JOURNAL of the FRIENDS of the UFFIZI GALLERY No
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
March 27, 2018 RESTORATION of CAPPONI CHAPEL in CHURCH of SANTA FELICITA in FLORENCE, ITALY, COMPLETED THANKS to SUPPORT FROM
Media Contact: For additional information, Libby Mark or Heather Meltzer at Bow Bridge Communications, LLC, New York City; +1 347-460-5566; [email protected]. March 27, 2018 RESTORATION OF CAPPONI CHAPEL IN CHURCH OF SANTA FELICITA IN FLORENCE, ITALY, COMPLETED THANKS TO SUPPORT FROM FRIENDS OF FLORENCE Yearlong project celebrated with the reopening of the Renaissance architectural masterpiece on March 28, 2018: press conference 10:30 am and public event 6:00 pm Washington, DC....Friends of Florence celebrates the completion of a comprehensive restoration of the Capponi Chapel in the 16th-century church Santa Felicita on March 28, 2018. The restoration project, initiated in March 2017, included all the artworks and decorative elements in the Chapel, including Jacopo Pontormo's majestic altarpiece, a large-scale painting depicting the Deposition from the Cross (1525‒28). Enabled by a major donation to Friends of Florence from Kathe and John Dyson of New York, the project was approved by the Soprintendenza Archeologia Belle Arti e Paesaggio di Firenze, Pistoia, e Prato, entrusted to the restorer Daniele Rossi, and monitored by Daniele Rapino, the Pontormo’s Deposition after restoration. Soprintendenza officer responsible for the Santo Spirito neighborhood. The Capponi Chapel was designed by Filippo Brunelleschi for the Barbadori family around 1422. Lodovico di Gino Capponi, a nobleman and wealthy banker, purchased the chapel in 1525 to serve as his family’s mausoleum. In 1526, Capponi commissioned Capponi Chapel, Church of St. Felicita Pontormo to decorate it. Pontormo is considered one of the most before restoration. innovative and original figures of the first half of the 16th century and the Chapel one of his greatest masterpieces. -
Antonio Paolucci. Il Laico Che Custodisce I Tesori Del Papa
Trimestrale Data 06-2015 NUOVA ANTOLOGIA Pagina 178/82 Foglio 1 / 3 Italiani ANTONIO PAOLUCCI IL LAICO CHE CUSTODISCE I TESORI DEL PAPA Non e cambiato. All’imbrunire di una bella giornata d’inverno l’ho intravisto vicino al Pantheon. Si soffermava, osservava, scrutava gente e monumenti, come per anni gli avevo visto fare a Firenze, tra Palazzo Vecchio e Santa Croce. Si muoveva in modo dinoccolato, ma estremamente elegante e con autorevolezza. A Firenze il popolino e i bottegai lo salutavano con rispetto e con calore. A Roma, una frotta di turisti cinesi, senza sapere chi sia, gli fa spazio per farlo passare e il tono delle voci si abbassa. Ha un tratto e uno stile che lo distingue dagli altri, che lo fa notare. Dopo aver vissuto per anni a Firenze, Antonio Paolucci ora abita a Roma, ma ci sta da fi orentino. Cioè pronto a tornare sulle rive dell’Arno il venerdì sera e a riprendere il «Frecciarossa» il lunedì mattina. Dal 2007 lavora per l’ultimo monarca assoluto al mondo, che lo ha chiamato a curare una delle più importanti collezioni d’arte esistenti. La Bolla pontifi cia, fi rmata da Benedetto XVI, lo ha nominato, infatti, direttore dei Musei Vaticani. Paolucci considera questo incarico un «riconoscimento alla carriera». Un percorso lungo e glorioso per chi continua a defi nirsi un «tecnico della tutela». Classe 1939, nato a Rimini, nel 1969, dopo aver studiato a Firenze e Bologna, vince il concorso come ispettore delle Belle Arti. Inizia alla Soprintendenza di Firenze, poi nel 1980 diviene soprintendente di Venezia, quindi di Verona e di Mantova. -
Raffael Santi | Elexikon
eLexikon Bewährtes Wissen in aktueller Form Raffael Santi Internet: https://peter-hug.ch/lexikon/Raffael+Santi MainSeite 63.593 Raffael Santi 3'315 Wörter, 22'357 Zeichen Raffael Santi, auch Rafael, Raphael (ital. Raffaello), irrtümlich Sanzio,ital. Maler, geb. 1483 zu Urbino. Der Geburtstag selbst ist streitig: je nachdem man die vom Kardinal Bembo verfaßte Grabschrift R.s deutet, welche besagt, er sei «an dem Tage, an dem er geboren war, gestorben» («quo die natus est eo esse desiit VIII Id. April MDXX», d. i. 6. April 1520, damals Karfreitag), setzt man den Geburtstag auf den 6. April oder auf den Karfreitag, d. i. 28. März 1483, an. Seine erste künstlerische Unterweisung dankte er dem Vater Giovanni Santi (s. d.), den er jedoch bereits im 12. Jahre verlor, sodann einem unbekannten Meister in Urbino, vielleicht dem Timoteo Viti, mit dem er auch später enge Beziehungen unterhielt. Erst 1499 verließ er die Vaterstadt und trat in die Werkstätte des damals hochberühmten Malers Perugino (s. d.) in Perugia. Das älteste Datum, welches man auf seinen Bildern antrifft, ist das Jahr 1504 (auf dem «Sposalizio», s. unten); doch hat er gewiß schon früher selbständig für Kirchen in Perugia und in Città di Castello gearbeitet. 