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BRIEF BIBLIOGRAPHICAL GUIDE IN MEDIEVAL ISLAMIC PHILOSOPHY AND THEOLOGY (2004-2006) Thérèse-Anne Druart (The Catholic University of America) Section I. Falsafa a. Collective Works or Collections of Articles Albertus Magnus und die Anfänge der Aristoteles-Rezeption im lateinischen Mittelalter von Richardus Rufus bis zu Franciscus de Maryonis. Albertus Magnus and the Beginnings of the Medieval Reception of Aristotle in the Latin West, ed. by Ludger Honnefelder, Rega Wood, Mechthild Dreyer, & Marc-Aeilko Aris (Subsidia Albertina I). Münster: Aschendorff Verlag, 2005, 862 pp., ISBN 3- 402-03993-1. L’Alchimie et ses racines philosophiques. La tradition grecque et la tradition arabe, ed. by Cristina Viano (Histoire des doctrines de l’Antiquité classique, 32). Paris: Vrin, 2005, 242 pp., ISBN 2-7116-1754-8. Averroès et l’averroïsme (XIIe-XVe siècle). Un itinéraire historique du Haut Atlas à Paris et à Padoue, ed. by André Bazzana, Nicole Bériou & Pierre Guichard (Collection d’Histoire et d’Archéologie Médiévales, 16). Lyon: Presses Universitaires de Lyon, 2005, 348 pp., ISBN 2-7297-0769-7. The Cambridge Companion to Arabic Philosophy, ed. by Peter Adamson & Richard C. Taylor. Cambridge: Cambridge University Press, 2005, xviii-448 pp., ISBN 0-521-81743-9 cloth; 52069-X pb. Corpo e anima, sensi interni e intelletto dai secoli XIII-XIV ai post-cartesiani e spinoziani, ed. by Graziella Federici Vescovini, Valeria Sorge & Carlo Vinti (Fédération Internationale des Instituts d’Études Médiévales. Textes et Études du Moyen Âge, 30). Turnhout: Brepols, 2005, vi-575 pp., ISBN 2-503-51988-1. De Zénon d’Élée à Poincaré. Recueil d’études en hommage à Roshdi Rashed, ed. by Régis Morelon & Ahmad Hasnawi (Les Cahiers du MIDEO, 1). Louvain- Paris: Peeters, 2004, xl-906 pp., ISBN 90-429-1495-5 (Peeters Leuven) & ISBN 2- 87723-807-5 (Peeters France). Erkenntnis und Wissenschaft. Probleme der Epistemologie in der Philosophie des Mittelalters. Knowledge and Science. Problems of Epistemology in Medieval Philosophy, ed. by Matthias Lutz-Bachmann, Alexander Fidora & Pia Antolic (Wissenskultur und Gesellschaftlicher Wandel, 10). Berlin: Akademie Verlag, 2004, x-277 pp., ISBN 3-05-004101-3. Le Felicità nel Medioevo, ed. by Maria Bettetini & Francesco D. Paparella (Fédération Internationale des Instituts d’Études Médiévales. Textes et Études du Moyen Âge, 31). Louvain-la-Neuve: FIDEM, 2005, xvi-462 pp., ISBN 2-503- 51875-3. God, Life, and the Cosmos: Christian and Islamic Perspectives, ed. by Ted Peters, Muzaffar Iqbal & Syed Nomanul Had. Aldershot: Ashgate, 2002, xii-404 pp., ISBN 0-7546-0883-2. Ibn Sînâ and his Influence on the Arabic and Latin World, by Jules Janssens (Variorum). Aldershot: Ashgate, 2006, xii-304 pp., ISBN 10:0- 86078-987-X. Ideas, Images, and Methods of Portrayal: Insights into Classical Arabic Literature and Islam, ed. by Sebastian Günther (Islamic History and Civilization: Studies and Texts, 58). Leiden: Brill, 2005, xxxiv-468 pp., ISBN 90-04-14325-4. Interpreting Avicenna: Science and Philosophy in Medieval Islam. Proceedings of the Second Conference of the Avicenna Study Group, ed. by Jon McGinnis with David C. Reisman (Islamic Philosophy, Theology and Science, 56). Leiden- Boston: Brill, 2004, xviii-262 pp., ISBN 90-04-13960-5. Logik und Theologie. Das Organon im arabischen und im lateinischen Mittelalter, ed. by Dominik Perler & Ulrich Rudolph (Studien und Texte zur Geschichte des Mittelalters, 84). Leiden-Boston: Brill, 2005, vi-511 pp., ISBN 90- 04-111182. Medieval Islamic Philosophical Writings, ed. by Muhammad Ali Khalidi (Cambridge Texts in the History of Philosophy). Cambridge: Cambridge University Press, 2005, xlviii-186 pp., ISBN 0-521-52963-8. Muslims and Others in Early Islamic Society, ed. by Robert Hoylan (The Formation of the Classical Islamic World, 18). Aldershot: Ashgate, 2004, xxxiv- 363 pp., ISBN 0-86078-713-3 [collection of previously published papers, some now in English translation]. Philosophy, Science & Exegesis in Greek, Arabic & Latin Commentaries, ed. by Peter Adamson, Han Baltussen & M.W.F. Stone, 2 vol. (Bulletin of the Institute of Classical Studies Supplement 83.1 & 83.2). London: Institute of Classical Studies, School of Advanced Study, University of London, 2004), vol. I, x-280 pp., ISBN 0-900587-94-6; vol. II, x-197 pp., ISBN 0-900587-95-4. Philosophy, Theology and Mysticism in Medieval Islam. Texts and Studies on the Development and History of Kalâm, vol. I by Richard M. Frank, ed. by Dimitri Gutas (Variorum). Aldershot: Ashgate, 2005, x-392 pp., ISBN 0-86078- 977-2. Probing in Islamic Philosophy: Studies in the Philosophies of Ibn Sina, al- Ghazali and Other Major Muslim Thinkers, by Michael E. Marmura. Binghamton, N.Y.: Global Academic Publishing, Binghamton University, State University of New York at Binghamton, 2005, xii-448 pp., ISBN 1-58684-254-4 [a collection of Marmura’s previously published articles, some of them not easily accessible]. Les Relations culturelles entre chrétiens et musulmans au moyen âge. Quelles leçons en tirer de nos jours? ed. by Max Lebjowicz (Rencontres médiévales européennes, 5). Turnhout: Bepols, 166 pp., ISBN 2-503-51803-6. Science in the Medieval Hebrew and Arabic Traditions, by Gad Freudenthal (Variorum). Aldershot: Ashgate, 2005, xx-350 pp., ISBN 0- 86078-952-7 [a collection of Freudenthal’s previously published articles]. Les sciences coraniques. Grammaire, droit, théologie et mystique, by Roger Arnaldez(Études musulmanes 31). Paris: Vrin, 2005, 288 pp., ISBN 2- 7116-1766-1. Storia della filosofia nell’Islam medievale, ed. by Cristina D’Ancona, 2 vol. (Piccola Biblioteca Einaudi Filosofia, 285 &286). Turin: Giulio Einaudi, 2005, vol. I, lii-489 pp., ISBN 88-06-17073-2 & vol. II, xvi pp. + pp. 491-882, ISBN 88- 06-17242-5. Von Athen nach Bagdad. Zur Rezeption griechischer Philosophie von der Spätantike bis zum Islam, ed. by Peter Bruns (Hereditas. Studien zur Alten Kirchengeschichte, 22). Bonn: Borengässer, 2003, 180 pp., ISBN 3-923946-63-5. Words, Texts and Concepts Cruising the Mediterranean Sea. Studies on the Sources, Contents and Influences of Islamic Civilization and Arabic Philosophy and Science Dedicated to Gerhard Endress on his Sixty-fifth Birthday, ed. by R. Arnzen & J. Thielmann (Orientalia Lovaniensia Analecta 139). Louvain: Peeters, 2004, xxxii-655 pp., ISBN 90-429-1489-0. New Journals Islam and Science (Journal of Islamic Perspectives on Sciences) published bi- annually, i.e., in June and December by the Center for Islam and Science in Canada, www.cis.ca.org/journal. Began in June 2003. Journal of Islamic Philosophy published bi-annually by the Department of Philosophy of the University of Michigan, www.muslimphilosophy.com/journal/ . Began in 2005. Special Issue of Journal Mélanges de l’Université Saint-Joseph, 