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' Kingdom: How ``Byzantine'' Was the Hauteville King of Sicily? Byzantine” versus “Imperial” kingdom: How “Byzantine” was the Hauteville king of Sicily? Annick Peters-Custot To cite this version: Annick Peters-Custot. Byzantine” versus “Imperial” kingdom: How “Byzantine” was the Hauteville king of Sicily?. éd. F. Daim, Ch. Gastgeber, D. Heher und Cl. Rapp,. Menschen, Bilder, Sprache, Dinge. Wege der Kommunikation zwischen Byzanz und dem Westen. 2. Menschen und Worte., p. 235-248., 2018, Byzanz zwischen Orient und Okzident. halshs-03326362 HAL Id: halshs-03326362 https://halshs.archives-ouvertes.fr/halshs-03326362 Submitted on 26 Aug 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Sonderdruck aus Byzanz zwischen Orient und Okzident Veröffentlichungen des Leibniz-WissenschaftsCampus Mainz Menschen, Bilder, Sprache, Dinge Wege der Kommunikation zwischen Byzanz und dem Westen 2: Menschen und Worte Falko Daim ∙ Christian Gastgeber ∙ Dominik Heher ∙ Claudia Rapp (Hrsg.) Byzanz zwischen Orient und Okzident | 9, 2 Veröffentlichungen des Leibniz-WissenschaftsCampus Mainz Der Leibniz-WissenschaftsCampus Mainz ist eine Forschungskooperation des Römisch-Germanischen Zentralmuseums und der Johannes Gutenberg-Universität Mainz Menschen, Bilder, Sprache, Dinge Wege der Kommunikation zwischen Byzanz und dem Westen 2: Menschen und Worte Falko Daim ∙ Christian Gastgeber ∙ Dominik Heher ∙ Claudia Rapp (Hrsg.) Studien zur Ausstellung »Byzanz & der Westen. 1000 vergessene Jahre« Verlag des Römisch-Germanischen Zentralmuseums | Mainz | 2018 In Kooperation mit der Österreichischen Akademie der Wis- senschaften, Institut für Mittelalterforschung, Abteilung Byzanzforschung. Alle Beiträge sind peer-reviewed. Advisory Board: John Haldon, Antonio Rigo, Leslie Brubaker, Beatrice Caseau Redaktion: Christian Gastgeber (ÖAW), Claudia Nickel (RGZM) Lektorat der englischen Beiträge: Carola Murray-Seegert, Oberursel Satz: Dieter Imhäuser, Hofheim a. T. Umschlaggestaltung: Claudia Nickel (RGZM) Foto © Ministry of Culture & Sports, Ephorate of Antiquities of Eleia – Chlemoutzi Castle, Archaeological Receipts Fund Bibliografische Information der Deutschen Nationalbibliothek Die Deutsche Nationalbibliothek verzeichnet diese Publikation in der Deutschen Nationalbibliografie; detaillierte bibliografische Daten sind im Internet über http://dnb.d-nb.de abrufbar. ISBN 978-3-88467-297-6 © 2018 Verlag des Römisch-Germanischen Zentralmuseums Das Werk ist urheberrechtlich geschützt. Die dadurch begründeten Rechte, insbesondere die der Übersetzung, des Nachdrucks, der Entnahme von Abbildungen, der Funk- und Fernsehsendung, der Wiedergabe auf fotomechanischem (Fotokopie, Mikrokopie) oder ähnlichem Wege und der Speicherung in Datenverarbeitungs- anlagen, Ton- und Bildträgern bleiben, auch bei nur auszugsweiser Verwertung, vorbehalten. Die Vergütungsansprüche des § 54, Abs. 2, UrhG. werden durch die Verwertungsgesellschaft Wort wahrgenommen. Druck: Memminger MedienCentrum Druckerei und Verlags-AG Printed in Germany. Inhaltsverzeichnis Menschen und Worte Walter Pohl 9 Transformation des Römischen Reiches in Ost und West Werner Seibt 17 War Österreich auch einmal byzantinisch? Roland Steinacher 29 Byzanz und die afrikanischen Vandalen Georges Descœudres 41 Spiritualität aus der Wüste. Die Wüstenväter als Vorbild des lateinischen Mönchtums Michael Borgolte · Zachary Chitwood Herrscherliche Klosterstiftungen im Westen und in Byzanz. Ein Beitrag zur vergleichenden Reformforschung | Royal Monastic Foundations in the West and in Byzantium. A Contribution 51 to Comparative Scholarship on Reform Wolfram Brandes Byzantinischer Bilderstreit, das Papsttum und die Pippinsche Schenkung. Neue Forschungen 63 zum Ost-West-Verhältnis im 8. Jahrhundert Nicolas Drocourt Ambassadors as Informants and Cultural Brokers between Byzantium and the West (8th to 81 12th Centuries) Christophe Erismann On the Significance of the Manuscript Parisinus graecus 437. The Corpus Dionysiacum, Ico- 95 noclasm, and Byzantine-Carolingian Relations Clemens Gantner 103 Kaiser Ludwig II. von Italien und Byzanz Nina-Maria Wanek 113 Missa graeca: Mythen und Fakten um Griechische Gesänge in westlichen Handschriften Johannes Koder Erfolglos als Diplomat, erfolgreich als Erzähler? Liudprand von Cremona als Gesandter am 127 byzantinischen Kaiserhof Peter Schreiner 141 Translatio Studii: Byzanz als Vermittler von Wissen in den Westen Roland Scheel 153 Jenseits der »Warägergarde«: Skandinavien zwischen Byzanz und dem Westen Dominik Heher 171 Dyrrhachion / Durrës – an Adriatic Sea Gateway between East and West Friedrich Hild Niederlassungen der Italiener und Johanniter an den Küsten Kleinasiens im Spiegel der mit- 193 telalterlichen Portulane und Portulankarten Jean-Claude Cheynet · Alexandra-Kyriaki Wassiliou-Seibt Adelige aus dem »Westen« in Staatsapparat und Gesellschaft des byzantinischen Reiches. 