In Partial Fulfillrnent of Ehe Requiremenes for the Degree of Doctor of Philosophy
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“The Whole World Is Our Homeland”: Anarchist Antimilitarism
nº 24 - SEPTEMBER 2015 PACIFISTS DURING THE FIRST WORLD WAR IN DEPTH “The whole world is our homeland”: Anarchist antimilitarism Dolors Marín Historian Anarchism as a form of human liberation and as a social, cultural and economic al- ternative is an idea born from the European Illustration. It belongs to the rationalism school of thought that believes in the education of the individual as the essential tool for the transformation of society. The anarchists fight for a future society in which there is no place for the State or authoritarianism, because it is a society structured in small, self-sufficient communities with a deep respect for nature, a concept already present among the utopian socialists. A communitarian (though non necessarily an- ti-individualistic) basis that will be strengthened by the revolutionary trade unionism who uses direct action and insurrectional tactics for its vindications. On a political level, the anarchists make no distinction between goals and methods, because they consider that the fight is in itself a goal. In the anarchist denunciation of the modern state’s authoritarianism the concepts of army and war are logically present. This denunciation was ever-present in the years when workers internationalism appeared, due to the growth of modern European na- tionalisms, the independence of former American colonies and the Asian and African context. The urban proletariat and many labourers from around the world become the cannon fodder in these bloodbaths of youth and devastations of large areas of the pla- net. The workers’ protest is hence channelled through its own growing organizations (trade unions, workmen’s clubs, benefit societies, etc), with the support and the louds- peaker of abundant pacifist literature that will soon be published in clandestine book- lets or pamphlets that circulate on a hand-to-hand basis (1). -
Network Map of Knowledge And
Humphry Davy George Grosz Patrick Galvin August Wilhelm von Hofmann Mervyn Gotsman Peter Blake Willa Cather Norman Vincent Peale Hans Holbein the Elder David Bomberg Hans Lewy Mark Ryden Juan Gris Ian Stevenson Charles Coleman (English painter) Mauritz de Haas David Drake Donald E. Westlake John Morton Blum Yehuda Amichai Stephen Smale Bernd and Hilla Becher Vitsentzos Kornaros Maxfield Parrish L. Sprague de Camp Derek Jarman Baron Carl von Rokitansky John LaFarge Richard Francis Burton Jamie Hewlett George Sterling Sergei Winogradsky Federico Halbherr Jean-Léon Gérôme William M. Bass Roy Lichtenstein Jacob Isaakszoon van Ruisdael Tony Cliff Julia Margaret Cameron Arnold Sommerfeld Adrian Willaert Olga Arsenievna Oleinik LeMoine Fitzgerald Christian Krohg Wilfred Thesiger Jean-Joseph Benjamin-Constant Eva Hesse `Abd Allah ibn `Abbas Him Mark Lai Clark Ashton Smith Clint Eastwood Therkel Mathiassen Bettie Page Frank DuMond Peter Whittle Salvador Espriu Gaetano Fichera William Cubley Jean Tinguely Amado Nervo Sarat Chandra Chattopadhyay Ferdinand Hodler Françoise Sagan Dave Meltzer Anton Julius Carlson Bela Cikoš Sesija John Cleese Kan Nyunt Charlotte Lamb Benjamin Silliman Howard Hendricks Jim Russell (cartoonist) Kate Chopin Gary Becker Harvey Kurtzman Michel Tapié John C. Maxwell Stan Pitt Henry Lawson Gustave Boulanger Wayne Shorter Irshad Kamil Joseph Greenberg Dungeons & Dragons Serbian epic poetry Adrian Ludwig Richter Eliseu Visconti Albert Maignan Syed Nazeer Husain Hakushu Kitahara Lim Cheng Hoe David Brin Bernard Ogilvie Dodge Star Wars Karel Capek Hudson River School Alfred Hitchcock Vladimir Colin Robert Kroetsch Shah Abdul Latif Bhittai Stephen Sondheim Robert Ludlum Frank Frazetta Walter Tevis Sax Rohmer Rafael Sabatini Ralph Nader Manon Gropius Aristide Maillol Ed Roth Jonathan Dordick Abdur Razzaq (Professor) John W. -
Y 2 0 ANDRE MALRAUX: the ANTICOLONIAL and ANTIFASCIST YEARS DISSERTATION Presented to the Graduate Council of the University Of