1504 siedelte Raffael Santi nach Florenz über, wo er die nächsten Jahre mit einigen Unterbrechungen, die ihn nach Perugia und Urbino zurückführten, verweilte. In Florenz war der Einfluß Leonardos und Fra Bartolommeos auf seine künstlerische Vervollkommnung am mächtigsten; von jenem lernte er die korrekte Zeichnung, von diesem den symmetrischen und dabei doch bewegten Aufbau der Figuren. Als abschließendes künstlerisches Resultat seines Aufenthalts in Florenz ist die 1507 für San Fancesco in Perugia gemalte Grablegung zu betrachten (jetzt in der Galerie Borghese zu Rom). -
The Umbrian and Roman School of Art - Raphael
Howard University Digital Howard @ Howard University Manuscripts for the Grimke Book Life and Writings of the Grimke Family October 2017 The mbrU ian and Roman School of Art Follow this and additional works at: http://dh.howard.edu/ajc_grimke_manuscripts Recommended Citation "The mbrU ian and Roman School of Art" (2017). Manuscripts for the Grimke Book. 36. http://dh.howard.edu/ajc_grimke_manuscripts/36 This Book is brought to you for free and open access by the Life and Writings of the Grimke Family at Digital Howard @ Howard University. It has been accepted for inclusion in Manuscripts for the Grimke Book by an authorized administrator of Digital Howard @ Howard University. For more information, please contact [email protected]. The "mbrian c.r.d Honan School of Art RAPHAEL The Umbrian School of Art originated in Umbria, a province on the Tiber, and v;aa distinguished for the fervent religious feeling of its painters. It was in this province that St. Francis, of Assissi, the most famous saint of the middle ages, was born and lived, and it was owing to his presence and influence that the people were more deeply and strongly religious than those of the neighboring provinces. "Their painters," says a distinguished critic," strove above all things to express the mystic beauty of the Christian soul. Their art was the expression of the purest and holiest aspirations of Christian life." Kicolo Alunno, of Toligno - born in 1453, died in 1499 - is the first master in whom the distinct Umbrian' characteristics became apparent. His works have a dreamy, religious feeling; are superior in purity and brightness of color, and have much natural beauty. -
III. RAPHAEL (1483-1520) Biographical and Background Information 1. Raffaello Santi Born in Urbino, Then a Small but Important C
III. RAPHAEL (1483-1520) Biographical and background information 1. Raffaello Santi born in Urbino, then a small but important cultural center of the Italian Renaissance; trained by his father, Giovanni Santi. 2. Influenced by Perugino, Leonardo da Vinci, and Michelangelo; worked in Florence 1504-08, in Rome 1508-20, where his chief patrons were Popes Julius II and Leo X. 3. Pictorial structures and concepts: the picture plane, linear and atmospheric perspective, foreshortening, chiaroscuro, contrapposto. 4. Painting media a. Tempera (egg binder and pigment) or oil (usually linseed oil as binder); support: wood panel (prepared with gesso ground) or canvas. b. Fresco (painting on wet plaster); cartoon, pouncing, giornata. Selected works 5. Religious subjects a. Marriage of the Virgin (“Spozalizio”), 1504 (oil on roundheaded panel, 5’7” x 3’10”, Pinacoteca de Brera, Milan) b. Madonna of the Meadow, c. 1505 (oil on panel, 44.5” x 34.6”, Kunsthistorisches Museum, Vienna) c. Madonna del Cardellino (“Madonna of the Goldfinch”), 1506 (oil on panel, 3’5” x 2’5”, Uffizi Gallery, Florence) d. Virgin and Child with St. Sixtus and St. Barbara (“Sistine Madonna”), 1512-13 (oil on canvas, 8’8” x 6’5”, Gemäldegalerie, Dresden) 6. Portraits a. Agnolo Doni, c.1506 (oil on panel, 2’ ¾” x 1’5 ¾”, Pitti Palace, Florence) b. Maddalena Doni, c.1506 (oil on panel, 2’ ¾” x 1’5 ¾”, Pitti Palace, Florence) c. Cardinal Tommaso Inghirami, c. 1510-14 (oil on panel, 2’11 ¼” x 2’, Pitti Palace, Florence) d. Baldassare Castiglione, c. 1514-15 (oil on canvas, 2’8” x 2’2”, Louvre Museum, Paris) e. -
