Prejudice Against Students' Accent at Jordanian Universities
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Christians and Jews in Muslim Societies
Arabic and its Alternatives Christians and Jews in Muslim Societies Editorial Board Phillip Ackerman-Lieberman (Vanderbilt University, Nashville, USA) Bernard Heyberger (EHESS, Paris, France) VOLUME 5 The titles published in this series are listed at brill.com/cjms Arabic and its Alternatives Religious Minorities and Their Languages in the Emerging Nation States of the Middle East (1920–1950) Edited by Heleen Murre-van den Berg Karène Sanchez Summerer Tijmen C. Baarda LEIDEN | BOSTON Cover illustration: Assyrian School of Mosul, 1920s–1930s; courtesy Dr. Robin Beth Shamuel, Iraq. This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Library of Congress Cataloging-in-Publication Data Names: Murre-van den Berg, H. L. (Hendrika Lena), 1964– illustrator. | Sanchez-Summerer, Karene, editor. | Baarda, Tijmen C., editor. Title: Arabic and its alternatives : religious minorities and their languages in the emerging nation states of the Middle East (1920–1950) / edited by Heleen Murre-van den Berg, Karène Sanchez, Tijmen C. Baarda. Description: Leiden ; Boston : Brill, 2020. | Series: Christians and Jews in Muslim societies, 2212–5523 ; vol. -
Different Dialects of Arabic Language
e-ISSN : 2347 - 9671, p- ISSN : 2349 - 0187 EPRA International Journal of Economic and Business Review Vol - 3, Issue- 9, September 2015 Inno Space (SJIF) Impact Factor : 4.618(Morocco) ISI Impact Factor : 1.259 (Dubai, UAE) DIFFERENT DIALECTS OF ARABIC LANGUAGE ABSTRACT ifferent dialects of Arabic language have been an Dattraction of students of linguistics. Many studies have 1 Ali Akbar.P been done in this regard. Arabic language is one of the fastest growing languages in the world. It is the mother tongue of 420 million in people 1 Research scholar, across the world. And it is the official language of 23 countries spread Department of Arabic, over Asia and Africa. Arabic has gained the status of world languages Farook College, recognized by the UN. The economic significance of the region where Calicut, Kerala, Arabic is being spoken makes the language more acceptable in the India world political and economical arena. The geopolitical significance of the region and its language cannot be ignored by the economic super powers and political stakeholders. KEY WORDS: Arabic, Dialect, Moroccan, Egyptian, Gulf, Kabael, world economy, super powers INTRODUCTION DISCUSSION The importance of Arabic language has been Within the non-Gulf Arabic varieties, the largest multiplied with the emergence of globalization process in difference is between the non-Egyptian North African the nineties of the last century thank to the oil reservoirs dialects and the others. Moroccan Arabic in particular is in the region, because petrol plays an important role in nearly incomprehensible to Arabic speakers east of Algeria. propelling world economy and politics. -
The Syrian Orthodox Church and Its Ancient Aramaic Heritage, I-Iii (Rome, 2001)
Hugoye: Journal of Syriac Studies 5:1, 63-112 © 2002 by Beth Mardutho: The Syriac Institute SOME BASIC ANNOTATION TO THE HIDDEN PEARL: THE SYRIAN ORTHODOX CHURCH AND ITS ANCIENT ARAMAIC HERITAGE, I-III (ROME, 2001) SEBASTIAN P. BROCK UNIVERSITY OF OXFORD [1] The three volumes, entitled The Hidden Pearl. The Syrian Orthodox Church and its Ancient Aramaic Heritage, published by TransWorld Film Italia in 2001, were commisioned to accompany three documentaries. The connecting thread throughout the three millennia that are covered is the Aramaic language with its various dialects, though the emphasis is always on the users of the language, rather than the language itself. Since the documentaries were commissioned by the Syrian Orthodox community, part of the third volume focuses on developments specific to them, but elsewhere the aim has been to be inclusive, not only of the other Syriac Churches, but also of other communities using Aramaic, both in the past and, to some extent at least, in the present. [2] The volumes were written with a non-specialist audience in mind and so there are no footnotes; since, however, some of the inscriptions and manuscripts etc. which are referred to may not always be readily identifiable to scholars, the opportunity has been taken to benefit from the hospitality of Hugoye in order to provide some basic annotation, in addition to the section “For Further Reading” at the end of each volume. Needless to say, in providing this annotation no attempt has been made to provide a proper 63 64 Sebastian P. Brock bibliography to all the different topics covered; rather, the aim is simply to provide specific references for some of the more obscure items. -
Religion in Language Policy, and the Survival of Syriac
