Panpsychism's Combination Problem Is a Problem for Everyone
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Dialectic at a Moving Standstill: the Neurotic Midadventures Of
Macalester Journal of Philosophy Volume 13 Article 6 Issue 1 Spring 2004 5-1-2004 Dialectic at a Moving Standstill: The eurN otic Midadventures of Philosphy of Mind Dan Ganin Macalester College Follow this and additional works at: http://digitalcommons.macalester.edu/philo Recommended Citation Ganin, Dan (2004) "Dialectic at a Moving Standstill: The eN urotic Midadventures of Philosphy of Mind," Macalester Journal of Philosophy: Vol. 13: Iss. 1, Article 6. Available at: http://digitalcommons.macalester.edu/philo/vol13/iss1/6 This Article is brought to you for free and open access by the Philosophy Department at DigitalCommons@Macalester College. It has been accepted for inclusion in Macalester Journal of Philosophy by an authorized administrator of DigitalCommons@Macalester College. For more information, please contact [email protected]. Dialectic at a Moving Standstill: The Neurotic Misadventures of Philosophy of Mind Dan Ganin Introduction Relatively recently, numerous philosophers of mind have espoused the epistemic intractability and impenetrability of both the mind-body problem and the problem of consciousness. While past and present attempts to theoretically resolve and circumvent these metaphysical questions have assumed many forms and postulated numerous conceptual paradigms (substance dualism, property dualism, eliminative materi alism, functionalism, mind- body identity theory, logical behaviorism, idealism, etc.), the fundamental problem of epistemic inexplicability has not substantially dissipated since the rationalist ruminations of Descartes and Leibniz. The nascent articulatio n of the epistemological insolvability of the mind-body problem that has so gravely and garishly confronted contemporary theorists of mind can, in fact, be found in the philosophical work of these two notable modernist thinkers. -
Theoretical Models of Consciousness: a Scoping Review
brain sciences Review Theoretical Models of Consciousness: A Scoping Review Davide Sattin 1,2,*, Francesca Giulia Magnani 1, Laura Bartesaghi 1, Milena Caputo 1, Andrea Veronica Fittipaldo 3, Martina Cacciatore 1, Mario Picozzi 4 and Matilde Leonardi 1 1 Neurology, Public Health, Disability Unit—Scientific Department, Fondazione IRCCS Istituto Neurologico Carlo Besta, 20133 Milan, Italy; [email protected] (F.G.M.); [email protected] (L.B.); [email protected] (M.C.); [email protected] (M.C.); [email protected] (M.L.) 2 Experimental Medicine and Medical Humanities-PhD Program, Biotechnology and Life Sciences Department and Center for Clinical Ethics, Insubria University, 21100 Varese, Italy 3 Oncology Department, Mario Negri Institute for Pharmacological Research IRCCS, 20156 Milan, Italy; veronicaandrea.fi[email protected] 4 Center for Clinical Ethics, Biotechnology and Life Sciences Department, Insubria University, 21100 Varese, Italy; [email protected] * Correspondence: [email protected]; Tel.: +39-02-2394-2709 Abstract: The amount of knowledge on human consciousness has created a multitude of viewpoints and it is difficult to compare and synthesize all the recent scientific perspectives. Indeed, there are many definitions of consciousness and multiple approaches to study the neural correlates of consciousness (NCC). Therefore, the main aim of this article is to collect data on the various theories of consciousness published between 2007–2017 and to synthesize them to provide a general overview of this topic. To describe each theory, we developed a thematic grid called the dimensional model, which qualitatively and quantitatively analyzes how each article, related to one specific theory, debates/analyzes a specific issue. -
An Anthology of Philosophical Studies