MADONNA a Fordítás Az Alábbi Kiadás Alapján Készült: Discovering the Zodiac in the Raphael Madonna Series
Brian Gray MADONNA A fordítás az alábbi kiadás alapján készült: Discovering the Zodiac in the Raphael Madonna Series Copyright © 2013 by Brian Gray and Wynstones Press. All rights reserved. Brian Gray Published by Wynstones Press 2013 A fordítás és a kiadás a kiadó engedélyével történt. Fordítás és magyar változat © Casparus Kiadó Kft. 2017. Minden jog fenntartva. Hungarian translation and edition © Casparus Kiadó Kft. 2017. All rights reserved. MADONNA A könyv – a kiadó írásos engedélye nélkül – sem egészében, sem részleteiben nem sokszorosítható vagy közölhető, semmilyen formában és értelemben, elektronikus vagy mechanikus módon, beleértve a nyilvános előadást vagy tanfolyamot, a hangoskönyvet, bármilyen internetes közlést, a fénymásolást, a rögzítést vagy az információrögzítés bármilyen formáját. Felelős kiadó: a Casparus Kiadó Kft. ügyvezetője. © 2017 Casparus Kiadó Kft. 2083 Solymár, Külső Vasút utca 3368/3. A zodiákus felfedezése Raffaello Madonna-sorozatában www.casparus.hu madonna.casparus.hu Első kiadás Discovering the Zodiac in the Raphael Madonna Series Szerkesztette és magyarra fordította: Balázs Árpád Magyar nyelvi lektor: Dankovics Atilla Német fordítás: Filinger Szilárd Die Entdeckung des Tierkreises in Raffaels Madonnen-Serie Német nyelvi lektor: Harald Kallinger A német nyelvű szöveg gondozásában részt vettek: Juhász Zsanett, Malomsoky Ildikó, Márta-Tóth Jolán Orosz fordítás: Olga Knyazeva Az orosz szöveget gondozta: Dmitry Dzyubenko Проявление Зодиака в ряде Мадонн Рафаэля Tördelés és tipográfia: Korcsmáros Gábor Képek jegyzéke: 25. oldal: Sixtus-Madonna (Photo by VCG Wilson/Corbis via Getty Images) 31. oldal: A szép kertésznő (Photo by Fine Art Images/Heritage Images/Getty Images) 35. oldal: Alba herceg Madonnája (Photo by VCG Wilson/Corbis via Getty Images) 39. oldal: Alba herceg Madonnája (részlet) (Photo by VCG Wilson/Corbis via Getty Images) 43. -
The Strange Art of 16Th –Century Italy
The Strange Art of 16th –century Italy Some thoughts before we start. This course is going to use a seminar format. Each of you will be responsible for an artist. You will be giving reports on- site as we progress, in as close to chronological order as logistics permit. At the end of the course each of you will do a Power Point presentation which will cover the works you treated on-site by fitting them into the rest of the artist’s oeuvre and the historical context.. The readings: You will take home a Frederick Hartt textbook, History of Italian Renaissance Art. For the first part of the course this will be your main background source. For sculpture you will have photocopies of some chapters from Roberta Olsen’s book on Italian Renaissance sculpture. I had you buy Walter Friedlaender’s Mannerism and Anti-Mannerism in Italian Painting, first published in 1925. While recent scholarship does not agree with his whole thesis, many of his observations are still valid about the main changes at the beginning and the end of the 16th century. In addition there will be some articles copied from art history periodicals and a few provided in digital format which you can read on the computer. Each of you will be doing other reading on your individual artists. A major goal of the course will be to see how sixteenth-century art depends on Raphael and Michelangelo, and to a lesser extent on Leonardo. Art seems to develop in cycles. What happens after a moment of great innovations? Vasari, in his Lives of the Artists, seems to ask “where do we go from here?” If Leonardo, Raphael and Michelangelo were perfect, how does one carry on? The same thing occurred after Giotto and Duccio in the early Trecento. -
RAFFAELLO SANZIO Una Mostra Impossibile
