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1 Jews, Gentiles, and the Modern Egalitarian Ethos
Jews, Gentiles, and the Modern Egalitarian Ethos: Some Tentative Thoughts David Berger The deep and systemic tension between contemporary egalitarianism and many authoritative Jewish texts about gentiles takes varying forms. Most Orthodox Jews remain untroubled by some aspects of this tension, understanding that Judaism’s affirmation of chosenness and hierarchy can inspire and ennoble without denigrating others. In other instances, affirmations of metaphysical differences between Jews and gentiles can take a form that makes many of us uncomfortable, but we have the legitimate option of regarding them as non-authoritative. Finally and most disturbing, there are positions affirmed by standard halakhic sources from the Talmud to the Shulhan Arukh that apparently stand in stark contrast to values taken for granted in the modern West and taught in other sections of the Torah itself. Let me begin with a few brief observations about the first two categories and proceed to somewhat more extended ruminations about the third. Critics ranging from medieval Christians to Mordecai Kaplan have directed withering fire at the doctrine of the chosenness of Israel. Nonetheless, if we examine an overarching pattern in the earliest chapters of the Torah, we discover, I believe, that this choice emerges in a universalist context. The famous statement in the Mishnah (Sanhedrin 4:5) that Adam was created singly so that no one would be able to say, “My father is greater than yours” underscores the universality of the original divine intent. While we can never know the purpose of creation, one plausible objective in light of the narrative in Genesis is the opportunity to actualize the values of justice and lovingkindness through the behavior of creatures who subordinate themselves to the will 1 of God. -
Hamaspik Central Point
YATED CLASSIFIED ADVERTISEMENTS HELP WANTED Yungerman/Chavrusa To learn with 9th grade bochur during 1st and/or 2nd seder in Monsey Yeshiva. Unique opportunity. Call for details Amazing Opportunity! 845.558.8604 Emet Outreach, a dynamic Kiruv organization located in Help Wanted Queens, NY, Secretary F/T, quickbooks Seeking F/T Office Staff a plus, detail oriented, Administrative Office Clerk YBH OF PASSAIC SEEKS GENERAL STUDIES HEAD TEACHERS: Self-starter, highly organized, • FIRST GRADE GIRLS Coney Island Ave. office. excellent communication skills. • FIFTH GRADE GIRLS Email resume Computer proficient including [email protected] Microsoft Office with Excel, and G Suite. Graphics and website MIDDLE SCHOOL TEACHERS management knowledge is a plus. • 6th GRADE - LANGUAGE ARTS & HISTORY Hours M-Th 10-6, F 9-1. Hours have Teachers • 6th-8th GRADE - MATH some flexibility. Seeking 6th and 7th Grade English Logistics Coordinator Teachers, all subjects, experienced, Motivated, organized individual Yeshiva in Brooklyn Sept. ‘21. Great with positive energy, excellent EARLY CHILDHOOD HEAD TEACHERS: pay, supportive environment. communication and computer skills to • PRE1A (PM) Call 917.921.7280 coordinate and oversee program and • KINDERGARTEN (PM) Email Resume w/ references & experience event logistics. Excellent multitasking [email protected] skills required. 30-40 hrs a week. (some eve hrs required) OTHER POSITIONS AVAILABLE: Kriah/ Early Literacy Opportunity Please email resume & salary requirements • LEARNING CENTER TEACHER-MIDDLE SCHOOL, GENERAL STUDIES SMALL [email protected] GROUP INSTRUCTION (PM HOURS) Ramapo Cheder Preschool seeking Kriah & Literacy in-classroom support staff. • ECD SECRETARY (AM) and ASSISTANTS or text 718.938.0138 Gain Kriah & Literacy proficiency while assisting experienced Moros. -
Unfazed Program Companion
PROGRAM COMPANION Art: Sefira Ross THIS PUBLICATION CONTAINS SACRED CONTENT. PLEASE TREAT IT WITH RESPECT. 2 YOU CAN OVERCOME! A Letter From The Rebbe By the Grace of G‑d of the person." 21 Cheshvan, 5737 Unlike a human who, when delegating a job to Greetings and Blessings! someone or something, can err in his calculation, I have received your letter, and I will mention it is not possible for G‑d to err, G‑d forbid, and to you in a Prayer that G‑d, blessed be He, Who demand the impossible. watches over everyone and Who sustains and It is only that something can be easy for one provides for the entire world with his Goodness person to achieve, while the other person has to and Kindness, will find your livelihood and will overcome difficulties and challenges in order to improve your situation with everything that you achieve that same thing, but it's clear that everyone and your family need. receives the strength to fulfil G‑d's Mitzvot in their It is certainly unnecessary to explain at length totality. that daily behavior according to G‑d's will is the Even more so, when one person is given extra way to receive G‑d's blessing, and it is understood difficulties and challenges, it is a sign that he was that it is not proper to give conditions to G‑d. given more strength, and with patience and a firm However, it is important to emphasize that every resolve to withstand the challenges, and with faith single Jew was given the strength to live according in G‑d, blessed be He, he will see that the obstacles to G‑d's will. -
