Mao Zedong on Sino-Indian Boundary Dispute
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Identification of the Proto-Inkstone by Organic Residue Analysis: a Case Study from the Changle Cemetery in China
Ren et al. Herit Sci (2018) 6:19 https://doi.org/10.1186/s40494-018-0184-3 RESEARCH ARTICLE Open Access Identifcation of the proto‑inkstone by organic residue analysis: a case study from the Changle Cemetery in China Meng Ren1,2, Renfang Wang3 and Yimin Yang2* Abstract The inkstone is a specifc writing implement in China that was popularized since the Han Dynasty (202 BC–AD 220). A rectangular/round grinding plate accompanied with a grinding stone is considered as a kind of proto-inkstone. How- ever, little scientifc investigation has been performed to support this hypothesis. In this paper, a micro-destructive approach, including Fourier transform infrared spectroscopy (FTIR), Raman spectroscopy and gas chromatography coupled with mass spectrometry (GC–MS), were employed to analyse the black residues on a grinding plate and a grinding stone excavated from the Changle Cemetery (202 BC–AD 8) in northwestern China. The FTIR and Raman analyses indicated that the residues were ancient ink. GC–MS analysis further identifed that the residues were pine- soot ink, based on the relative abundances of the main polycyclic aromatic hydrocarbons, as well as the detection of conifer biomarkers. The trace of animal glue was not detected in the residues; thus, the ink was possibly formed as small pellets and the small grinding stone was necessary to assist during the ink-grinding process. This study confrms that this set of stone implements is indeed an early type of inkstone, and ofers some insight into the co-evolution relationship between ink production and inkstone shapes. Keywords: Chinese inkstone, Shape, Pine-soot ink, Dehydroabietic acid Introduction and culture. -
The Road to Literary Culture: Revisiting the Jurchen Language Examination System*
T’OUNG PAO 130 T’oung PaoXin 101-1-3 Wen (2015) 130-167 www.brill.com/tpao The Road to Literary Culture: Revisiting the Jurchen Language Examination System* Xin Wen (Harvard University) Abstract This essay contextualizes the unique institution of the Jurchen language examination system in the creation of a new literary culture in the Jin dynasty (1115–1234). Unlike the civil examinations in Chinese, which rested on a well-established classical canon, the Jurchen language examinations developed in close connection with the establishment of a Jurchen school system and the formation of a literary canon in the Jurchen language and scripts. In addition to being an official selection mechanism, the Jurchen examinations were more importantly part of a literary endeavor toward a cultural ideal. Through complementing transmitted Chinese sources with epigraphic sources in Jurchen, this essay questions the conventional view of this institution as a “Jurchenization” measure, and proposes that what the Jurchen emperors and officials envisioned was a road leading not to Jurchenization, but to a distinctively hybrid literary culture. Résumé Cet article replace l’institution unique des examens en langue Jurchen dans le contexte de la création d’une nouvelle culture littéraire sous la dynastie des Jin (1115–1234). Contrairement aux examens civils en chinois, qui s’appuyaient sur un canon classique bien établi, les examens en Jurchen se sont développés en rapport étroit avec la mise en place d’un système d’écoles Jurchen et avec la formation d’un canon littéraire en langue et en écriture Jurchen. En plus de servir à la sélection des fonctionnaires, et de façon plus importante, les examens en Jurchen s’inscrivaient * This article originated from Professor Peter Bol’s seminar at Harvard University. -
The Transition of Inner Asian Groups in the Central Plain During the Sixteen Kingdoms Period and Northern Dynasties