Y20 ANDRE MALRAUX: THE ANTICOLONIAL AND ANTIFASCIST YEARS DISSERTATION Presented to the Graduate Council of the University of North Texas in Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY By Richard A. Cruz, B.A., M.A. Denton, Texas May, 1996 Y20 ANDRE MALRAUX: THE ANTICOLONIAL AND ANTIFASCIST YEARS DISSERTATION Presented to the Graduate Council of the University of North Texas in Partial Fulfillment of the Requirements For the Degree of DOCTOR OF PHILOSOPHY By Richard A. Cruz, B.A., M.A. Denton, Texas May, 1996 Cruz, Richard A., Andre Malraux: The Anticolonial and Antifascist Years. Doctor of Philosophy (History), May, 1996, 281 pp., 175 titles. This dissertation provides an explanation of how Andr6 Malraux, a man of great influence on twentieth century European culture, developed his political ideology, first as an anticolonial social reformer in the 1920s, then as an antifascist militant in the 1930s. Almost all of the previous studies of Malraux have focused on his literary life, and most of them are rife with errors. This dissertation focuses on the facts of his life, rather than on a fanciful recreation from his fiction. The major sources consulted are government documents, such as police reports and dispatches, the newspapers that Malraux founded with Paul Monin, other Indochinese and Parisian newspapers, and Malraux's speeches and interviews. Other sources include the memoirs of Clara Malraux, as well as other memoirs and reminiscences from people who knew Andre Malraux during the 1920s and the 1930s. The dissertation begins with a survey of Malraux's early years, followed by a detailed account of his experiences in Indochina. -
La Insumisión Voluntaria. El Anarquismo Individualista
La insumisión voluntaria La insumisión voluntaria El anarquismo individualista español durante la Dictadura y la Segunda República (1923-1938) Xavier Díez esde el punto de vista ideológico, el final del siglo XX ha supuesto para el anarquismo una inútil victoria póstuma. Enfrentado a los grandes movimientos de masas coetáneos, principalmente fascismos y comunismos, ha salido moral- mente más que airoso al anteponer el valor de la libertad sobre todas las cosas, al proponer la independencia frente a la sumisión, a Dno reducir su liberalismo a una simple cuestión de libre comercio. Ha tra- tado de mantener su fidelidad al racionalismo enciclopédico en el corazón de las tinieblas del irracionalismo del siglo, pero no parece haber salido precisamente indemne de todos estos enfrentamientos. Es posible que se haya equivocado a la hora de valorar la condición humana. La filósofa Hanna Arendt, que sufrió también los avatares de una época dura para quienes poseían una habitación propia en su pensamiento, pasó la segunda mitad de su vida tratando de entender precisamente el poliedris- mo de esta condición humana. Arendt, judía alemana, alumna brillante que a los dieciocho años se convirtió en amante de Martin Heidegger, quien con posterioridad trató de dotar de respetabilidad filosófica al nazismo, fue traicionada reiteradamente en lo político y en lo personal. A partir de sus amargas experiencias, de sus persecuciones, de sus exilios, y de las indiferencias con las que fue acogida entre los que pretendidamente eran los suyos –la comunidad judía, los intelectuales de izquierda, los círculos académicos– inició una obra teórica en que trataba de analizar todos los factores que habían perseguido su exterminio físico e intelectual. -
From Flaubert to Sartre1
THE WRITER’S RESPONSIBILITY IN FRANCE From Flaubert to Sartre1 Gisèle Sapiro Centre national de la recherche scientifique As Michel Foucault observed in his famous essay, “Qu’est-ce qu’un auteur?” before discourse was a product, it was an act that could be punished.2 The author’s appropriation of discourse as his personal property is secondary to its ascription to his name through penal responsibility. In France, authorial responsibility was introduced in 1551 through royal legislation directed at controlling the book market. The Chateaubriant edict made it compulsory to print both the author’s and the printer’s names on any publication. The notion of responsibility is thus a fundamental aspect of the emergence of the figure of the modern writer. The state first imposed