On Organ Donation Aspects of This Issue
time to read and comment upon my Tendler, as well as a committee of the votes are less than fifty percent of the Counterpoint article. He is a forceful, energetic Israeli Chief Rabbinate, do interpret total membership since approximately advocate for the encouragement of Rav Moshe’s pesakim as supporting half of the membership claims to have organ donation within the Orthodox BSD, but certainly none of us can dis- no informed opinion on the matter.) community, and HODS’ web site is a miss out of hand the contrary interpre- III. Views of other posekim: Brain-death treasure-trove of valuable information tation of Rav Auerbach, Rav Elyashiv criteria have been rejected by a whole on both the medical and halachic and Rav Soloveichik. For further eluci- spate of posekim including Rav Auerbach, On Organ Donation aspects of this issue. Indeed, I cited dation, I refer the reader to my earlier Rav Elyashiv, Rav Waldenberg, Rav this source several times in my article. article, “The Brain Death Controversy Yitzchok Weiss, Rav Nissan Karelitz, Rav I realize, as well, that he and his orga- in Jewish Law,” Jewish Action (spring Yitzchok Kolitz, Rav Shmuel Wozner, Rav nization are motivated solely out of 1992): 61 (available at the HODS web Ahron Soloveichik, Rav Hershel Schachter I commend Rabbi Breitowitz’s and documents from these rabbis may sides of the BSD debate, and therefore concern for those persons who desper- site) and especially the addendum in and Rabbi J. David Bleich. Some of these attempt to expound upon the complicat- be found at the web site of the we offer a unique organ donor card ately need organs to stay alive. -
Table of Contents
Table of Contents Preface.......................................................................................................................... 1 Rabbis With a Different Twist on Judaism Rabbi Adin Steinsaltz A Tendentious Talmudic Mind ................................................................................ 9 Rabbi Lord Jonathan Sacks Great Britain’s Distinguished Chief Rabbi............................................................. 15 Rav Davidh Bar-Hayim The Rabbi Who Wants to Revive ‘Eretz Yisrael Judaism’ ...................................... 20 Rabbi Daniel Lapin Teaching Torah to America’s Christians ................................................................ 24 Rabbi Steven Pruzansky Modern Orthodoxy’s Firebrand.............................................................................. 30 Rabbi Mayer Schiller Yeshiva University’s Chassidic Face ...................................................................... 35 Rabbi Ben Zion Shafier Providing Direction to Starved Gemara Students.................................................. 40 Rabbi Marc Angel Rabbi Emeritus of the Spanish & Portuguese Synagogue ...................................... 45 Rabbi Chaim Miller Lubavitch, With a Focus on Theology..................................................................... 51 The Islamic Threat Steven Emerson ‘The Paul Revere of Terrorism’............................................................................... 59 Dr. Andrew Bostom Setting the Record Straight on Islam..................................................................... -
Winter2011d Layout 1
Legal-Ease By Ari Z. Zivotofsky WHAT’S THE TRUTH ABOUT . Seudah Shelishit? MISCONCEPTION: One can fulfill the (Petach Aynayim, Shabbat 118b) re- Two meals at night and one in the day- obligation to eat Seudah Shelishit (The jected this explanation and suggests time fail to satisfy the requirement Third Meal) on Shabbat by studying that although one can fulfill the obliga- (Halichot Shlomo 8, note 64). The Torah in lieu of eating. tion of Seudah Shelishit without eating Mishnah Berurah (334:2, in the name bread, Rav Nachman was careful to al- of the Bach) and Aruch Hashulchan FACT: The third Shabbat meal, Seudah ways eat bread at the Third Meal, and (OC 288:2) state that the second meal Shelishit (colloquially termed “sha- hence he is worthy of merit. The Ktav must be eaten on Shabbat morning be- lashudas”) is an obligatory meal that Sofer (Shu”t, OC 39), however, under- fore chatzot. should ideally include bread. stood the gemara differently. He ob- Regarding the Third Meal, the ma- serves that oftentimes mitzvot jority opinion is that it must be eaten in BACKGROUND: There is an obligation involving eating are difficult to per- the afternoon. The Behag, however, to eat three meals on Shabbat (Ram- form with the proper intentions or ka- does permit it to take place in the bam, Shabbat 30:9; Shulchan Aruch, vanah; therefore, Rav Nachman was morning. The Tur (OC 291) maintains OC 291) that Chazal (Shabbat 117b) de- asserting that he ate three meals for the that those who split the morning meal rive from the three-fold occurrence of purpose of fulfilling the mitzvah and into two do not fulfill the obligation. -
