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Syrian Arab Republic: Whole of Syria Food Security - Sector Objective 1 (July 2015) This map reflects the number of people reached with Food Baskets against the 2015 Strategic Response Plan (SRP) for Syrian Arab Republic as part of Strategic Objective 2 Sector Objective 1(SO 1) : Provide life-saving and life sustaining assistance to meet the food needs of the most vulnerable crisis affected groups. 5.37 million Total beneficiaries T u rr kk e yy Al Malika Jawadiyah E reached with Food Basket Amuda Quamishli Qahtaniyyeh Darbasiyah (monthly Family Food Ration) Ain al Arab Ya'robiyah Lower Shyookh Bulbul Jarablus Raju Ghandorah Tal Hmis Origin of assistance Sharan Tell Abiad Be'r Al-Hulo Al-Wardeyyeh Ar-Ra'ee Ras Al Ain Ma'btali A'zazSuran Tal Tamer Menbij Al-Hasakeh Sheikh El-Hadid Aghtrin Tall Refaat Al-HaPsakeh 1.5 m Afrin A'rima Sarin 3.87 m Jandairis Mare' Abu Qalqal Ein Issa Suluk Al Bab Nabul Hole From within Syria From neighbouring Daret AzzaHaritan Tadaf a Aleppo Harim Dana Rasm Haram El-Imam e Qourqeena JebelP Saman countries Eastern Kwaires Areesheh S Salqin Atareb Ar-Raqqa Dayr Hafir Jurneyyeh n Maaret Tamsrin As Safira Karama Shadadah a ArmaIndaz leTebftnaz Maskana Number of Food Basket Beneficiaries Darkosh ZarbahHadher Banan P e IdlePbBennsh n Kiseb Ar-Raqqa Jisr-Ash-Shugur Saraqab Hajeb by Sub District a Ariha Al-Thawrah Kisreh r Qastal MaafRabee'aBadama Markada Abul ThohurTall Ed-daman Maadan r Kansaba Ehsem e Ein El-Bayda Ziyara Ma'arrat An Nu'man Al-Khafsa < 10,000 t Khanaser Mansura Sabka i Al HafaSalanfa Sanjar Lattakia -
Salience of Ethnicity Among Burman Muslims: a Study in Identity Formation
INTELLECTUAL DISCOURSE, 2005 VOL 13, N0 2, 161-179 Salience of Ethnicity among Burman Muslims: A Study in Identity Formation Khin Maung Yin∗ Abstract: Muslims, constituting about thirteen percent of the total population of Myanmar or Burma are not a monolithic group and are unable to provide a united front in their struggle to realize their just demands. They are divided into many groups and their relationship with each other is conflictual. As the cases of Indian and Bamar (Burman) Muslims show, they rely upon ethnicity, rather than religion, for identity formation and self-expression. Burma, known as Myanmar since 1989, is the second largest country in ASEAN or South East Asia.1 It stretches nearly 1500 miles from North to South. With an area of 678,500 square km and a population of about 48 million, it lies at the juncture of three regions of Southeast Asia, South Asia and East Asia. It is situated between two Asian giants, India and China, and shares borders with Bangladesh, Thailand and Laos. Burma is more significant than many other countries in the region as it is surrounded, in the southwest and south, by the Indian Ocean, Bay of Bengal and Andaman Sea. It lies, in the words of Huntington, across the fault lines of the Hindu, Buddhist and Confucian civilisations.2 Burma or Myanmar is a nation with many races and there are about 135 ethnic groups. Its population is nearly 50 million. The majority are Bamar, but the Shan, Kachin, Kayin, Chin, Mon, Rakhine, Burmese Muslims, Indian Muslims, Chinese Muslims and others are prominent minority groups in Burma. -
Political Economy Report English F
P a g e | 1 P a g e | 2 P a g e | 3 THE POLITICAL ECONOMY And ITS SOCIAL RAMIFICATIONS IN THREE SYRIAN CITIES: TARTOUS, Qamishli and Azaz Economic developments and humanitarian aid throughout the years of the conflict, and their effect on the value chains of different products and their interrelation with economic, political and administrative factors. January 2021 P a g e | 4 KEY MESSAGES • The three studied cities are located in different areas of control: Tartous is under the existing Syrian authority, Azaz is within the “Euphrates Shield” areas controlled by Turkey and the armed “opposition” factions loyal to it, and most of Qamishli is under the authority of the “Syrian Democratic Forces” and the “Self-Administration” emanating from it. Each of these regions has its own characteristics in terms of the "political war economy". • After ten years of