Detailed Table of Contents
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff About ANF01
ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff About ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff Title: ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus URL: http://www.ccel.org/ccel/schaff/anf01.html Author(s): Schaff, Philip (1819-1893) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: The Ante-Nicene Christian library is meant to comprise translations into English of all the extant works of the Fathers down to the date of the first General Council held at Nice in A.D. 325. The sole provisional exception is that of the more bulky writings of Origen. It is intended at present only to embrace in the scheme the Contra Celsum and the De Principiis of that voluminous author; but the whole of his works will be included should the undertaking prove successful. Publication History: Text edited by Rev. Alexander Roberts and James Donaldson and first published in Edinburgh, 1867. Additional introductionary material and notes provided for the American edition by A. Cleveland Coxe 1886. Print Basis: Wm. B. Eerdmans Publishing Company, reprint 2001 Source: Logos Research Systems, Inc. Rights: Public Domain Date Created: 2002-10 Status: Proof reading, ThML markup and subject index for Version 3.0 by Timothy Lanfear General Comments: Hebrew and Greek were checked against page scans of the 1995 Hendrickson reprint by SLK; errors in the hard copy have not been corrected in this digitized text. Contributor(s): Timothy Lanfear (Markup) CCEL Subjects: All; Early Church; Classic; Proofed; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature. -
Christianity and the World in the Letter to Diognetus: Inferences for Contemporary Ecclesial Experience
(Phronema 27:1 (2012) 29-50) CHRISTIANITY AND THE WORLD IN THE LETTER TO DIOGNETUS: INFERENCES FOR CONTEMPORARY ECCLESIAL EXPERIENCE Doru Costache Abstract: The author explores chapters five and six of the Letter to Diognetus for a traditional alternative to the problematic attitudes regarding secular society that occur in contemporary Christianity. Thus he reiterates the challenge launched by Marrou more than sixty years ago, which is to infer from the Letter – beyond its immediate import for early Christians – guidelines for the contemporary ecclesial experience. The article addresses the immediate context and character of the text, progressing to an analysis of the two chapters, and ends by highlighting the relevance of this information for contemporary Christianity. The article adds to current Diognetian studies by identifying as yet ignored traces of it in later Christian literature. he variances between Late Antiquity and secular society notwithstanding, the challenges entailed by the Christian experience within the world of today do not differ significantly from those faced by the earliest Christian generations. This is what makes the latters’ perceptions relevant to us and, indeed, their wisdom still inspires solutions for contemporary impasses. One such issue, discussed below, is the possibility of adopting a genuinely T Christian lifestyle within the secular city. Given the contradictory Christian attitudes toward the secular framework, oscillating between its overall rejection and its uncritical acceptance, this possibility seems remote. Such tendencies will not constitute, however, the object of the following analysis. Instead, given that it addressed similar concerns,1 herein I shall explore the Letter ……….30………. to Diognetus, an apologetic tract whose fifth and sixth chapters treat the challenging condition of Christians in society and their divine assignment as contributors to the general wellbeing. -
The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
Events of the Reformation Part 1 – Church Becomes Powerful Institution