Introduction AN ANTHOLOGY OF PHILOSOPHICAL STUDIES Edited by PATRICIA HANNA ADRIANNE L. MCEVOY PENELOPE VOUTSINA ATINER 2006 1 An Anthology of Philosophical Studies 2 Introduction Athens Institute for Education and Research 2006 An Anthology of Philosophical Studies Edited by Patricia Hanna Adrianne L. McEvoy Penelope Voutsina 3 An Anthology of Philosophical Studies PUBLISHED BY ATHENS INSTITUTE FOR EDUCATION AND RESEARCH 14 Solomou Street, 10683 Athens, Greece Tel. +30 210 36.34.210 Fax +30 210.36.34.209 Email: [email protected] URL: www.atiner.gr This book is in copyright. Subject to statutory exception and to the provisions of relevant collective licensing agreements, no reproduction of any part may take place without the written permission of the Athens Institute for Education and Research. First Published: 2006 ISBN: 978-960-6672-11-8 Typeset, printed and binding by Theta Co. 4 Introduction Table of Contents List of Contributors i Introduction 1 Voutsina, P. PART I EPISTEMOLOGY 1. Imagination in Descartes’ Skepticism 7 Scholl, A. 2. Descartes on Sensations and Ideas of Sensations 17 Cunning, D. 3. The Myth of Hume’s Compatibilism 33 Morris, E.W. 4. From Contextualism to Skepticism 43 Wilburn, R. 5. The Puzzle of Self-Knowledge 51 Voutsina, P. 6. Unconfined Rationality: A Normative yet Realistic Model of 59 Inference Morado, R. and Savion, L. PART II METAPHYSICS AND PHILOSOPHY OF SCIENCE 7. Language as Community Property: What’s Wrong with 75 Chomsky’s Individualism? Hanna, P. 8. What do Concepts Consist of? The Role of Geometric and 93 Proprioceptive Information in Categorization Dellantonio, S. and Pastore, L. -
Does Binding of Synesthetic Color to the Evoking Grapheme Require Attention?
In press, Cortex DOES BINDING OF SYNESTHETIC COLOR TO THE EVOKING GRAPHEME REQUIRE ATTENTION? Noam Sagiv1,2, Jeffrey Heer3, Lynn Robertson1,4 1Department of Psychology, University of California, Berkeley 2Department of Psychology, University College London 3Computer Science Department, University of California, Berkeley 4Neurology Research Services, Veterans Administration, Martinez, CA Running page heading: The Role of Attention in Synesthesia Address correspondence to: Noam Sagiv Department of Psychology e-mail University College London 26 Bedford Way London WC1H 0AP Tel: +44-20-7679-5365 United Kingdom Fax: +44-20-7436-4276 ABSTRACT The neural mechanisms involved in binding features such as shape and color are a matter of some debate. Does accurate binding rely on spatial attention functions of the parietal lobe or can it occur without attentional input? One extraordinary phenomenon that may shed light on this question is that of chromatic-graphemic synesthesia, a rare condition in which letter shapes evoke color perceptions. A popular suggestion is that synesthesia results from cross-activation between different functional regions (e.g., between shape and color areas of the ventral pathway). Under such conditions binding may not require parietal involvement and could occur preattentively. We tested this hypothesis in two synesthetes who perceived grayscale letters and digits in color. We found no evidence for preattentive binding using a visual search paradigm in which the target was a synesthetic inducer. In another experiment involving color judgments, we show that the congruency of target color and the synesthetic color of irrelevant digits modulates performance more when the digits are included within the attended region of space. -
Qualia, the Heart of the Mind-Body Problem and Epistemology's
Augsburg Honors Review Volume 12 Article 4 2019 Qualia, the Heart of the Mind-Body Problem and Epistemology’s Quagmire Allison Mangan Augsburg University Follow this and additional works at: https://idun.augsburg.edu/honors_review Part of the Epistemology Commons Recommended Citation Mangan, Allison (2019) "Qualia, the Heart of the Mind-Body Problem and Epistemology’s Quagmire," Augsburg Honors Review: Vol. 12 , Article 4. Available at: https://idun.augsburg.edu/honors_review/vol12/iss1/4 This Article is brought to you for free and open access by the Undergraduate at Idun. It has been accepted for inclusion in Augsburg Honors Review by an authorized editor of Idun. For more information, please contact [email protected]. Allison Mangan Qualia, the Heart of the Mind-Body Problem and Epistemology’s Quagmire Alio Maga, Augbug Univesty ualia are layered and complex, the basic philosophic understanding a labyrinth of a concept, of qualia today. We will see how Q rife with debate as to their consciousness is necessary for qualia, existence, state, and what they mean and why this makes defning qualia for our understanding of knowledge, a challenge. Next, we will go over the relationship with the world, and explanatory gap of qualia. From there, ourselves. Toughtful exploration into we will see how qualia relate to the mind- the complexities of what qualia are body problem, and the early exploration and how they relate to the mind-body of this problem through Descartes, problem will be wrestled with though Locke, and Berkeley. Additionally, we research applied within this paper. will go over the main schools of thought Qualia can be found in philosophical that surround the mind-body problem: debates surrounding epistemology materialism, idealism, and dualism. -
