Bulletins with You When You Leave the Pew
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Cochrane Street United Church October 1St, 2017
GATHERING AS GOD’S PEOPLE *please stand as you are able Cochrane Street United Church PRELUDE: 81 Cochrane Street ♦ St. John’s, NL ♦ A1C 3L7 *INTROIT: *WELCOME AND ANNOUNCEMENTS *PASSING OF THE PEACE: Let our hospitality towards each other reflect God's love. The Lord be with you. And also with you. Let us greet one another with the peace of Christ. REFLECTIVE MUSIC MV #14: Where Two or Three Are Gathered Where two or three are gathered in my name, I am there, I am there. CALL TO WORSHIP: For love that offers refreshment to all who drink of it, Light to all who walk in it, Strength to all who hope in it, Healing to all who have need if it, Wholeness to all who live in it, This is the God we serve, The God we worship, st The God we proclaim, October 1 , 2017 This day and all days, with our words and our lives. Minister: Rev. Miriam Bowlby, B.A. (Hons) M.Div PRAYER OF APPROACH: Minister Emeritus: Rev. Eric Hillier Generous God, for all that sustains us; Minister of Music: Patricia Young air to breath, warmth and light, Director of Music: Evan Smith food to eat, water to drink, we offer our thanks and praise. For spiritual gifts that bind us together; (t) 709-722-3023 (f) 709-722-3260 one people, one body [email protected] empowered for service www.cochranestreetuc.com we offer our hands and voices. we offer our hearts in service. Amen *HYMN MV #1: Let Us Build a House Let us build a house where love can dwell and all can safely live, a ASSURANCE OF PARDON: place where saints and children tell how hearts learn to forgive. -
It T S B U R G H G A
T n N u W a Pennsylvania’s n largest weekly ITTS BURGH G ATH circulation >4798\ Friday, September 30, 1983 139th Year, CXLIV No. 29 15 Cents - DUQUESNE UNIVERSITY olic Newspaper in Continuous Publication a I mR ARI AN __ L O C U S T Cathc P 1 T T S B Catholic Inside educators school in to gather Braddock to dose Oct. 13-14 By STEPHEN KARLINCHAK By STEPHEN KARL1NCHAK One of the oldest, continuously “ Catholic Schools: Rooted in operating Catholic schools ui the Faith, Fashioned by Hope and diocese, St. Thomas District High Expressed in Love,” is the theme School in Braddock. will close at for this year’s Tri-Diocesan the end of the 1982-83 academic J e s u its Catholic Teachers Institute. year. More than 3,500 teachers, The diocesan school board made Jesuits describe their first principals and administrators — the decision to close St. Thomas at ‘Arab’ superior general. Page 6. priests. Religious brothers and iu Sept 20 meeting Students were sisters, and lay persons — from informed of the closing at an the Pittsburgh, Greensburg and assem b ly on Sept. 21. An Altoona-Johnstown dioceses will information meeting for parents attend the two-day conference on to discuss their questions about Thursday and Friday, Oct. 13 and continuing Catholic education for 14, at the Monroeville Merchan their children was held on Sept 22 dise Mart/Expo Center. A decline in the potential In addition to the teachers and number of students and the hard- administrators from the three pressed economy affected the dioceses, 40 elementary and school's enrollment said Sister Movie review secondary school teachers and Josephine Macias. -
TAKING IT HOME Taking It Home, Table of Contents
TAKING IT HOME Taking it home, Table of Contents Congregational wrap up............................................................................... 2 CROSS+GENERATIONAL ENGAGEMENT Workshop Leader’s Guide............................................................................. 4 GLOCAL MISSION 101 Workshop Leader’s Guide............................................................................. 30 RADICAL HOSPITALITY Workshop Leader’s Guide............................................................................. 45 Presentation Scripts & Supplemental materials................................................................................. 54 Ecumenism and the Lutheran Church in America..................................... 55 Communion, Congregations and Communities The Lutheran World Federation – A Communion of Churches................. 89 The Lutheran World Federation – A Communion of Churches Overview Powerpoint Narrative.................................................................... 91 Important Teaching Techniques A quick overview of 16 tips to remember when introducing music from another culture to a singing assembly and other related resources ......................................................................... 108 CongregationAL WRAP UP Congregational TEAM TIME WORKSHEET I and/or members of my congregation’s team attended the following workshops: ___ Cross+Generational Engagement ___ Growing a Missional Congregation ___ Lutheran Immigration and Refugee Service ___ On the Move ___ Mission 101 ___ Mission Interpretation: -
Call to Unity #4 Front Mtr.P65
