critical incorporation of such sour- critical approach. -
Interpreting Aristotle's Posterior Analytics in Late Antiquity
Interpreting Aristotle’s Posterior Analytics in Late Antiquity and Beyond edited by Frans A. J. de Haas, Mariska Leunissen, and Marije Martijn Boston/Leiden: Brill, 2010. Philosophia Antiqua 124. Pp. ISBN 978–90–04–20127–9. Cloth $153.00 xxiv + 269 Reviewed by Sten Ebbesen University of Copenhagen [email protected] Recent years have seen the publication of a number of collective volumes studying the fate of particular Aristotelian works through the centuries.The present volume is a welcome addition to the bibliography. Its 10 essays are arranged in three parts: (1) Concept Formation in Posterior Analytics II 19, (2) Metaphysics as a Science, and (3) Demonstration, Definition and Causation. Inevitably, the quality of such a collective work is not even all the way through but on the whole it is very satisfactory, and the concen- tration on three important topics gives some coherence to the volume. The title’s promise of information about the fate of An. post. in Late Antiquity is fulfilled by most of the constituent essays, whereas there is precious little about the ‘Beyond’ except for one essay about Eu- stratius of Nicaea and one about Roger Bacon plus some that discuss pseudo-Philoponus on An. post. 2 (whom the authors wrongly tend to identify with Philoponus himself; see more about this below). The editors’ introduction contains some sweeping statements about the way An. post. was treated in the Middle Ages. At least as regards the Latin world, it is hardly true that ‘either the commentaries had an external aim, primarily the defense of theology as a science, or the commentators selected a fairly limited number of themes useful to the areas of philosophy of their interest’, as we read on page xix. -
The Earliest Translations of Aristotle's Politics and The
ECKART SCHÜTRUMPF THE EARLIEST TRANSLATIONS OF ARISTOTle’S POLITICS AND THE CREATION OF POLITICAL TERMINOLOGY 8 MORPHOMATA LECTURES COLOGNE MORPHOMATA LECTURES COLOGNE 8 HERAUSGEGEBEN VON GÜNTER BLAMBERGER UND DIETRICH BOSCHUNG ECKART SCHÜTRUMPF THE EARLIEST TRANSLATIONS OF ARISTOTLe’s POLITICS AND THE CREATION OF POLITICAL TERMINOLOGY WILHELM FINK unter dem Förderkennzeichen 01UK0905. Die Verantwortung für den Inhalt der Veröffentlichung liegt bei den Autoren. Bibliografische Informationen der Deutschen Nationalbibliothek: Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen National biblio grafie; detaillierte Daten sind im Internet über www.dnb.dnb.de abrufbar. Alle Rechte, auch die des auszugweisen Nachdrucks, der fotomechanischen Wieder gabe und der Übersetzung vorbehalten. Dies betrifft auch die Vervielfälti gung und Übertragung einzelner Textabschnitte, Zeichnungen oder Bilder durch alle Verfahren wie Speicherung und Übertragung auf Papier, Transparente, Filme, Bänder, Platten und andere Medien, soweit es nicht § 53 und 54 UrhG ausdrücklich gestatten. © 2014 Wilhelm Fink, Paderborn Wilhelm Fink GmbH & Co. VerlagsKG, Jühenplatz 1, D33098 Paderborn Internet: www.fink.de Lektorat: Sidonie Kellerer, Thierry Greub Gestaltung und Satz: Kathrin Roussel, Sichtvermerk Printed in Germany Herstellung: Ferdinand Schöningh GmbH & Co. KG, Paderborn ISBN 978-3-7705-5685-4 CONTENT 1. The earliest Latin translations of Aristotle— William of Moerbeke 9 2. Nicole Oresme 25 3. Leonardo Bruni’s principles of translation 28 4. Bruni’s translation of Aristotle’s Politics 33 5. The political terminology in Bruni’s translation— a new Humanist concept of res publica? 39 6. The controversy over Bruni’s translation— contemporary and modern 65 Appendix 77 Bibliography 78 This study goes back ultimately to a response I gave on two pa pers presented on “Translating Aristotle’s Politics in Medieval and Renaissance Europe” at the “International Conference on Translation. -
The Revival of Greek Studies in the West I 14Th – 15Th Cent
The Revival of Greek Studies in the West I 14th – 15th cent. Ioannis Deligiannis Democritus University of Thrace • Introduction – Greek in the Middle Ages • The Early Humanism (14th cent.) • 15th cent. – Greek language teaching and learning methods • Chrysoloras’ Erotemata • Guarino da Verona and Battista Guarini • ms. Vat. Urb. Gr. 121 – Italian humanists who studied and/or translated Greek • Guarino Guarini da Verona • Leonardo Bruni • Vittorino da Feltre • Sassolo da Prato • Francesco Filelfo • Lapo da Castiglionchio the younger • Francesco Griffolini d’Arezzo • Lorenzo Valla • Marsilio Ficino • Angelo Poliziano • Other Italian translators Greek in the Middle Ages • Middle Ages Europe: Greek not