Saint John of Damascus Institute of Theology
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ABSTRACT the Apostolic Tradition in the Ecclesiastical Histories Of
ABSTRACT The Apostolic Tradition in the Ecclesiastical Histories of Socrates, Sozomen, and Theodoret Scott A. Rushing, Ph.D. Mentor: Daniel H. Williams, Ph.D. This dissertation analyzes the transposition of the apostolic tradition in the fifth-century ecclesiastical histories of Socrates, Sozomen, and Theodoret. In the early patristic era, the apostolic tradition was defined as the transmission of the apostles’ teachings through the forms of Scripture, the rule of faith, and episcopal succession. Early Christians, e.g., Irenaeus, Tertullian, and Origen, believed that these channels preserved the original apostolic doctrines, and that the Church had faithfully handed them to successive generations. The Greek historians located the quintessence of the apostolic tradition through these traditional channels. However, the content of the tradition became transposed as a result of three historical movements during the fourth century: (1) Constantine inaugurated an era of Christian emperors, (2) the Council of Nicaea promulgated a creed in 325 A.D., and (3) monasticism emerged as a counter-cultural movement. Due to the confluence of these sweeping historical developments, the historians assumed the Nicene creed, the monastics, and Christian emperors into their taxonomy of the apostolic tradition. For reasons that crystallize long after Nicaea, the historians concluded that pro-Nicene theology epitomized the apostolic message. They accepted the introduction of new vocabulary, e.g. homoousios, as the standard of orthodoxy. In addition, the historians commended the pro- Nicene monastics and emperors as orthodox exemplars responsible for defending the apostolic tradition against the attacks of heretical enemies. The second chapter of this dissertation surveys the development of the apostolic tradition. -
TEOLOGIA Anul XV, Nr. 3 (48), 2011 the Review Publishes Studies, Translations from Holly Fathers, Notes, Comments and Book Reviews
TEOLOGIA anul XV, nr. 3 (48), 2011 The review publishes studies, translations from Holly Fathers, notes, comments and book reviews. REQUIREMENTS The authors are expected to send the studies that meet the specifi ed requirements 2.0 lines spacing. The authors assume the responsability of the contents of the articles. The unpublished studies are not returned. TEOLOGIA TEOLOGIA Orice corespondenţă se va adresa: Any correspondence will be sent to the fol- lowing address: FACULTATEA DE TEOLOGIE FACULTATEA DE TEOLOGIE 310096 ARAD 310096 ARAD Strada Academiei Teologice Nr. 9 Strada Academiei Teologice Nr. 9 Tel/Fax: 0040-257-285855 Tel/Fax: 0040-257-285855 Preţuri/ Prices: Uniunea Europeană (UE): 1 abonament (4 exemplare/ copies = 24 €; 1 exemplar/ copy = 6 €) Alte ţări/ Other countries: 1 abonament (4 exemplare/ copies = 40 €; 1 exemplar/ copy = 10 €) UNIVERSITATEA „AUREL VLAICU” ARAD FACULTATEA DE TEOLOGIE ORTODOXĂ TEOLOGIA ANUL XV, NR. 3 (48), 2011 Editura Universităţii „Aurel Vlaicu” A R A D EDITORIAL STAFF PUBLISHER The Orthodox Theology Faculty from “Aurel Vlaicu” University of Arad PRESIDENT OF HONOR: M.R. Ph D. TIMOTEI SEVICIU, Archbishop of Arad CHAIRMAN OF EDITORIAL BOARD: Rev. PhD. IOAN TULCAN, „Aurel Vlaicu” University of Arad [email protected] EDITOR IN CHIEF: PhD. CRISTINEL IOJA, „Aurel Vlaicu” University of Arad [email protected] ADVISORY BOARD: Rev. PhD. ŞTEFAN BUCHIU, University from Bucharest ([email protected]); Rev. PhD. CON- STANTIN RUS, „Aurel Vlaicu” University of Arad ([email protected]); Rev. PhD. ERNST CHR. SUTTNER, University from Wien ([email protected]); PhD. IRINI CHRISTINAKIS-GLAROS, Uni- versity from Athens ([email protected]); PhD. -
Motion of Human Nature Towards Imago Dei in the Thought of St. Maximus the Confessor