RAFFAELLO SANZIO Una Mostra Impossibile «... non fu superato in nulla, e sembra radunare in sé tutte le buone qualità degli antichi». Così si esprime, a proposito di Raffaello Sanzio, G.P. Bellori – tra i più convinti ammiratori dell’artista nel ’600 –, un giudizio indicativo dell’incontrastata preminenza ormai riconosciuta al classicismo raffaellesco. Nato a Urbino (1483) da Giovanni Santi, Raffaello entra nella bottega di Pietro Perugino in anni imprecisati. L’intera produzione d’esordio è all’insegna di quell’incontro: basti osservare i frammenti della Pala di San Nicola da Tolentino (Città di Castello, 1500) o dell’Incoronazione di Maria (Città del Vaticano, Pinacoteca Vaticana, 1503). Due cartoni accreditano, ad avvio del ’500, il coinvolgimento nella decorazione della Libreria Piccolomini (Duomo di Siena). Lo Sposalizio della Vergine (Milano, Pinacoteca di Brera, 1504), per San Francesco a Città di Castello (Milano, Pinacoteca di Brera), segna un decisivo passo di avanzamento verso la definizione dello stile maturo del Sanzio. Il soggiorno a Firenze (1504-08) innesca un’accelerazione a tale processo, favorita dalla conoscenza dei tra- guardi di Leonardo e Michelangelo: lo attestano la serie di Madonne con il Bambino, i ritratti e le pale d’altare. Rimonta al 1508 il trasferimento a Roma, dove Raffaello è ingaggiato da Giulio II per adornarne l’appartamento nei Palazzi Vaticani. Nella prima Stanza (Segnatura) l’urbinate opera in autonomia, mentre nella seconda (Eliodoro) e, ancor più, nella terza (Incendio di Borgo) è affiancato da collaboratori, assoluti responsabili dell’ultima (Costantino). Il linguaggio raffaellesco, inglobando ora sollecitazioni da Michelangelo e dal mondo veneto, assume accenti rilevantissimi, grazie anche allo studio dell’arte antica. -
Download PDF Datastream
DOORWAYS TO THE DEMONIC AND DIVINE: VISIONS OF SANTA FRANCESCA ROMANA AND THE FRESCOES OF TOR DE’SPECCHI BY SUZANNE M. SCANLAN B.A., STONEHILL COLLEGE, 2002 M.A., BROWN UNIVERSITY, 2006 A DISSERTATION SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN THE DEPARTMENT OF HISTORY OF ART AND ARCHITECTURE AT BROWN UNIVERSITY PROVIDENCE, RHODE ISLAND MAY, 2010 © Copyright 2010 by Suzanne M. Scanlan ii This dissertation by Suzanne M. Scanlan is accepted in its present form by the Department of History of Art and Architecture as satisfying the dissertation requirement for the degree of Doctor of Philosophy Date_____________ ______________________________________ Evelyn Lincoln, Advisor Recommended to the Graduate Council Date______________ ______________________________________ Sheila Bonde, Reader Date______________ ______________________________________ Caroline Castiglione, Reader Approved by the Graduate Council Date______________ _____________________________________ Sheila Bonde, Dean of the Graduate School iii VITA Suzanne Scanlan was born in 1961 in Boston, Massachusetts and moved to North Kingstown, Rhode Island in 1999. She attended Stonehill College, in North Easton, Massachusetts, where she received her B.A. in humanities, magna cum laude, in 2002. Suzanne entered the graduate program in the Department of History of Art and Architecture at Brown University in 2004, studying under Professor Evelyn Lincoln. She received her M.A. in art history in 2006. The title of her masters’ thesis was Images of Salvation and Reform in Poccetti’s Innocenti Fresco. In the spring of 2006, Suzanne received the Kermit Champa Memorial Fund pre- dissertation research grant in art history at Brown. This grant, along with a research assistantship in Italian studies with Professor Caroline Castiglione, enabled Suzanne to travel to Italy to begin work on her thesis. -
The Decoration of the Chapel of Eleonora Di Toledo in the Palazzo Vecchio, Flor
PREFACE The decoration of the Chapel of Eleonora di Toledo in the Palazzo Vecchio, Flor- ence, is a masterpiece of the art of Agnolo Bronzino (1503-1572), painter to the Medici court in Florence in the sixteenth century. Indeed, as the only com- plex ensemble of frescoes and panels he painted, it could be deemed the central work of his career. It is also a primary monument of the religious painting of cinquecento Florence. Just as Bronzino's splendid portraits and erotic allegories established new modes of secular painting that expressed the ideals of mid- sixteenth-century court life, so his innovative chapel paintings transformed tradi- tional biblical narratives and devotional themes according to a new aesthetic. The chapel is also the locus of the emerging personal imagery of its patron, Duke Cosimo I