THE WINGS of the SUN Sources and Further Reading
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Chag Samei'ach
" SHABBAT SHALOM AND CHAG SAMEI’ACH. Today eager to settle a long account of cruelty. Horrific massacres and tomorrow are the first days of Pesach 5778. On were typical. The brutish drive for vengeance, for Shabbat we daven Yom Tov davening, and include the gratification of the satanic in man, was irresistible. references to Shabbat. We Duchen on both days. Did anything of that kind happen on the night of the Exodus? Were Egyptian babies taken out of the embrace of Please remember that we are responsible to eat a their mothers and thrown into the Nile, as the babies of the Seudah Shlishit on Shabbat and we have to do so later slaves had been murdered just a short while before? Did the in the afternoon, but prior to Minchah. We must enter Hebrew beat up his taskmaster who just several days ago the evening with an appetite for the Matzah and had tortured him mercilessly? Nothing of the sort. Not one Marror. Seudah Shlishit is a Mitzvah on Shabbat and person was hurt, not one house destroyed. not on Yom Tov. The liberated slaves had the courage to withdraw, to defy the natural call of their blood. What did the Jews do at the This Pesach marks the 25th yahrzeit of my rebbe, hour of freedom? Instead of swarming the streets of Goshen, Rav Yosef Dov Soloveitchik. I offer these writings of the they were locked up in their houses, eating the paschal lamb Rav for our learning of Pesach. and reciting the Hallel. It is unique in the history of [Compiled by Rabbi Edward Davis (RED), Rabbi Emeritus revolutions. -
Is Smudging Sage to Purify the Home Permitted According to the Torah?
בס"ד Parashat Korach Is Smudging Sage to Purify the Home Permitted According to the Torah? Is Sage Smudging Kosher? The question whether ‘smudging’ sage is kosher according to the Torah comes up frequently. Students have inquired about this ritual in my herbal workshop, when we learn about the mystical and medicinal properties of sage. ‘Smudging’ sage is a Native American tradition that entails tying dried sage into bundles and creating a cloud of smoke by waving it around a home or an office area. The New Age movement, which focuses on energies and spirituality connecting to nature and to the earth, has popularized this ancient practice, rehashing it in modern context. The purpose of this ‘smudging’ ritual is to clear out negative energy or emotions from a space, an item, or yourself, and to provide protection, to enhance intuition and bring healing and awareness to the body and mind. Teaching about the reality of negative energy, and various Torah rituals of how to eradicate it in my EmunaHealing courses has elicited questions regarding smudging sage. Since this practice is not a custom that originates in our own traditions, and we don’t find any Torah sources mentioning this smudging ritual, would it be permitted to burn sage for spiritual purification? Or is every non-Jewish tradition automatically prohibited? The first thing we need to examine when considering adapting rituals from others, is whether it may be or have a trace of idol-worship. The second question is whether the ritual may be considered witchcraft, sorcery, and the like, which the Torah strictly forbids (Devarim 18:9-13). -
Till Death Do Us Part: the Halachic Prospects of Marriage for Conjoined (Siamese) Twins
259 ‘Till Death Do Us Part: The Halachic Prospects of Marriage for Conjoined (Siamese) Twins By: REUVEN CHAIM KLEIN There are many unknowns when it comes to discussions about Siamese twins. We do not know what causes the phenomenon of conjoined twins,1 we do not know what process determines how the twins will be conjoined, and we do not know why they are more common in girls than in boys. Why are thoracopagical twins (who are joined at the chest) the most com- mon type of conjoinment making up 75% of cases of Siamese twins,2 while craniopagus twins (who are connected at the head) are less com- mon? When it comes to integrating conjoined twins into greater society, an- other bevy of unknowns is unleashed: Are they one person or two? Could they get married?3 Can they be liable for corporal/capital punishment? Contemporary thought may have difficulty answering these questions, es- pecially the last three, which are not empirical inquiries. Fortunately, in 1 R. Yisroel Yehoshua Trunk of Kutna (1820–1893) claims that Jacob and Esau gestated within a shared amniotic sac in the womb of their mother Rebecca (as evidenced from the fact that Jacob came out grasping his older brother’s heel). As a result, there was a high risk that the twins would end up sticking together and developing as conjoined twins. In order to counter that possibility, G-d mi- raculously arranged for the twins to restlessly “run around” inside their mother’s womb (Gen. 25:22) in order that the two fetuses not stick together. -