VOX PATRUM 75 (2020) 201-228 DOI: 10.31743/vp.4963 Mariia Hupalo1 Motion of Human Nature towards Imago Dei in the Thought of St. Maximus the Confessor The concept of becoming and flux has become central for postmodern philosophy. Anthropology in 21st century needs to deal with the major questions that the ideological shifts and social disasters of the previous century have challenged us with, as well as new technocratic anthropolo- gies that rise today. The well-known Judeo-Christian concept of image of God seems old-fashioned and irrelevant to modern highly technological society. Utilitarian philosophy presents us with a very pessimistic view on man: humans are hedonistic, egotistic and strive for personal interest. Society is a market of interests, where constant compromises and deals between conflicting needs occur. Another issue that returns to us in a new form is naturalism that becomes an organic part of techno-humanistic and transhumanistic worldview, dismisses human free will and ability to con- form to ethical principles and reduces human decision-making to a highly complex, albeit not perfect algorithm2. Such views present dangerously mechanistic view of man that opens the possibility of objectification of human being. 1 Mariia Hupalo, STB, Lecturer and Junior Research Fellow at the Faculty of Philosophy and Theology of the Ukrainian Catholic University, Lviv, Ukraine; e-mail: [email protected]; ORCID: 0000-0002-9480-3191. 2 This view is expressed, for example, by a popular philosopher and historian Yuval Noah Harari throughout his works. See Y.N. Harari, Homo Deus: A Brief History of Tomorrow, New York 2016; Y.N. -
Ng Orthodox Political Theology Today Insights from the Document for the Life of the World: Toward a Social Ethos of the Orthodox Church (2020)
Doing Orthodox Political Theology Today Insights from the Document For the Life of the World: Toward a Social Ethos of the Orthodox Church (2020) N!"#$%#& A&'(#)$!&* !e document titled For the Life of the World: Toward a Social Ethos of the Ortho dox Church, authored by a special commission of Orthodox scholars ap- pointed by the Ecumenical Patriarch Bartholomew is a document that can be de"nitely understood as a political manifesto of Eastern Orthodoxy for the 21st century, namely for this period of history and not for a by-gone historical setting or a Christian utopia (either the Byzantine Empire or Holy Russia), a period of time with urgent problems and challenges that call for our attention. !erefore, bringing to the fore the personalist anthropological view inherent in the document itself, an attempt has been made in the text to critically re#ect and highlight certain relevant aspects of the document (a positive reception of liberal democracy, human rights language, solidarity to the poor, etc.). !e goal is to show how theologically important this document is for the Church witness to our pluralistic world. Keywords: Political theology, imago Dei, human dignity, Church and World Dogmatics, liberal democracy, human rights, solidarity Introductory remarks: A note on political theology Due to its strong liturgical vision, the Orthodox Church often expresses an ambiguity towards the engagement with historical and social a!airs, largely focusing instead on the trans"guration of the present aeon through the in- spiration of the Holy Spirit. Indeed, it was widely considered that Orthodox theology was “antipolitical” in nature,1 having nothing to do at all with the * Dr. -
The Theological and Doxological Reference to the Resurrection And
The theological and doxological reference to the Resurrection and the Pentecost according to the orations of Gregory of Nazianzus XLI and XLV La referencia teológica y doxológica a la Resurrección y al Pentecostés según las oraciones de Gregorio Nacianceno XLI y XLV La referència teològica i doxològica a la Resurrecció i la Pentecosta segons les oracions de Gregori de Nazianz XLI i XLV A referência teológica e doxológica à Ressurreição e ao Pentecostes segundo as orações de Gregório de Nazianzo XLI e XLV Eirini ARTEMI1 Abstract: In the forty-one oration, Gregory of Nazianzus analyzes the divinity of the Holy Spirit, a subject that is developed again with more severe way in his Fifth Theological Oration. Gregory tries to establish the point by quite a different set of arguments from those adopted in the former discourse, none of whose points are here repeated. In the other oration, forty-five, Gregory refers to the importance of the resurrection for the human race. He presents Christ as the new Adam who saved the human from the death and reunites again the man with God. This is a subject that is referred to the oration forty-one, too. In this paper, we will examine the teaching of Gregory of Nazianzus about the divine status of the Holy Spirit and his equality to the other two persons of the Triune God through theological and biblical images. Also, we will present how he connects his teaching for anthropology based on the Christology. In the end we will show how Gregory produced these orations for public festivals within the literarily ripe tradition of pagan festival rhetoric, but he gives to his orations theological content. -
