The Sephardi Bulletin
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Most Common Jewish First Names in Israel Edwin D
Names 39.2 (June 1991) Most Common Jewish First Names in Israel Edwin D. Lawson1 Abstract Samples of men's and women's names drawn from English language editions of Israeli telephone directories identify the most common names in current usage. These names, categorized into Biblical, Traditional, Modern Hebrew, and Non-Hebrew groups, indicate that for both men and women over 90 percent come from Hebrew, with the Bible accounting for over 70 percent of the male names and about 40 percent of the female. Pronunciation, meaning, and Bible citation (where appropriate) are given for each name. ***** The State of Israel represents a tremendous opportunity for names research. Immigrants from traditions and cultures as diverse as those of Yemen, India, Russia, and the United States have added their onomastic contributions to the already existing Jewish culture. The observer accustomed to familiar first names of American Jews is initially puzzled by the first names of Israelis. Some of them appear to be biblical, albeit strangely spelled; others appear very different. What are these names and what are their origins? Benzion Kaganoffhas given part of the answer (1-85). He describes the evolution of modern Jewish naming practices and has dealt specifi- cally with the change of names of Israeli immigrants. Many, perhaps most, of the Jews who went to Israel changed or modified either personal or family name or both as part of the formation of a new identity. However, not all immigrants changed their names. Names such as David, Michael, or Jacob required no change since they were already Hebrew names. -
The Healing of Naaman in Missiological Perspective Walter A
Volume 61: Number 3 July 1997 Table of Contents Eschatological Tension and Existential Angst: "Now" and "Not Yet" in Romans 214-25 and lQSll (Community Rule, Manual of Discipline) Lane A. Burgland ........................... 163 The Healing of Naaman in Missiological Perspective Walter A. Maier I11 .......................... 177 A Chapel Sermon on Exodus 20:l-17 JamesG. Bollhagen ......................... 197 Communicating the Gospel Without Theological Jargon Andrew Steinman .......................... 201 Book Reviews .................................... 215 Salvation in Christ: A Lutheran-Orthodox Dialogue. Edited with an Introduction by John Meyendorff and Robert Tobias .......................Ulrich Asendorf A History of the Bible as Literature. By David Norton. ................................ Cameron A. MacKenzie Ministry in the NmTestament. By David L. Bartlett .................................... Thomas M. Winger The Justificationof the Gentiles: Paul's Letters to the Galatians and Romans. By Hendrikus Boers ........Charles A. Gieschen Christianity and Christendom in the Middle Ages: The Relations Between Religion, Church, and Society. By Adriaan H. Bredero ...................Karl F. Fabrizius The Myste y and the Passion: A Homiletic Reading of the Gospel Traditions. By David G. Buttrick ...... Carl C. Fickenscher I1 Christ in Christian Tradition. By Aloys Grillrneier with Theresia Hainthaler ................. William C. Weinrich Theological Ethics of the New Testament. By Eduard Lohse ...................................H. Armin Moellering Paul's Narrative Thought World:The Tapestry of Tragedy and Triumph. By Ben Witherington .........Charles A. Gieschen Galileo, Bellarmine, and the Bible. By Richard J.Blackwell. ................................Cameron A. MacKenzie Teaching Law and Gospel. By William Fischer ... Erik J. Rottmann Books Received. .................................. 238 The Healing of Naaman in Missiological Perspective Walter A. Maier I11 This study analyzes the narrative of the healing of Naaman the Syrian, 2 Kings 53-19a. -
Resurrection Or Miraculous Cures? the Elijah and Elisha Narrative Against Its Ancient Near Eastern Background
