Sakata Tojuro, Nakamura Shichisaburo and the Creation Of
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Guts and Tears Kinpira Jōruri and Its Textual Transformations
Guts and Tears Kinpira Jōruri and Its Textual Transformations Janice Shizue Kanemitsu In seventeenth-century Japan, dramatic narratives were being performed under drastically new circumstances. Instead of itinerant performers giving performances at religious venues in accordance with a ritual calendar, professionals staged plays at commercial, secular, and physically fixed venues. Theaters contracted artists to perform monthly programs (that might run shorter or longer than a month, depending on a given program’s popularity and other factors) and operated on revenues earned by charging theatergoers admission fees. A theater’s survival thus hinged on staging hit plays that would draw audiences. And if a particular cast of characters was found to please crowds, producing plays that placed the same characters in a variety of situations was one means of ensuring a full house. Kinpira jōruri 金平浄瑠璃 enjoyed tremendous though short-lived popularity as a form of puppet theater during the mid-1600s. Though its storylines lack the nuanced sophistication of later theatrical narra- tives, Kinpira jōruri offers a vivid illustration of how theater interacted with publishing in Japan during the early Tokugawa 徳川 period. This essay begins with an overview of Kinpira jōruri’s historical background, and then discusses the textualization of puppet theater plays. Although Kinpira jōruri plays were first composed as highly masculinized period pieces revolving around political scandals, they gradually transformed to incorporate more sentimentalism and female protagonists. The final part of this chapter will therefore consider the fundamental characteristics of Kinpira jōruri as a whole, and explore the ways in which the circulation of Kinpira jōruri plays—as printed texts— encouraged a transregional hybridization of this theatrical genre. -
The Story of IZUMO KAGURA What Is Kagura? Distinguishing Features of Izumo Kagura
The Story of IZUMO KAGURA What is Kagura? Distinguishing Features of Izumo Kagura This ritual dance is performed to purify the kagura site, with the performer carrying a Since ancient times, people in Japan have believed torimono (prop) while remaining unmasked. Various props are carried while the dance is that gods inhabit everything in nature such as rocks and History of Izumo Kagura Shichiza performed without wearing any masks. The name shichiza is said to derive from the seven trees. Human beings embodied spirits that resonated The Shimane Prefecture is a region which boasts performance steps that comprise it, but these steps vary by region. and sympathized with nature, thus treasured its a flourishing, nationally renowned kagura scene, aesthetic beauty. with over 200 kagura groups currently active in the The word kagura is believed to refer to festive prefecture. Within Shimane Prefecture, the regions of rituals carried out at kamikura (the seats of gods), Izumo, Iwami, and Oki have their own unique style of and its meaning suggests a “place for calling out and kagura. calming of the gods.” The theory posits that the word Kagura of the Izumo region, known as Izumo kamikuragoto (activity for the seats of gods) was Kagura, is best characterized by three parts: shichiza, shortened to kankura, which subsequently became shikisanba, and shinno. kagura. Shihoken Salt—signifying cleanliness—is used In the first stage, four dancers hold bells and hei (staffs with Shiokiyome paper streamers), followed by swords in the second stage of Sada Shinno (a UNESCO Intangible Cultural (Salt Purification) to purify the site and the attendees. -
The Goddesses' Shrine Family: the Munakata Through The
THE GODDESSES' SHRINE FAMILY: THE MUNAKATA THROUGH THE KAMAKURA ERA by BRENDAN ARKELL MORLEY A THESIS Presented to the Interdisciplinary Studies Program: Asian Studies and the Graduate School ofthe University ofOregon in partial fulfillment ofthe requirements for the degree of Master ofArts June 2009 11 "The Goddesses' Shrine Family: The Munakata through the Kamakura Era," a thesis prepared by Brendan Morley in partial fulfillment ofthe requirements for the Master of Arts degree in the Interdisciplinary Studies Program: Asian Studies. This thesis has been approved and accepted by: e, Chair ofthe Examining Committee ~_ ..., ,;J,.." \\ e,. (.) I Date Committee in Charge: Andrew Edmund Goble, Chair Ina Asim Jason P. Webb Accepted by: Dean ofthe Graduate School III © 2009 Brendan Arkell Morley IV An Abstract ofthe Thesis of Brendan A. Morley for the