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2018 Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties Fangyi Cheng University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Asian History Commons, and the Asian Studies Commons Recommended Citation Cheng, Fangyi, "Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties" (2018). Publicly Accessible Penn Dissertations. 2781. https://repository.upenn.edu/edissertations/2781 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/2781 For more information, please contact [email protected]. Remaking Chineseness: The Transition Of Inner Asian Groups In The Central Plain During The Sixteen Kingdoms Period And Northern Dynasties Abstract This dissertation aims to examine the institutional transitions of the Inner Asian groups in the Central Plain during the Sixteen Kingdoms period and Northern Dynasties. Starting with an examination on the origin and development of Sinicization theory in the West and China, the first major chapter of this dissertation argues the Sinicization theory evolves in the intellectual history of modern times. This chapter, in one hand, offers a different explanation on the origin of the Sinicization theory in both China and the West, and their relationships. In the other hand, it incorporates Sinicization theory into the construction of the historical narrative of Chinese Nationality, and argues the theorization of Sinicization attempted by several scholars in the second half of 20th Century. The second and third major chapters build two case studies regarding the transition of the central and local institutions of the Inner Asian polities in the Central Plain, which are the succession system and the local administrative system. -
Flowers Bloom and Fall
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by ASU Digital Repository Flowers Bloom and Fall: Representation of The Vimalakirti Sutra In Traditional Chinese Painting by Chen Liu A Dissertation Presented in Partial Fulfillment of the Requirement for the Degree Doctor of Philosophy Approved November 2011 by the Graduate Supervisory Committee: Claudia Brown, Chair Ju-hsi Chou Jiang Wu ARIZONA STATE UNIVERSITY December 2011 ABSTRACT The Vimalakirti Sutra is one of the classics of early Indian Mahayana Buddhism. The sutra narrates that Vimalakirti, an enlightened layman, once made it appear as if he were sick so that he could demonstrate the Law of Mahayana Buddhism to various figures coming to inquire about his illness. This dissertation studies representations of The Vimalakirti Sutra in Chinese painting from the fourth to the nineteenth centuries to explore how visualizations of the same text could vary in different periods of time in light of specific artistic, social and religious contexts. In this project, about forty artists who have been recorded representing the sutra in traditional Chinese art criticism and catalogues are identified and discussed in a single study for the first time. A parallel study of recorded paintings and some extant ones of the same period includes six aspects: text content represented, mode of representation, iconography, geographical location, format, and identity of the painter. This systematic examination reveals that two main representational modes have formed in the Six Dynasties period (220-589): depictions of the Great Layman as a single image created by Gu Kaizhi, and narrative illustrations of the sutra initiated by Yuan Qian and his teacher Lu Tanwei. -
Iran-Afghan 'Parting' Offers Home Release
Art & Culture August 21, 2018 3 This Day in History Iran-Afghan ‘Parting’ (August 21) Today is Tuesday; 30th of the Iranian month of Mordad 1397 solar hijri corresponding to 9th of the Islamic month of Zil-Hijjah 1439 lunar hijri; and August 21, 2018, of the Christian Gregorian Calendar. Offers Home Release Today is the Day of Arafa, which means striving to gain proper and profound IERAN (IFILM) - Iran-Afghan Europe. cognition of God Almighty. It is a day of great blessings for mankind. It is the day joint production “Parting” has The flick has been screened in on which God the All-Merciful accepted the repentance of the Father of the human race, Adam, after he was cast out of the Garden for eating of the fruit of the tree entered home market. several international festivals such that was forbidden to him as a divine test. It is the day when Abraham as per God’s Produced and directed by as the Portland International Film commandment, revived Adam’s tradition to spend the day in supplication and prayer Mahmoudi brothers, the film Festival (PIFF) in the U.S. and on the plain of Arafaat around the “Jabal ar-Rahma” (Mount Mercy), southeast of that was screened in Art and the 20th edition of the Shanghai Mecca. It is the day whose significance all Prophets of God had emphasized to their Experience group, has arrived at International Film Festival (SSIF) nations. It is the day when during his farewell pilgrimage, the Almighty’s Last and Iranian home entertainment in China. -