Bar, “Resurrection or Miraculous Cures?” OTE 24/1 (2011): 9-18 9 Resurrection or Miraculous Cures? The Elijah and Elisha Narrative Against its Ancient Near Eastern Background SHAUL BAR (UNIVERSITY OF MEMPHIS) ABSTRACT The Elijah and Elisha cycles have similar stories where the prophet brings a dead child back to life. In addition, in the Elisha story, a corpse is thrown into the prophet’s grave; when it comes into con- tact with one of his bones, the man returns to life. Thus the question is do these stories allude to resurrection, or “only” miraculous cures? What was the purpose of the inclusion of these stories and what message did they convey? In this paper we will show that these are legends that were intended to lend greater credence to prophetic activity and to indicate the Lord’s power over death. A INTRODUCTION There is consensus among scholars that Dan 12:2-3, which they assign to the 1 second century B.C.E., refers to the resurrection of the dead. The question be- comes whether biblical texts earlier than this era allude to this doctrine. The phrase “resurrection of the dead” never appears in the Bible. Scholars searching for biblical allusions to resurrection have cited various idioms.2 They list verbs including “arise,”3 “wake up,”4 and “live,”5 all of which can denote a return to life. We also find “take,”6 which refers to being taken to Heaven, the noun “life,”7 and “see.”8 In the present paper however, we shall examine the stories of the Elijah and Elisha cycles which include similar tales in which the prophet brings a dead child back to life: in Elijah’s case, the son of the widow of Zare- phath (1 Kgs 17:17-24); in Elisha’s, the son of the Shunammite matron (2 Kgs 4:31-37). -
The Perfect Priest: an Examination of Leviticus 21:17-23 Jared Wilson George Fox University
Digital Commons @ George Fox University Seminary Masters Theses Seminary 1-1-2013 The perfect priest: an examination of Leviticus 21:17-23 Jared Wilson George Fox University This research is a product of the Master of Arts in Theological Studies (MATS) program at George Fox University. Find out more about the program. Recommended Citation Wilson, Jared, "The perfect priest: an examination of Leviticus 21:17-23" (2013). Seminary Masters Theses. Paper 7. http://digitalcommons.georgefox.edu/seminary_masters/7 This Thesis is brought to you for free and open access by the Seminary at Digital Commons @ George Fox University. It has been accepted for inclusion in Seminary Masters Theses by an authorized administrator of Digital Commons @ George Fox University. GEORGE FOX UNIVERSITY THE PERFECT PRIEST- AN EXAMINATION OF LEVITICUS 21:17-23 A THESIS SUBMITTED TO THE FACULTY OF GEORGE FOX EVANGELICAL SEMINARY IN CANDIDACY FOR THE DEGREE OF MASTER OF ARTS (THEOLOGICAL STUDIES) BY JARED WILSON PORTLAND, OREGON FEBRUARY 2013 Copyright © 2013 by Jared Wilson All rights reserved To Courtney, Jeremiah, Micah, Jedidiah, and Adley Contents Preface....................................................................................................................................... iv Abstract ..................................................................................................................................... vi Chapter One ............................................................................................................................. -
Bereans Online Enews B"H Parashat Metzora - 'Leper' (Leviticus 14:1-15:33)
Bereans Online eNews http://www.bereansonline.org B"H Parashat Metzora - 'Leper' (Leviticus 14:1-15:33) The name 'Metzora', the second portion for this week, comes from the second verse of Leviticus 14: Vayedaber HaShem el-Moshe lemor. zot tihye torat ha-metzora b'yom tahorato v'huva el-ha-kohen Then HaShem spoke to Moses, saying, "This shall be the law of the leper for the day of his cleansing: He shall be brought to the priest." Leviticus 14:1-2 Previously, in Parashat Tazria we are given some detailed instructions regarding what our English BiBles call "a leper." Continuing in Parashat Metzora, the topic of "leprosy" continues. If you ever hope to unravel these passages, and the passages in the Gospel accounts you must learn to look Beyond this English word. The people in Scripture who are afflicted with tza'arat do not have "Hanson's Disease" or what is known as "leprosy" In fact, if one examines the use of this HeBrew word in Scripture you will find that it is not even a physical disease in the normal sense. Yes, it has physical attriButes, which make it appear that the person who is afflicted is a "dead man walking" - But it is not the disease that is Being addressed in these passages. A common misunderstanding of those reading these passages (and the Gospels) is that the person with tza'arat has a communicable disease, and hence G-d is mandating Quarantine for medical reasons. Nothing could Be further from the truth. We read in last week's parasha that a priest was to examine a person who suspected they had tza'arat, and determine if the person had tza'arat or not [were "unclean" or not]. -
