EXPLORING OUR FAITH TOGETHER Fall 2009 General Information: the Cost of Each Course Is $5 Per Person for a Single Two-Hour Session; $10 for Two Sessions
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Download /Print Backgrounder – Apostolic Administrator Click Here
Authority and Responsibilities of an Apostolic Administrator in a diocese in a time of “sede vacante” (“the seat being vacant”) August 25, 2020 (adapted from the Diocese of Buffalo) With the installation of Archbishop Mitchell Rozanski as the ordinary for the Archdiocese of St. Louis, it was announced today that His Holiness, Pope Francis, has appointed Most Reverend Robert J. McManus, Bishop of the Diocese of Worcester, to serve as Apostolic Administrator or the Diocese of Springfield. The Diocese of Springfield is now in a time of “sede vacante,” as the seat of the diocese is vacant until a new bishop is appointed and installed. A number of changes are in effect during this time. For example, • Offices that exercise general or specific authority granted directly by the diocesan bishop cease since their authority derives from the diocesan bishop, such as the Vicars General and other vicars. • Some offices remain during the vacant see: chancellor, judicial vicar and financial officer. These offices are necessary for the ordinary operation of the diocese and so remain in place and assist the Apostolic Administrator in his work. • While the judicial vicar’s authority is granted by the diocesan bishop, it does not cease during the vacant see so the process of justice within the diocese can continue without interruption. What is an Apostolic Administrator? An apostolic administrator is a bishop who is appointed by the pope to see to the good order and administration of a diocese that is awaiting the appointment of a permanent bishop or ordinary. In addition to his usual pastoral responsibilities as bishop, the apostolic administrator has the authority to make the necessary decisions for the daily operations of the diocese. -
Resignations and Appointments
N. 210113b Wednesday 13.01.2021 Resignations and Appointments Appointment of bishop of Jequié, Brazil Appointment of bishop of Lorena, Brazil Appointment of bishop of Jequié, Brazil The Holy Father has appointed Bishop Paulo Romeu Dantas Bastos as bishop of the diocese of Jequié, Brazil, transferring him from the diocese of Alagoinhas. Curriculum vitae Bishop Paulo Romeu Dantas Bastos was born on 20 August 1955 in Nova Soure, diocese of Alagoinhas, in the State of Bahia. He began his studies in philosophy at the Universidade Católica do Salvador-BA, and completed them at the Institute of Philosophy and Theology of Barra-BA. He studied theology at the Pontificia Universidade Católica do Rio Grande do Sul. On 18 May 1985 he received priestly ordination, and was incardinated in the diocese of Barreiras, where he held the following offices: parish vicar of the Sagrado Coração de Jesus in Formosa do Rio Preto-BA (1984-1985); parish administrator of São Sebastião in Barreiras-BA (1986-1987) and of Senhora Santana in Riachão das Neves-BA (1987-1991); parish priest of the Cathedral of São João Batista in Barreiras-BA (1992-2002); diocesan pastoral coordinator (1987-1996); youth pastoral coordinator (1987-1996); and vicar general (1997- 2002). On 24 April 2002 he was appointed as bishop of Alagoinhas and received episcopal ordination on the following 27 July. 2 Appointment of bishop of Lorena, Brazil The Holy Father appointed Bishop Joaquim Wladimir Lopes Dias as bishop of the diocese of Lorena, Brazil, transferring him from the diocese of Colatina. Curriculum vitae Bishop Joaquim Wladimir Lopes Dias was born on 23 October 1957 in Cafelândia, diocese of Lins, in the State of São Paulo. -
Gedragscode Pastoraat 2018
1 Code of Pastoral Conduct Table of Contents p. 1 Foreword p. 2 I. Scope p. 6 II. Values and standards in pastoral practice p. 7 1. General p. 7 2. In Relation to the Bishop p. 8 3. In Relation to Colleagues p. 8 4. Conduct in Pastoral Relations and in Spiritual Guidance p. 9 5. Transgressive Behaviour p. 10 6. Contact with Minors p. 11 7. Confidentiality p. 12 8. Physical and Mental Well-Being p. 13 9. Handling Complaints in accordance with the RC Contact Point for Transgressive Behaviour Regulation p. 13 III Conclusion p. 14 2 Foreword The objective of the Code of Pastoral Conduct is to promote and safeguard social safety in the Roman Catholic Ecclesiastical Province in the Netherlands. Of those to whom the Pastoral Code of Conduct applies because their work includes, either directly or indirectly, performing the pastoral work of the Church, a correct, professional manner of dealing with each other and with others can be expected, using as an example the manner in which Jesus Christ worked with His disciples and other contemporaries. This is a basic condition for social safety. Within this framework, preventing transgressive behaviour is a conditio sine qua non, a necessary precondition. The Church as a religious community and as an organisation must act as an example of social safety. The Code of Pastoral Conduct offers a framework within which social safety holds a central position and this includes concrete standards like a guide for appropriate behaviour in pastoral situations. It is the responsibility of those to whom the Code of Conduct applies to set and to keep clear and correct boundaries in all relationships in which they offer pastoral care or spiritual guidance as well as in all related relationships. -