A Comparative Study on Designating the Crown Prince of Emperor Taizong of Liao Dynasty and Emperor Taizong of Jin Dynasty
2021 5th International Conference on Education, Management and Social Science (EMSS 2021) A Comparative Study on Designating the Crown Prince of Emperor Taizong of Liao Dynasty and Emperor Taizong of Jin Dynasty Jun Feng School of History and Culture, Sichuan University, Chengdu, Sichuan Province, China Keywords: Emperor taizong of liao dynasty, Emperor taizong of jin dynasty, Designation of the crown prince Abstract: Emperor Taizong of Liao Dynasty and Emperor Taizong of Jin Dynasty; both gave up designating their sons as the crown prince. Emperor Taizong of Liao Dynasty relied on his mother to seize the inheritance rights. Under the pressure of the mother, he chose his younger brother as the heir. Although Emperor Taizong of Jin Dynasty continued the tradition of designating the younger brother as the crown prince in the early days, after the death of his brother, he chose the grandson of Emperor Taizu as the heir. This reflects that imperial clan struggle was a common phenomenon in the early days of the nomadic dynasty. 1. Introduction Yelu Deguang, Emperor Taizong of Liao Dynasty and Wanyan Sheng, Emperor Taizong of Jin Dynasty, were the second emperors of the Liao Dynasty and Jin Dynasty. Due to the different political situation in the early years of the two dynasties, there were differences of enthronement between Emperor Taizong of Liao Dynasty and Emperor Taizong of Jin Dynasty. Emperor Taizong of Liao Dynasty relied on the power of his mother to seize power, while Emperor Taizong of Jin Dynasty relied on Taizu's rule of designating the younger brother as the crown prince, but to a certain extent it also inspired the clan brothers to climb to the peak of power. -
Revisiting Questions About Female Disciples in the Lidai Fabao Ji (Record of the Dharma-Treasure Through the Generations) Wendi L
Revisiting Questions about Female Disciples in the Lidai fabao ji (Record of the Dharma-Treasure through the Generations) Wendi L. Adamek University of Calgary The Lidai fabao ji 曆代法寶記 (Record of the Dharma-Treasure through the Generations) is an early Chan/Zen work that contributed styles and forms to what would later become the transmission history (chuandeng lu 傳燈錄) and discourse record (yulu 語錄) genres. It was probably compiled in Sichuan sometime between 778 and the early 780s by un- named disciples of the Bao Tang 保唐 founder Wuzhu 無住 (714–774). Wuzhu and his group were known and criticized by other clerics for rejecting the norms of temple practice. In his Dharma-talks in the Lidai fabao ji, Wuzhu scorns worship of icons, liturgical devotions, and the transactions of merit. Members of his community also seem to have practiced as monks and nuns without taking formal ordination. In this essay in honor of John McRae, I would like to revisit ques- tions of authorship raised in my study and translation of the Lidai fabao ji, with gratitude for the invaluable thoughtful suggestions and support he offered in the course of its completion. In The Mystique of Transmission: On an Early Chan History and Its Contexts, I suggested that the two female disciples mentioned in the Lidai fabao ji may have had authorship roles.1 Here I will present further possibilities with regard to the family background of one of these female disciples. The Lidai fabao ji makes a significant contribution to the records of Chinese women’s practice, for it not only provides brief but intriguing glimpses of Buddhist women, it is also the first text to feature Chan nuns, the disciples Changjingjin 常精進 and Liaojianxing 了見性. -
The Secret History of the Mongols: the Life and Times of Chinggis Khan