degree of Master ofArts in the Interdisciplinary Studies Program: Asian Studies to be taken June 2009 Title: THE GODDESSES' SHRINE FAMILY: THE MUNAKATA THROUGH THE KAMAKURA ERA This thesis presents an historical study ofthe Kyushu shrine family known as the Munakata, beginning in the fourth century and ending with the onset ofJapan's medieval age in the fourteenth century. The tutelary deities ofthe Munakata Shrine are held to be the progeny ofthe Sun Goddess, the most powerful deity in the Shinto pantheon; this fact speaks to the long-standing historical relationship the Munakata enjoyed with Japan's ruling elites. Traditional tropes ofJapanese history have generally cast Kyushu as the periphery ofJapanese civilization, but in light ofrecent scholarship, this view has become untenable. Drawing upon extensive primary source material, this thesis will provide a detailed narrative ofMunakata family history while also building upon current trends in Japanese historiography that locate Kyushu within a broader East Asian cultural matrix and reveal it to be a central locus of cultural production on the Japanese archipelago. -
E-Phaïstos, IX-1 | 2021 La Critique Théâtrale De Chikamatsu Monzaemon Et Sa Relation À La Vallée De L
e-Phaïstos Revue d’histoire des techniques / Journal of the history of technology IX-1 | 2021 Autour de Léonard de Vinci La critique théâtrale de Chikamatsu Monzaemon et sa relation à la Vallée de l’étrange Traduction et commentaire de la préface de Naniwa Miyage Chikamatsu Monzaemon’s Theater Criticism and its Relation to The Uncanny Valley. A translation and commentary on the preface to Naniwa Miyage Karl F. MacDorman Édition électronique URL : http://journals.openedition.org/ephaistos/8706 ISSN : 2552-0741 Éditeur IHMC - Institut d'histoire moderne et contemporaine (UMR 8066) Référence électronique Karl F. MacDorman, « La critique théâtrale de Chikamatsu Monzaemon et sa relation à la Vallée de l’étrange », e-Phaïstos [En ligne], IX-1 | 2021, mis en ligne le 27 avril 2021, consulté le 28 avril 2021. URL : http://journals.openedition.org/ephaistos/8706 Ce document a été généré automatiquement le 28 avril 2021. Tous droits réservés La critique théâtrale de Chikamatsu Monzaemon et sa relation à la Vallée de l... 1 La critique théâtrale de Chikamatsu Monzaemon et sa relation à la Vallée de l’étrange Traduction et commentaire de la préface de Naniwa Miyage Chikamatsu Monzaemon’s Theater Criticism and its Relation to The Uncanny Valley. A translation and commentary on the preface to Naniwa Miyage .Karl MacDorman F 1 Chikamatsu Monzaemon 近松 門左衛門 (1653–1724) est parfois appelé le Shakespeare japonais. Durant sa vie, il bénéficia d’une telle aura que ses contemporains allèrent jusqu’à le nommer dieu gardien de leur profession (sakusha no ujigami 作者の氏神 ; Kawatake 1988 ; Yuda 1975). La contribution artistique de Chikamatsu comprend la transformation et la popularisation, au début du XVIIe siècle, du ningyō jōruri 人形浄瑠 璃, une forme traditionnelle de théâtre musical de marionnettes originaire d’Osaka au Japon. -
KOJIKI to HARUKI
2018 Fall Semester KOJIKI to HARUKI Section 1 Instructor/Title Ghosh Dastidar, Debasrita 【Course Outline / Description】 This course will facilitate students to discover the beauty of Japanese Literature. Students will analyze the literary works from each period of Japanese history and identify with the distinctive features. The course would be divided into five sections namely, ancient, classical, medieval, modern and post war period. The lectures will focus on key aspects of each period and the representative works followed by in-class discussion. Students will be given take home readings or asked to explore and analyse the particular topic. Active student engagement and participation is encouraged for critical analysis and understanding of each module. Students will involve in individual, pair or group work. Each week there will be one out-of -class compulsory reading or other suggested readings. Basic knowledge of Japanese society and culture would be an advantage but not a requirement for the course. Section 2 【Course Objectives/Goals/Learning Outcomes】 Students should be able to; Name representative writers and works of each period of Japanese literary history. Describe how Japanese literature develops with time. Identify the key literary features of Japanese history. Recognize the socio-political background of each period and how it affects individuals and subsequently influence literary works. Summarize own opinion on the development of Japanese literature. Section 3 【Class Schedule/Class Environment, Literature and Materials】 -
曾根崎心中 Sonezaki Shinjū?