California State University, San Bernardino CSUSB ScholarWorks Theses Digitization Project John M. Pfau Library 2008 Religion in language policy, and the survival of Syriac Ibrahim George Aboud Follow this and additional works at: https://scholarworks.lib.csusb.edu/etd-project Part of the Near Eastern Languages and Societies Commons Recommended Citation Aboud, Ibrahim George, "Religion in language policy, and the survival of Syriac" (2008). Theses Digitization Project. 3426. https://scholarworks.lib.csusb.edu/etd-project/3426 This Thesis is brought to you for free and open access by the John M. Pfau Library at CSUSB ScholarWorks. It has been accepted for inclusion in Theses Digitization Project by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. RELIGION IN LANGUAGE POLICY, AND THE SURVIVAL OF SYRIAC A Thesis Presented to the Faculty of California State University, San Bernardino In Partial Fulfillment of the Requirements for the Degree Master of Arts in English Composition: Teaching English as a Second Language by Ibrahim George Aboud March 2008 RELIGION IN LANGUAGE POLICY, AND THE SURVIVAL OF SYRIAC A Thesis Presented to the Faculty of California State University, San Bernardino by Ibrahim George Aboud March 2008 Approved by: 3/llW Salaam Yousif, Date Ronq Chen ABSTRACT Religious systems exert tremendous influence on shaping language policy, both in the ancient and the modern states of the Fertile Crescent. For two millennia the Syriac language was a symbol of identity among its Christian communities. Religious disputes in the Byzantine era produced not only doctrinal rivalries but also linguistic differences. Throughout the Islamic era, the Syriac language remained the language of the majority despite.Arabic hegemony. -
Iso/Iec Jtc1/Sc2/Wg2 N3773 L2/10-074
ISO/IEC JTC1/SC2/WG2 N3773 L2/10-074 2010-02-23 Universal Multiple-Octet Coded Character Set International Organization for Standardization Organisation internationale de normalisation Международная организация по стандартизации Doc Type: Working Group Document Title: Preliminary proposal to encode the Old North Arabian script in the SMP of the UCS Source: Michael Everson and Michael C. A. Macdonald Status: Individual Contribution Action: For consideration by JTC1/SC2/WG2 and UTC Date: 2010-02-23 1. Introduction. The North Semitic script family split from the original abjad in the second millennium, and was used exclusively in Arabia and its immediate environs between at least the tenth century BCE and the sixth century CE. There were two branches: the Old North Arabian (Semiticists now tend to use the term Ancient North Arabian or ANA) and the Old South Arabian (also called Ancient South Arabian or ASA), and from the latter the abugida used for Geʿez and other languages of Ethiopia was derived. First the Old North Arabian, and then the Old South Arabian scripts disappeared in the first half millennium CE, and with the coming of Islam they were replaced by the Arabic script, which was derived from Aramaic via Nabataean. The North Semitic scripts of Arabia are known only from inscriptions and all represent “dead” languages or dialects. So we cannot know the exact sounds represented by the letters. However, by comparing the etymology of the words in these scripts with related words in other Semitic languages (particularly Arabic) one can work out what is called the “etymological phoneme” expressed by each letter (regardless of how this was actually realized in speech). -
The Damascus Psalm Fragment Oi.Uchicago.Edu
oi.uchicago.edu The Damascus Psalm Fragment oi.uchicago.edu ********** Late Antique and Medieval Islamic Near East (LAMINE) The new Oriental Institute series LAMINE aims to publish a variety of scholarly works, including monographs, edited volumes, critical text editions, translations, studies of corpora of documents—in short, any work that offers a significant contribution to understanding the Near East between roughly 200 and 1000 CE ********** oi.uchicago.edu The Damascus Psalm Fragment Middle Arabic and the Legacy of Old Ḥigāzī by Ahmad Al-Jallad with a contribution by Ronny Vollandt 2020 LAMINE 2 LATE ANTIQUE AND MEDIEVAL ISLAMIC NEAR EAST • NUMBER 2 THE ORIENTAL INSTITUTE OF THE UNIVERSITY OF CHICAGO CHICAGO, ILLINOIS oi.uchicago.edu Library of Congress Control Number: 2020937108 ISBN: 978-1-61491-052-7 © 2020 by the University of Chicago. All rights reserved. Published 2020. Printed in the United States of America. The Oriental Institute, Chicago THE UNIVERSITY OF CHICAGO LATE ANTIQUE AND MEDIEVAL ISLAMIC NEAR EAST • NUMBER 2 Series Editors Charissa Johnson and Steven Townshend with the assistance of Rebecca Cain Printed by M & G Graphics, Chicago, IL Cover design by Steven Townshend The paper used in this publication meets the minimum requirements of American National Standard for Information Services — Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984. ∞ oi.uchicago.edu For Victor “Suggs” Jallad my happy thought oi.uchicago.edu oi.uchicago.edu Table of Contents Preface............................................................................... ix Abbreviations......................................................................... xi List of Tables and Figures ............................................................... xiii Bibliography.......................................................................... xv Contributions 1. The History of Arabic through Its Texts .......................................... 1 Ahmad Al-Jallad 2. -
The Judeo-Arabic Heritage