Kicking the Psychophysical Laws Into Gear a New Approach to the Combination Problem
Tam Hunt Kicking the Psychophysical Laws into Gear A New Approach to the Combination Problem Abstract: A new approach to the ‘hard problem’of consciousness, the eons-old mind–body problem, is proposed, inspired by Whitehead, Schopenhauer, Griffin, and others. I define a ‘simple subject’ as the fundamental unit of matter and of consciousness. Simple subjects are inherently experiential, albeit in a highly rudimentary manner com- pared to human consciousness. With this re-framing, the ‘physical’ realm includes the ‘mental’ realm; they are two aspects of the same thing, the outside and inside of each real thing. This view is known as panpsychism or panexperientialism and is in itself a partial solution to the hard problem. The secondary but more interesting question may be framed as: what is a ‘complex subject’? How do simple subjects combine to form complex subjects like bats and human beings? This is more generally known as the ‘combination problem’or the ‘boundary problem’, and is the key problem facing both materialist and pan- psychist approaches to consciousness. I suggest a new approach for resolving this component of the hard problem, a ‘general theory of complex subjects’that includes ‘psychophysical laws’in the form of a simple mathematical framework. I present three steps for characteriz- ing complex subjects, with the physical nature of time key to this new understanding. Viewing time as fundamentally quantized is impor- tant. I also suggest, as a second-order conceptualization, that ‘infor- mation’ and ‘experience’ may be considered identical concepts and that there is no double-aspect to information. Rather, there is a single Correspondence: Tam Hunt, Visiting Scholar, UC Santa Barbara Psychology Department, and Lec- turer, Bren School of Environmental Science & Management, UC Santa Barbara Email: [email protected] Journal of Consciousness Studies, 18, No. -
What Is Consciousness? Integrated Information Vs. Inference
entropy Article What Is Consciousness? Integrated Information vs. Inference James E. Cooke 1,2 1 Institute of Behavioural Neuroscience (IBN), University College London (UCL), London WC1H 0AP, UK; [email protected] 2 Institute of Neuroscience, Trinity College Dublin, Dublin 2, Ireland Abstract: Any successful naturalistic account of consciousness must state what consciousness is, in terms that are compatible with the rest of our naturalistic descriptions of the world. Integrated Information Theory represents a pioneering attempt to do just this. This theory accounts for the core features of consciousness by holding that there is an equivalence between the phenomenal experience associated with a system and its intrinsic causal power. The proposal, however, fails to provide insight into the qualitative character of consciousness and, as a result of its proposed equivalence between consciousness and purely internal dynamics, into the intentional character of conscious perception. In recent years, an alternate group of theories has been proposed that claims consciousness to be equivalent to certain forms of inference. One such theory is the Living Mirror theory, which holds consciousness to be a form of inference performed by all living systems. The proposal of consciousness as inference overcomes the shortcomings of Integrated Information Theory, particularly in the case of conscious perception. A synthesis of these two perspectives can be reached by appreciating that conscious living systems are self-organising in nature. This mode of organization requires them to have a high level of integration. From this perspective, we can understand consciousness as being dependent on a system possessing non-trivial amounts of integrated information while holding that the process of inference performed by the system is the fact of consciousness itself. -
Can Quantum Physics Help Solve the Hard Problem of Consciousness?