Policies and Procedures for the Program for the Protection of Children and Young People
Diocese of Raleigh Policies and Procedures for the Program for the Protection of Children and Young People 1. Introduction 1.1 On November 13, 2002 the United States Conference of Catholic Bishops approved the Charter for the Protection of Children and Young People (USCCB, 2002; hereafter indicated as “the Charter”). The Charter addressed the commitment of the Church to respond effectively, appropriately and compassionately to accusations of sexual abuse of minors by priests, deacons or other Church personnel. This commitment extends to the victims of sexual abuse by anyone serving the Church in ministry, employment or as a volunteer, whether the abuse was recent or in the past. 1.2 Sexual abuse of a minor includes sexual molestation or sexual exploitation of a minor and other behavior by which an adult uses a minor as an object of sexual gratification. Sexual abuse has been defined by different civil and criminal authorities in various ways, and these policies do not adopt any particular definition therein. Rather, the transgressions in question relate to obligations arising from divine commands regarding human sexual interaction as conveyed to us by the sixth commandment of the Decalogue. The norm to be considered in assessing an allegation of sexual abuse of a minor is whether conduct or interaction with a minor qualifies as an external, objectively grave violation of the sixth commandment. A canonical offence against the sixth commandment of the Decalogue need not be a complete act of intercourse. Nor, to be objectively grave, does an act need to involve force, physical contact, or a discernible harmful outcome. -
Fall 2009 – Newsletter
Fall 2009 “Forming men for The the priesthood for over Herald 100 years. A Newsletter for the Alumni and Friends of Kenrick-Glennon Seminary Mission Statement Kenrick-Glennon Seminary Seminary Enrollment Continues is a community of faith, formation, and learning, at Historic High Levels located in the Archdiocese of St. Louis, preparing men The 2009-2010 academic year sees theology) and 23 in the Cardinal Glennon for the Roman Catholic seminary enrollment continuing at a twenty- College program. priesthood of Jesus Christ. year high level, attained last year. This year There would not be sufficient space for Under the guidance of the we have 115 seminarians, 92 in the Kenrick the current seminarians this year if we had Holy Spirit and to the praise School of Theology (including 25 in pre- not added additional rooms last year. of God the Father, we President-Rector Msgr. Ted Wojcicki cultivate the human, spiritual, views the continuing trend of increased intellectual, and pastoral gifts enrollment with a sense of gratitude. of candidates for the ―We are blessed with the continued diocesan ministry. generosity of the faithful who are pro- viding resources so that we can im- To this end, we commit prove and expand the facilities to meet ourselves to a responsible the needs of our growing student and effective stewardship of body.‖ resources, carrying on our This year Msgr. Wojcicki observes a recognized tradition of level of excitement as the seminary service to the Church. community welcomes its new shep- herd, Archbishop Robert J. Carlson. Highlights in This Issue: ―While the involvement of Archbishop Pictured from left to right: Daniel Gill (Pre-Theology II - .St. -
View Statement
523 N. Duluth Ave. Catholic Diocese of Sioux Falls Sioux Falls, SD 57104 (605) 988-3798 Office of the Bishop (605) 334-2092 fax Statement from the Most Reverend Paul J. Swain, Bishop of Sioux Falls: His Excellency, George J. Lucas, Archbishop of Omaha, announced yesterday that he has suppressed the Hermit Association of the Intercessors of the Lamb. As a result any association, retreats or other relationship with this group by clergy or laity in the Diocese of Sioux Falls is to be terminated. Archbishop’s Lucas’ statement explains why and serves as a guide for us: “Today, for grave reasons, I suppressed the Hermit Association of the Intercessors of the Lamb. The reasons for this suppression are noted in a separate news release, principally, the refusal of the lay civil board of the Intercessors of the Lamb, Inc., a Nebraska corporation, to acknowledge my authority in making much-needed reforms in the community. The way of life of some fifty vowed members was in peril due to actions of a handful of civil directors. The vows of the former members have ceased (c. 1194), and they are to set aside the habit and refrain from using the titles “Mother,” “Brother,” or “Sister.” They are no longer considered to be in consecrated life or assimilated to it in the Church. I am providing for the care of the former members in the short-term, and remain committed to helping them in any way I can in the future. From this point forward, The Intercessors of the Lamb, Inc., is in no way associated with the Catholic Church. -
