Ecumenical and Interreligious Handbook: a Resource for Annual Conference Committees on Christian Unity and Interreligious Relationships
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Cochrane Street United Church October 1St, 2017
GATHERING AS GOD’S PEOPLE *please stand as you are able Cochrane Street United Church PRELUDE: 81 Cochrane Street ♦ St. John’s, NL ♦ A1C 3L7 *INTROIT: *WELCOME AND ANNOUNCEMENTS *PASSING OF THE PEACE: Let our hospitality towards each other reflect God's love. The Lord be with you. And also with you. Let us greet one another with the peace of Christ. REFLECTIVE MUSIC MV #14: Where Two or Three Are Gathered Where two or three are gathered in my name, I am there, I am there. CALL TO WORSHIP: For love that offers refreshment to all who drink of it, Light to all who walk in it, Strength to all who hope in it, Healing to all who have need if it, Wholeness to all who live in it, This is the God we serve, The God we worship, st The God we proclaim, October 1 , 2017 This day and all days, with our words and our lives. Minister: Rev. Miriam Bowlby, B.A. (Hons) M.Div PRAYER OF APPROACH: Minister Emeritus: Rev. Eric Hillier Generous God, for all that sustains us; Minister of Music: Patricia Young air to breath, warmth and light, Director of Music: Evan Smith food to eat, water to drink, we offer our thanks and praise. For spiritual gifts that bind us together; (t) 709-722-3023 (f) 709-722-3260 one people, one body [email protected] empowered for service www.cochranestreetuc.com we offer our hands and voices. we offer our hearts in service. Amen *HYMN MV #1: Let Us Build a House Let us build a house where love can dwell and all can safely live, a ASSURANCE OF PARDON: place where saints and children tell how hearts learn to forgive. -
THE CHRISTIAN MESSAGE TODAY Syllabus Knowledge Objectives
PART FIVE THE CHRISTIAN MESSAGE TODAY Syllabus Knowledge Objectives • have a knowledge of current developments in the ecumenical movement • be able to name and recognise contemporary trends and challenges in Christianity. Understanding • have an understanding of the importance of origins in understanding the present and offering insight into future situations • be aware of the historical nature of Christianity and the role of the cultural context in the shaping of belief and practice from ancient times to the present day • understand the relationship between faith and culture • have an insight into the nature of Christian community life and ethical vision. Skills • recognise moments of adaptation and reform in the Christian tradition • analyse these moments in the light of Christian origins • develop critical awareness of their own/local Christian communities in the light of the original message of Jesus and life in the first communities. Attitudes • appreciation of the place of cultural context in the preaching and development of the Christian traditions • appreciation of the significance of the life, teaching, death, and resurrection of Jesus for the first Christians, for Christians today, and for the wider community • openness to diverse expressions of Christianity. Topic: 5.1 Interpreting the message today Procedure Description of content: In the case of one of the following, explore how the teaching and work of one Christian denomination sees itself as carrying on the mission of Jesus • Christians faced with violence, intolerance, and sectarianism • Christian understanding of a just and inclusive society • Christians and the use and sharing of the earth’s resources • Christian faith and victory over death • Christian community life today: structures and authority. -
It T S B U R G H G A
T n N u W a Pennsylvania’s n largest weekly ITTS BURGH G ATH circulation >4798\ Friday, September 30, 1983 139th Year, CXLIV No. 29 15 Cents - DUQUESNE UNIVERSITY olic Newspaper in Continuous Publication a I mR ARI AN __ L O C U S T Cathc P 1 T T S B Catholic Inside educators school in to gather Braddock to dose Oct. 13-14 By STEPHEN KARLINCHAK By STEPHEN KARL1NCHAK One of the oldest, continuously “ Catholic Schools: Rooted in operating Catholic schools ui the Faith, Fashioned by Hope and diocese, St. Thomas District High Expressed in Love,” is the theme School in Braddock. will close at for this year’s Tri-Diocesan the end of the 1982-83 academic J e s u its Catholic Teachers Institute. year. More than 3,500 teachers, The diocesan school board made Jesuits describe their first principals and administrators — the decision to close St. Thomas at ‘Arab’ superior general. Page 6. priests. Religious brothers and iu Sept 20 meeting Students were sisters, and lay persons — from informed of the closing at an the Pittsburgh, Greensburg and assem b ly on Sept. 21. An Altoona-Johnstown dioceses will information meeting for parents attend the two-day conference on to discuss their questions about Thursday and Friday, Oct. 13 and continuing Catholic education for 14, at the Monroeville Merchan their children was held on Sept 22 dise Mart/Expo Center. A decline in the potential In addition to the teachers and number of students and the hard- administrators from the three pressed economy affected the dioceses, 40 elementary and school's enrollment said Sister Movie review secondary school teachers and Josephine Macias. -