THE SECRET HISTORY OF THE MONGOLS THIS BOOK IS DEDICATED TO THE MONGOLS OF ALL TIMES, PAST, PRESENT AND FUTURE THE SECRET HISTORY OF THE MONGOLS THE LIFE AND TIMES OF CHINGGIS KHAN TRANSLATED, ANNOTATED, AND WITH AN INTRODUCTION BY Urgunge Onon LONDON AND NEW YORK First Published in 2001 by RoutledgeCurzon Press 2 Park Square, Milton Park, Abingdon, Oxon, OX14 4RN This edition published in the Taylor & Francis e-Library, 2005. “To purchase your own copy of this or any of Taylor & Francis or Routledge’s collection of thousands of eBooks please go to www.eBookstore.tandf.co.uk.” © 2001 Urgunge Onon All rights reserved. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. British Library Cataloguing in Publication Data A catalogue record of this book is available from the British Library Library of Congress Cataloguing in Publication Data A catalogue record for this book has been requested ISBN 0-203-98876-0 Master e-book ISBN ISBN 0-7007-1335-2 (Print Edition) CONTENTS INTRODUCTION 1 CHAPTER ONE 39 CHAPTER TWO 63 CHAPTER THREE 85 CHAPTER FOUR 109 CHAPTER FIVE 127 CHAPTER SIX 145 CHAPTER SEVEN 165 CHAPTER EIGHT 181 CHAPTER NINE 201 CHAPTER TEN 217 CHAPTER ELEVEN 233 CHAPTER TWELVE 257 APPENDIX 281 BIBLIOGRAPHY 289 INDEX 293 vi INTRODUCTION The East has known only three great men. Sakyamuni was born a prince around 500 BC in what is now Nepal. -
International Law Rules and Historical Evidences Supporting China's Title to the South China Sea Islands Jianming Shen
Hastings International and Comparative Law Review Volume 21 Article 1 Number 1 Fall 1997 1-1-1997 International Law Rules and Historical Evidences Supporting China's Title to the South China Sea Islands Jianming Shen Follow this and additional works at: https://repository.uchastings.edu/ hastings_international_comparative_law_review Part of the Comparative and Foreign Law Commons, and the International Law Commons Recommended Citation Jianming Shen, International Law Rules and Historical Evidences Supporting China's Title to the South China Sea Islands, 21 Hastings Int'l & Comp. L. Rev. 1 (1997). Available at: https://repository.uchastings.edu/hastings_international_comparative_law_review/vol21/iss1/1 This Article is brought to you for free and open access by the Law Journals at UC Hastings Scholarship Repository. It has been accepted for inclusion in Hastings International and Comparative Law Review by an authorized editor of UC Hastings Scholarship Repository. For more information, please contact [email protected]. International Law Rules and Historical Evidences Supporting China's Title to the South China Sea Islands By JIANMING SHEN, S.J.D. * Table of Contents I. Introduction .........................................................................................2 Il. Rules of Title Applicable to Barely Inhabitable Territories ................. 7 A. General Modes of Territorial Acquisition .................................... 7 B. Criteria for Sovereignty over Uninhabitable Islands ......................... 10 III. China's Historic Title to the Xisha and Nansha Islands ...................... 15 A. Discovery and Expeditions Prior to the Han Dynasty .................. 15 B. Chinese Activities between the Han and Song Dynasties ............ 17 C. The Qian Li Changsha and Wanli Shitang of the Song Dynasty ...... 21 D. Chinese Activities in the Yuan Dynasty .................................... 27 E. Chinese Activities During the Ming and Qing Dynasties ........... -
READING BODIES: AESTHETICS, GENDER, and FAMILY in the EIGHTEENTH-CENTURY CHINESE NOVEL GUWANGYAN (PREPOSTEROUS WORDS) by QING
READING BODIES: AESTHETICS, GENDER, AND FAMILY IN THE EIGHTEENTH-CENTURY CHINESE NOVEL GUWANGYAN (PREPOSTEROUS WORDS) by QING YE A DISSERTATION Presented to the Department of East Asian Languages and Literatures and the Graduate School of the University of Oregon in partial fulfillment of the requirements for the degree of Doctor of Philosophy June 2016 DISSERTATION APPROVAL PAGE Student: Qing Ye Title: Reading Bodies: Aesthetics, Gender, and Family in the Eighteenth Century Chinese Novel Guwangyan (Preposterous Words) This dissertation has been accepted and approved in partial fulfillment of the requirements for the Doctor of Philosophy in the Department of East Asian Languages and Literatures by: Maram Epstein Chairperson Yugen Wang Core Member Alison Groppe Core Member Ina Asim Institutional