Can quantum physics help solve the hard problem of consciousness? A hypothesis based on entangled spins and photons Christoph Simon, Department of Physics and Astronomy & Institute for Quantum Science and Technology, University of Calgary, Calgary, AB T2N1N4, Canada. Email: [email protected] Introduction There are still many open questions in the sciences of the brain and mind (Adolphs 2015), but the deepest one, and the one where we really haven’t made much progress, is what Chalmers (1995) called the hard problem of consciousness: how does subjective experience arise from brain matter? This question has occupied philosophers and scientists for centuries. Arguably the recent rapid development of artificial intelligence adds a new urgency (Tegmark 2017). We might soon have machines that seem like conscious beings in many respects. It would seem important to understand if they really are, keeping in mind also that arguments by analogy are less convincing in the case of machines than they are for animals. In the following I suggest exploring the possibility that quantum physics may have something to offer in this respect. Building on recent progress in quantum technology and neuroscience, I propose a concrete hypothesis as a basis for further investigations, namely that subjective experience is related to the dynamics of a complex entangled state of spins, which is continuously generated and updated through the exchange of photons. I begin by describing my main arguments in favor of quantum physics playing a role in subjective experience. They address the two most common questions/objections that are raised in response to the ‘quantum consciousness’ thesis, namely (first) why do we need quantum physics, and (second) could it possibly work? Then I outline several additional arguments, before turning to the question of physical and biological plausibility and explaining the motivations for the proposed concrete hypothesis involving spins and photons. -
Of Cortex and Consciousness: “Phenomenal,” “Access,” Or Otherwise
Husband, Scott A (2017) Of cortex and consciousness: “Phenomenal,” “access,” or otherwise. Animal Sentience 13(7) DOI: 10.51291/2377-7478.1241 This article has appeared in the journal Animal Sentience, a peer-reviewed journal on animal cognition and feeling. It has been made open access, free for all, by WellBeing International and deposited in the WBI Studies Repository. For more information, please contact [email protected]. Animal Sentience 2017.043: Husband on Woodruff on Fish Feel Of cortex and consciousness: “Phenomenal,” “access,” or otherwise Commentary on Woodruff on Fish Feel Scott A. Husband Department of Psychology The University of Tampa Abstract: From the perspective of a comparative neuroanatomist studying the avian pallium, Woodruff’s (2017) claims about the behavioral and electrophysiological evidence for teleost sentience blur the lines between phenomenal and access consciousness (Block, 1995). I discuss the bias that complex cognition can only arise in the cortical layering typical of the mammalian pallium and conclude that Woodruff makes a good case that the tecto-pallial connections in teleosts are sufficiently complex to support something like sentience. Scott A. Husband, Associate Professor of Psychology, University of Tampa, works on comparative neuroanatomy and cognition: how neural circuits and neurochemistry contribute to complex cognition, within the larger context of brain evolution in non-mammalian species, especially birds. http://www.ut.edu/scotthusband/ Woodruff (2017) presents two main propositions in his article: (1) teleost fish are sentient, and (2) this sentience (what it "feels like" to be a fish) has sufficient neuroanatomical support via tecto-pallial interconnections. The first claim might strike some as audacious. -
Binding Problem Is Frequently Discussed in Consciousness Research
Consciousness and Cognition 8, 173±185 (1999) Article ID ccog.1999.0384, available online at http://www.idealibrary.com on Binding and the Phenomenal Unity of Consciousness Antti Revonsuo1 Center for Cognitive Neuroscience, Department of Philosophy, University of Turku, Turku, Finland FIN-20014 The binding problem is frequently discussed in consciousness research. However, it is by no means clear what the problem is supposed to be and how exactly it relates to con- sciousness. In the present paper the nature of the binding problem is clari®ed by distinguish- ing between different formulations of the problem. Some of them make no mention of consciousness, whereas others are directly related to aspects of phenomenal experience. Certain formulations of the binding problem are closely connected to the classical philo- sophical problem of the unity of consciousness and the currently fashionable search for the neural correlates of consciousness. Nonetheless, only a part of the current empirical research on binding is directly relevant to the study of consciousness. The main message of the present paper is that the science of consciousness needs to establish a clear theoretical view of the relation between binding and consciousness and to encourage further empirical work that builds on such a theoretical foundation. 