Theoretical Models of Consciousness: a Scoping Review
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Cephalopods and the Evolution of the Mind
Cephalopods and the Evolution of the Mind Peter Godfrey-Smith The Graduate Center City University of New York Pacific Conservation Biology 19 (2013): 4-9. In thinking about the nature of the mind and its evolutionary history, cephalopods – especially octopuses, cuttlefish, and squid – have a special importance. These animals are an independent experiment in the evolution of large and complex nervous systems – in the biological machinery of the mind. They evolved this machinery on a historical lineage distant from our own. Where their minds differ from ours, they show us another way of being a sentient organism. Where we are similar, this is due to the convergence of distinct evolutionary paths. I introduced the topic just now as 'the mind.' This is a contentious term to use. What is it to have a mind? One option is that we are looking for something close to what humans have –– something like reflective and conscious thought. This sets a high bar for having a mind. Another possible view is that whenever organisms adapt to their circumstances in real time by adjusting their behavior, taking in information and acting in response to it, there is some degree of mentality or intelligence there. To say this sets a low bar. It is best not to set bars in either place. Roughly speaking, we are dealing with a matter of degree, though 'degree' is not quite the right term either. The evolution of a mind is the acquisition of a tool-kit for the control of behavior. The tool-kit includes some kind of perception, though different animals have very different ways of taking in information from the world. -
Arxiv:2012.10390V2 [Cs.AI] 20 Feb 2021 Inaccessible
Opinion - Paper under review Deep Learning and the Global Workspace Theory Rufin VanRullen1, 2 and Ryota Kanai3 1CerCo, CNRS UMR5549, Toulouse, France 2ANITI, Universit´ede Toulouse, France 3Araya Inc, Tokyo. Japan Abstract Recent advances in deep learning have allowed Artificial Intelligence (AI) to reach near human-level performance in many sensory, perceptual, linguistic or cognitive tasks. There is a growing need, however, for novel, brain-inspired cognitive architectures. The Global Workspace theory refers to a large-scale system integrating and distributing infor- mation among networks of specialized modules to create higher-level forms of cognition and awareness. We argue that the time is ripe to consider explicit implementations of this theory using deep learning techniques. We propose a roadmap based on unsu- pervised neural translation between multiple latent spaces (neural networks trained for distinct tasks, on distinct sensory inputs and/or modalities) to create a unique, amodal global latent workspace (GLW). Potential functional advantages of GLW are reviewed, along with neuroscientific implications. 1 Cognitive neural architectures in brains and ma- chines Deep learning denotes a machine learning system using artificial neural networks with multiple \hidden" layers between the input and output layers. Although the underlying theory is more than 3 decades old [1, 2], it is only in the last decade that these systems have started to fully reveal their potential [3]. Many of the recent breakthroughs in AI (Artificial Intelligence) have been fueled by deep learning. Neuroscientists have been quick to point out the similarities (and differences) between the brain and these deep artificial neural networks [4{9]. The advent of deep learning has allowed the efficient computer implementation of perceptual and cognitive functions that had been so far arXiv:2012.10390v2 [cs.AI] 20 Feb 2021 inaccessible. -
Animal Welfare and the Paradox of Animal Consciousness