Policy Statement on Interdenominational
Kairos Prison Ministry International, Inc. Interdenominational, Diversity, and Spiritual Unity Policy All Kairos Volunteers should know and agree with the Kairos Mission, Vision, Core Values and Statement of Faith. Each Kairos leader and team member must read and follow the applicable program manual. Kairos is a ministry of persons drawn from a broad range of Christian Churches which includes denominational, racial and age diversity. We expect all God’s people to be treated with respect, love, integrity and equality. Each team member must understand the importance of Kairos as a ministry of the church - a Ministry called by Jesus Christ to serve in the correctional institution and the lives of their relatives and friends. Kairos Prison Ministry is an interdenominational Christian ministry, commonly referred to as ecumenical. Ecumenical is promoting or relating to unity among the world's Christian churches. In Kairos, we are Christians who believe in the Holy Trinity and honor and live the teaching of the Bible and our Lord and Savior, Jesus Christ. The ecumenical nature of Kairos Prison Ministry must be upheld which requires that team members come from a variety of denominations and that all volunteers refrain from activities that are practiced by their particular denomination, in contrast to others, while serving as a Kairos volunteer. Kairos Prison Ministry International presents only broad based, mainstream Christian teachings which we, as Christians, hold as ‘common ground.’ These teachings are built primarily around Jesus Christ’s unconditional love. We recognize our limitations, acknowledging that with God’s help, we can make a difference. Kairos volunteers present Christ’s love, understanding, forgiveness and acceptance. -
TAKING IT HOME Taking It Home, Table of Contents
TAKING IT HOME Taking it home, Table of Contents Congregational wrap up............................................................................... 2 CROSS+GENERATIONAL ENGAGEMENT Workshop Leader’s Guide............................................................................. 4 GLOCAL MISSION 101 Workshop Leader’s Guide............................................................................. 30 RADICAL HOSPITALITY Workshop Leader’s Guide............................................................................. 45 Presentation Scripts & Supplemental materials................................................................................. 54 Ecumenism and the Lutheran Church in America..................................... 55 Communion, Congregations and Communities The Lutheran World Federation – A Communion of Churches................. 89 The Lutheran World Federation – A Communion of Churches Overview Powerpoint Narrative.................................................................... 91 Important Teaching Techniques A quick overview of 16 tips to remember when introducing music from another culture to a singing assembly and other related resources ......................................................................... 108 CongregationAL WRAP UP Congregational TEAM TIME WORKSHEET I and/or members of my congregation’s team attended the following workshops: ___ Cross+Generational Engagement ___ Growing a Missional Congregation ___ Lutheran Immigration and Refugee Service ___ On the Move ___ Mission 101 ___ Mission Interpretation: -
Protestantism, Liberalism, and Racial Equality
Western Michigan University ScholarWorks at WMU Honors Theses Lee Honors College 2-7-2014 Protestantism, Liberalism, and Racial Equality Abraham Uppal Western Michigan University, [email protected] Follow this and additional works at: https://scholarworks.wmich.edu/honors_theses Part of the Political Science Commons Recommended Citation Uppal, Abraham, "Protestantism, Liberalism, and Racial Equality" (2014). Honors Theses. 2393. https://scholarworks.wmich.edu/honors_theses/2393 This Honors Thesis-Open Access is brought to you for free and open access by the Lee Honors College at ScholarWorks at WMU. It has been accepted for inclusion in Honors Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. WESTERN MICHIGAN UNIVERSITY PROTESTANTISM, LIBERALISM, AND RACIAL EQUALITY A THESIS SUBMITTED TO THE HONORS COLLEGE BY ABRAHAM UPPAL KALAMAZOO, MICHIGAN December 2013 1 2 3 This paper was greatly helped by Dr. Peter Wielhouwer 4 CONTENTS Chapter 1. INTRODUCTION General Introduction Research Question Method Chapter Map PART 1. HISTORY OF PROTESTANTISM PART 2. ANALYSIS OF U.S. PROTESTANT SUBFAMILIES 2. MAINLINE PROTESTANT CHURCHES Lutherans Reformed Anglicans Presbyterians Methodists United Church of Christ American Baptist Churches USA 5 3. EVANGELICAL CHRISTIAN CHURCHES Baptists Pentecostals Anabaptists 4. DATA 5. AFRICAN-AMERICAN PROTESTANTISM 6. WHITE SUPREMACIST CHRISTIAN MOVEMENTS PART 3. IS JESUS A LIBERAL OR A CONSERVATIVE, BASED ON THE GOSPELS? 7. CONCLUSIONS REFERENCE LIST 6 TABLES Table 1. Affiliation Tendency Among Protestant Subfamilies 2. Affiliation Percentage among Protestant Subfamilies 3. Racial Views by Subfamily 7 PREFACE In this paper, I will examine liberalism in Protestantism. Liberals who are Protestant, Mainline Protestants, are an interesting group who are different from the conservative, Evangelical Christian crowd. -