57 (2004), dedicated to The Greek Strand in Islamic Political Thought. Proceedings of the Conference held at the Institute for Advanced Study, Princeton, 16-27 June 2003, 608 pp. Tópicos. Revista de filosfía, 29 (2005), dedicated to the Arabic and Latin Commentators of Aristotle, pp. 9-201. Bibliographies and Chronicles Druart, Thérèse-Anne, “Brief Bibliographical Guide in Medieval and Islamic Philosophy and Theology (2002-2004),” at https://philosophy.catholic.edu/faculty- and-research/faculty-profiles/druart-therese-anne/Publications/brief- bibliographical-guide-02-04.pdf Urvoy, Dominique, “Bulletin de philosophie arabe et islamique,” Revue Thomiste, 104 (2004): 469-476. Greek and Syriac Sources Adamson, Peter, “Correcting Plotinus: Soul’s Relationship to Body in Avicenna’s Commentary on the Theology of Aristotle,” in Philosophy, Science & Exegesis, vol. II, pp. 59-75. [Aristotle], The Arabic Version of the Nicomachean Ethics, ed. by Anna A. Akasoy & Alexander Fidora with an intro. and annotated transl. by Douglas M. Dunlop (Aristoteles Semitico-latinus, 17). Leiden-Boston: Brill, 2005, xvi-619 pp., ISBN 90-04-14647-4. Arnaldez, Roger, “L’histoire de la pensée grecque vue par les arabes,” in his Les sciences coraniques, pp. 47-64 [originally 1978]. -------, “L’histoire de la pensée grecque vue par les historiographes arabes,” in his Les sciences coraniques, pp. 65-75 [originally 1989]. Baffioni, Carmela, “The “General Policy” of the Ikhwân al-Safâ’: Plato and Aristotle Restated,” in Words, Texts and Concepts, pp. 575-92. Bertolacci, Amos, “On the Arabic Translations of Aristotle’s Metaphysics,” Arabic Sciences and Philosophy, 15 (2005): 277-327. Bettiolo, Paolo, “Scuole e ambienti intellettuali nelle chiese di Siria,” in Storia della filosofia, vol. I, pp. 48-100. Brock, Sebastian, “Syriac Translations of Greek Popular Philosophy,” in Von Athen nach Bagdad, pp. 9-28. Browne, Gerald M., “Aristotle, Poetics 1453 b 16-17,” in Words, Texts and Concepts, pp. 177-78. Bruns, Peter, “Aristoteles-Rezeption und Entstehung einer syrischen Scholastik,” in Von Athen nach Bagdad, pp. 29-41. Burnett, Charles, “Euclid and al-Fârâbî in MS Vatican, Reg. lat. 1268,” in Words, Texts and Concepts, pp. 411-36. D’Ancona, Cristina, “La filosofia della tarda antichità e la formazione della falsafa,” in Storia della filosofia, vol. I, pp. 5-47. -------, “Le traduzioni di opere greche e la formazione del corpus filosofico arabo,” in Storia della filosofia, vol. I, pp. 180-258. -------, “Greek into Arabic: Neoplatonism in Translation,” in Cambridge Companion to Arabic, pp. 10-31. -------, “Tradizione greca e versione araba delle Enneadi: l’indipendenza reciproca e il caso del tratto Sull’immoatalità dell’anima (IV 7[2]),” in Del tradurre. Da Occidente verso Oriente come incontro di lingue e culture. Atti della giornata di studio su Traduzioni orientali e testi classici: lo stato della ricerca. Brescia, 8 ottobre 2004, ed. by Rosa Bianca Finazzi (Milan: Università Cattolica del Sacro Cuore, 2005), pp. 39-66. -------, “From Late Antiquity to the Arab Middle Ages: The Commentaries and the “Harmony between the Philosophies of Plato and Aristotle”,” in Albertus Magnus, pp. 45-69. -------, “The Greek Sage, the pseudo-Theology of Aristotle and the Arabic Plotinus,” in Words, Texts and Concepts, pp. 159-76. Elamarani-Jamal, Abdelali, “De anima. Tradition arabe,” in Dictionnaire des philosophes antiques, ed.