Laws of Medical Treatment on Shabbat
Laws of Medical Treatment on Shabbat Dov Karoll The permissibility of treatment of the ill on Shabbat varies from mandated and required even when numerous melachot would need to be violated, to permitted, provided it does not violate any melachot, to prohibited for the simple fact that it is medical treatment. What factors lead to such a great disparity? The primary, crucial distinction at work here is between medi- cal treatment that involves saving a life (piku’ach nefesh), which is permitted and even required, even if it means violating the normal rules of Shabbat, and providing medical treatment in other cases, regarding which the rules are more complex. When is medical treatment required even if it involves violating melachot? The Rambam is very clear on this issue:1 It is forbidden to delay in violating Shabbat for a person who is dangerously ill (choleh she-yesh bo sakkana), as it says [in the Gemara, based on a verse]: “[Regarding the laws of the Torah] ‘man shall fulfill them and live,’2 rather than fulfill them to die.”3 We learn from here that the laws of the Torah are not to 1 Hilchot Shabbat 2:3. This passage is also cited in Shemirat Shabbat Ke-Hilchatah at the beginning of his discussion of the laws of piku’ach nefesh on Shabbat (32:1). Translation mine. 2 Vayikra 18:5. 3 The verse is cited, and the law is derived, in the Gemara Yoma 85b, where this explanation of Rav Yehuda in the name of Shmuel is one of many sources provid- ed for the notion of saving lives overriding Shabbat observance (starting on 85a). -
CONGREGATION B.H.H. KESSER MAARIV A.L. ANNOUNCEMENTS – July 10-11 – Pinchas Please Stay Safe and Follow Recommended Hygiene Guidance
CONGREGATION B.H.H. KESSER MAARIV A.L. ANNOUNCEMENTS – July 10-11 – Pinchas Please stay safe and follow recommended hygiene guidance. Wear masks. Keep social distancing. Anyone in a high risk category or not feeling well should stay home and be safe. Follow CDC & medical guidance. Davening Schedule While at Shul please wear your mask and follow social distancing. Please don’t move chairs/seats. For safety reasons we do not have any Talis available at shul. Bring your own. Children under age 10 are not allowed in Shul. This week’s Haftorah is for Parshat Matot (Jeremiah 1), the first of the three sad Haftarot before Tisha B’Av. Friday Early Shabbat MINCHA at 7:00 pm. If you are davening with us at 7:00 pm, your candles should be lit at about 7:25 pm. Remember to repeat Kriyat Shma after 8:45 pm. Shabbat Morning 8:45 am Shacharit. No Kiddush at shul. Sof Z’man Kriyas Shma – 9:07 am Mincha at 8:00 pm. Eat Seudat Shlisheet at home. Pirkei Avot – Chapter 6 Week of July 13: Monday-Friday Shacharit at 6:00 am. Sunday morning at 8:00 am. Daily Mincha-Maariv at 8:00 pm. Full social distance measures are in place. Upcoming Events This week is Rabbi Louis Lazovsky’s 36th Anniversary of serving as Rabbi of Kesser Maariv. While the Annual Dinner is postponed due to Covid-19, we announce the beginning of our Ad Journal Campaign honoring Rabbi Louis & Rebbetzin Saretta Lazovsky on their 36th year of leadership. The Ad Blank will be available shortly. -
The Torah U-Madda Journal Devoted to the Interaction Between Torah and General Culture
THE TORAH U-MADDA JOUR NAL DEVOTED TO THE INTERACTION BETWEEN JUDAISM AND GENERAL CULTURE EDITOR : DAVID SHATZ EDITORIAL ASSISTANT : MEIRA MINTZ FOUNDING EDITOR : JACOB J. SCHACTER , 1989–1999 VOLUME SIXTEEN • 2012 –13 The Torah u-Madda Journal Devoted to the interaction between Torah and general culture. Copyright © 2013 Rabbi Isaac Elchanan Theological Seminary, an affiliate of Yeshiva University. David Shatz, Editor Meira Mintz, Editorial Assistant Jacob J. Schacter, Founding Editor A publication of The Torah u-Madda Project Max Stern Division of Communal Services Center for the Jewish Future Yeshiva University 500 West 185th Street New York, NY 10033 The Torah u-Madda Project gratefully acknowledges the support of the Joseph J. and Bertha K. Green Memorial Fund at the Rabbi Isaac Elchanan Theological Seminary. Manuscripts should be sent to: Dr. David Shatz Editor, The Torah u-Madda Journal Stern College for Women Yeshiva University 245 Lexington Avenue New York, NY 10016 Before sending your submission, please consult “Instructions for Contributors” on p. v of this volume. Back issues of the journal are available electronically at www.yutorah.org. For further information on back issues and to order copies of the current issue, please contact the Center for the Jewish Future at Yeshiva University, 212.960.5263. Produced by Olivestone, Inc. PRINTED IN THE UNITED STATES OF AMERICA CONTENTS INSTRUCTIONS FOR CONTRIBUTORS V ARTICLES Orthodox Approaches to Biblical Slavery 1 Gamliel Shmalo A Halakhic-Philosophic Account of Justified Self-Defense -
Rabbi Yosef Dov Soloveichik Rabbi Yechezkel Freundlich
