Black Feminism in African American Science Fiction 2015
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Masaryk University Faculty of Arts Department of English and American Studies English Language and Literature Bc. Lenka Drešerová Midnight Queens Dreaming: Black Feminism in African American Science Fiction Master’s Diploma Thesis Supervisor: doc. PhDr. Tomáš Pospíšil, Ph. D. 2015 I declare that I have worked on this thesis independently, using only the primary and secondary sources listed in the bibliography. …………………………………………….. Author’s signature 2 Acknowledgements: I would like to thank doc. PhDr. Tomáš Pospíšil, Ph.D. for his kind help and supervision of my diploma thesis, my sisters for being my role models and my partner for his support. 3 TABLE OF CONTENTS I. Introduction.................................................................................................................5 I.1. African American Science Fiction................................................................10 I.2. Theoretical Background: Afrofuturism and Black Feminism.......................15 I.3. Octavia E. Butler and Nalo Hopkinson.........................................................20 II. Race: Negotiation, Implication, Exhaustion.............................................................27 II.1. Ancestry: Revisiting the Past........................................................................28 II.2. Race and Societies: Envisioning Safe Places................................................36 II.3. The New Mestiza in African American Science Fiction..............................45 III. Gender: Black Girls Are the Future..........................................................................49 III.1. Recognizing the Woman Within...................................................................51 III.2. Controlling Images........................................................................................58 III.3. Affinity of Being a Black Woman................................................................67 IV. Class: From Dystopia towards Utopia......................................................................72 IV.1. Class and Society: Learning from the Past and Present................................75 IV.2. Constructing New Worlds: Utopian Hoping.................................................86 IV.3. Class and a Black Woman‘s Identity: Issues to be Resolved........................92 V. Conclusion: Midnight Queens Dreaming..................................................................98 Works Cited........................................................................................................................104 English Resumé...................................................................................................................110 Czech Resumé.....................................................................................................................111 4 I. Introduction In this thesis I focus on a recent subgenre of science fiction—Black feminist science fiction. To examine and understand the significance of science fiction of African American and Caribbean women writers, I use Black feminism as a theoretical background. The engagement of Black feminist theories allows me to focus on themes such as race, gender, and class that I find at the centre of attention of Black feminist science fiction. By comparing and contrasting the novels of two contemporary black women writers—Octavia E. Butler and Nalo Hopkinson, I explore their visions on subverting racism, sexism, imperialism and colonialism. Since both authors are preoccupied with the position of a black woman in the society, be it real or fictional society, and her self-determination based on categories such as race, gender, sexuality, and class, I argue that Octavia E. Butler and Nalo Hopkinson challenge the stereotypical character of these concepts and subvert them. By revisiting the past and envisioning the future, the texts analyzed present utopian/dystopian worlds where black women are no longer oppressed and subdued. The reason why I choose to write about science fiction is its highly imaginative qualities. It is a very free genre where the primary values are imagination and speculation. A science fiction writer is offered a creative power to build new worlds which can have roots in reality but at the same time can go beyond it. Moreover, I understand science fiction as a social critique that addresses current pressing issues that stem from social injustice. Science fiction also has a political power and when written by someone who is not content with the current state of society, it can generate discussion about the pressing issues and eventually contribute to a positive change. 5 As to the theoretical background, both experiencing the position of ―the Other‖ because of Octavia E. Butler‘s African American origin and Nalo Hopkinson‘s Caribbean origin, the science fiction works of these two authors reflect their position not only in the society, but also in science fiction—a genre that is believed to be predominantly white and masculine. To reflect their position in the society and in the genre itself, I focus on topics of race, gender, sexuality and class which are addressed through the lens of Black feminism. I use Black feminist epistemology to interpret the implications of their social critique that is projected into their fictional worlds. When selecting the authors to analyze, I was motivated to choose Octavia E. Butler and Nalo Hopkinson for the following reasons. Octavia E. Butler can be considered a mother of African American science fiction that emerged after the 1960s Civil Rights Movement. As a woman, she introduced a new voice to the otherwise masculine genre. She also brought attention to issues connected to being black and woman. Moreover, both Butler and Hopkinson are the graduates of the Clarion Writing Workshop, which is a famous workshop for aspiring science fiction and fantasy writers. Since the dates of their graduation differ by two decades, I find it interesting to compare and contrast the works of Octavia E. Butler with one generation younger Nalo Hopkinson. In addition, Octavia E. Butler comes from a different social and cultural background than Nalo Hopkinson. Unlike Hopkinson who grew up in a middle-class intellectual family, Butler was raised only by her uneducated mother in poor conditions. Another interesting fact that saturates the presented analysis is that Octavia E. Butler is considered a mother of African American science 6 fiction, whereas Nalo Hopkinson has been recently viewed as a leading figure1 in Black feminist science fiction. The works I analyze in this final thesis are Kindred (1979) and a trilogy Lilith’s Brood (1987-89) by Octavia E. Butler and Brown Girl in the Ring (1998) and Midnight Robber (2000) by Nalo Hopkinson. When selecting which works to analyze, I focused on their importance for the writers‘ careers and on their critical reception. Kindred by Octavia E. Butler is now often included in classes on African American literature and taught ―along with the works of Toni Morrison and Alice Walker‖ (Rutledge 224). Lilith’s Brood is acclaimed for its discussion and challenging of the categories of race and gender. Brown Girl in the Ring is Nalo Hopkinson‘s first novel that instantly became a big success and her Midnight Robber only strengthened her position on the African American science fiction scene. I decided to write on the subject of Black feminist science fiction despite many obstacles and challenges I had to undergo while obtaining primary and secondary sources. Given the fact that science fiction is often omitted from the traditional Anglophone literary canon because of a label of popular literature, it has never been a subject of discussion in my literature program. The more I was surprised at its complexity and potential for challenging negative features of the society, such as discrimination and oppression of any kind, when I came across the texts of Nalo Hopkinson that became acclaimed at the turn of the 21st century. When I first learned about Nalo Hopkinson and her works, they struck me as exceptional by the way the Black feminist issues were addressed. I started researching other Black female science fiction authors only to find out that their number was and still is 1 In ―Futurist Fiction and Fantasy,‖ Gregory E. Rutledge asserts that ―Hopkinson ensures the continuation of a female voice in Black futurist fiction and fantasy. As a native West Indian, she has already introduced new elements into the genre‖ (247). 7 very limited.2 However, many authors3 who identified as Black (feminist) science fiction writers named Octavia E. Butler as their inspiration. Upon first learning about Nalo Hopkinson, Octavia E. Butler was already a prolific representative of Black feminist science fiction, especially inspired by the Black feminism of the 1960s and 1970s. Thus, my research has a retrospective character, which interestingly accentuates the relativity of time and space typical for the science fiction genre. Given the outsider position of science fiction in literary classes, there are only a few sources dealing with this genre in the Czech academic environment. All primary sources are from my personal collection as I was not successful in finding works of Nalo Hopkinson in any Czech library. The novels Kindred (1979) and Lilith’s Brood (1987-89) by Octavia E. Butler are available in the library of Charles University in Prague. As to the secondary sources, no broader scholarly discussion of African American science fiction emerged until 1990, but since then it has