ARTICLE IN PRESS Animal Welfare and the Paradox of Animal Consciousness Marian Dawkins1 Department of Zoology, University of Oxford, Oxford, UK 1Corresponding author: e-mail address: [email protected] Contents 1. Introduction 1 2. Animal Consciousness: The Heart of the Paradox 2 2.1 Behaviorism Applies to Other People Too 5 3. Human Emotions and Animals Emotions 7 3.1 Physiological Indicators of Emotion 7 3.2 Behavioral Components of Emotion 8 3.2.1 Vacuum Behavior 10 3.2.2 Rebound 10 3.2.3 “Abnormal” Behavior 10 3.2.4 The Animal’s Point of View 11 3.2.5 Cognitive Bias 15 3.2.6 Expressions of the Emotions 15 3.3 The Third Component of Emotion: Consciousness 16 4. Definitions of Animal Welfare 24 5. Conclusions 26 References 27 1. INTRODUCTION Consciousness has always been both central to and a stumbling block for animal welfare. On the one hand, the belief that nonhuman animals suffer and feel pain is what draws many people to want to study animal welfare in the first place. Animal welfare is seen as fundamentally different from plant “welfare” or the welfare of works of art precisely because of the widely held belief that animals have feelings and experience emotions in ways that plants or inanimate objectsdhowever valuableddo not (Midgley, 1983; Regan, 1984; Rollin, 1989; Singer, 1975). On the other hand, consciousness is also the most elusive and difficult to study of any biological phenomenon (Blackmore, 2012; Koch, 2004). Even with our own human consciousness, we are still baffled as to how Advances in the Study of Behavior, Volume 47 ISSN 0065-3454 © 2014 Elsevier Inc. -
The Three Neurogenetic Phases of Human Consciousness: the Possibility of Transhuman and Posthuman Consciousness
International Journal of Arts & Sciences, CD-ROM. ISSN: 1944-6934 :: 07(02):381–394 (2014) Copyright c 2014 by UniversityPublications.net THE THREE NEUROGENETIC PHASES OF HUMAN CONSCIOUSNESS: THE POSSIBILITY OF TRANSHUMAN AND POSTHUMAN CONSCIOUSNESS John K. Grandy In previous works, the first neurogenetic account of human consciousness has been established and was delineated into three distinct phases- the emergence of neuron-based consciousness, the continuum of neuron-based consciousness, and neurodegeneration [1, 2].In this model, DNA consciousness gives rise to human consciousness in the form of neurogenetic correlates of consciousness (NgCC) and then the NgCC underlying the neurons provide continuous activity during the conscious experience. This engenders a continuum of neuron-based consciousness working in tandem with a neurogenetic substructure. Unfortunately, later in life the neurons wear down and modalities of human consciousness are decreased or lost [3]. This loss can proceed in an age-related fashion as seen in mild cognitive impairment or this process can have a genetic component as seen in Alzheimer disease (AD). Currently, genetic experiments are underway to reverse some of the symptoms of AD, e.g., the FGF-2 gene transfer for memory improvement in mice with AD [4]. However, in the future can this, or similar, genetic therapies be used to enhance human consciousness in patients without AD? Would this be the first steps into posthuman consciousness? In 2009, it was proposed and supported that genetic engineering technology may provide the opportunity for a selected genetic destination [5] .This would make it possible to select a phenotype or genetic endpoint and make it possible in any organism including humans. -
Mattia Gallotti John Michael Editors
Studies in the Philosophy of Sociality 4 Mattia Gallotti John Michael Editors Perspectives on Social Ontology and Social Cognition Perspectives on Social Ontology and Social Cognition Studies in the Philosophy of Sociality Volume 4 Editor-in-Chief Raimo Tuomela (Prof. Emer., University of Helsinki, University of Munich) Managing Editors Hans Bernhard Schmid (Prof., University of Basel) Jennifer Hudin (Lecturer, University of California, USA) Advisory Board Robert Audi, Notre Dame University (Philosophy) Michael Bratman, Stanford University (Philosophy) Cristiano Castelfranchi, University of Siena (Cognitive Science) David Copp, University of California at Davis (Philosophy) Ann Cudd, University of Kentucky (Philosophy) John Davis, Marquette University and University of Amsterdam (Economics) Wolfgang Detel, University of Frankfurt (Philosophy) Andreas Herzig, University of Toulouse (Computer Science) Ingvar Johansson, Umeå University (Philosophy) Byron Kaldis, University of Athens (Philosophy) Martin Kusch, University of Vienna (Philosophy) Christopher Kutz, University of California at Berkeley (Law) Eerik Lagerspetz, University of Turku (Philosophy) Pierre Livet, Universite de Provence Tony Lawson, University of Cambridge (Economics) Kirk Ludwig, University of Florida (Philosophy) Uskali Mäki, Academy of Finland (Philosophy) Kay Mathiesen, University of Arizona (Information Science and Philosophy) Larry May, Vanderbilt University (Philosophy and Law) Georg Meggle, University of Leipzig (Philosophy) Anthonie Meijers, University of Eindhoven -
A Theory of Consciousness: Computation, Algorithm, and Neurobiological Realization
Preprint (version 20 June 2019) A theory of consciousness: computation, algorithm, and neurobiological realization J. H. van Hateren Johann Bernoulli Institute for Mathematics and Computer Science, University of Groningen, The Netherlands; [email protected] Abstract The most enigmatic aspect of consciousness is the fact that it is felt, as a subjective sensation. The theory proposed here aims to explain this particular aspect. The theory encompasses both the computation that is presumably involved and the way in which that computation may be realized in the brain’s neurobiology. It is assumed that the brain makes an internal estimate of an individual’s own evolutionary fitness, which can be shown to produce a special, distinct form of causation. Communicating components of the fitness estimate (either for external or internal use) requires inverting them. Such inversion can be performed by the thalamocortical feedback loop in the mammalian brain, if that loop is operating in a switched, dual-stage mode. A first (nonconscious) stage produces forward estimates, whereas the second (conscious) stage inverts those estimates. It is argued that inversion produces another special, distinct form of causation, which is spatially localized and is plausibly sensed as the feeling of consciousness. Keywords Consciousness · Sentience · Evolution · Fitness · Estimation · Thalamocortical 1 Introduction The terms ‘consciousness’ and ‘conscious’ have various meanings. They may refer to the state of being awake (as in ‘regaining consciousness’), the process of gaining access to certain facts as they affect the senses or are retrieved from memory (as in ‘becoming conscious of something’), and the subjective sensation associated with experiencing (e.g., when feeling pain or joy, and when undergoing a visual experience). -
Mind Byte” Series Disperses Particles from the Consciousness Documentary “The Deeper You Go”
STORY LLC CONTACT 11TH STORY LLC FOR IMMEDIATE RELEASE Tel: 414.301.1102 or 2 [email protected] November 4, 2014 “MIND BYTE” SERIES DISPERSES PARTICLES FROM THE CONSCIOUSNESS DOCUMENTARY “THE DEEPER YOU GO” “Mind Byte” an ongoing series of one minute interview clips to promote the 2015 release of “The Deeper You Go” launched with controversial biologist Rupert Sheldrake. In “The Deeper You Go” Milwaukee filmmakers Lora Nigro and Kevin Rutkowski, reunited with Los Angeles cinematographer Vincent Gaudes, interviewed keynote speakers on the fly at The Toward a Science of Consciousness Conference organized and sponsored by The Center for Consciousness Studies; University of Arizona this April. Setting up camp in the hotel courtyard where the conference was held, they shot guerilla style with one HD camcorder and boom microphone but seized a hotel storage closet for the makeshift indoor shots. Known luminaries and TED talkers Deepak Chopra, Susan Blackmore, David Chalmers, Dan Dennett, Stuart Hameroff, John Searle, Stanislas Dehaene and NY Times best selling author Eben Alexander, Proof of Heaven are among the rock star line up. The Sneak Preview demo introduced this September captured the ensuing debate in quick point-counter point edits, suggesting that the sharpest minds in the field don’t agree much on the nature of mind. “Consciousness” the film’s featured soundtrack single also became available web-wide. Nigro and Rutkowski’s background as recording artists, whose lyrical explorations of the meaning of existence, provides a context for their interest in the subject. Consciousness is fundamental to our reality. Once the domain of religion, the study of human consciousness has exploded in the last decades, making headway in the fields of neuroscience, psychology, philosophy and other disciplines. -