FOUR MAJOR PLAYS OF CHIKAMATSU the lavish dowry the uncle provided, some two kamme (a unit of measure for silver. Two The Love Suicides at Sonezaki kamme would be a significant amount; writing in the 1960s, Donald Keene stated that two kamme would then be equivalent to $1000). The Love Suicides at Sonezaki ( 曾 根 崎 心 中 Sonezaki Shinjū?) is a love-suicide Bunraku play This agreement remains wholly unknown to by Chikamatsu Monzaemon. While not his first Tokubei until his uncle tries to force him into the one (which was probably the puppet play The marriage. Tokubei makes his refusal categorical Soga Successors in 1683) nor his most popular and absolute this time. The uncle is infuriated. (which would be The Battles of Coxinga), it is He fires Tokubei from the firm, demands the probably the most popular of his "domestic return of the two kamme which Tokubei does tragedies" or "domestic plays" (sewamono) as not have, and says he will exile Tokubei from Donald Keene characterizes the non-historical Osaka. plays. Tokubei goes to his village and eventually with It was first performed 20 June 1703. It was the villagers' aid, forces the silver out of his revived in 1717, with additional scenes added stepmother and returns to Osaka. by Chikamatsu, such as the punishment of the villain, but the version typically translated and On his return, Tokubei is collared by his close performed is the 1703 version. friend of many years, "Kuheiji the oil merchant", who tells Tokubei that he desperately needs a loan of two kamme or else he will not be able to Plot meet his monthly bills and will go bankrupt. -
OFFICIAL GAZETTE GOVERNMENT PRINTINGBUREAU ENQLISH EDITION Ia*)--I―'4-S―/I:-I-I-Ak^Asefts^I
f OFFICIAL GAZETTE GOVERNMENT PRINTINGBUREAU ENQLISH EDITION ia*)--i―'4-s―/i:-i-i-aK^asefts^i No. 910 WEDNESDAY, APRIL 13, 1949 Price 28.00 yen of currencies and kinds of such financial instru- MINISTERIAL ORDINANCE ・ ments as indicated by foreign currencies and to be impounded by the Government in accordance Ministry of Communications Ordinance with the provisions of Article 4 of the said Cabinet No. 11 Order shall be determined as follows: April 13, 1949 Minister of Finance Regulations for Ministry of Communications IKEDA Hayato Mutual Aid Association(Cabinet Ordinance No. 30 Minister of Commerce & Industry of September, 1945),Special Regulations for Mini- INAGAKI Heitaro stry of Communications Mutual Aid Association 1. The name of owner and quantity of gold to be Camp-followers (Ministry of Communications Ordi- purchased by the Government in accordance with nance No. 97 of November, 1941) and Regulations the provisions of Article 1 of the Cabinet Order for Ministry of Communications Mutual Aid Asso- concerning gold, foreign currencies and foreign ciationsSeamen Insurance Members (Cabinet Ordi- financial instruments (Cabinet Order No. 52 of nance No. 33 of September, 1945) shallbe abolished. 1949; hereinafter to be called Order): Minister of Communications Name of owner: MINOMO Nagashiko OZAWA Saeki' Quantity: 50 gram Supplementary Provision: 2. The units of foreign currencies to be purchased The present MinisterialOrdinance shall come by the Government in accordance with the pro- into force as from the day of its promulgation and visions of Article 1 of the Order: shallbe applied as from July 1, 1948. ££■,£ Countries 1. Republica Argentina Pesos NOTIFICATIONS 2. -
Encyclopedia of Japanese History