The Judea-Arabic Heritage 41 Chapter 3 tice my speaking skills, and my wife was clearly delighted to show off her Ashkenazi American husband who could speak their native tongue. A short while later, after the woman departed, I noticed that my wife had tears in her eyes. When I asked her why, she told me that she suddenly The Judeo-Arabic Heritage remembered how years earlier, when she was a schoolgirl, that if she saw that same woman from a distance, she would walk blocks out of her way to avoid her. This was to avoid embarrassment from having to speak Norman A. Stillman Moroccan Arabic in public because of the strong prejudice against Jews from Muslim countries (so-called mizrahim, or Oriental Jews) and espe cially Moroccan Jews. In the 1950S and early 1960s, it was not at all chic to speak Arabic of any kind in Israel-and certainly not to be Moroccan. The great irony in these two personal anecdotes is that, amongst all the Introductory Reflections many Jewish Diaspora languages of post-Talmudic times (Yiddish, Ladino, Shuadit (Iudeo-Provencal), Judeo-Persian, Iudeo-Greek, Iudeo-French, Nearly forty years ago, I brought my fiancee, who had been born in Iudeo-Tat, Iudeo-Berber, and still others less well known), [udeo-Arabic Morocco and raised in Israel, home to meet my family. I shall never forget held a place of special distinction. It had the longest recorded history after the moment when she met my grandmother. My grandmother, whose Hebrew and Aramaic (from the ninth century to the present)." It had the English, even after fifty years in the United States, was still heavily widest geographical diffusion, extending across three continents during accented, asked my fiancee, "Does your family speak Jewish?" Not under the Middle Ages. -
Annotated Corpus of Mesopotamian-Iraqi Dialect for Sentiment Analysis in Social Media
(IJACSA) International Journal of Advanced Computer Science and Applications, Vol. 12, No. 4, 2021 Annotated Corpus of Mesopotamian-Iraqi Dialect for Sentiment Analysis in Social Media AL-KHAFAJI ALI J ASKAR1, NILAM NUR AMIR SJARIF2 Razak Faculty of Technology and Informatics Universiti Teknologi Malaysia (UTM), Kuala Lumpur, Malaysia Abstract—Research on Sentiment Analysis in social media by mostly correct and lead to be misleading. Also, understanding using Mesopotamian-Iraqi Dialect (MID) of Arabic language was people's opinions can be useful in making trading and social rarely found, there is no reliable dataset developed in MID decision as well as investing in so many fields of the economy. neither an annotated corpus for the sentiment analysis of social media in this dialect. Therefore, this gap was the main stumbling Social Media is the main source of getting people's block for researchers of sentiment analysis in MID, for this opinions, by extracting data from people's comments and posts reason, this paper introduced the development of an annotated useful information can be introduced after classify its polarity corpus of Mesopotamian-Iraqi Dialect for sentiment analysis in and emotion towards certain events and ideas. Facebook as social media and named it as (ACMID) stands for (the annotated mentioned before is the main platform of social media using by corpus of Mesopotamian-Iraqi Dialect) to help researchers in Iraqi people, it has more than 21 million users in Iraq [1], future for using this corpus for their studies, to the best of our extracting data from Iraqi pages of Facebook can be so useful knowledge this is the first annotated corpus that both classify to get people's thoughts and opinions. -
Cultural and Linguistic Guidelines for Language Evaluation of Arab-American
Cultural and linguistic guidelines for language evaluation of Arab-American children using the Clinical Evaluation of Language Fundamentals (CELF) Reference this material as: Khamis-Dakwar,R., Al-Askary,H., Benmamoun,A., Ouali,H., Green,H., Leung,T., & Al-Asbahi,K. (2012, September 30). Cultural and linguistic guidelines for language evaluation of Arab-American children using the Clinical Evaluation of Language Fundamentals (CELF).Available from doi:xxxxx Copyright © 2012 Reem Khamis-Dakwar. All rights reserved Part I: The Cultural and Linguistic Background of Arab-Americans Introduction Based on the 2000 census, Arab Americans comprise 0.42% of the population in the United States (U.S.). The Arab-American population in the United States has been showing a steady increase since the 1980s (US. Bureau of the Census, 2005)1. Similar to other minority populations in the U.S., there has been a corresponding increase in the number of children referred for language assessment from this specific cultural and linguistic background. It is one of the top ten languages among English Language Learners (LLEs) in the U.S. (Batalova & Margie, 2010). Arab-Americans, as part of the diverse Arab population, compose a heterogeneous group; they come to the U.S. from countries in the North African region (such as Morocco), the Mediterranean region (such as Jordan), or the Arab Gulf region (such as Qatar) (Al-Hazza & Lucking, 2005) and may belong to a variety of religious faiths such as Islam, Christianity, Druze or Judaism. Despite these differences, Arab- Americans share historical memories, cultural values, cultural practices and Arabic as a native language 2(Khamis-Dakwar & Froud, 2012). -