CallResourcing the to Church for Unity Ecumenical Ministry Issue 4 July 2005 Style and Substance in the New Ecumenism From the Editor New Ecumenism This issue of Call to Unity brings together three articles that were first presented during “Ministers’ Week” at Phillips Theological Seminary in Tulsa, Oklahoma, on January 11-12, 2005. The theme for the week focused upon understanding the call to Christian unity in a time of transition from the “old ecumenism” of the twentieth century, to a “new ecumenism” marked by new insights and understandings into the nature of unity (William Tabbernee); the empowering concept of common humanity (Ray A. Owens); and a more aggressive ecumenical agenda in the Roman Catholic Church calling for communion, evangelization and conversion (Joseph Bessler-Northcutt). Each of these articles, written from very different theological perspectives and personal histories in the life of the church and the ecumenical movement, offers fresh and challenging insights into the style and substance in the new ecumenism: • A Disciples of Christ seminary president and Professor of the History of Christianity, who lived and taught for many years in Australia, responds to the current and widely-used image of “the winter of ecumenism” by reminding us that “when it’s winter in some parts of the world, it is summer in the opposite hemisphere.” • An ordained minister in the Progressive National Baptist Convention who serves as Assistant Professor of Christian Social Ethics and Black Studies, looks at the ecumenical movement through different eyes to suggest that “people of color have a valuable contribution to make toward the challenge of ecumenism, especially as it is expressed and understood in predominantly white and ‘so-called’ mainline CALL TO UNITY / Resourcing the Church for denominations.” Ecumenical Ministry is published by the Council on Christian Unity of the Christian Church • A lay member in the Roman Catholic Church and Associate (Disciples of Christ), P.0. -
Ecumenical Liturgy, Its Possibilities and Problems
FROM THE EDITOR ECUMENIC A L LITURGY , ITS POSSIBILITIES A ND PROBLEMS Sarah Hinlicky Wilson Editor’s note: An earlier version of this essay was presented at the cal movement came with Vatican II ’s Constitution on the 43rd International Ecumenical Seminar in Strasbourg, France, on the Sacred Liturgy (Sacrosanctum Concilium). Since the faithful theme “The Liturgy as Ecumenical Chance and Challenge.” must “take part fully aware of what they are doing, actively engaged in the rite, and enriched by its effects” (§11), a number of reforms are necessary. There should be “more reading from Holy Scripture, and it is to be more var- The Liturgical Movement and the Ecumenical Movement ied and suitable” (§35.1); preaching is to be emphasized, Already, among the ecumenically-minded, preparations improved, and included in every mass, with its content are underway to celebrate the hundredth anniversary of drawn “mainly from scriptural and liturgical sources, and the World Missionary Conference in Edinburgh in 1910, its character should be that of a proclamation of God’s which is regarded as the birthday of the ecumenical move- wonderful works in the history of salvation” (§35.2); the use ment. What seems to be quite a bit less well-known is that of the vernacular is permitted (§36.2); and “communion this year, 2009, is also a hundredth anniversary celebration, under both kinds may be granted” (§55). Further, though and for a movement that has impacted the Christian world the magisterium reserved to itself the right to approve all every bit as much: -
Liturgy and Spirituality in the Ecumenical Movement
LITURGY AND SPIRITUALITY IN THE ECUMENICAL MOVEMENT: A SYSTEMATIC-THEOLOGICAL EVALUATION by JACOBUS BEZUIDENHOUDT Dissertation presented for the degree of Doctor of Theology (D. Th) at the University of Stellenbosch Promotor: Prof. Dirk Smit Co-Promotor: Prof. Nico Koopman March 2010 i DECLARATION I, the undersigned, hereby declare that the work contained in this dissertation is my own original work and has not previously in its entirety or in part been submitted at any other university for the purpose of attaining a degree. ………………………………………. …………………………………….. J. Bezuidenhoudt Date Copyright ©. 2010 Stellenbosch University All rights reserved ii SUMMARY A growing number of scholars with an interest in liturgy and spirituality have contributed to discussions surrounding the relationship between liturgy and spirituality. This dissertation examines the relationship between liturgy and spirituality in the ecumenical movement, and in particular how four factors, namely the Charismatic Renewal, inculturation, secularization, and reflections on Baptism, Eucharist and Ministry (BEM), have had an impact on its development. Chapter One introduces this study by focusing on the particular connectedness between liturgy and spirituality. Chapters Two to Five critically examine the four challenges. Chapter Two examines the impact that the Charismatic Renewal had on liturgy and spirituality. It discusses the interest that the ecumenical movement had in the Charismatic Renewal, as the ecumenical movement realized what the Renewal could offer them. Chapter Three concerns itself with the challenges that inculturation poses, especially to the liturgy. One prominent question is: How do Christians proclaim Christ faithfully in different cultures? This chapter deals with the fact that inculturation involves dialogue between liturgy and culture – a dialogue which leads to mutual enrichment. -