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    1 The Aristotelian Curriculum (Excluding Mathematics) In Arabic and Hebrew (occasionally also Greek, Syriac, Persian, Latin) Handout for “Aristotle in the Middle Ages,” James Robinson, U. Chicago, Winter 2013 General background: Christina d’Ascona, “Greek Sources in Arabic and Islamic Philosophy,” Stanford Encyc. of Philosophy Online: http://plato.stanford.edu/entries/arabic-islamic-greek/ M. Zonta, “The Influence of Arabic and Islamic Philosophy on Judaic Thought,” Stanford Encyc. of Philosophy: http://plato.stanford.edu/entries/arabic-islamic-judaic/ Dag Hasse, “The Influence of Arabic and Islamic Philosophy on the Latin West,” Stanford Encyc. of Philosophy: http://plato.stanford.edu/entries/arabic-islamic-influence/ Tony Street, “Arabic and Islamic Philosophy of Language and Logic,” Stanford Encyc. of Philosophy: http://plato.stanford.edu/entries/arabic-islamic-language/ J. McGinnis, “Arabic and Islamic Natural Philosophy and Natural Science,” Stanford Encyc. of Philosophy: http://plato.stanford.edu/entries/arabic-islamic-natural/ Alfred Ivry, “Arabic and Islamic Psychology and Philosophy of Mind,” Stanford Encyclopedia of Philosophy: http://plato.stanford.edu/entries/arabic-islamic-mind/ Amos Bertolacci, “Arabic and Islamic Metaphysics,” Stanford Encyclopedia of Philosophy: http://plato.stanford.edu/entries/arabic-islamic-metaphysics/ Useful Resources: Arist. semitico-latinus: http://www.brill.com/publications/aristoteles-semitico-latinus Online dictionary of Arabic philosophical terms: http://www.arabic-philosophy.com/dict Hans Daiber
  • Averroes and His Using Plato's Republic in History

    Averroes and His Using Plato's Republic in History

    Journal of Social Sciences and Humanities Vol. 1, No. 3, 2015, pp. 229-234 http://www.aiscience.org/journal/jssh Averroes and His Using Plato's Republic in History Mohammadreza Shahidipak * Faculty of Arts and humanity and literature, Department of History Islamic Republic of Iran, Islamic Azad University Central Tehran Branch, Tehran, Iran Abstract Classical Greek Social-political philosophy belongs to Plato and Aristotle and is based on the paradigm of liberty of human wisdom in presenting values in order to manage its life. Averroes (1126) re-examined the Greece philosophy and collected and explained the works and traces of Aristotle and this resulted in the development of philosophy and emergence a new global philosophy in Spain. In Averroes’s view, philosophy does not belong to Greece, and its universal truth has no limitation of nation, time or place. Representing the mentioned paradigm destroyed the cultural unity of the medieval world. Paper investigated the basic element of political philosophy as freedom, justice, ruler’s attributions, good life, philosophical description of cities and role of education and public law, right ,emotion, reason in facing of cities ;based on a commentary of Plato’s Republic by Averroes .He used terminology of political philosophy of Plato with Aristotelian view. Interpretation of social and political philosophy of Plato by Averroes in west of Islamic world is the most important cultural phenomenon in history of philosophy have conserved still his vast influence. Averroes is famous and remarkable philosopher and jurist believed in priority of reason and philosophy .He was excommunicated in eastern and western of Islamic world and in Europe but he still has any successors of Jew, Christians and Islamic philosophers and free scholar in the world.