this conception of respon- sibility in order to control the circulation of discourses. But after writers inter- nalized the notion, they deployed it against the state in their struggle to establish their moral right on their work and to have literary property recog- nized as individual property, a struggle that culminated in 1777 with a royal decree recognizing literary compositions as products of labor from which authors were entitled to derive an income.3 This professional development reinforced the writer’s social prestige and status, in Max Weber’s sense.4 The withdrawal of the state from the control of the book market and the abjuration of censorship entailed the need for new legislation restricting the principle of freedom of speech, which had been proclaimed in Article XI of the 1789 Déclaration des Droits de l’Homme et du citoyen. -
Anti-Patriotism
Han Ryner Anti-patriotism 1934 The Anarchist Library Will I manage to avoid here those considerations that belong more in the articles on Fatherland and Patriotism? Anti-patriotism was the reaction of reason and sentiment the moment patri- otism reigned. It took on diverse forms in accordance with the degree to which it relied more or less consciously on individualism, on love for all men, on love for one man (as with Camille, the sister of the Horatii), or even on a reasoned or sentimental preference for the laws and morals of a foreign country. Buddha was necessarily hostile to any patriotic exclusivism, this man who doesn’t even admit what can be called human chauvinism, but extends to all liv- ing beings his loving mercy. In Greece the Sophists were anti-patriotic. Socrates, the greatest of them, proclaimed: “I am not Athenian; I am a citizen of the world.” He condemned the fatherland in the name of “unwritten laws,” i.e., in the name of conscience. Other Sophists rejected it in the name of a more in- terested individualism. Nevertheless, their contemporary Aristophanes detested his democratic fatherland because he admired the aristocratic organization of Lacedemonia. (Thus M. Paul Bourget and M. Leon Daudet, dazzled by the pre- cision power of the German command had their years of naive patriotism: little gigolos who almost inevitably surrender themselves to the most fearsome “ter- ror.”) Plato and Xenophon, poor disciples of Socrates who falsify and use him a bit like M. Charles Maurras falsifies and uses M. Auguste Comte, have sen- timents similar to those of Aristophanes. -
E. Armand and "La Camaraderie Amoureuse"
Gaetano Manfredonia Institut d’Etudes Politiques de Paris Francis Ronsin Université de Dijon E. Armand and “la camaraderie amoureuse” Revolutionary sexualism and the struggle against jealousy Written for the workshop ‘Free Love and the Labour Movement’ Second workshop in the series ‘Socialism and Sexuality’ International Institute of Social History Amsterdam, 6 October 2000 International Institute of Social History Amsterdam 2000 Ernest Juin, known as E. Armand (1872-1962), was a member of the Salvation Army when he discovered anarchism around 1896 while reading Les Temps nouveaux, a journal recently launched by Jean Grave. He contributed to Sébastien Faure’s Le Libertaire before founding L’Ere nouvelle with his companion Marie Kugel. From 1901 to 1911 the journal evolved from mystical Christian socialism to philosophy and the Communist libertarian morale, culminating in individualist anarchism. In 1907 he wrote his first pamphlet on sexuality: De la liberté sexuelle, where he advocated not only a vague free love but also multiple partners, which he called “plural love.” Although the publication’s tone was considerably more outspoken than most others like it, Armand’s theses did not differ significantly from the ones repeated incessantly by the male and female companions that supported free love. Only after founding L’en dehors (1922) did Armand elaborate an increasingly original conception of libertarian sexuality. 1. The establishment of l’en dehors and the campaign for revolutionary sexualism L’en dehors did not champion revolutionary sexualism from the outset. During its first twenty months, few articles referred explicitly to issues concerning sexual ethics. Armand tried at first to state his view of anarchist individualism by re- pudiating both the vegetarian movement and the “heroic” interpretations of indivi- dualism. -