Durham E-Theses
Durham E-Theses A Local Christology in a Postmodern Culture and its Representation in Forming a New Eucharistic Prayer for the Anglican Church of Canada PHILLIPS, DONALD,D How to cite: PHILLIPS, DONALD,D (2015) A Local Christology in a Postmodern Culture and its Representation in Forming a New Eucharistic Prayer for the Anglican Church of Canada, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/11181/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 A Local Christology in a Postmodern Culture and its Representation in Forming a New Eucharistic Prayer for the Anglican Church of Canada Donald D. Phillips A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Department of Theology and Religion Durham University 2015 Donald D. Phillips A Local Christology in a Post-modern Culture and its Representation in Forming a New Eucharistic Prayer for the Anglican Church of Canada Abstract This thesis is generated in response to the significant decline in membership of the Anglican Church of Canada in the latter half of the twentieth century. -
An Ecumenical Eucharist for a World Assembly
Theological Studies Faculty Works Theological Studies 1-21-1984 An Ecumenical Eucharist for a World Assembly Thomas P. Rausch Loyola Marymount University, [email protected] Follow this and additional works at: https://digitalcommons.lmu.edu/theo_fac Part of the Catholic Studies Commons Recommended Citation Rausch, Thomas P. “An Ecumenical Eucharist for a World Assembly,” America 150 (January 21, 1984): 25- 29. This Article is brought to you for free and open access by the Theological Studies at Digital Commons @ Loyola Marymount University and Loyola Law School. It has been accepted for inclusion in Theological Studies Faculty Works by an authorized administrator of Digital Commons@Loyola Marymount University and Loyola Law School. For more information, please contact [email protected]. \period of THOMAS P. RAUSCH------------------------- of mutual ha system :!ear arms ve at pres j be those tSe. And if would no •able wea �e genuine An Ecumenical Eucharist JS "build- agan, the ixon. • For a World Assembly The Sixth Assembly of the ·World Council of Churches gathered at Vancouver, and its members joined in a common liturgy. This Eucharist >his Com- has implications for the future, even for Catholics 1e Detroit ver 20 years ago one of the great ecumenists of the resentatives from churches around the world gathered to Francisco 20th century, Edmund Schlink, observed· that the celebrate the Eucharist, using what is known as the Lima threat to WorldO Council of Churches was not an ecclesial communi liturgy. ty in the New Testament sense because its member churches The celebration of the Lima liturgy and its enthusiastic were not able to celebrate together the Lord's Supper at its reception by the delegates marked the high point of the assemblies. -
Associate Professor Dr. Dr. Teresa Berger
Curriculum Vitae Teresa BERGER Professor of Liturgical Studies & Thomas E. Golden Jr. Professor of Catholic Theology Office Address: Yale Institute of Sacred Music & Yale Divinity School 409 Prospect Street New Haven, Connecticut 06511-2167 USA Telephone Number: * 1 (203) 432-5180 e-mail address: [email protected] Citizenship: Germany; U.S.A. Ecclesial Affiliation: Roman Catholic Languages: English, German, French (fluent) Spanish (reading knowledge) Latin, Greek, Hebrew Educational History (in chronological order): 1975-1978 St. John's College, Nottingham, England: Licentiate of Theology (with distinction), 1978 1978-1981 Johannes Gutenberg-Universität, Mainz, Germany: Magister der Theologie, M.Th. (highest grade), 1981 1981-1984 Doctoral studies in Theology: 1981-1982 Faculté de théologie protestante, Geneva, Switzerland 1982-1983 Johannes Gutenberg-Universität, Mainz 1984 Ruprecht Karl-Universität, Heidelberg Ph.D. in Theology, 1984 1988 Johannes Gutenberg-Universität, Mainz: Diplom in katholischer Theologie, 1988 1989 Westfälische Wilhelms-Universität, Münster: Ph.D. in Liturgical Studies, 1989 1991 Westfälische Wilhelms-Universität, Münster: Habilitation 2 Professional Positions (in chronological order): 1984-85 Post-doctoral research fellow at the Divinity School, Duke University (research scholarship from Deutsche Forschungsgemeinschaft) 1985-87 Visiting Assistant Professor of Ecumenical Theology at the Divinity School, Duke University, Durham, NC Summer semester 1986 Lecturer in Liturgical Studies at Johannes Gutenberg-Universität, -
Keith G. Jones, a Shared Meal and a Common Table. Some Relfections