de' Medici (1519-1574), and its decorations adumbrate many of the metaphors of rule, as they have been called, that would be programmatically developed in his more overtly propagandistic later art. There has been no comprehensive, documented, and illustrated study of this central work of Florentine Renaissance art. It was the subject of a short article by Andrea Emiliani (1961) and of my own essays, one on Bronzino's preparatory studies for the decoration (1971) and two others on individual paintings in the chapel (1987, 1989). These were prolegomena to this full-scale study, in which the recently restored frescoes are also illustrated for the first time. X X V 11 I began this book in 1986 at the Getty Center for Art History and the Human- ities, whose staff and director, Kurt W. -
Alberto Aringhieri and the Chapel of Saint John the Baptist: Patronage, Politics, and the Cult of Relics in Renaissance Siena Timothy B
Florida State University Libraries Electronic Theses, Treatises and Dissertations The Graduate School 2002 Alberto Aringhieri and the Chapel of Saint John the Baptist: Patronage, Politics, and the Cult of Relics in Renaissance Siena Timothy B. Smith Follow this and additional works at the FSU Digital Library. For more information, please contact [email protected] THE FLORIDA STATE UNIVERSITY SCHOOL OF VISUAL ARTS AND DANCE ALBERTO ARINGHIERI AND THE CHAPEL OF SAINT JOHN THE BAPTIST: PATRONAGE, POLITICS, AND THE CULT OF RELICS IN RENAISSANCE SIENA By TIMOTHY BRYAN SMITH A Dissertation submitted to the Department of Art History in partial fulfillment of the requirements for the degree of Doctor of Philosophy Degree Awarded: Fall Semester, 2002 Copyright © 2002 Timothy Bryan Smith All Rights Reserved The members of the Committee approve the dissertation of Timothy Bryan Smith defended on November 1 2002. Jack Freiberg Professor Directing Dissertation Mark Pietralunga Outside Committee Member Nancy de Grummond Committee Member Robert Neuman Committee Member Approved: Paula Gerson, Chair, Department of Art History Sally McRorie, Dean, School of Visual Arts and Dance The Office of Graduate Studies has verified and approved the abovenamed committee members. ACKNOWLEDGEMENTS First I must thank the faculty and staff of the Department of Art History, Florida State University, for unfailing support from my first day in the doctoral program. In particular, two departmental chairs, Patricia Rose and Paula Gerson, always came to my aid when needed and helped facilitate the completion of the degree. I am especially indebted to those who have served on the dissertation committee: Nancy de Grummond, Robert Neuman, and Mark Pietralunga. -
Renaissance at the Vatican
Mensile Data Novembre 2013 Sotheby’s Pagina 46-47 Foglio 1 / 3 ART WORLD INSIDER Renaissance at the vatican VI (reigned 1963 to 1978), who knew many artists from his time in Paris, inaugurated the collection of modern art in the Borgia Apartments, decorated in the 15th century by Pinturicchio and home to some 600 donated works of variable quality (ironically, the Vatican’s version of Bacon’s famous popes is not among the best). Now, the Vatican is once again engaging with work by living artists and this year, for the fi rst time, it has a national pavilion at the Venice Biennale with commissioned works by the Italian multimedia collective Studio Azzurro, the Czech photographer Josef Koudelka and the American painter Lawrence Carroll. What do you say to these who think the Church should sell all of its treasures and give it to the poor? If it sold all its masterpieces, the poor would be poorer. Everything that is here is for the people of the world. Has the election of Pope Francis made a difference? PROFESSOR ANTONIO PAOLUCCI, DIRECTOR, VATICAN MUSEUMS Because of him, even more people have come to Rome. After the Angelus prayer and the papal audiences, they want to see the museums. We have 5.1 Anna Somers Cocks profi les Professor Antonio million visitors a year and I would like to have zero Paolucci, the custodian of one of the world’s growth now. greatest repositories of art at the Vatican Museums in Rome What is the role of the Vatican Museums? People expect them to be very pious: instead, you see After a brilliant career as a museum director in more male and female nudes than in most museums.