The Selection of Bishops: Exploring Canonical Alternatives
The Selection of Bishops: Exploring Canonical Alternatives John Huels, OSM Richard R. Gaillardetz In this essay we will address an issue of church polity. While doctrinal disputes on questions related to justification, the filioque or sacramental theology have received more attention, it is the concrete questions of church polity which may constitute the greater obstacle to the achievement of full visible union among the Christian churches. With that in mind we will focus our attention on the concrete processes related to the selection of bishops. While this might seem a fairly secondary, administrative concern, in fact, the current procedures for the selection of bishops, insofar as they reinforce perceptions of the Catholic church as a monolithic, quasi-monarchical institution, play a highly symbolic role in ecumenical dialogue. A significant revision of these procedures might go a long way towards dispelling these perceptions. We recognize, of course, that not all Christian churches acknowledge the need for an episcopate which succeeds to the authority of the college of apostles. On the other hand, the last two decades have seen a growing convergence in ecumenical dialogue toward affirming the value of such an episcopate. The influential Lima document, Baptism, Eucharist and Ministry, affirmed the importance of episcopal ministry and called for those Christian traditions without an episcopate to reconsider their position on Selection of Bishops -- 2 this question.1 A revision of current canonical procedures within the Roman Catholic church, to the extent that they would clarify the nature of the episcopate as an apostolic service to the church, might help these traditions decide in favor of such an episcopate. -
2009-04 Spring Edition of the Diocesan Newsletter
LAonewglogoo for trheediocfesleeof Scaskattoson refRlectsothe tohemte edThe ithnree treCes, ehach rwiithsthrtee lavrgericsentrialobran nches, of a recently-launched diocesan vision: Rooted in Christ. are reminiscent of the Trinity in which each Christian is Designed by diocesan webmaster Cary Molyneux, the baptized – Father, Son and Holy Spirit. logo features three trees, with the trunk of the central figure The triad also represents three levels of our faith reaching down, signifying deep roots in Christ. At the same connection – the universal Catholic Church, the diocese of time, the trees are reaching out with dynamic, flame-like Saskatoon and the local parish. branches, signifying our Christian call to reach out to the The group of trees signifies our collective strength as whole world. Christian people and parishioners of this diocese, recalling Symbols of strength and life, the trees are coloured green, the importance of community, and of working together a colour related to the province of Saskatchewan and towards a common vision, rooted in Christ and united in our illustrating growth, life, springtime and renewal. faith. Newsletter of the DVisit us oin tohe webcat: wwew.sasksatoonercdioceseo.com f Saskatoon Spring 2009 Diocesan Pastoral Council discusses cTwao mmajor iniptiativaes inithge dioncese of afamniliesdbuildinvg ouir dsioceisaon homn e. We Saskatoon were the focus of discussions at need all of our 20,000 families across the recent meetings of the Diocesan Pastoral whole diocese to build our diocesan home,” Council (DPC). he said. The progress of the Uniting in Faith Breaking out of the idea that parishes campaign to build a new Cathedral and exist in isolation is a major benefit of the Catholic Pastoral Centre, and the entire process, he said. -
Table of Contents
SAINT LOUIS ABBEY JOURNAL Volume XLVII 2007/08 Table of Contents FROM THE MONASTERY From the Calefactory: .................................................................................................................................... 3 Luke Rigby Award: ....................................................................................................................................... 10 Vocations: .................................................................................................................................................... 15 Obituaries: ................................................................................................................................................... 16 Necrology: ................................................................................................................................................... 18 FROM THE SCHOOL Headmaster Message: ................................................................................................................................... 21 Class of 2008 – College Choices: ................................................................................................................. 23 Graduation Day: .......................................................................................................................................... 24 Achievements and Awards: ........................................................................................................................... 30 Varsity Athletes Post Season Honors: ........................................................................................................... -