Eastern Orthodox Church 1 Eastern Orthodox Church
Eastern Orthodox Church 1 Eastern Orthodox Church Pentecost: The spread of Christianity begins. The Orthodox Church, also officially called the Orthodox Catholic Church [1] and commonly referred to as the Eastern Orthodox Church,[2] is considered to be the One, Holy, Catholic and Apostolic Church established by Jesus Christ and his Apostles almost 2,000 years ago, respectively. In other words, the Faith and practices of the Church have continued to this day virtually unchanged since apostolic times. The Orthodox Church is composed of several self-governing ecclesial bodies, each geographically and nationally distinct but theologically unified. Each self-governing (or autocephalous) body, often but not always encompassing a nation, is shepherded by a synod of bishops whose duty, among other things, is to preserve and teach the Apostolic and patristic traditions and related church practices. As in the Roman Catholic Church, Anglican Church, Assyrian Church of the East, Oriental Orthodoxy and some other churches, Orthodox bishops trace their lineage back to the Apostles through the process of Apostolic Succession. The Orthodox Church claims to trace its development back through the Byzantine or Roman empire, to the earliest church established by St. Paul and the Apostles. It practices what it understands to be the original ancient traditions, believing in growth without change. In non-doctrinal matters the church had occasionally shared from local Greek, Slavic and Middle Eastern traditions, among others, in turn shaping the cultural development of these nations. The goal of Orthodox Christians from baptism, is to continually draw near to God throughout life. This process is called theosis or deification and is a spiritual pilgrimage in which each person strives to become more holy and more "Christ Like" within Jesus Christ.[3] The Biblical text used by the Orthodox includes the Greek Septuagint and the New Testament. -
Short History of the Orthodox Church of Italy.Wpd
A Short History of the Orthodox Church of Italy: On 6 October 1995, during its ordinary session, with Act N ° 264, the Holy Synod of the Patriarchate of Bulgaria under the presidency of Patriarch Pimen unanimously permanently placed "The Autonomous Diocese of Italy" under the protection of the Metropolitan of Bulgaria for Central and Western Europe. The July 1, 1997 decree N ° 190, the Holy Synod of the Patriarchate of Bulgaria under the chairmanship of His Holiness Patriarch Pimen (enthroned in 1996 in St. Alexander Nevky Cathedral by His Holiness Patriarch Filaret of Kiev, in its plenary session granted the status of Autonomy to the Orthodox Church of Italy, which is present throughout the nation with parishes and communities. On that date the Bishop Antonio de Rosso was raised to the dignity of Metropolitan with the title of Archbishop and Metropolitan of the Orthodox Church in Italy of Italy. The Holy Synod of the Orthodox Patriarchate of Bulgaria declared full, and Canonical Eucharistic Communion with the Metropolitan Antonio de Rosso and the Autonomous Orthodox Church (in) of Italy. The Orthodox Church in Italy stands with complete autonomy regulated by a statute approved by the Holy Synod and is in full sacramental communion with other Orthodox Churches (Patriarchate of Kiev, Orthodox Church of Montenegro, etc.) After the returning to the Father of the first Primate, the Orthodox Church of Italy restored by the same (for almost five centuries Italian Orthodoxy has not existed), Metropolitan Basilios was canonically elected on March 16th 2009, by the Council of the Church. Metropolitan Basilios, consecrated bishop in 1995 by His Holiness Patriarch Volodymir of Kiev and All Rus Ukraine and Co-consecrator of His Eminence Volodymir of St. -
The Church in Rome in the First Century