Nachman Ben Simcha, Keren Rabbi Israel Dov Odesser, 2007, 097976551X, 9780979765513
The Book of Traits (Sefer HaMidot)., Nachman ben Simcha, Keren Rabbi Israel Dov Odesser, 2007, 097976551X, 9780979765513, . DOWNLOAD HERE Rabbi Nachman's Tikkun , Naбёҕman (of Bratslav), Avraham Greenbaum, Avraham Weitzhandler, Nathan Sternharz, 1984, Religion, 240 pages. Depression is one of the greatest problems facing contemporary man. It stems from man's abuse of his God-given powers. The Ten Psalms making up Rebbe Nachman's Tikkun -- a .... Liбёіuṕe Moharan, Volume 6 , Naбёҕman (of Bratslav), Chaim Kramer, 1999, Religion, 433 pages. Inner Rhythms The Kabbalah of Music, DovBer Pinson, 2000, Music, 179 pages. What is Jewish Music? What makes a song "sound Jewish?" What is the place of music in Jewish history and philosophy? The author writes, "What is known to us as Jewish music is .... Breslov (also Bratslav, also spelled Breslev) is a branch of Hasidic Judaism founded by Rebbe Nachman of Breslov (1772–1810) a great-grandson of the Baal Shem Tov, founder of Hasidism. Its adherents strive to develop an intense, joyous relationship with God and receive guidance toward this goal from the teachings of Rebbe Nachman. The movement has had no central, living leader for the past 200 years, as Rebbe Nachman did not designate a successor. As such, they are sometimes referred to as the טויטע חסידיו (the "Dead Hasidim"), since they have never had another formal Rebbe since Nachman's death. However, certain groups and communities under the Breslov banner refer to their leaders as "Rebbe". The movement weathered strong opposition from virtually all other Hasidic movements in Ukraine throughout the nineteenth century, yet at the same time experienced tremendous growth in numbers of followers from Ukraine, White Russia, Lithuania and Poland. -
Jesus, Elisha, and Moses: a Study in Typology
Running head: JESUS, ELISHA, AND MOSES 1 Jesus, Elisha, and Moses: A Study in Typology Jeremy Tetreau A Senior Thesis submitted in partial fulfillment of the requirements for graduation in the Honors Program Liberty University Spring 2018 JESUS, ELISHA, AND MOSES 2 Acceptance of Senior Honors Thesis This Senior Honors Thesis is accepted in partial fulfillment of the requirements for graduation from the Honors Program of Liberty University. ______________________________ Donald Fowler, Th.D. Thesis Chair ______________________________ Harvey Hartman, Th.D. Committee Member ______________________________ Mark Harris, Ph.D. Committee Member ______________________________ Cindy Goodrich, Ed.D., M.S.N., R.N., C.N.E. Assistant Honors Director ______________________________ Date JESUS, ELISHA, AND MOSES 3 Abstract Because the Evangelists wrote with the intention of communicating specific, theological truths to their readers, the details they include in their gospels are important. Further, one way the story of the Bible unfolds and is theologically interpreted is through the use of repetition and typology. A number of the miracle accounts of Elisha are analogous to Jesus’ own miracles as recorded in the gospels. Because of this, it is likely that the Evangelists are inviting readers to understand Jesus in light of Old Testament prophets and events, specifically as the appearance of a Prophet-like-Moses. A Jesus-Elisha typology, then, must be understood as only one strand of this more intricate prophetic typology. JESUS, ELISHA, AND MOSES 4 Jesus, Elisha, and Moses Introduction The writers of the four canonical gospels were not mere biographers; they were theologians. They were propagandists in the best possible way. They were the Evangelists, tasked with the sacred privilege of faithfully compiling eyewitness testimony and portraying Jesus “as these eyewitnesses portrayed him,” giving that testimony “a permanent literary vehicle.”1 Luke informs us that his gospel was written “so that you may know the exact truth about the things you [Theophilus] have been taught” (Lk. -