A Theory of Normative Thinking
Sharing our normative worlds: A theory of normative thinking A thesis submitted for the degree of Doctor of Philosophy at the Australian National University by Ivan Gonzalez-Cabrera in August 2017 © Copyright by Ivan Gonzalez-Cabrera 2017 All Rights Reserved Statement of Originality This thesis is solely the work of its author. No part of it has previously been submitted for any degree or is currently being submitted for any other degree. To the best of my knowledge, any help received in preparing this thesis, and all sources used, have been duly acknowledged. Parts of this thesis draw on earlier published work. Chapter 3 is taken, with some changes, from Gonzalez-Cabrera (forthcoming): On social tolerance and the evolution of human normative guidance. Sections 4.4 and 4.5 of this chapter are based on worked published in Tomasello and Gonzalez-Cabrera (2017): The role of ontogeny in the evolution of human cooperation. These sections have been modified to meet university guidelines. Signed, Ivan Gonzalez-Cabrera i To my partner and friend, Ana. ii Acknowledgments This thesis represents the end of a long journey. The conception of the project started when I was a graduate student at the University of Tokyo. I am especially grateful to Tomoko Ishida, Ryota Morimoto, Senji Tanaka, Sohei Yajima, and all the members of the interdisciplinary group on evolutionary ethics and human ecology for their support during those early days. Thanks also to Yosaku Nishiwaki and Yoshiyuki Hirono for his encouragement to pursue a Ph.D. in philosophy. That project crystallized only years later as a graduate student at the Australian National University (ANU). -
Consciousness, Philosophical Issues About Ned Block New York University I
To appear in The Encyclopedia of Cognitive Science Consciousness, Philosophical Issues about Ned Block New York University I. The Hard Problem There are a number of different matters that come under the heading of ‘consciousness’. One of them is phenomenality, the feeling of say a sensation of red or a pain, that is what it is like to have such a sensation or other experience. Another is reflection on phenomenality. Imagine two infants, both of which have pain, but only one of which has a thought about that pain. Both would have phenomenal states, but only the latter would have a state of reflexive consciousness. This entry will start with phenomenality, moving later to reflexivity and then to one other kind of consciousness. The Hard Problem of consciousness is how to explain a state of consciousness in terms of its neurological basis. If neural state N is the neural basis of the sensation of red, why is N the basis of that experience rather than some other experience or none at all? Chalmers (1996) distinguishes between the Hard Problem and “easy” problems that concern the function of consciousness. The Hard Problem (though not under that name) was identified by Nagel (1974) and further analyzed in Levine (1983). There are two reasons for thinking that the Hard Problem has no solution. 1. Actual Failure. In fact, no one has been able to think of even a highly speculative answer. 2. Principled Failure. The materials we have available seem ill suited to providing an answer. As Nagel says, an answer to this question would seem to require an objective account that necessarily leaves out the subjectivity of what it is trying to explain. -
Does Binding of Synesthetic Color to the Evoking Grapheme Require Attention?