Great Jewish Books Course Rabbi Yosef Dov Soloveichik Rabbi Yechezkel Freundlich “Rabbi Joseph B. Soloveitchik (1903-1993) was not only one of the outstanding Talmudists of the twentieth century but also one of its most creative and seminal Jewish thinkers. His stature was such that he was widely known simply as “the Rav” – The Rabbi par excellence. Drawing from a vast reservoir of Jewish and general knowledge, Rabbi Soloveitchik brought Jewish thought and law to bear on the interpretation and assessment of the modern experience. On the one hand, he built bridges between Judaism and the modern world; yet, at the same time, he vigorously upheld the integrity and autonomy of the Jew’s faith commitment.” Dr. David Shatz, Professor of Philosophy, Yeshiva University, Introduction to Lonely Man of Faith Biographical sketch A. Royal Torah Heritage a. born 1903, in Pruzhany (then Russia, next Poland, now Belarus). b. He came from a Rabbinic dynasty dating back some 200 years: His paternal grandfather was Rabbi Chaim Soloveitchik, and his great-grandfather and namesake was Rabbi Yosef Dov Soloveitchik, the Beis HaLevi. His great-great- grandfather was Rabbi Naftali Zvi Yehuda Berlin (The Netziv), and his great- great-great-great grandfather was Rabbi Chaim Volozhin. On his maternal line, he was a grandson of Rabbi Eliyahu Feinstein and his wife Guta Feinstein, née Davidovitch, who, in turn, was a descendant of a long line of Kapulyan rabbis, and of the Tosafot Yom Tov, the Shelah, the Maharshal, and Rashi. c. His father, Rabbi Moshe Soloveichik preceded him as head of the RIETS rabbinical school at Yeshiva University. -
Contemporary Gender Thought in Islam and Judaism: the Position of Women According to Ayatollah Morteza Mutahhari and Rabbi Joseph Dov Soloveitchik
Contemporary Gender Thought in Islam and Judaism: The Position of Women According to Ayatollah Morteza Mutahhari and Rabbi Joseph Dov Soloveitchik Khadijeh Zolghadr A Thesis Presented to the Department of Religion Concordia University Montreal, Quebec, Canada In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy (Religion) June 2013 Zolghadr ii Zolghadr iii Abstract In a basic outlook shared by Islam and Judaism, addressed in this study, man is born as man and woman as woman, so that manhood and womanhood are natural states entailing different personalities, rights, and responsibilities. In other words, in both the Islamic and Jewish worldviews, man and woman are created differently in order to accomplish different tasks, which are finally aimed together at the single objective of obeying and encountering God. This basic conception is faithfully reflected in the numerous detailed regulations of these two law-centered traditions. A study of gender issues in Islam and Judaism is thus bound to take into account how the status of the genders is defined in the tradition; how the different positions prescribed for men and women are thought to serve humanity in its journey to God; and whether those positions entail superiority and inferiority. In light of this outlook the present study offers a critical appreciation of the views on gender of two prominent clerical authorities, one each from the Muslim and Jewish traditions: Ayatollah Morteza Mutahhari (1920-1979 CE) and Rabbi Joseph Dov Soloveitchik (1903-1993 CE). This thesis constitutes the first attempt to draw a comparison of gender thought at the heart of Judaism and Islam in modern times, through two influential scholars devoted and loyal to the original principles of their religions. -
Roles of Women and Men on the Boards of Major American Jewish Organizations.Pdf
The Roles of Women and Men on the Boards of Major American Jewish Organizations: A Research Report Bethamie Horowitz, Ph.D. Pearl Beck, Ph.D. Charles Kadushin, Ph.D. with the assistance of: Dina Pinsky Shaul Kelner November 1997 The Center for Social Research and The Center for Jewish Studies The Graduate School and University Center City University of New York Table of Contents ii List of Tables ....................................................................................................iv Executive Summary..........................................................................................v I. Introduction and Overview ...............................................................................1 The Organization and the Individual ...................................................2 II. Method ..............................................................................................................3 Data Sources .........................................................................................4 Organization of this Report...................................................................4 III. The Organizational Context: Which are the Major American Jewish Organizations? ...........................................................................................................................5 How We Selected the Organizations ....................................................5 Overall Characteristics of the Major Jewish Organizations .................6 Organizational Characteristics .................................................6