Is There Life After Life? Superfetation in Medical, Historical and Rabbinic Literature1
Is There Life After Life? Superfetation in Medical, Historical and Rabbinic Literature1 Rabbi Edward Reichman, MD Case Report On January 18, 2008 a unique medical case was reported in the British newspaper, the Daily Mail. Two babies were carried in the same womb, born only one minute apart, yet Thomas and Harriet Mullineux are not twins. They were conceived three weeks apart thanks to an extraordinary twist of nature. Their mother Charlotte had been pregnant with twins when at seven weeks she miscarried one of them. But two weeks later, she discovered, after undergoing a follow-up ultrasound, that she was carrying another fetus - con- ceived separately and still growing in her womb. The surviving twin and the new baby were born in May of 2007. This case, which may represent an extraordinarily rare, and not well documented, phenomenon, is the substance of this brief essay. We shall address the medical, historical and halakhic aspects of this case. Superfetation in Historical and Medical Literature The process whereby a woman becomes pregnant and then sub- sequently conceives again during another ovulatory cycle is called 1 A version of this article appeared in Shalom Rav (self-publication, 2008), a tribute volume to Rabbi Shalom Rosner formerly of Congregation Bais Ephraim Yitzchok (Woodmere, NY) upon his aliyah to Eretz Yisrael. Rabbi Edward Reichman, M.D. is Associate Professor of Emergency Medicine and Associate Professor of Clinical Epidemiology & Population Health at the Albert Einstein College of Medicine of Yeshiva University. 39 Wiesen.indb 39 4/28/09 4:09:21 PM 40 And You Shall Surely Heal superfetation. -
THE PATH to FOLLOW Vayeishev • No 367 a Hevrat Pinto Publication Under the Direction of Rabbi David H
THE PATH TO FOLLOW Vayeishev • No 367 A Hevrat Pinto Publication Under the Direction of Rabbi David H. Pinto Shlita www.hevratpinto.org | [email protected] Editor-in-Chief: Hanania Soussan Kislev 20th, 5771 • November 27th 2010 32 rue du Plateau 75019 Paris, France • Tel: +331 48 03 53 89 • Fax: +331 42 06 00 33 THE ONLY FREE MAN IS ONE WH O ST UD I ES TO RAH (by Rabbi David Hanania Pinto Shlita) is written, “Jacob dwelled in the from city to city and from province to province what he was doing. They saw him take out land of his father’s sojournings” in order to study Torah” (Yoma 35b). the Gemara in tractate Sukkah and begin to (Bereshith 37:1). Our Sages have In the Midrash our Sages cite Hashem as study it from the very first page. He did not said, “When the righteous wish saying, “Torah scholars who force themselves move before having completed the entire to live in peace in this world, the to go from city to city and from country to tractate on that night. His servants even went Satan comes and accuses them: ‘They are country in order to study Torah, I exempt home to sleep, and when they returned the not content with what is in store for them in them from the yoke of government” (Midrash next morning, they saw him with the book still the hereafter, but they wish to live in peace Otiyot). As a result, the early generations open, about to complete the entire tractate. -
THE WINGS of the SUN Facing Serious Illness
THE WINGS OF THE SUN Traditional Jewish Healing in Theory and Practice By Rabbi Avraham Greenbaum Chapter 23 Facing Serious Illness Perhaps it was just a minor ache or pain at first, or a lump you preferred to ignore... until eventually you had to see a doctor. And then, when the results of the tests came back, suddenly everything changed. You have a life-threatening illness - a gaunt fact that overshadows all else. Will you ever again be able to enjoy anything without having to think about this knife held at your neck? How many different thoughts and feelings pass through the mind of a person who has just found out that he or she has a dangerous illness! Gut fear. Images of death and the grave. Grief. Anger: "Why me?" Disbelief: "It can't be true! There must be some mistake!" A sense of betrayal by the body. Nightmare images of attacking snakes and spiders. Worries about what's going to happen: "Will I suffer pain? Will I be disfigured? Incapacitated? How are my dear ones going to manage... without me?" Strange feelings of recklessness: "I don't care! I'd rather die than go through the pain, the torment of all the treatments, the shame of disfigurement and disability!" Terror and helplessness. "Get somebody to do something! Cure me! Just take this illness away!" Since God is beyond nature and runs the world providentially, Rebbe Nachman rejected the materialistic notion that a life-threatening illness must inevitably take its course. It is a fact that by no means do all cases of dangerous illness lead to death. -