May 20, 2018 Events of the Reformation Protestants and Roman Catholics agree on first 5 centuries. What changed? Why did some in the Church want reform by the 16th century? Outline Why the Reformation? 1. Church becomes powerful institution. 2. Additional teaching and practices were added. 3. People begin questioning the Church. 4. Martin Luther’s protest. Part 1 – Church Becomes Powerful Institution Evidence of Rome’s power grab • In 2nd century we see bishops over regions; people looked to them for guidance. • Around 195AD there was dispute over which day to celebrate Passover (14th Nissan vs. Sunday) • Polycarp said 14th Nissan, but now Victor (Bishop of Rome) liked Sunday. • A council was convened to decide, and they decided on Sunday. • But bishops of Asia continued the Passover on 14th Nissan. • Eusebius wrote what happened next: “Thereupon Victor, who presided over the church at Rome, immediately attempted to cut off from the common unity the parishes of all Asia, with the churches that agreed with them, as heterodox [heretics]; and he wrote letters and declared all the brethren there wholly excommunicate.” (Eus., Hist. eccl. 5.24.9) Everyone started looking to Rome to settle disputes • Rome was always ending up on the winning side in their handling of controversial topics. 1 • So through a combination of the fact that Rome was the most important city in the ancient world and its bishop was always right doctrinally then everyone started looking to Rome. • So Rome took that power and developed it into the Roman Catholic Church by the 600s. Church granted power to rule • Constantine gave the pope power to rule over Italy, Jerusalem, Constantinople and Alexandria. -
"Breaking Ground" a Look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy
Verbum Volume 7 Issue 1 Article 11 December 2009 "Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381). Frederick J. Flo St. John Fisher College Follow this and additional works at: https://fisherpub.sjfc.edu/verbum Part of the Religion Commons How has open access to Fisher Digital Publications benefited ou?y Recommended Citation Flo, Frederick J. (2009) ""Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381).," Verbum: Vol. 7 : Iss. 1 , Article 11. Available at: https://fisherpub.sjfc.edu/verbum/vol7/iss1/11 This document is posted at https://fisherpub.sjfc.edu/verbum/vol7/iss1/11 and is brought to you for free and open access by Fisher Digital Publications at St. John Fisher College. For more information, please contact [email protected]. "Breaking Ground" A look at the Impact of the Cappadocian Fathers on the Establishment of the Doctrine of the Holy Spirit During the Transition Between the Council of Nigeria (325) and the Council of Constantinople (381). Abstract In lieu of an abstract, below is the essay's first paragraph. "At the center of Christian dogma lies the worship of the Holy Trinity. Naturally, with every central focus comes controversy. Throughout history, the interpretation of the Trinity has created a tremendous amount of debate. -
Northern Caribbean University School of Religion and Theology
NORTHERN CARIBBEAN UNIVERSITY SCHOOL OF RELIGION AND THEOLOGY SUMMARY OF THE ORIGIN AND DEVELOPMENT OF THE CHURCH IN SOCIETY: GREEK PHILOSOPHICAL BACKGROUND An Assignment Presented in Partial Fulfillment of the Requirements for the Course: THST 660: CHURCH AND SOCIETY by Lascelles James December 2015 Introduction Confrontation in the Near East where Christianity originated was abated by the iron might of the Roman Empire at its zenith in the 1st and 2nd centuries (96 to 180 CE). The religion came to prominence at a time when the Roman peace (Pax Romana) of Caesar Augustus brought a network of roads to the empire and formal religious toleration allowed religions to flourish. Christianity rode this crest of opportunity and its adherents multiplied exponentially. The atmosphere was rich with religious diversity including Judaism, Roman state religion, the mystery cults and the schools of Greek philosophy. It must be noted here that Greek philosophy provided the ideas that steered the minds of Roman citizens of the Empire and shaped their religion. Philip Curtin emphasizes that the growth of the Roman Empire provided an articulating framework for the cultural synthesis that Greek Philosophy generated. 1 This brief, reflective research looks analytically at the impact of Greek philosophy on Christianity from three perspectives. They are: 1) the challenge that it presented to Christianity, 2) the signs of syncretism, and 3) Christian differentiation despite assimilation of aspects of Greek philosophy. Though not exhaustive because of its brevity, the study may help with discussions on the backgrounds of Christianity, and also stimulate an interest in the religion, politics, and history of the Levant in the first century. -
The Protrepticus of Clement of Alexandria: a Commentary