PRINT Vlad Brä…
1 n 1923, during a series of lectures on political parties and doctrines organised by the Romanian Social Institute, INicolae Petrescu – who took the fl oor on the matter of anarchism –, concluded: “we do not have a proper militant or theoretical anarchist movement.”1 His claim had a categorical tone, leaving no room for doubt. The subject seemed therefore closed, despite the fact that during another set of conferences about the new Romanian Constitution, anarchism was at one point brought into discussion as a threat to democracy. Perhaps Petrescu was convincing enough and it is clear that his opinion was also shared by the academic community: to date, next to nothing has been written in Romania about anarchism on Romanian soil, or about anarchist ideas in a Romanian context. Indeed, today no anarchist movement is known to a wider audience. While these things are clear, one may wonder how the following statement should be judged: Radovici had his Socialist library quite well supplied, and he made it available to all of us [...] By chance or due to Radovici’s preferences, most of the works were anarchist publications. For every Paul Lafargue or Benoît Malon, you would fi nd a Jean le Vagre (Jean Grave), a Kropotkin, an Élisée Reclus (the great geographer), a Bakunin, or a Domella Nieuwenhuis – the Dutchman …2 1. Nicolae Petrescu, “Anarchism”, in Political Parties and their Doctrines. Nineteen Public Lectures organised by the ISR, Tiparul Cultura Națională, Bucharest, 1923, p. 198. 2. I.C. Atanasiu, The Socialist Movement, Ed. Adeverul, Bucharest, 1932, p. 12. These lines are taken from the memoirs of I.C. -
Libertarian Socialism
Libertarian Socialism PDF generated using the open source mwlib toolkit. See http://code.pediapress.com/ for more information. PDF generated at: Sun, 12 Aug 2012 19:52:27 UTC Contents Articles Libertarian socialism 1 The Venus Project 37 The Zeitgeist Movement 39 References Article Sources and Contributors 42 Image Sources, Licenses and Contributors 43 Article Licenses License 44 Libertarian socialism 1 Libertarian socialism Libertarian socialism (sometimes called social anarchism,[1][2] and sometimes left libertarianism)[3][4] is a group of political philosophies that promote a non-hierarchical, non-bureaucratic society without private property in the means of production. Libertarian socialists believe in converting present-day private productive property into the commons or public goods, while retaining respect for personal property[5]. Libertarian socialism is opposed to coercive forms of social organization. It promotes free association in place of government and opposes the social relations of capitalism, such as wage labor.[6] The term libertarian socialism is used by some socialists to differentiate their philosophy from state socialism[7][8] or by some as a synonym for left anarchism.[1][2][9] Adherents of libertarian socialism assert that a society based on freedom and equality can be achieved through abolishing authoritarian institutions that control certain means of production and subordinate the majority to an owning class or political and economic elite.[10] Libertarian socialism also constitutes a tendency of thought that -
Thoreau Fellowship Records, 1960
The University of Maine DigitalCommons@UMaine Finding Aids Special Collections 2016 Thoreau Fellowship Records, 1960- Special Collections, Raymond H. Fogler Library, University of Maine Follow this and additional works at: https://digitalcommons.library.umaine.edu/findingaids Part of the History Commons Recommended Citation Special Collections, Raymond H. Fogler Library, University of Maine, "Thoreau Fellowship Records, 1960-" (2016). Finding Aids. Number 322. https://digitalcommons.library.umaine.edu/findingaids/322 This Finding Aid is brought to you for free and open access by the Special Collections at DigitalCommons@UMaine. It has been accepted for inclusion in Finding Aids by an authorized administrator of DigitalCommons@UMaine. For