The Question Kidneys' Counsel
The Question of the Kidneys’ Counsel Natan Slifkin Copyright © 2010 by Natan Slifkin Version 1.3 http://www.ZooTorah.com http://www.RationalistJudaism.com This monograph is adapted from an essay that was written as part of the course requirements for a Master’s degree in Jewish Studies at the Lander Institute (Jerusalem). This document may be purchased at www.rationalistjudaism.com Other monographs available in this series: The Evolution of the Olive Shiluach HaKein: The Transformation of a Mitzvah The Sun’s Path at Night Messianic Wonders and Skeptical Rationalists Sod Hashem Liyreyav: The Expansion of a Useful Concept 2 The Question of the Kidneys’ Counsel Introduction The kidneys (kelayot) are mentioned in Scripture in two contexts. On several occasions they are listed amongst the organs of an animal that are offered on the altar.1 But on over a dozen other occasions they are described as organs with functions relating to cognition (which itself may be the reason why they play a role in sacrificial rites, due to the animals’ kidneys representing the parallel organ in man2); specifically, functioning as the mind, conscience, or the source of counsel/ free will: You are present in their mouths, but far from their kidneys. (Jer. 12:2) I bless God, Who has counseled me; my kidneys admonish me at night. (Ps. 16:7) On several occasions, the kidneys are mentioned in this context together with the heart: God of Hosts, just Judge, Who examines the kidneys and heart... (Jer. 11:20) I, God, probe the heart, and examine the kidneys, and repay each man according to his ways, with the fruit of his deeds. -
Siman 1: the Law Concerning Arising in the Morning the Judaism Site
Torah.org Siman 1: The Law Concerning Arising in the Morning The Judaism Site https://torah.org/learning/mishna-berura-s1/ SIMAN 1: THE LAW CONCERNING ARISING IN THE MORNING by Torah.org 1:1. One should strengthen himself like a lion to get up in the morning (1) for the service of his Creator, in order that he "wake up" (2) the morning [meaning arise before dawn]. {Rema: In any event, one should not delay the time for praying [beyond the time] (3) that the congregation prays (Tur).} {Rema: "I have set Hashem constantly before me" is a major principle in the Torah, and in the virtues of (4) the righteous who walk before G-d. This is true because the way a person sits, moves and conducts himself alone in his house is not like the way he sits, moves and conducts himself in the presence of a great king, nor are his speech and facial expression however he likes, [as they are] when he is with the members of his household or with relatives, as when having an audience with the king. So how much more so [should his conduct etc. be not like that which might otherwise be at home] when he considers that the Great King, the Holy One Blessed be He, whose glory fills the whole world, is standing over him and sees all his deeds (as it is written "'Is a man [able] to hide himself in any hiding place and I cannot see him?', says Hashem"). [From this realization] one will immediately be overcome with the fear and humility that comes from the dread of Hashem, may He be Blessed, and he will constantly be ashamed (The Guide to the Perplexed Part 3 Chapter 52), and [on the contrary] he will not be ashamed (5) because of those people who (6) mock his service of Hashem, may He be Blessed. -
Balak Newsletter
t was known bani a long time favorite of his Stories of throughout with the question to the Ben BS”D Baghdad Ish Chai’s home. When he Sephardic that every reached the stairs leading up to Motzai Shab- the Chachams room the study THE Gedolim bat the holy door opened and the Ben Ish “Ben Ish Chai” Chai emerged. He then called (Rabbenu Yosef Chaim of Bagh- out from the top of the stair- dad) closets himself in his attic case “what are you doing here NEWSLETTER and no visitors were Yehoshua, go back to PARASHAT BALAK י”ז תמוז תשע”ה allowed into the Cha- the yeshiva and tell chams home. It was your friends that the July 4 2015 Candlelighting 8:12 rumored that at this answer to their ques- ur Parasha not have it! They time he would meet tion is as follows…” begins with used their powers and speak with Eliya- Yehoshua returned to the story of Divrei Torah which are through hu Hanavi. One day the Yeshiva and told Balak the king of on cursing and destruc- the students in the over the Ruach hako- Moab who hires the Parashat Hashavua tion. But we use our Yeshiva decided the desh of their great prophet Bilaam to power which is time has come to leader. But nonethe- curse and ultimately destroy the blessings and goodness. Jewish people. Bilaam had already verify if this rumor Ben Ish Chai less there were others We read further in the Parasha how proven his powers before when he Bilaam was actually coming to curse was really true. -