205 Das Vermächtnis der Siegel Lukas Clemens · Michael Matheus 225 Troia und Tertiveri – Transformationen byzantinischer Bischofssitze in Süditalien Annick Peters-Custot 235 »Byzantine« versus »Imperial« Kingdom: How »Byzantine« was the Hauteville King of Sicily? Stefan Burkhardt Ut sit unum ovile et unus pastor. Das Vierte Laterankonzil und die Vielfalt der östlichen Chris- 249 tenheit Andreas Rhoby Austriaca Byzantina. Weitere Bemerkungen zu Byzanz und den Babenbergern im 12. und 259 13. Jahrhundert Lutz Rickelt 269 Im Westen Grieche, im Osten Lateiner: Theodoros Palaiologos von Monferrat Claudine Delacroix-Besnier Mendicant Friars between Byzantium and Rome – Legates, Missionaries and Polemists (XIIIth- 277 XVth Centuries) Johannes Preiser-Kapeller Spielzüge am Bosporus. Unionsverhandlungen zwischen Byzanz, Armenien und Westeuropa 291 in den 1320er und 1330er Jahren Ekaterini Mitsiou »I believe what the Great Church believes«. Latin Christians and their Confessions of Faith in 311 14th Century Byzantium Sebastian Kolditz 323 Gesandte, Gelehrte und Besucher: Byzantiner in Italien im späteren 14. und im 15. Jahrhundert Miriam Rachel Salzmann 337 (Re)constructing Aristocratic Religious Identities in 15th Century Cyprus Claudia Rapp 351 Zwischen Konstantinopel, Salzburg und Venedig – Heiligenblut in Kärnten Christian Gastgeber Wien und das neu begründete imperium Romano-Byzantinum (1720-1738). Der selbst ernannte Großmeister des Kon stan tinischen Ritterordens des Heiligen Georg 359 Iohan nes IX. Antonius I. Flavius, Angelus, Comnenus, (Ducas), Lascaris, Paleologus Jean-Michel Spieser Die Rezeption von Strzygowski (und Riegl) bei den französischen Byzantinisten zwischen 1900 383 und 1940 Antje Bosselmann-Ruickbie Heavy Metal Meets Byzantium! Contact between Scandinavia and Byzantium in the Albums 391 »The Varangian Way« (2007) and »Stand Up and Fight« (2011) by the Finnish Band Turisas 421 Verzeichnis der Autorinnen und Autoren 423 Verwendete Siglen Annick Peters-Custot »Byzantine« versus »Imperial« Kingdom: How »Byzantine« was the Hauteville King of Sicily?* The extent to which the Byzantine political model influenced the kingdom of the Hauteville dynasty in Southern Italy and in Sicily is still the subject of debate 1. Some examples of the Byzantine influence on the so-called »Norman« monar- chy of Sicily are so obvious that this influence is considered dominant even if the concept of Byzantine inheritance is still an intensely discussed topic, in particular in art history 2. Nevertheless, the iconographic examples include the famous mosaics showing the Hauteville king as a basileus, found in the Palermitan church of Santa Maria dell’Ammiraglio (the so- called »Martorana church«, built by Georg of Antioch around the middle of the 12th century, fig. 1) 3, as well as in the Monreale cathedral, which was commissioned by King Wil- liam II (1166-1189) at the end of the same century 4. In both cases, the king is wearing the renowned imperial garments, known as the loros and kamelaukion, as he is being crowned by Christ (in the Martorana church) and by the Theotokos – the Mother of God – in Monreale. In addition to these two famous examples, the Byzantine influence on the Hauteville kings can be found in areas beyond the iconographic field. For instance, we see it in the Hauteville kings’ reliance on Greek notaries to write public deeds, such as the sigillion, according to Byzantine formal models 5. Another example is the Greek signature of Roger II, which, in presenting the king as a protector of the Christians, evokes imperial pretensions 6. Also of note is the Greek intitulatio of the same king cele- brating the building of a hydraulic clock (now lost) 7, as well Fig. 1 King Roger II crowned by Christ. S. Maria dell’Ammiraglio (Martorana Church), Palermo, mid-12th century. – (After Kitzinger, The mosaics). as the presence of a Byzantine cleric from Constantinople at the king’s court in Palermo: the deacon Nilos Doxopater, who wrote a treatise on ecclesiastical geography that followed * It is well known that the kings of Sicily never emphasized their modest origins, (The Mosaics of Norman Sicily), Kitzinger (The mosaics) and, recently, Dittelbach which certainly were part of their motivations to
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