conflict, the political economy in Syria today differs significantly from its pre-conflict conditions due to specific mechanisms that resulted from the war, the actual division of the country, and unilateral measures (sanctions). • An economic and financial crisis had hit all regions of Syria in 2020, in line with the Lebanese crisis. This led to a significant collapse in the exchange rate of the Syrian pound and a significant increase in inflation. This crisis destabilized the networks of production and marketing of goods and services, within each area of control and between these areas, and then the crisis of the Covid-19 pandemic exacerbated this deterioration. • This crisis affected the living conditions of the population. The monthly minimum survival expenditure basket (SMEB) defined by aid agencies for an individual amounted to 45 working days of salaries for an unskilled worker in Azaz, 37 days in Tartous and 22 days in Qamishli. -
ISCACH (Beirut 2015) International Syrian Congress on Archaeology and Cultural Heritage
ISCACH (Beirut 2015) International Syrian Congress on Archaeology and Cultural Heritage PROGRAM AND ABSTRACTS 3‐6 DECEMBER 2015 GEFINOR ROTANA HOTEL BEIRUT, LEBANON ISCACH (Beirut 2015) International Syrian Congress on Archaeology and Cultural Heritage PROGRAM AND ABSTRACTS 3‐6 DECEMBER 2015 GEFINOR ROTANA HOTEL BEIRUT, LEBANON © The ISCACH 2015 Organizing Committee, Beirut Lebanon All rights reserved. No reproduction without permission. Title: ISCASH (International Syrian Congress on Archaeology and Cultural Heritage) 2015 Beirut: Program and Abstracts Published by the ISCACH 2015 Organizing Committee and the Archaeological Institute of Kashihara, Nara Published Year: December 2015 Printed in Japan This publication was printed by the generous support of the Agency for Cultural Affairs, Government of Japan ISCACH (Beirut 2015) TABLE OF CONTENTS Introduction……….……………………………………………………….....................................3 List of Organizing Committee ............................................................................4 Program Summary .............................................................................................5 Program .............................................................................................................7 List of Posters ................................................................................................. 14 Poster Abstracts.............................................................................................. 17 Presentation Abstracts Day 1: 3rd December ............................................................................ -
Islamic Education in Myanmar: a Case Study
10: Islamic education in Myanmar: a case study Mohammed Mohiyuddin Mohammed Sulaiman Introduction `Islam', which literally means `peace' in Arabic, has been transformed into a faith interpreted loosely by one group and understood conservatively by another, making it seem as if Islam itself is not well comprehended by its followers. Today, it is the faith of 1.2 billion people across the world; Asia is a home for 60 per cent of these adherents, with Muslims forming an absolute majority in 11 countries (Selth 2003:5). Since the terrorist attacks of 11 September 2001, international scholars have become increasingly interested in Islam and in Muslims in South-East Asia, where more than 230 million Muslims live (Mutalib 2005:50). These South-East Asian Muslims originally received Islam from Arab traders. History reveals the Arabs as sea-loving people who voyaged around the Indian Ocean (IIAS 2005), including to South-East Asia. The arrival of Arabs has had different degrees of impact on different communities in the region. We find, however, that not much research has been done by today's Arabs on the Arab±South-East Asian connection, as they consider South-East Asia a part of the wider `East', which includes Iran, Central Asia and the Indian subcontinent. Indeed, the term `South-East Asia' is hardly used in modern Arab literature. For them, anything east of the Middle East and non-Arabic speaking world is considered to be `Asia' (Abaza 2002). According to Myanmar and non-Myanmar sources, Islam reached the shores of Myanmar's Arakan (Rakhine State) as early as 712 AD, via oceangoing merchants, and in the form of Sufism. -