浦那 Travel Guide
Travel Guide - http://www.ixigo.com/travel-guide/ page 1 Famous For : City hunger pangs, don’t hesitate in making your Max: Min: Rain: 26.29999923 15.80000019 5.30000019073486 way to the famous Koregaon Park, which is 7060547°C 0734863°C 3mm like a one-stop solution for all your dining Apr Bustling and commercial, leafy and slow, needs. Pleasant weather. Carry Light woollen. cosmopolitan and vintage, Pune effortlessly Max: Min: Rain: adds up to more than the sum of its parts. It 29.39999961 19.60000038 16.6000003814697 Lastly, this is the city where Shivaji spent his 8530273°C 1469727°C 27mm is a city where history often asserts itself, childhood. This was the capital of the May but with a careless lightness. Maratha confederacy at the height of its Pleasant weather. Carry Light woollen. power — the Peshwas’ Pune. This is where Max: Min: Rain: Celebrated as Maharashtra's cultural capital, the British defeated the Marathas in 1817, 29.89999961 22.70000076 40.5999984741210 Pune houses a plethora of educational making it their monsoon capital ( Pune 8530273°C 2939453°C 94mm institutes, museums and hill forts. Besides being drier than Mumbai), laying Jun being a cultural and educational hub, the grounds for the graceful cantonment of Pleasant weather. Carry Light woollen, umbrella. city has ample attractions to satiate most today. This is where Lokmanya Tilak brought Max: 27.5°C Min: 23.0°C Rain: visitors. Pune, with its glorious Maratha out his newspaper and where the British 116.099998474121 history and Osho connection, a host of imprisoned Mahatma Gandhi for two years. -
Notes on 2 Kings 202 1 Edition Dr
Notes on 2 Kings 202 1 Edition Dr. Thomas L. Constable Second Kings continues the narrative begun in 1 Kings. It opens with the translation of godly Elijah to heaven and closes with the transportation of the ungodly Jews to Babylon. For discussion of title, writer, date, scope, purpose, genre, style, and theology of 2 Kings, see the introductory section in my notes on 1 Kings. OUTLINE (Continued from notes on 1 Kings) 3. Ahaziah's evil reign in Israel 1 Kings 22:51—2 Kings 1:18 (continued) 4. Jehoram's evil reign in Israel 2:1—8:15 5. Jehoram's evil reign in Judah 8:16-24 6. Ahaziah's evil reign in Judah 8:25—9:29 C. The second period of antagonism 9:30—17:41 1. Jehu's evil reign in Israel 9:30—10:36 2. Athaliah's evil reign in Judah 11:1-20 3. Jehoash's good reign in Judah 11:21—12:21 4. Jehoahaz's evil reign in Israel 13:1-9 5. Jehoash's evil reign in Israel 13:10-25 6. Amaziah's good reign in Judah 14:1-22 7. Jeroboam II's evil reign in Israel 14:23-29 8. Azariah's good reign in Judah 15:1-7 9. Zechariah's evil reign in Israel 15:8-12 10. Shallum's evil reign in Israel 15:13-16 11. Menahem's evil reign in Israel 15:17-22 12. Pekahiah's evil reign in Israel 15:23-26 13. Pekah's evil reign in Israel 15:27-31 Copyright Ó 2021 by Thomas L. -
The Tent of Abraham Simcha Torah
Temple Beth El Visit the Temple website at www.tbeaptos.org Temple Beth El Jewish Community Center, Aptos, California Vol. 51, No 2 October 2017 Tishri‒Heshvan 5778 Rock Shabbat The Tent of Abraham Spiritual, The Tent of Abraham is communities in our Musical, sponsoring a presentation community and the and small group discussions country. Mystical on the topic of The Historic Nathaniel Deutsch is October 20, 7:30 PM Roots and Current Implications a Professor of History at of Anti-Semitism led by Dr. the University of California, Santa The magic of Rock Shabbat is made Nathaniel Deutsch at Temple Beth Cruz, where he holds the possible by the rich, creative sounds of our El on Sunday, October 29, from Baumgarten Endowed Chair and is Rock Shabbat Band: Michael Levy (piano), 2:00 to 5:00 PM. the Director of the Center for Rabbi Paula Marcus (guitar, vocals), Rabbi This is the first of a three part Jewish Studies and the Institute for Shifra Weiss-Penzias (vocals), Peter Weiss series addressing challenges facing Humanities Research. He is also a (guitar, vocals), Dror Sinai (percussion, Jewish, Christian and Islamic member of our board of directors. vocals), Shahir El-Shaieb (bass), Shmuel Thaler (harmonica), and guest artists. Andy Yanowitz handles the sound and light systems. Sponsored by Judi Wyant, Marilyn Rigler Simcha Torah and Marcia Meyer. All School Celebration and Kindergarten Consecration Followed by Israeli Folk Dancing Friday, October 13th, at 6:30 PM In the Sukkah Saturday, October 7th, 6:00 PM The third annual Pajama Havdallah and sukkah You won’t want to miss this year’s Simchat Torah at TBE! sleepover at the temple is all set for Saturday, October Every Temple School class will present a part of this fun and 7th. -
The Sephardi in Israel: the Gap; to Be Bridged
TISHREI, 5739 I OCT. 1978 . VOLUME XIIJ, NUMBER 6 Tl-IE $1.25 The Sephardi in Israel: The Gap; to be Bridged The.Electrical Theory of Prejudice THE JEWISH BSERVER THE JEWISH OBSERVER is pub lished monthly, except July and August, by the Agudath Israel of America, 5 Beekman Street, New in this issue ... York, N.Y. 10038. Second class postage paid at New York, N.Y. Subscription: $9.00 per year; two years, $17.50; three years, $25.00; The Sephardi in Israel: outside of the United States, $9.50 Victim of Privilege and Prejudice per year. Single copy, $1.25. The Gap to be Bridged, Ezriel Tosha vi..................... ... 4 Printed in the U.S.A. The Electrical Theory of Prejudice, Nehama Consuelo Nahmoud ·-···········-························· 7 RABBI NISSON WOLPIN "It is Not Good for Man to be Alone", Editor Nathan A Solomon ........................ --············-··················-10 Missing-A Feeling of Galut, Editorial Board Dr. Shimon Glick ............................................................. 13 DR. ERNST L. BODENHEIMER The American Welcome to the Russian Immigrant Chairman RABBI NA THAN BULMAN "Dobre Pozhalovat", Hanoch Teller .................................. 15 RABBI JOSEPH ELIAS "Simchas Deis Hasho'eiva": The Art JOSEPH FRIEDENSON RABBI MOSHE SHERER of Celebration, Rabbi Avrohom Chaim Feuer ...................... 20 "Ahavas Yisroel"-Love of Your Fellow Jew, in Law and Life (a review article) THE JEWISH OBSERVER does not assume responsibility for the Love Your Neighbor ······························-····················25 Kashrus of any product or service A Tzaddik in Our Time ............................................ --26 advertised in its pages. Book in Review I Ramban: Writings and Discourses .......................................... _........ 29 Copyright 1978 Second Looks OCT., 1978 VOL. XIII, NO. 6 The Spirit of Camp David and the Mattersdorf Mood .......... -
Bible Studies: Balaam Oracles
BIBLE STUDIES. By M. M. KALISCH, PH. D., M.A. PART 1. THE PROPHECIES OF BALAAM (NUMBERS XXII. to XXIV) OR THE HEBREW AND THE HEATHEN. LONDON: LONGMANS, GREEN AND CO. 1877 Public Domain Digitized by Ted Hildebrandt 2004 PREFACE. ALMOST immediately after the completion of the fourth volume of his Commentary on the Old Testament, in 1872, the author was seized with a severe and lingering illness. The keen pain he felt at the compulsory interrup- tion of his work was solely relieved by the undiminished interest with which he was able to follow the widely ram- ified literature connected with his favourite studies. At length, after weary years of patience and ‘hope deferred,’ a moderate measure of strength seemed to return, inadequate indeed to a resumption of his principal task in its full ex- tent, yet, sufficient, it appeared, to warrant, an attempt at elucidating some of those, numerous problems of Biblical criticism and religious history, which are still awaiting a final solution. Acting, therefore, on the maxim, ‘Est quadam prodire tenus, si non datur ultra,’ and stim- lated by the desire of contributing his humble share to the great intellectual labour of our age, he selected, as a first effort after his partial recovery, the interpretation of that exquisite episode in the Book of Numbers which contains an account of Balaam and his prophecies. This section), complete in itself, discloses a deep insight into the nature and course of prophetic influence; implies most instructive hints for the knowledge of Hebrew doctrine; and is one of the choicest, master-pieces of universal literature.