Miguel Herrero de Jáuregui THE PROTREPTICUS OF CLEMENT OF ALEXANDRIA: A COMMENTARY to; ga;r yeu'do" ouj yilh'/ th'/ paraqevsei tajlhqou'" diaskedavnnutai, th'/ de; crhvsei th'" ajlhqeiva" ejkbiazovmenon fugadeuvetai. La falsedad no se dispersa por la simple comparación con la verdad, sino que la práctica de la verdad la fuerza a huir. Protréptico 8.77.3 PREFACIO Una tesis doctoral debe tratar de contribuir al avance del conocimiento humano en su disciplina, y la pretensión de que este comentario al Protréptico tenga la máxima utilidad posible me obliga a escribirla en inglés porque es la única lengua que hoy casi todos los interesados pueden leer. Pero no deja de ser extraño que en la casa de Nebrija se deje de lado la lengua castellana. La deuda que contraigo ahora con el español sólo se paliará si en el futuro puedo, en compensación, “dar a los hombres de mi lengua obras en que mejor puedan emplear su ocio”. Empiezo ahora a saldarla, empleándola para estos agradecimientos, breves en extensión pero no en sinceridad. Mi gratitud va, en primer lugar, al Cardenal Don Gil Álvarez de Albornoz, fundador del Real Colegio de España, a cuya generosidad y previsión debo dos años provechosos y felices en Bolonia. Al Rector, José Guillermo García-Valdecasas, que administra la herencia de Albornoz con ejemplar dedicación, eficacia y amor a la casa. A todas las personas que trabajan en el Colegio y hacen que cumpla con creces los objetivos para los que se fundó. Y a mis compañeros bolonios durante estos dos años. Ha sido un honor muy grato disfrutar con todos ellos de la herencia albornociana. -
Language and Theology in St Gregory of Nyssa
Durham E-Theses Language and theology in St Gregory of Nyssa Neamµu, Mihail G. How to cite: Neamµu, Mihail G. (2002) Language and theology in St Gregory of Nyssa, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/4187/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk University of Durham Faculty of Arts Department of Theology The copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Language and Theology in St Gregory of Nyssa Mihail G. Neamtu St John's College September 2002 M.A. in Theological Research Supervisor: Prof Andrew Louth This dissertation is the product of my own work, and the work of others has been properly acknowledged throughout. Mihail Neamtu Language and Theology in St Gregory of Nyssa MA (Research) Thesis, September 2002 Abstract This MA thesis focuses on the work of one of the most influential and authoritative theologians of the early Church: St Gregory of Nyssa (f396). -
The Well-Trained Theologian
THE WELL-TRAINED THEOLOGIAN essential texts for retrieving classical Christian theology part 1, patristic and medieval Matthew Barrett Credo 2020 Over the last several decades, evangelicalism’s lack of roots has become conspicuous. Many years ago, I experienced this firsthand as a university student and eventually as a seminary student. Books from the past were segregated to classes in church history, while classes on hermeneutics and biblical exegesis carried on as if no one had exegeted scripture prior to the Enlightenment. Sometimes systematics suffered from the same literary amnesia. When I first entered the PhD system, eager to continue my theological quest, I was given a long list of books to read just like every other student. Looking back, I now see what I could not see at the time: out of eight pages of bibliography, you could count on one hand the books that predated the modern era. I have taught at Christian colleges and seminaries on both sides of the Atlantic for a decade now and I can say, in all honesty, not much has changed. As students begin courses and prepare for seminars, as pastors are trained for the pulpit, they are not required to engage the wisdom of the ancient past firsthand or what many have labelled classical Christianity. Such chronological snobbery, as C. S. Lewis called it, is pervasive. The consequences of such a lopsided diet are now starting to unveil themselves. Recent controversy over the Trinity, for example, has manifested our ignorance of doctrines like eternal generation, a doctrine not only basic to biblical interpretation and Christian orthodoxy for almost two centuries, but a doctrine fundamental to the church’s Christian identity. -
The Final Decrees of the Council of Trent Established