The Popularity of Mawlana Rumi and the Mawlawi Tradition
The Popularity of Mawlana Rumi and the Mawlawi Tradition ibrahim gamard It is an amazing phenomenon that, hundreds of years having passed since his death in 1273, Mawlana Jalal al-Din Rumi, the great mystic poet whose fame has been lasting in the East, has now become so well known in the West. At the same time, few people have heard anything about the Mawlawi (Turkish: Mevlevi ) Sufi tradition other than per - formances of the ‘whirling dervishes’. And yet it is the Mawlawi tradi - tion that has preserved the spiritual wisdom teachings of Mawlana (Turkish: Mevlana), his disciples and his descendants for more than seven centuries. The Mawlawi¯ S AMAc At the end of the Ottoman Empire there were one hundred and four - teen Mawlawi centres (takya; Turkish, tekke) in existence and it has been estimated that there were about one hundred thousand Mawlawis throughout the Empire. This came to an end in 1925 when the Turkish Republic outlawed all Sufi organizations and closed their centres. The famous Whirling Prayer Ceremony (sama c; Turkish, sema), which for centuries had been performed only at Mawlawi centres inside special ‘whirling ceremony’ halls (sama c-khana; Turkish, semahane), was forbidden for nearly thirty years thereafter. The Mawlawis had faithfully commemorated the anniversary of Mawlana’s death every year. This was based on the Sufi custom of celebrating the anniversary of the death of a revered saint (wali; Turkish, veli ) as if it were a ‘wedding’ (curs, carus) when the soul of the saint was believed to have ‘reunited’ with God. Like all Sufis, the Mawlawis commemorated Mawlana’s death according to the Islamic lunar calendar. -
The Politics of Security in Ninewa: Preventing an ISIS Resurgence in Northern Iraq
The Politics of Security in Ninewa: Preventing an ISIS Resurgence in Northern Iraq Julie Ahn—Maeve Campbell—Pete Knoetgen Client: Office of Iraq Affairs, U.S. Department of State Harvard Kennedy School Faculty Advisor: Meghan O’Sullivan Policy Analysis Exercise Seminar Leader: Matthew Bunn May 7, 2018 This Policy Analysis Exercise reflects the views of the authors and should not be viewed as representing the views of the US Government, nor those of Harvard University or any of its faculty. Acknowledgements We would like to express our gratitude to the many people who helped us throughout the development, research, and drafting of this report. Our field work in Iraq would not have been possible without the help of Sherzad Khidhir. His willingness to connect us with in-country stakeholders significantly contributed to the breadth of our interviews. Those interviews were made possible by our fantastic translators, Lezan, Ehsan, and Younis, who ensured that we could capture critical information and the nuance of discussions. We also greatly appreciated the willingness of U.S. State Department officials, the soldiers of Operation Inherent Resolve, and our many other interview participants to provide us with their time and insights. Thanks to their assistance, we were able to gain a better grasp of this immensely complex topic. Throughout our research, we benefitted from consultations with numerous Harvard Kennedy School (HKS) faculty, as well as with individuals from the larger Harvard community. We would especially like to thank Harvard Business School Professor Kristin Fabbe and Razzaq al-Saiedi from the Harvard Humanitarian Initiative who both provided critical support to our project. -
SOME SYMBOLIC ELEMENTS in the MAWLAWI ORDER* Güldane