more information, please contact Special Collections, Fogler Library, 207-581-1686 or [email protected]. Thoreau Fellowship Records This finding aid was produced using ArchivesSpace on March 10, 2020. Finding aid written in English. Describing Archives: A Content Standard Raymond H. Fogler Library Special Collections 5729 Raymond H. Fogler Library University of Maine Orono, ME 04469-5729 URL: http://www.library.umaine.edu/speccoll Thoreau Fellowship Records Table of Contents Summary Information ......................................................................................................................................... 3 Historical Note ...................................................................................................................................................... -
Rewriting the Twentieth-Century French Literary Right: Translation, Ideology, and Literary History
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses Dissertations and Theses March 2017 Rewriting the Twentieth-century French Literary Right: Translation, Ideology, and Literary History Marcus Khoury University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/masters_theses_2 Part of the French and Francophone Literature Commons, and the Translation Studies Commons Recommended Citation Khoury, Marcus, "Rewriting the Twentieth-century French Literary Right: Translation, Ideology, and Literary History" (2017). Masters Theses. 469. https://doi.org/10.7275/9468894 https://scholarworks.umass.edu/masters_theses_2/469 This Open Access Thesis is brought to you for free and open access by the Dissertations and Theses at ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. REWRITING THE TWENTIETH-CENTURY FRENCH LITERARY RIGHT: TRANSLATION, IDEOLOGY, AND LITERARY HISTORY A Thesis Presented by MARCUS KHOURY Submitted to the Graduate School of the University of Massachusetts Amherst in partial fulfillment of the requirements for the degree of MASTER OF ARTS February 2017 Comparative Literature Translation Studies Track Department of Languages, Literatures, and Cultures © Copyright by Marcus Khoury 2017 All Rights Reserved REWRITING THE TWENTIETH-CENTURY FRENCH LITERARY RIGHT: TRANSLATION, IDEOLOGY, AND LITERARY HISTORY A Thesis -
Pico Della Mirandola Descola Gardner Eco Vernant Vidal-Naquet Clément
George Hermonymus Melchior Wolmar Janus Lascaris Guillaume Budé Peter Brook Jean Toomer Mullah Nassr Eddin Osho (Bhagwan Shree Rajneesh) Jerome of Prague John Wesley E. J. Gold Colin Wilson Henry Sinclair, 2nd Baron Pent... Olgivanna Lloyd Wright P. L. Travers Maurice Nicoll Katherine Mansfield Robert Fripp John G. Bennett James Moore Girolamo Savonarola Thomas de Hartmann Wolfgang Capito Alfred Richard Orage Damião de Góis Frank Lloyd Wright Oscar Ichazo Olga de Hartmann Alexander Hegius Keith Jarrett Jane Heap Galen mathematics Philip Melanchthon Protestant Scholasticism Jeanne de Salzmann Baptist Union in the Czech Rep... Jacob Milich Nicolaus Taurellus Babylonian astronomy Jan Standonck Philip Mairet Moravian Church Moshé Feldenkrais book Negative theologyChristian mysticism John Huss religion Basil of Caesarea Robert Grosseteste Richard Fitzralph Origen Nick Bostrom Tomáš Štítný ze Štítného Scholastics Thomas Bradwardine Thomas More Unity of the Brethren William Tyndale Moses Booker T. Washington Prakash Ambedkar P. D. Ouspensky Tukaram Niebuhr John Colet Abū Rayhān al-Bīrūnī Panjabrao Deshmukh Proclian Jan Hus George Gurdjieff Social Reform Movement in Maha... Gilpin Constitution of the United Sta... Klein Keohane Berengar of Tours Liber de causis Gregory of Nyssa Benfield Nye A H Salunkhe Peter Damian Sleigh Chiranjeevi Al-Farabi Origen of Alexandria Hildegard of Bingen Sir Thomas More Zimmerman Kabir Hesychasm Lehrer Robert G. Ingersoll Mearsheimer Ram Mohan Roy Bringsjord Jervis Maharaja Sayajirao Gaekwad III Alain de Lille Pierre Victurnien Vergniaud Honorius of Autun Fränkel Synesius of Cyrene Symonds Theon of Alexandria Religious Society of Friends Boyle Walt Maximus the Confessor Ducasse Rāja yoga Amaury of Bene Syrianus Mahatma Phule Chhatrapati Shivaji Maharaj Qur'an Cappadocian Fathers Feldman Moncure D.