The Church in Rome in the First Century Author(s): Edmundson, George (1849-1930) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: In 1913, George Edmundson gave the University of Oxford©s Bampton Lectures, an annual (now biennial) lecture series that concentrates on Christian theological topics. This book contains the collection of Edmundson©s lectures, all of which concern Christianity©s first two hundred years. The majority of the book©s content addresses the New Testament directly, while a couple of the later lectures concern later early church figures such as Irenaeus, Clement of Alexandria, and Tertul- lian. During his time, Edmundson©s work was largely ignored, as he was a clergyman rather than a New Testament scholar. Not only this, but his conclusions differed vastly from the scholarly consensus of his contemporaries. Today, readers can approach Edmundson©s work as one piece of the ongoing dialogue in literary/historical criticism of the Bible. Kathleen O©Bannon CCEL Staff Subjects: Christianity History By period Early and medieval i Contents Title Page 1 Extract from the Last Will and Testament of the Late Rev. John Bampton 3 Synopsis of Contents 5 Lecture I 10 Lecture II 30 Lecture III 50 Lecture IV 71 Lecture V 90 Lecture VI 112 Lecture VII 136 Lecture VIII 154 Appendices 177 Note A. Chronological Table of Events Mentioned in the Lectures 178 Note B. Aquila and Prisca or Priscilla 181 Note C. The Pudens Legend 183 Note D. 188 Note E. The Tombs of the Apostles St. Peter and St. Paul 194 Note F. -
Acknowledgements Text of the Holy Rule of St
Acknowledgements Text of the Holy Rule of St. Benedict: Author: Benedict, Saint, Abbot of Monte Cassino, d. 547 A.D. Trans.: Verheyen, OSB, Rev. Boniface (1844-1923); Monk of St. Benedict’s Abbey, Atchison, Kansas: 1949. Rights: Public Domain, Electronic Text from the Christian Classics Ethereal Library. Accessed March 16, 2016. LC Call no: BX3004.A2 Altered by: Phillips, Dom Theodore (1956 – ) Text of the Constitutions and Customary: Author: Phillips, Dom Theodore, Prior of the Monastery of Our Lady and Saint Laurence, Fremont County, CO: 2008 – 2016. Rights: © 2016, Monastery of Our Lady and Saint Laurence, affiliates of the Benedictine Fellowship of Saint Laurence, Inc. All Rights Reserved. Images: Cover: Seal of the Monastery of Our Lady and Saint Laurence © 2016, The Monastery of Our Lady and Saint Laurence, affiliates of the Benedictine Fellowship of Saint Laurence, Inc. Page 5: Solemn High Mass in the Oratory: original photograph by Dom Theodore. Page 6: Icon of St Benedict, Mary Sullivan Coit, Denver, CO ©Benedictine Fellowship of Saint Laurence; used with permission. Page 8: The Campus of the St Laurence Center, Benedictine Fellowship of Saint Laurence, Tallahassee Creek, Fremont County, CO: original photograph by Lyle Ignatius Marti, Obl.SB, used with permission. Page 108: His Eminence Metropolitan JOSEPH and His Grace Bishop JOHN: www.antiochian.org, accessed 10.6.16. Page 111: St. Benedict delivers his Rule to St. Maurus, Manuscript, Monastery of St. Gilles, Nimes, 1129; public domain image. All rights reserved: Monastery of Our Lady and Saint Laurence & The Benedictine Fellowship of Saint Laurence Rev. Dom Theodore (Phillips), Prior 4076 Cabin Creek Road Cañon City, CO 81212 www.saintlaurenceosb.org Table of Contents Acknowledgements ................................................................................................................1 Community Prayer to St. -
Consecrate the World to God: Maximus the Confessor on the “Secular” and Vatican II's Theology of the Laity
Duquesne University Duquesne Scholarship Collection Electronic Theses and Dissertations Spring 5-7-2021 Consecrate the World to God: Maximus the Confessor on the “Secular” and Vatican II’s Theology of the Laity. Anthony Marco Follow this and additional works at: https://dsc.duq.edu/etd Part of the Catholic Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Marco, A. (2021). Consecrate the World to God: Maximus the Confessor on the “Secular” and Vatican II’s Theology of the Laity. (Doctoral dissertation, Duquesne University). Retrieved from https://dsc.duq.edu/ etd/1987 This Immediate Access is brought to you for free and open access by Duquesne Scholarship Collection. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Duquesne Scholarship Collection. CONSECRATE THE WORLD TO GOD: MAXIMUS THE CONFESSOR ON THE “SECULAR” AND VATICAN II’S THEOLOGY OF THE LAITY. A Dissertation Submitted to the McAnulty Graduate School Duquesne University In partial fulfillment of the requirements for the degree of Doctor of Philosophy By Anthony V. Marco May 2021 Copyright by Anthony V. Marco 2021 1 CONSECRATE THE WORLD TO GOD: MAXIMUS THE CONFESSOR ON THE “SECULAR” AND VATICAN II’S THEOLOGY OF THE LAITY By Anthony Marco Approved March 12, 2021 ________________________________ Radu Bordeianu, Ph.D. Associate Professor of Theology (Committee Chair) ________________________________ ________________________________ Maureen O’Brien, Ph.D. Daniel Scheid, Ph.D. Associate Professor of Theology Associate Professor of Theology (Committee Member) (Committee Member) ________________________________ ________________________________ Kristine L. Blair, Ph.D. Marinus Iwuchukwu, Ph.D. -
The Induced Desire
WLC 2016 : World LUMEN Congress. Logos Universality Mentality Education Novelty 2016 | LUMEN 15th Anniversary Edition The Illusion of Natural Desire: the Induced Desire Elisabeta Brindusa Carlana* * Corresponding author: Elisabeta Brindusa Carlan, [email protected] aAlexandru Ioan Cuza” University Iaşi, Romania, [email protected] Abstract http://dx.doi.org/10.15405/epsbs.2016.09.20 “Desiring machine” is an expression that reflects faithfully the human being, the contemporary society focusing on this aspect, in particular. In other words, because the desire was defined as “motor” that moves the man (the one that propels him towards the goals, ideals, respective its projects) and refers to the acquisition of favorable and avoidance of harmful, consumer society uses this advantage in its favor. Regarding the term of desire, it can be specified that it is the subject of interdisciplinary fields, being present in philosophical discourse as well as in the psychological one, the medical one, respectively the theological one. The social field can be added to those distinct perspectives, this one being of interest in the present research. It is important to make a distinction concerning the term of desire, being brought into discussion the natural desires on the one hand, and the artificial desires, the induced ones, on the other. The last ones are preferred by today's society, numerous techniques being used for manipulation and creation of human desires. Accordingly, it is about the induced desires, those being, in essence, fake, perverted, unnatural. The desire induced by today’s social context it is carefully masked, in other words this is an illusion of a natural desire. -
The Reception of Symeon the New Theologian by Pentecostal/Charismatic Theologians
religions Article Charismatic Reformer, Mystic or Father? The Reception of Symeon the New Theologian by Pentecostal/Charismatic Theologians Maxym Lysack Faculty of Theology, Saint Paul University, Ottawa, ON K1S 1C4, Canada; [email protected] Abstract: The last three decades have seen a renewed interest on the part of Evangelical scholars in patristic studies. Recently, theologians of the Pentecostal/Charismatic tradition have started to examine the works of Saint Symeon the New Theologian. The latter’s emphasis on personal experi- ence of the Holy Spirit and Christification provides a fertile ground for encounter between Orthodox and Pentecostal/Charismatic scholars. Recent Pentecostal/Charismatic scholarship on Symeon is reviewed in the light of contemporary Orthodox scholarship. Four key moments in Symeon’s teaching on asceticism are presented in response to two Pentecostal/Charismatic theologians. Keywords: Symeon the New Theologian; Orthodox spirituality; Pentecostal/Charismatic spirituality; mysticism; asceticism; apatheia 1. Introduction Citation: Lysack, Maxym. 2021. Charismatic Reformer, Mystic or Evangelical Christians have been interested in the history of the Early Church since Father? The Reception of Symeon the the time of the formation of Evangelical churches themselves. It was only a question of time New Theologian by Pentecostal/ before Evangelical scholars would discover one of the logical ancillary areas associated with Charismatic Theologians. Religions 12: Early Christianity: patristic studies. While much of the attention of Evangelical scholars 389. https://doi.org/10.3390/ has been directed towards the Apostolic Fathers, Saint Augustine and the Fourth-Century rel12060389 Fathers, a recent interest in Saint Symeon the New Theologian (ca. 949–1022) can now be detected among Pentecostal/Charismatic theologians.