SOME SYMBOLIC ELEMENTS IN THE MAWLAWI ORDER Güldane GÜNDÜZÖZ Abstract: Mawlawiyya is one of the most important of the order that emerged in Anatolia. This order was established in the name of Mawlānā D̲ j̲ alal al-Dīn al-Rūmī. But in fact this sect was established after the death of Mawlānā. As an original establisment, Mawlawiyya traditions and rituals were not immediately established because Mawlānā had not singled out specific rules. For example, he did not organized any entrance ceremony for those who declare their commitment and he did not apply any specific dhikr. Mawlānā Rūmī’s pupil, Sulṭān Walad, had systematized his father’s thoughts, turning Mawlawiyya into an order with its own rules and ceremonies. Therefore, Sulṭān Walad is accepted as the founder of Mawlawiyya. Symbols are of great importance in the Mawlawī order. Reflecting deep philosophical ideas, symbols are of great importance in the Mawlawiyya and the Mawlawī people often express their deep metaphysical thoughts in symbols. For example the purpose of the symbolic dhikr semāʿ of that Mawlawī is ascends on the way to God. The spinning movement in semāʿ unifies with the musicals. The semāʿ expresses the formation of the universe, the resurrection of man in the world, the transition of love and motion to the Supreme Creator, and the turning towards the “İnsân-ı Kâmil (Perfect Man)”. Mawlawī dervish is like dead in soul. For this reason cap symbolizes tombstone and clothes symbolize shroud. Dervish cardigan is like a grave. Similarly, in the Mawlawiyya, the place where the ceremony held, symbolizes the universe. -
Syria Drought Response Plan
SYRIA DROUGHT RESPONSE PLAN A Syrian farmer shows a photo of his tomato-producing field before the drought (June 2009) (Photo Paolo Scaliaroma, WFP / Surendra Beniwal, FAO) UNITED NATIONS SYRIAN ARAB REPUBLIC - Reference Map Elbistan Silvan Siirt Diyarbakir Batman Adiyaman Sivarek Kahramanmaras Kozan Kadirli TURKEY Viransehir Mardin Sanliurfa Kiziltepe Nusaybin Dayrik Zakhu Osmaniye Ceyhan Gaziantep Adana Al Qamishli Nizip Tarsus Dortyol Midan Ikbis Yahacik Kilis Tall Tamir AL HASAKAH Iskenderun A'zaz Manbij Saluq Afrin Mare Al Hasakah Tall 'Afar Reyhanli Aleppo Al Bab Sinjar Antioch Dayr Hafir Buhayrat AR RAQQA As Safirah al Asad Idlib Ar Raqqah Ash Shaddadah ALEPPO Hamrat Ariha r bu AAbubu a add D Duhuruhur Madinat a LATAKIA IDLIB Ath Thawrah h Resafa K l Ma'arat a Haffe r Ann Nu'man h Latakia a Jableh Dayr az Zawr N El Aatabe Baniyas Hama HAMA Busayrah a e S As Saiamiyah TARTU S Masyaf n DAYR AZ ZAWR a e n Ta rtus Safita a Dablan r r e Tall Kalakh t Homs i Al Hamidiyah d Tadmur E e uphrates Anah M (Palmyra) Tripoli Al Qusayr Abu Kamal Sadad Al Qa’im HOMS LEBANON Al Qaryatayn Hadithah BEYRUT An Nabk Duma Dumayr DAMASCUS Tyre DAMASCUS QQuneitrauneitra Ar Rutbah QUNEITRA Haifa Tiberias AS SUWAIDA IRAQ DAR’A Trebil ISRAELI S R A E L DDarar'a As Suwayda Irbid Jenin Mahattat al Jufur Jarash Nabulus Al Mafraq West JORDAN Bank AMMAN JERUSALEM Bayt Lahm Madaba SAUDI ARABIA Legend Elevation (meters) National capital 5,000 and above First administrative level capital 4,000 - 5,000 Populated place 3,000 - 4,000 International boundary 2,500 - 3,000 First administrative level boundary 2,000 - 2,500 1,500 - 2,000 050100150 1,000 - 1,500 800 - 1,000 km 600 - 800 Disclaimers: The designations employed and the presentation of material 400 - 600 on this map do not imply the expression of any opinion whatsoever on the part of the Secretariat of the United Nations concerning the legal 200 - 400 status of any country, territory, city or area or of its authorities, or concerning the delimitation of its frontiers or boundaries. -
The Latin Principality of Antioch and Its Relationship with the Armenian Kingdom of Cilicia, 1188-1268 Samuel James Wilson
The Latin Principality of Antioch and Its Relationship with the Armenian Kingdom of Cilicia, 1188-1268 Samuel James Wilson A thesis submitted in partial fulfilment of the requirements of Nottingham Trent University for the degree of Doctor of Philosophy March 2016 1 Copyright Statement This work is the intellectual property of the author. You may copy up to 5% of this work for private study, or personal, non-commercial research. Any re-use of the information contained within this document should be fully referenced, quoting the author, title, university, degree level and pagination. Queries or requests for any other use, or if a more substantial copy is required, should be directed to the owner of the Intellectual Property Rights. 