generally known. • Interest in Latin translations of Greek texts: – Boethius (5th ex. – 6th in.): Aristotle. – John Scottus Eriugena (9th cent.): Gregory of Nyssa, Gregory of Nazianzus, and Maximus the Confessor. – Burgundio of Pisa (12th cent.): John of Damascus, John Chrysostom, Galen. – James of Venice (12th cent.): Aristotle. – Henricus Aristippus (12th cent.): Plato, Euclid, Ptolemy, Aristotle, Gregory of Nazianzus. • 13th cent: a better acquaintance with Greek. • Southern Italy remained the main bridge between Greeks and Latins. • Bartholomew of Messina: Aristotle. • Robert Grosseteste: revision of Burgundio’s translation of John of Damascus, and translations of other works of his, of Dionysius the Areopagite, Aristotle; articles from the Suda Lexicon. • Roger Bacon: wrote a Greek grammar for Latins, significant for the revival of the Greek studies in the West. • William of Moerbeke: translation of Aristotle or revision of existing translations; literal and faithful; classic in the 14th cent. He also translated mathematical treatises (Hero of Alexandria and Archimedes), commentaries of Simplicius, Proclus, etc. -
Ambassadors As Informants and Cultural Brokers Between Byzantium and the West (8Th to 12Th Centuries)
Nicolas Drocourt Ambassadors as Informants and Cultural Brokers between Byzantium and the West (8th to 12th Centuries) Scholars generally consider that diplomacy played a signifi - with Latin titles: the De administrando imperio and the De cant role in the longevity of the Byzantine Empire. Associated cerimoniis 1 . At the crossroads of normative and narrative with military activity, it constituted an undeniable element texts, offi cial correspondence and letters exchanged between explaining how and why the empire lasted for a millennium. chanceries are also fundamental for this subject. Yet we must Offi cial negotiations as well as secret discussions continued keep in mind that all these sources are biased is certain ways; until the very end of the state in 1453. The Byzantines called describing offi cial contacts was never neutral nor objective. themselves »Romans« (῾Ρωμαῖοι) and thought that their vari- Unfortunately, offi cial accounts of diplomatic missions ous neighbours remained barbarians – even the Christian and have not survived from the High Middle Ages, with one excep- Western Latin ones. Yet a quick glance at the extant sources tion: the account written by Liudprand of Cremona, Otto I’s shows that this binary opposition is false in most cases. Seen ambassador, sent to Constantinople in 968. His testimony from Constantinople, these barbarians were not of equal has sparked a great deal of debate among historians and led value; moreover, the basileis could adopt the traditional Ro- to numerous publications 2 . Liudprand’s text also shows the man practice of divide et impera toward them. It is clear that extent to which ambassadors were informants between the Byzantine diplomacy remained very active, involving contacts, different courts. -
Aristotle's Journey to Europe: a Synthetic History of the Role Played
Aristotle’s Journey to Europe: A Synthetic History of the Role Played by the Islamic Empire in the Transmission of Western Educational Philosophy Sources from the Fall of Rome through the Medieval Period By Randall R. Cloud B.A., Point Loma Nazarene University, 1977 M.A., Point Loma University, 1979 M. Div., Nazarene Theological Seminary, 1982 Submitted to the: School of Education Department of Educational Leadership and Policy Studies Program: Educational Policy and Leadership Concentration: Foundations of Education and the Faculty of the Graduate School of the University of Kansas in partial fulfillment of the requirements for the degree of Doctor of Philosophy Dissertation Committee: _______________________________________ Suzanne Rice, Chairperson _______________________________________ Ray Hiner _______________________________________ Jim Hillesheim _______________________________________ Marc Mahlios _______________________________________ Sally Roberts Dissertation Defended: November 6, 2007 The Dissertation Committee for Randall R. Cloud certifies that this is the approved version of the following dissertation: Aristotle’s Journey to Europe: A Synthetic History of the Role Played by the Islamic Empire in the Transmission of Western Educational Philosophy Sources from the Fall of Rome through the Medieval Period Dissertation Committee: _______________________________________ Suzanne Rice, Chairperson _______________________________________ Ray Hiner _______________________________________ Jim Hillesheim _______________________________________