1999 Academic Press WHAT IS THE BINDING PROBLEM AND HOW IS IT RELATED TO CONSCIOUSNESS? It seems to be taken for granted that, ®rst, everybody knows exactly what we are talking about when we discuss the binding problem and second, that this problem is bound to be relevant for the study of consciousness. However, if we take a look at the recent literature in which the problem has been discussed, interesting ambiguities and disagreements emerge, revealing that what we are dealing with here is not a single problem at all, but a set of related problems that should be distinguished from each other and analyzed at different levels of description. -
Empfindungsfähigkeit Und Moralischer Status Eine Kritik Der Pathozentrischen Ethik
Empfindungsfähigkeit und moralischer Status Eine Kritik der pathozentrischen Ethik Inauguraldissertation zur Erlangung des Doktorgrades der Philosophie im Fachbereich A Geistes- und Kulturwissenschaften der Bergischen Universität Wuppertal vorgelegt von Erasmus Scheuer aus Düsseldorf Wuppertal, im Januar 2018 Die Dissertation kann wie folgt zitiert werden: urn:nbn:de:hbz:468-20180503-133904-3 [http://nbn-resolving.de/urn/resolver.pl?urn=urn%3Anbn%3Ade%3Ahbz% 3A468-20180503-133904-3] alles bleibt wie es ist Geheimnis in einem Geheimnis Muster in einem Muster (Norbert Scheuer – Nichts) Meinen Eltern, Elvira und Norbert Scheuer Vorwort Der Pathozentrismus betrachtet die Leidens- oder Empfindungsfähigkeit aller, auch nichtmenschlicher Spezies als zentrales moralisches Kriterium. Diese Arbeit hat die pathozentrische Position zum Gegenstand und bewegt sich bewusst zwischen Kritik und Verteidigung eines solchen Ansatzes. Einerseits liegen die Schwächen des Pa- thozentrismus m.E. mehr oder weniger offen zu Tage, da die Kluft zwischen Empfin- dungen des Menschen und den Empfindungen anderer Spezies nur schwer inner- halb eines naturwissenschaftlich-physikalistischen Weltbildes überbrückbar erscheint. Andererseits vertrete ich als Verfasser dieser Arbeit die Ansicht, dass eine Erweiterung der Moralobjekte über die Menschen hinaus erfolgen muss, dass das Leiden anderer Kreaturen Teil einer jeden ethischen Betrachtung sein sollte. Der Pa- thozentrismus vertritt mit seinem Kriterium der Leidens- bzw. Empfindungsfähigkeit eine ethische Position, die vom Ansatz her eine Erweiterung der Moralobjekte an- strebt. Aus diesem Grund liegt meine Sympathie beim Pathozentristen. Infolgedes- sen versucht diese Arbeit, einerseits die Kritik am Pathozentrismus aufzuzeigen, an- dererseits dem Pathozentristen auch Argumente an die Hand zu geben, die es ihm erlauben, seine Position zu verteidigen. Der Pathozentrist hat nach meiner Ansicht zwei schwerwiegende und grundlegende Probleme, wenn er seine Ethik innerhalb eines tendenziell physikalistischen Weltbildes zu verteidigen sucht. -
Explaining an Explanatory Gap Gilbert Harman Princeton University
Explaining an Explanatory Gap Gilbert Harman Princeton University Discussions of the mind-body problem often refer to an “explanatory gap” (Levine 1983) between some aspect of our conscious mental life and any imaginable objective physical explanation of that aspect. It seems that whatever physical account of a subjective conscious experience we might imagine will leave it completely puzzling why there should be such a connection between the objective physical story and the subjective conscious experience (Nagel 1974). What is the significance of this gap in understanding? Chalmers (1996) takes the existence of the gap to be evidence against physicalism in favor of some sort of dualism. Nagel (1974) and Jackson (1982, 1986) see it as evidence that objective physical explanations cannot account for the intrinsic quality of experience, although Jackson (1995, 1998, 2004) later changes his mind and comes to deny that there is such a gap. Searle (1984) argues that an analogous gap between the intrinsic intentional content of a thought or experience and any imaginable functionalist account of that content is evidence against a functionalist account of the intrinsic intentionality of thoughts. On the other hand, McGinn (1991) suggests that these explanatory gaps are due to limitations on the powers of human understanding—we are just not smart enough! A somewhat different explanation of the explanatory gap appeals to a difference, stressed by Dilthey (1883/1989) and also by Nagel (1974), between two kinds of understanding, objective and subjective. Objective understanding is characteristic of the physical sciences—physics, chemistry, biology, geology, and so on. Subjective understanding does not play a role in the physical sciences but does figure in ordinary psychological interpretation and in what Dilthey calls the “Geisteswissenschaften”—sciences of the mind broadly understood to include parts of sociology, economics, political theory, anthropology, literary criticism, history, and psychology, as well as ordinary psychological reflection.