2 Abstract The Latin principality of Antioch was founded during the First Crusade (1095-1099), and survived for 170 years until its destruction by the Mamluks in 1268. This thesis offers the first full assessment of the thirteenth century principality of Antioch since the publication of Claude Cahen’s La Syrie du nord à l’époque des croisades et la principauté franque d’Antioche in 1940. It examines the Latin principality from its devastation by Saladin in 1188 until the fall of Antioch eighty years later, with a particular focus on its relationship with the Armenian kingdom of Cilicia. This thesis shows how the fate of the two states was closely intertwined for much of this period. The failure of the principality to recover from the major territorial losses it suffered in 1188 can be partly explained by the threat posed by the Cilician Armenians in the late twelfth and early thirteenth centuries. -
Inventory of Shared Water Resources in Western Asia
INVENTORY OF SHARED WATER RESOURCES IN WESTERN ASIA دراسة مسح الموارد المائية المشتركة في غربي آسيا Federal Institute for Geosciences and Natural Resources Copyright © 2012, United Nations Economic and Social Commission for Western Asia (ESCWA) and the German Federal Institute for Geosciences and Natural Resources (BGR). How to cite: ESCWA-BGR Cooperation, 2012. Inventory of Shared Water Resources in Western Asia (Online Version). Chapter 7: Orontes River Basin. Beirut. Chapter 7 Orontes River Basin INVENTORY OF SHARED WATER RESOURCES IN WESTERN ASIA CHAPTER 7 - ORONTES RIVER BASIN Orontes River Basin EXECUTIVE SUMMARY Also known as the Assi River, the Orontes is the only perennial river in Western Asia that flows north and drains west into the Mediterranean Sea. Its flow regime shows typical winter peak flows due to increased precipitation, and summer low flows maintained exclusively by groundwater discharge. The river is mainly used for irrigation purposes with several agricultural projects planned in the three riparian countries. Water quality at the headwaters is generally good, but deteriorates in the middle and lower reaches of the river due to agricultural, urban and industrial activities. There is no basin-wide agreement between the three riparians, but there are several bilateral agreements in place on issues such as water allocation (Lebanon-Syria) and the joint The Dardara Falls on the Orontes in Lebanon, 2009. Source: Andreas Renck. construction of infrastructure (Syria-Turkey). Orontes Basin politics are heavily influenced MAIN AGREEMENTS by the status of Turkish-Syrian relations in general, and discussions over the sharing of the 1994 – Agreement on the Distribution of Orontes Euphrates River in particular. -
Citadel of Masyaf
GUIDEBOOK English version TheThe CCitadelitadel ofof MMasyafasyaf Description, History, Site Plan & Visitor Tour Description, History, Site Plan & Visitor Tour Frontispiece: The Arabic inscription above the basalt lintel of the monumental doorway into the palace in the Inner Castle. This The inscription is dated to 1226 AD, and lists the names of “Alaa ad-Dunia of wa ad-Din Muhammad, Citadel son of Hasan, son of Muhammad, son of Hasan (may Allah grant him eternal power); under the rule of Lord Kamal ad- Dunia wa ad-Din al-Hasan, son of Masa’ud (may Allah extend his power)”. Masyaf Opposite: Detail of this inscription. Text by Haytham Hasan The Aga Khan Trust for Culture is publishing this guidebook in cooperation with the Syrian Directorate General of Antiquities and Museums as part of a programme for the Contents revitalisation of the Citadel of Masyaf. Introduction 5 The Aga Khan Trust for Culture, Geneva, Switzerland (www.akdn.org) History 7 © 2008 by the Aga Khan Trust for Culture. All rights reserved. No part of this book may be reproduced in any form without permission of the publisher. Printed in Syria. Site Plan 24 Visitor Tour 26 ISBN: 978-2-940212-06-4 Introduction The Citadel of Masyaf Located in central-western Syria, the town of Masyaf nestles on an eastern slope of the Syrian coastal mountains, 500 metres above sea level and 45 kilometres from the city of Hama. Seasonal streams flow to the north and south of the city and continue down to join the Sarout River, a tributary of the Orontes.