An Encyclopedia of Japanese History compiled by Chris Spackman Copyright Notice Copyright © 2002-2004 Chris Spackman and contributors Permission is granted to copy, distribute and/or modify this document under the terms of the GNU Free Documentation License, Version 1.1 or any later version published by the Free Software Foundation; with no Invariant Sections, with no Front-Cover Texts, and with no Back-Cover Texts. A copy of the license is included in the section entitled “GNU Free Documentation License.” Table of Contents Frontmatter........................................................... ......................................5 Abe Family (Mikawa) – Azukizaka, Battle of (1564)..................................11 Baba Family – Buzen Province............................................... ..................37 Chang Tso-lin – Currency............................................... ..........................45 Daido Masashige – Dutch Learning..........................................................75 Echigo Province – Etō Shinpei................................................................ ..78 Feminism – Fuwa Mitsuharu................................................... ..................83 Gamō Hideyuki – Gyoki................................................. ...........................88 Habu Yoshiharu – Hyūga Province............................................... ............99 Ibaraki Castle – Izu Province..................................................................118 Japan Communist Party – Jurakutei Castle............................................135 -
Development and Dispersal Process of Ancient Japanese Clan
Development and Dispersal Process of Ancient Japanese Clan Development and Dispersal Process of Ancient Japanese Clan Masanobu SUZUKI Abstract In ancient Japan, how did the Yamato Kingdom (大和政権) form? In order to research this question, I studied the Ōmiwa clan (大神氏). This clan served the Yamato Kingdom and took charge of religious services in ancient times. The clan was one of the most powerful ancient Japanese clans. Therefore, knowledge of how the imperial family and the Ōmiwa clan are related is indispensable for understanding the nature of the politics of the Yamato Kingdom. Furthermore, it is indispensable for understanding the process of forming the Japanese nation in ancient times. In this paper, I extracted place names, Shinto shrine names, and clan names related to the “Miwa” (神, 三輪) or “Ōmiwa” (大神, 大三輪) from ancient historical documents. I found that they were distributed throughout almost all of the islands in ancient Japan, and some of the clans overlapped geographically. If we now find a related place name or Shinto shrine name, it is likely that related people who the Ōmiwa clan controlled lived there in ancient times. The Yamato Kingdom sent troops to or advanced into western and eastern Japan or foreign countries, so ancient people learned about the Ōmiwa god (大三輪神). They then established shrines for worship- ing that god as a war god, and the Miwa clan (神氏), the Miwahito clan (神人氏), the Miwahitobe clan (神人部 氏), and the Miwabe clan (神部氏) were established in various places in Japan to worship the god according to the local ruling systems of the Yamato Kingdom, including the Hito system (人制), the Bemin system (部民制), and the Kokuzō system (国造制). -
Statler 8/16-50
Taira Tadamori was annoyed. Very annoyed. A Chinese ship lay offshore loaded with goods that meant hefty profits. But here too were the pests he had he had tried to dodge: Dazaifu inspectors intent on boarding the ship, interrogating the captain, and inspecting the cargo so they could nab a considerable part of it in the name of taxes and fees. The ship’s captain was fuming. Had Taira Tadamori forgotten his assurance that at this out-of-the-way anchorage there would be no hungry officials? On the strength of that promise he had by-passed the familiar port of Hakata to sail a long, looping course southward around Kyushu’s western outreaches through island-clogged passages and bays then back northward more than sixty miles to the farthest shore of the gulf called the