Representative and Scott L. Pratt Dean of the Graduate School Original approval signatures are on file with the University of Oregon Graduate School. Degree awarded June 2016 ii © 2016 Qing Ye iii DISSERTATION ABSTRACT Qing Ye Doctor of Philosophy Department of East Asian Languages and Literature June 2016 Title: Reading Bodies: Aesthetic, Gender, and Family in the Eighteenth Century Chinese Novel Guwangyan (Preposterous Words) This dissertation focuses on the Mid-Qing novel Guwangyan (Preposterous Words, preface dated, 1730s) which is a newly discovered novel with lots of graphic sexual descriptions. Guwangyan was composed between the publication of Jin Ping Mei (The Plum in the Golden Vase, 1617) and Honglou meng (Dream of the Red Chamber, 1791). These two masterpieces represent sexuality and desire by presenting domestic life in polygamous households within a larger social landscape. This dissertation explores the factors that shifted the literary discourse from the pornographic description of sexuality in Jin Ping Mei, to the representation of chaste love in Honglou meng. -
My Tomb Will Be Opened in Eight Hundred Years╎: a New Way Of
Bryn Mawr College Scholarship, Research, and Creative Work at Bryn Mawr College History of Art Faculty Research and Scholarship History of Art 2012 'My Tomb Will Be Opened in Eight Hundred Years’: A New Way of Seeing the Afterlife in Six Dynasties China Jie Shi Bryn Mawr College, [email protected] Follow this and additional works at: https://repository.brynmawr.edu/hart_pubs Part of the History of Art, Architecture, and Archaeology Commons Let us know how access to this document benefits ou.y Custom Citation Shi, Jie. 2012. "‘My Tomb Will Be Opened in Eight Hundred Years’: A New Way of Seeing the Afterlife in Six Dynasties China." Harvard Journal of Asiatic Studies 72.2: 117–157. This paper is posted at Scholarship, Research, and Creative Work at Bryn Mawr College. https://repository.brynmawr.edu/hart_pubs/82 For more information, please contact [email protected]. Shi, Jie. 2012. "‘My Tomb Will Be Opened in Eight Hundred Years’: Another View of the Afterlife in the Six Dynasties China." Harvard Journal of Asiatic Studies 72.2: 117–157. http://doi.org/10.1353/jas.2012.0027 “My Tomb Will Be Opened in Eight Hundred Years”: A New Way of Seeing the Afterlife in Six Dynasties China Jie Shi, University of Chicago Abstract: Jie Shi analyzes the sixth-century epitaph of Prince Shedi Huiluo as both a funerary text and a burial object in order to show that the means of achieving posthumous immortality radically changed during the Six Dynasties. Whereas the Han-dynasty vision of an immortal afterlife counted mainly on the imperishability of the tomb itself, Shedi’s epitaph predicted that the tomb housing it would eventually be ruined. -
新成立/ 註冊及已更改名稱的公司名單list of Newly Incorporated
This is the text version of a report with Reference Number "RNC063" and entitled "List of Newly Incorporated /Registered Companies and Companies which have changed Names". The report was created on 25-04-2016 and covers a total of 4234 related records from 18-04-2016 to 24-04-2016. 這是報告編號為「RNC063」,名稱為「新成立 / 註冊及已更改名稱的公司名單」的純文字版報告。這份報告在 2016 年 4 月 25 日建立,包含從 2016 年 4 月 18 日到 2016 年 4 月 24 日到共 4234 個相關紀錄。 Each record in this report is presented in a single row with 6 data fields. Each data field is separated by a "Tab". The order of the 6 data fields are "Sequence Number", "Current Company Name in English", "Current Company Name in Chinese", "C.R. Number", "Date of Incorporation / Registration (D-M-Y)" and "Date of Change of Name (D-M-Y)". 每個紀錄會在報告內被設置成一行,每行細分為 6 個資料。 每個資料會被一個「Tab 符號」分開,6 個資料的次序為「順序編號」、「現用英文公司名稱」、「現用中文公司名稱」、「公司註冊編號」、「成立/註 冊日期(日-月-年)」、「更改名稱日期(日-月-年)」。 Below are the details of records in this report. 以下是這份報告的紀錄詳情。 1. (D&M CC)DESIGN AND MANUFACTORY COMMERCIAL CENTER LIMITED 設計製造商貿有限公司 2366243 21-04-2016 2. 1001 Trading Co., Limited 一千零一貿易有限公司 2365524 21-04-2016 3. 10Life Group Limited 2366460 22-04-2016 4. 1Place Technologies (HK) Limited 2365036 20-04-2016 5. 1Step Pro Engineering Limited 一文梓工程有限公司 2364832 19-04-2016 6. 3223 PRODUCTIONS LIMITED 2366289 22-04-2016 7. 33 Lockhart Tenant Limited 2366744 22-04-2016 8. 360 Group Limited 2366260 22-04-2016 9. 8-planetz Limited 2366944 22-04-2016 10.