THE WHITLEY LECTURE 1999 A SHARED MEAL AND A COMMON TABLE Some reflections on the Lord's Supper and Baptists Keith G. Jones Whitley Publications THE WHITLEY LECTURE 1999 A SHARED MEAL AND A COMMON TABLE Some renections on the Lord's Supper and Baptists Keith G. Jones Whitley Publications The Author and Whitley Publications 1999 ISBN 0-9528150-4-4 All rights reseaved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording or by any information storage and retrieval system, without permission from the Publisher in writing. Whitley Publications c/o Regent's Park College Pusey Street Oxford OXI 2LB England 3 The Whitley Lecture The Whitley Lectureship was first established in 1949, in honour of W.T. Whitley (1861-1947), arguably the first systematic modern Baptist historian. Whitley was a notable scholar and servant of the Church of Christ. He had pastorates in England and Australia. He served the denomination in both countries in many ways, including pursuing historical studies. Whitley was a key figure in the formation of the Baptist Historical Society (1908). He edited its journal which soon gained an international reputation for the quality of its contents. Altogether he made a particularly remarkable contribution to Baptist life and self-understanding, providing an inspiring model of how a pastor scholar might enrich the life and faith of others. The establishment of the Lectureship in his name was intended to be an encouragement to research by Baptist scholars into aspects of Christian life and thought and to enable the results of such research to be published and available to the denomination and beyond. -
ABSTRACT Anglo-Catholics, and Specifically Those in the Anglican Catholic Church (ACC), a Continuing Or Traditionalist Anglican
1 ABSTRACT Anglo-Catholics, and specifically those in the Anglican Catholic Church (ACC), a Continuing or Traditionalist Anglican Church, have asserted that the only legitimate doctrine of the Eucharistic Presence is a “realistic” one. A Biblically, historically, and doctrinally sensitive examination, however, of Anglican formularies (the Articles of Religion, the Ordinal, and the Book of Common Prayer–representing the doctrine, discipline, and worship of the Anglican Church) demonstrates that they do not teach this doctrine, that the Formularies were written purposely to exclude medieval “realistic” interpretations of the Presence, that the authentic Anglican doctrine of the Presence of Christ in the Lord’s Supper is one of “dynamic symbolism,” and that a “realistic” doctrine of Eucharist is a 19th century innovation and importation into the Anglican Church. The Anglo-Catholic adoption of “Benediction of the Blessed Sacrament” is used as a test case, criticized, and found severely wanting. A positive appreciation and evaluation of the classic Anglican doctrine (following Ridley, Cranmer, Jewel, Hooker, Jeremy Taylor, Cosin, the Nonjurors, and the Wesleys) and its attendant spirituality is given.. The baleful effects of an overly “realistic” view of the Sacrament as adopted by Anglo-Catholics are traced in the pseudo-historical apologetics of the ACC; its infelicitous effects on the ACC’s relations to other Continuing Anglican churches and to other non-Roman Catholic groups are examined. A conscious re-dedication of the ACC to its Reformation heritage and doctrines is necessary, and a new dedication to bettering pan-Anglican and ecumenical relationships is required. SUGGESTED LIBRARY OF CONGRESS CATALOGING Barber, Philip E. -
Detailed Table of Contents
CONTENTS Acknowledgments xv Diodore of Tarsus, Preface to Commentary on Introduction 1 Psalm 118 27 Theodore of Mopsuestia, from Commentary on Galatians 30 CHAPTER 1 John Chrysostom, from Homily 3 32 BIBLICAL TRADITIONS AND INTERPRETATIONS: SOURCES OF AUTHORITY 5 Latin Interpretation Jerome, Prefaces to the Vulgate Version of the New EXTS AND ANON 11 1. T C Testament: The Four Gospels 34 Papias of Hierapolis Jerome, The Prologue to Genesis 35 Eusebius, from Ecclesiastical History 11 Jerome, from Letter 18A (to Pope Damasus) 36 Marcion of Sinope Augustine, from De doctrina Christiana 42 Irenaeus of Lyons, from Against Heresies 12 Pelagius, from Commentary on Romans 51 Tertullian, from Against Marcion 12 Cappadocian Interpretation Irenaeus of Lyons Basil the Great, from On the Holy Spirit 52 Irenaeus of Lyons, from Against Heresies 14 Gregory of Nyssa, from Treatise on the Inscriptions of the Psalms 54 Some Early Lists of the Books of the Bible Gregory of Nyssa, from Commentary on the Song of The Muratorian Fragment 15 Songs 61 The Canon of Origen, in Eusebius, Ecclesiastical History 16 Medieval Interpretation The Canon of Eusebius of Caesarea, in Gregory the Great, from Morals on the Book of Job 67 Ecclesiastical History 17 Bonaventure, Prologue to Breviloquium 76 The Catalog in the Codex Claromontanus 18 Bonaventure, “On the Third Commandment of The Canon of Athanasius, in Festal Epistle 18 the Decalogue” 82 The Canon of Jerome, in Letter 53 Thomas Aquinas, “Can One Passage of Holy (to Paulinus) 19 Scripture Bear Several Senses?” 85 Reformation