Ariake Sea. Here, he had been assured, was the security of the estate that Tadamori managed. Tadamori tried to cool the irate Chinese. He insisted that he could handle the situation. As manager he represented the owners of the estate, and though it was held by a temple in the capital that temple had been founded by imperial order and the estate was in fact part of the lanes belonging to the imperial family. In this year 1133 the head of the imperial family was the retired emperor Toba, the most influential man in the capital. Toba took a keen interest in the family lands. He was zealous in expanding them and he would not look kindly on any attempt to cut into the revenue they yielded. -
In Paradise Lost and Shitsurakuen
A Comparative Study of‘the Ultimate Love’ in Paradise Lost and Shitsurakuen Yuko Kanakubo Noro* 1. In 1997, a Japanese film based on a Japanese novel, Shitsurakuen, was very popular among Japanese. The title of the film, Shitsurakuen, was identical with one of the traditional Japanese titles of Paradise Lost, but the content of the former was completely different from that of original English epic. While in Paradise Lost, the ultimate love is that of God incarnated in the matrimonial love between Adam and Eve, the theme of Shitsurakuen is illicit love between a man and a woman. Each of them has his/her own family, but in the end they commit‘shin-ju’, a kind of suicide, which is strictly forbidden in the Christian world. While at the end of Paradise Lost, Adam and Eve bravely leave Eden, and go into this world, believing in God’s Providence, Kuki and Rinko, the hero and heroine of Shitsurakuen, leave this world and commit double suicide, believing in the next life after death. The ultimate love in Paradise Lost is active, life-oriented, and backed by the love of the Christian God, while the ultimate love in Shitsurakuen is pessimistic, death-oriented, and backed by the secularized, or misunderstood, Johdo faith. Facing the long-run of the film and strong sales of the book, most Japanese Miltonists and readers of Paradise Lost became bewildered and wondered why the author of Shitsurakuen chose that title for his book, and in what sense the immorality of the theme and the obscenity of repetitive sexual depictions of Shitsurakuen are equalized with the sublimity and the holy matrimonial love in Paradise Lost. -
Monumenta Nipponica Style Sheet
Monumenta Nipponica Style Sheet Completely revised edition SOPHIA UNIVERSITY, TOKYO Monumenta Nipponica Style Sheet Completely revised edition (May 2017) Sophia University 7–1 Kioi-chō, Chiyoda-ku Tokyo 102-8554 Tel: 81-3-3238-3543; Fax: 81-3-3238-3835 e-mail: [email protected] Website: http://dept.sophia.ac.jp/monumenta Copyright 2017 by Sophia University, all rights reserved. CONTENTS 1 GENERAL DIRECTIONS 1 1.1. Preparation of Manuscripts 1 1.2. Copyright 1 2 OVERVIEW OF STYLISTIC CONVENTIONS 2 2.1. Italics/Japanese Terms 2 2.2. Macrons and Plurals 2 2.3. Romanization 2 2.3.1. Word division 3 2.3.2. Use of hyphens 3 2.3.3. Romanization of Chinese and Korean names and terms 4 2.4. Names 4 2.5. Characters (Kanji/Kana) 4 2.6. Translation and Transcription of Japanese Terms and Phrases 4 2.7. Dates 5 2.8. Spelling, Punctuation, and Capitalization of Western Terms 5 2.9. Parts of a Book 6 2.10. Numbers 6 2.11. Transcription of Poetry 6 3 TREATMENT OF NAMES AND TERMS 7 3.1. Personal Names 7 3.1.1. Kami, Buddhist deities, etc. 7 3.1.2. “Go” emperors 7 3.1.3. Honorifics 7 3.2. Names of Companies, Publishers, Associations, Schools, Museums 7 3.3. Archives and Published Collections 8 3.4. Names of Prefectures, Provinces, Villages, Streets 8 3.5. Topographical Names 9 3.6. Religious Institutions and Palaces 9 3.7. Titles 10 3.7.1. Emperors, etc. 10 3.7.2. Retired emperors 10 3.7.3.