Resignations and Appointments
N. 210215b Monday 15.02.2021 Resignations and Appointments Resignation and succession of bishop of Dibrugarh, India Appointment of bishop of Lisala, Democratic Republic of the Congo Appointment of bishop of Chur, Switzerland Resignation of auxiliary bishop of Chur, Switzerland Appointment of auxiliary bishop of San Antonio, United States of America Resignation and succession of bishop of Dibrugarh, India The Holy Father has accepted the resignation from the pastoral care of the diocese of Dibrugarh, India, presented by Bishop Joseph Aind, S.D.B. He is succeeded by Bishop Albert Hemrom, until now coadjutor of the same diocese. Appointment of bishop of Lisala, Democratic Republic of the Congo The Holy Father has appointed the Revered Joseph-Bernard Likolo Bokal'Etumba, of the clergy of Kinshasa, until now secretary of the Episcopal Commission for Divine Worship and the Discipline of the Sacraments of the C.E.N.C.O., as bishop of the diocese of Lisala, Democratic Republic of the Congo. 2 Curriculum vitae Bishop Joseph-Bernard Likolo Bokal'Etumba was born on 29 August 1967 in Kinshasa. He attended the Preparatory Seminary in Kinshasa from 1987 to 1988. He studied philosophy at the Saint André Kaggwa Major Seminary (1988-1991) and theology at the Saint Jean XXIII Grand Séminaire de Theologie (1991-1996) in Kinshasa. From 1996 to 1999 he carried out a pastoral internship at the Sainte Angèle Parish in Kinshasa. He was ordained a priest on 30 May 1999 for the Archdiocese of Kinshasa. After ordination he first served as vicar and parish priest of Sainte Angèle (1999-2004) and director of the primary school of the same name (1996-2004). -
Father James B. Bissonette Chosen As Diocesan Administrator
Father James B. Bissonette Chosen as Diocesan Administrator On Dec. 4, 2019, Father James B. Bissonette, pastor of St. Raphael Catholic Church in Duluth and St. Rose Catholic Church in Proctor, was elected as diocesan administrator for the Diocese of Duluth. Under church law, a group of diocesan priests called the College of Consultors elects the diocesan administrator, who will care for the diocese while it awaits the appointment of its new bishop by Pope Francis. This process takes place shortly after a diocese (also known as a “see”) has become “vacant,” meaning it no longer has a bishop, often through an appointment of a bishop to some other post. The Diocese of Duluth became vacant with the sudden death of Bishop Paul Sirba on Dec. 1. Among the consultors are the deans of each of the five regions, called deaneries, in the diocese, who were key advisors to the bishop. Immaculate Conception and St. Joseph Churches belong to the Cloquet Deanery. The current dean is Father Justin Fish. The role of the diocesan administrator, who takes on some of the obligations and powers of a diocesan bishop, is to maintain the diocese in its ongoing work until a new bishop is installed. “I am humbled that the priest-consultors have placed their confidence in me to serve as diocesan administrator,” Father Bissonette said. “I ask prayers that I may fulfill my duties well. I also ask prayers for the faithful of this local church, that we might faithfully live the Gospel as we await the Holy Father’s appointment of the next shepherd for the flock in northeastern Minnesota.” Father Bissonette also previously served as diocesan administrator before the appointment of Bishop Sirba. -
Statutes of the College of Consultors of the Archdiocese of Denver
Exhibit IX Prot. N. 2013-0023 L STATUTES OF THE COLLEGE OF CONSULTORS OF THE ARCHDIOCESE OF DENVER PREAMBLE In order to provide more fully for the welfare of the portion of the people of God entrusted to their care (see c. 495 §1), bishops call to themselves as “necessary helpers and counselors” (PO 7), priests who, “although dependent on the bishop in the exercise of their power […] are nonetheless united with the bishops in sacerdotal dignity” (LG 28). Those called to this service of the People of God, exclusively in union with the bishop, constitute a hierarchical communion (PO 7) and form “one presbyterate and one family, whose father is the bishop” (CD 28; see also LG 28 and PO 8). While the Presbyteral Council assists the Archbishop in this hierarchical communion for the sake of shepherding the Faithful according to the norm of law, “from among the members of the presbyteral council and in a number not less than six nor more than twelve, the diocesan bishop freely appoints some priests who are to constitute for five years a college of consultors to which belong the functions determined by law” (c. 502 §1). 1/7 Exhibit IX “The establishment of the college is intended to guarantee that the Bishop is ably assisted. It expresses its consent and its opinion as required by law when important decisions of an economic nature have to be made and, in the case of a vacant or impeded See, it assures continuity of pastoral governance and correct procedure regarding the succession” (Apostolorum Successores 183).