The Final Decrees Of The Council Of Trent Established Unsmotherable Raul usually spoon-feed some scolder or lapped degenerately. Rory prejudice off-the-record while Cytherean Richard sensualize tiptop or lather wooingly. Estival Clarke departmentalized some symbolizing after bidirectional Floyd daguerreotyped wholesale. The whole series of the incredible support and decrees the whole christ who is, the subject is an insurmountable barrier for us that was an answer This month holy synod hath decreed is single be perpetually observed by all Christians, even below those priests on whom by open office it wrong be harsh to celebrate, provided equal opportunity after a confessor fail of not. Take to eat, caviar is seen body. At once again filled our lord or even though regulars of secundus of indulgences may have, warmly supported by. Pretty as decrees affecting every week for final decrees what they teach that we have them as opposing conceptions still; which gave rise from? For final council established, decreed is a number of councils. It down in epistolam ad campaign responding clearly saw these matters regarding them, bishop in his own will find life? The potato of Trent did not argue to issue with full statement of Catholic belief. Church once more congestion more implored that remedy. Unable put in trent established among christian councils, decreed under each. Virgin mary herself is, trent the final decrees of council established and because it as found that place, which the abridged from? This button had been promised in former times through the prophets, and Christ Himself had fulfilled it and promulgated it except His lips. -
The Book of Mormon Is the Word of God
The Book of Mormon Is the Word of God President Ezra Taft Benson (1899-1994) Ensign, Jan. 1988, pp. 3-5 [Bolded headings are not original as are the numbers within the brackets] Book of Mormon is the Word of God states: “For the fulness of mine intent is that I may As members of The Church of Jesus Christ of persuade men to come unto the God of Abraham, Latter-day Saints, “we believe … the Book of Mormon to and the God of Isaac, and the God of Jacob, and be be the word of God.” (A of F 1:8.) God has so declared it, saved. so have its writers, so have its witnesses, and so do all “Wherefore, the things which are pleasing unto the those who have read it and received a personal world I do not write, but the things which are pleasing revelation from God as to its truthfulness. unto God and unto those who are not of the world. In section 20 of the Doctrine and Covenants the Lord “Wherefore, I shall give commandment unto my says that He gave Joseph Smith “power from on high … seed, that they shall not occupy these plates with to translate the Book of Mormon; which contains … the things which are not of worth unto the children of fulness of the gospel of Jesus Christ … which was given men.” (1 Ne. 6:4–6.) by inspiration.” (D&C 20:8–10.) Nephi, one of the prophet-writers of the Book of Mormon, testifies that the book contains “the words of Book of Mormon Brings Men Unto Christ Christ” (2 Ne. -
CTR EDITORIAL (1000 Words)
CTR n.s.16/2 (Spring 2019) 49–66 Sola Scriptura, the Fathers, and the Church: Arguments from the Lutheran Reformers Carl L. Beckwith Beeson Divinity School Samford University, Birmingham, AL I. INTRODUCTION I learned to show this reverence and respect only to those books of the scriptures that are now called canonical so that I most firmly believe that none of their authors erred in writing anything. And if I come upon something in those writings that seems contrary to the truth, I have no doubt that either the manuscript is defective or the translator did not follow what was said or that I did not understand it. I, however, read other authors in such a way that, no matter how much they excel in holiness and learning, I do not suppose that something is true by reason of the fact that they thought so, but because they were able to convince me either through those canonical authors or by plausible reason that it does not depart from the truth.1 Augustine to Jerome, Letter 82 Martin Luther and his reforming colleagues maintained that Scripture alone determines the articles of faith. All that the church believes, teaches, and confesses rests upon the authority of the canonical scriptures, upon the unique revelation of God himself through his prophets and apostles. Luther declares, “It will not do to make articles of faith out of 1Augustine, Letter 82.3 in Letters 1–99, trans. Roland Teske (Hyde Park, NY: New City Press, 2001), 316. 50 Criswell Theological Review the holy Fathers’ words or works.