The Week Ahead News This Week
gŠryz elqk cŠi - glyie – 2nd December 2017 - Volume 10 - Issue 19 was not a rodent to be found. But the cat remained. The boys lapsed in their commitment to its welfare and even forgot to feed it. News This Week One evening it scratched on the screen door of the aged Mashgiach HaGaon Reb Elya Lopian’s home. He was puzzled. Not informed aeh lfn about the extermination stratagem of the student body, he wondered Mazel Tov to Mr & Mrs Adam Bookman on the occasion of Matti’s Bar where the cat came from. One of the younger students explained the Mitzvah this week. problems of the mice and their ingenious solution. With that, the boy Kiddush This Shabbos explained the presence of the cat that had made its way to the sage’s There will be a Kiddush this week sponsored by Mrs Booth on the home. occasion of the recent birth of a grandson. - Mazel Tov! “Are there still mice?” asked Reb Elya. “No,” exclaimed the student, xhne lh oze “there hasn’t been a rodent in days!” Then he smiled while looking down at the cat and added, “thanks to this fellow.” “And since there A reminder that we start saying xhne lh oze this Monday night at Maariv. are no mice, what has he been eating?” The boy just shrugged. He simply did not know. “Ahh,” sighed the sage. “You have been lax in Animal House Rabbi Mordechai Kamenetzky (Torah.org) your responsibility and gratitude. I will show you how to feed a cat.” Hutz ‘n’ plutz. -
Shavuot Self-Guided Torah Study Experience
The Orthodox Union’s Shavuot Self-Guided Torah Study Experience Created by Community Rabbis from across the country Compiled by Rabbi Yechiel Shaffer & The Synagogue Services Department of the Orthodox Union Editor's Note: Contained within this packet are 10 self-guided studies for an enjoyable and engaging Torah study experience. Each topic will offer a unique Torah study experience, with some of our authors offering more specific guidance, and other’s leaving the subject-matter more open to your reflection and interpretation. The essential style, structure submitted by each Rabbi has been maintained to offer a differentiated learning experience, and to celebrate the diversity of Limmud Torah approaches in Batei Kanessiyot across the country. Should you wish to submit any reflections, or ideas following the conclusion of Shavuot, please contact Rabbi Yechiel Shaffer ([email protected]), the editor/compiler of this issue. www.ou.org Index of Articles with categorizations of different style learning experiences: Why do we wave at the Shabbat Candles? by Rabbi Yechiel Shaffer, Orthodox Union and Pikesville Jewish Congregation, Maryland ● This study guide offers an array of Halachik sources to help shape an understanding to Shabbat candles. Analysis of the Role of the Oral Torah by Rabbi Elisha Friedman, Kesher Israel Congregation of Harrisburg, Pennsylvania ■ This is a study-guide written in an essay form, analyzing the reasons behind the structure of Torah requiring an Oral law. To Rebuke or Not to Rebuke: That is the Question by Rabbi Jonathan Muskat, Young Israel of Oceanside, New York ■ An examination of when to give rebuke and when not to, this article is a combination of self-guided study through the sources, with an in-depth conclusion. -
Why Did the Pasha Give the Keys of Jerusalem to the Chief Rabbi? an Exploration of the 19Th-Century History of Jerusalem’S City-Wide Eruv
119 Why did the pasha give the keys of Jerusalem to the Chief Rabbi? An Exploration of the 19th-century History of Jerusalem’s City-wide Eruv By: MEIR LOEWENBERG Abdul Aziz I became the 32nd sultan of the Ottoman Empire on Tuesday, June 25, 1861, on the very same day that the previous sultan, his brother Abdul Mejid I, died. In an era without telegraph, telephone or internet, the news of these events that occurred in Constantinople traveled slowly and reached New York, as well as Jerusalem, only in the first week of July. On July 4, 1861, the New York Times published a report with the head- line “Rumored death of the Sultan.” Three days later, on July 7, 1861, it reported: “The Sultan of Turkey died on the 25th of June, and was suc- ceeded by his brother Abdul Aziz Khan.” Readers of the New York Times may have overlooked these small reports on an inside page of the news- paper since they were much more interested in the momentous events that were taking place closer to home. Four months earlier, on March 4, 1861, Abraham Lincoln had been inaugurated as the new president of a country that was deeply divided on the question of slavery. In his inaugu- ral address he stated that he hoped to resolve the national crisis without resorting to warfare. Toward this end he said that he had no plans to end slavery in those states where it already existed. Yet at the same time he emphasized that he could not accept secession as a solution.