The Phoenician Alphabet Reassessed in Light of Its Descendant Scripts and the Language of the Modern Lebanese
1 The Phoenician Alphabet Reassessed in Light of its Descendant Scripts and the Language of the Modern Lebanese Joseph Elias [email protected] 27th of May, 2010 The Phoenician Alphabet Reassessed in Light of its Descendant Scripts and the Language of the Modern Lebanese 2 The Phoenician Alphabet Reassessed in Light of its Descendant Scripts and the Language of the Modern Lebanese DISCLAIMER: THE MOTIVATION BEHIND THIS WORK IS PURELY SCIENTIFIC. HENCE, ALL ALLEGATIONS IMPOSING THIS WORK OF PROMOTING A: POLITICAL, RELIGIOUS OR ETHNIC AGENDA WILL BE REPUDIATED. Abstract The contemporary beliefs regarding the Phoenician alphabet are reviewed and challenged, in light of the characteristics found in the ancient alphabets of Phoenicia's neighbours and the language of the modern Lebanese. 3 The Phoenician Alphabet Reassessed in Light of its Descendant Scripts and the Language of the Modern Lebanese Introduction The Phoenician alphabet, as it is understood today, is a 22 letter abjad with a one-to-one letter to phoneme relationship [see Table 1].1 Credited for being the world's first alphabet and mother of all modern alphabets, it is believed to have been inspired by the older hieroglyphics system of nearby Egypt and/or the syllabaries of Cyprus, Crete, and/or the Byblos syllabary - to which the Phoenician alphabet appears to be a graphical subset of.2 3 Table 1: The contemporary decipherment of the Phoenician alphabet. Letter Name Glyph Phonetic Value (in IPA) a aleph [ʔ] b beth [b] g gamil [g] d daleth [d] h he [h] w waw [w] z zayin [z] H heth [ħ] T teth [tʕ] y yodh [j] k kaph [k] l lamedh [l] m mem [m] n nun [n] Z samekh [s] o ayin [ʕ] p pe [p] S tsade [sʕ] q qoph [q] r resh [r] s shin [ʃ] t tau [t] 1 F. -
LOID - Linguistic Origin Identification
YYYY-MM-DD Your ref: XXXXXXX Our ref: 2013-XXXX LOID - Linguistic Origin IDentification 1. Background ............................................................................................................... 2 1.1 Purpose ................................................................................................................. 2 1.2 Theory ................................................................................................................... 2 1.3 Verified’s method ................................................................................................... 3 1.4 Limitations ............................................................................................................. 4 1.5 Hypothesis and scale for expression of conclusion ............................................... 4 2. Assignment details ................................................................................................... 5 2.1 Instructions from the order form ............................................................................. 5 2.2 The linguistic community ....................................................................................... 5 2.3 Hypothesis ............................................................................................................. 5 3. Analysis – linguistic community .............................................................................. 5 3.1 General comments ................................................................................................ 6 3.2 Phonology -
Gazetteer Service - Application Profile of the Web Feature Service Best Practice
Best Practices Document Open Geospatial Consortium Approval Date: 2012-01-30 Publication Date: 2012-02-17 External identifier of this OGC® document: http://www.opengis.net/doc/wfs-gaz-ap ® Reference number of this OGC document: OGC 11-122r1 Version 1.0 ® Category: OGC Best Practice Editors: Jeff Harrison, Panagiotis (Peter) A. Vretanos Gazetteer Service - Application Profile of the Web Feature Service Best Practice Copyright © 2012 Open Geospatial Consortium To obtain additional rights of use, visit http://www.opengeospatial.org/legal/ Warning This document defines an OGC Best Practices on a particular technology or approach related to an OGC standard. This document is not an OGC Standard and may not be referred to as an OGC Standard. This document is subject to change without notice. However, this document is an official position of the OGC membership on this particular technology topic. Document type: OGC® Best Practice Paper Document subtype: Application Profile Document stage: Approved Document language: English OGC 11-122r1 Contents Page 1 Scope ..................................................................................................................... 13 2 Conformance ......................................................................................................... 14 3 Normative references ............................................................................................ 14 4 Terms and definitions ........................................................................................... 15 5 Conventions