In press, Cortex DOES BINDING OF SYNESTHETIC COLOR TO THE EVOKING GRAPHEME REQUIRE ATTENTION? Noam Sagiv1,2, Jeffrey Heer3, Lynn Robertson1,4 1Department of Psychology, University of California, Berkeley 2Department of Psychology, University College London 3Computer Science Department, University of California, Berkeley 4Neurology Research Services, Veterans Administration, Martinez, CA Running page heading: The Role of Attention in Synesthesia Address correspondence to: Noam Sagiv Department of Psychology e-mail University College London 26 Bedford Way London WC1H 0AP Tel: +44-20-7679-5365 United Kingdom Fax: +44-20-7436-4276 ABSTRACT The neural mechanisms involved in binding features such as shape and color are a matter of some debate. Does accurate binding rely on spatial attention functions of the parietal lobe or can it occur without attentional input? One extraordinary phenomenon that may shed light on this question is that of chromatic-graphemic synesthesia, a rare condition in which letter shapes evoke color perceptions. A popular suggestion is that synesthesia results from cross-activation between different functional regions (e.g., between shape and color areas of the ventral pathway). Under such conditions binding may not require parietal involvement and could occur preattentively. We tested this hypothesis in two synesthetes who perceived grayscale letters and digits in color. We found no evidence for preattentive binding using a visual search paradigm in which the target was a synesthetic inducer. In another experiment involving color judgments, we show that the congruency of target color and the synesthetic color of irrelevant digits modulates performance more when the digits are included within the attended region of space. -
Biocentrism in Environmental Ethics: Questions of Inherent Worth, Etiology, and Teleofunctional Interests David Lewis Rice III University of Arkansas, Fayetteville
University of Arkansas, Fayetteville ScholarWorks@UARK Theses and Dissertations 8-2016 Biocentrism in Environmental Ethics: Questions of Inherent Worth, Etiology, and Teleofunctional Interests David Lewis Rice III University of Arkansas, Fayetteville Follow this and additional works at: http://scholarworks.uark.edu/etd Part of the Ethics and Political Philosophy Commons Recommended Citation Rice, David Lewis III, "Biocentrism in Environmental Ethics: Questions of Inherent Worth, Etiology, and Teleofunctional Interests" (2016). Theses and Dissertations. 1650. http://scholarworks.uark.edu/etd/1650 This Dissertation is brought to you for free and open access by ScholarWorks@UARK. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of ScholarWorks@UARK. For more information, please contact [email protected], [email protected]. Biocentrism in Environmental Ethics: Questions of Inherent Worth, Etiology, and Teleofunctional Interests A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Philosophy by David Rice Delta State University Bachelor of Science in Biology, 1994 Delta State University Master of Science in Natural Sciences in Biology, 1999 University of Mississippi Master of Arts in Philosophy, 2009 August 2016 University of Arkansas This dissertation is approved for recommendation to the Graduate Council. ____________________________________ Dr. Richard Lee Dissertation Director ____________________________________ ____________________________________ Dr. Warren Herold Dr. Tom Senor Committee Member Committee Member Abstract Some biocentrists argue that all living things have "inherent worth". Anything that has inherent worth has interests that provide a reason for why all moral agents should care about it in and of itself. There are, however, some difficulties for biocentric individualist arguments which claim that all living things have inherent worth. -
How Can We Solve the Meta-Problem of Consciousness?
How Can We Solve the Meta-Problem of Consciousness? David J. Chalmers I am grateful to the authors of the 39 commentaries on my article “The Meta-Problem of Consciousness”. I learned a great deal from reading them and from thinking about how to reply.1 The commentaries divide fairly nearly into about three groups. About half of them discuss po- tential solutions to the meta-problem. About a quarter of them discuss the question of whether in- tuitions about consciousness are universal, widespred, or culturally local. About a quarter discuss illusionism about consciousness and especially debunking arguments that move from a solution to the meta-problem to illusionism. Some commentaries fit into more than one group and some do not fit perfectly into any, but with some stretching this provides a natural way to divide them. As a result, I have divided my reply into three parts, each of which can stand alone. This first part is “How can We Solve the Meta-Problem of Conscousness?”. The other two parts are “Is the Hard Problem of Consciousness Universal?” and “Debunking Arguments for Illusionism about Consciousness”. How can we solve the meta-problem? As a reminder, the meta-problem is the problem of explaining our problem intuitions about consciousness, including the intuition that consciousness poses a hard problem and related explanatory and metaphysical intuitions, among others. One constraint is to explain the intuitions in topic-neutral terms (for example, physical, computational, structural, or evolutionary term) that do not make explicit appeal to consciousness in the explana- tion. In the target article, I canvassed about 15 potential solutions to the meta-problem.