Call to Unity #4 Front Mtr.P65
CallResourcing the to Church for Unity Ecumenical Ministry Issue 4 July 2005 Style and Substance in the New Ecumenism From the Editor New Ecumenism This issue of Call to Unity brings together three articles that were first presented during “Ministers’ Week” at Phillips Theological Seminary in Tulsa, Oklahoma, on January 11-12, 2005. The theme for the week focused upon understanding the call to Christian unity in a time of transition from the “old ecumenism” of the twentieth century, to a “new ecumenism” marked by new insights and understandings into the nature of unity (William Tabbernee); the empowering concept of common humanity (Ray A. Owens); and a more aggressive ecumenical agenda in the Roman Catholic Church calling for communion, evangelization and conversion (Joseph Bessler-Northcutt). Each of these articles, written from very different theological perspectives and personal histories in the life of the church and the ecumenical movement, offers fresh and challenging insights into the style and substance in the new ecumenism: • A Disciples of Christ seminary president and Professor of the History of Christianity, who lived and taught for many years in Australia, responds to the current and widely-used image of “the winter of ecumenism” by reminding us that “when it’s winter in some parts of the world, it is summer in the opposite hemisphere.” • An ordained minister in the Progressive National Baptist Convention who serves as Assistant Professor of Christian Social Ethics and Black Studies, looks at the ecumenical movement through different eyes to suggest that “people of color have a valuable contribution to make toward the challenge of ecumenism, especially as it is expressed and understood in predominantly white and ‘so-called’ mainline CALL TO UNITY / Resourcing the Church for denominations.” Ecumenical Ministry is published by the Council on Christian Unity of the Christian Church • A lay member in the Roman Catholic Church and Associate (Disciples of Christ), P.0. -
The Baptist Tradition and Religious Freedom: Recent Trajectories
THE BAPTIST TRADITION AND RELIGIOUS FREEDOM: RECENT TRAJECTORIES by Samuel Kyle Brassell A thesis submitted to the faculty of The University of Mississippi in partial fulfillment of the requirements of the Sally McDonnel Barksdale Honors College. Oxford May 2019 Approved by _______________________________ Advisor: Professor Sarah Moses _______________________________ Reader: Professor Amy McDowell _______________________________ Reader: Professor Steven Skultety ii © 2019 Samuel Kyle Brassell ALL RIGHTS RESERVED ACKNOWLEDGEMENTS I would like to thank the Sally McDonnell Barksdale Honors College for providing funding to travel to the Society of Christian Ethics conference in Louisville to attend presentations and meet scholars to assist with my research. iii ABSTRACT SAMUEL KYLE BRASSELL: The Baptist Tradition and Religious Freedom: Recent Trajectories For my thesis, I have focused on the recent religious freedom bill passed in Mississippi and the arguments and influences Southern Baptists have had on the bill. I used the list of resolutions passed by the Southern Baptist Convention to trace the history and development of Southern Baptist thought on the subject of religious freedom. I consulted outside scholarly works to examine the history of the Baptist tradition and how that history has influenced modern day arguments. I compared these texts to the wording of the Mississippi bill. After conducting this research, I found that the Southern Baptist tradition and ethical thought are reflected in the wording of the Mississippi bill. I found that the large percentage of the Mississippi population comprised of Southern Baptists holds a large amount of political power in the state, and this power was used to pass a law reflecting their ethical positions. -
A Public Debate on Cyril of Alexandria's Views on The
International Journal of the Classical Tradition https://doi.org/10.1007/s12138-019-00551-1 ARTICLE A Public Debate on Cyril of Alexandria’s Views on the Procession of the Holy Spirit in Seventeenth‑Century Constantinople: the Jesuit Reaction to Nicodemos Metaxas’s Greek Editions Nil Palabıyık1 © The Author(s) 2020 On a September afternoon in 1627, crowds gathered at the library of the Jesuit resi- dence in Constantinople to witness a lively public discussion between two repre- sentatives of the Roman Catholic Church concerning Cyril of Alexandria’s views on the procession of the Holy Spirit.1 It is interesting to see that a ffth-century church father’s writings in the context of a dispute dating back to the sixth century were still considered politically relevant, socially infuential and theologically compelling in seventeenth-century Constantinople. The primary aim of this rather ostentatious gathering was to adopt and promote a diferent (according to Eastern Christians an ‘erroneous’) viewpoint on Cyril of Alexandria’s writings on the procession of the Holy Spirit, and thereby to present a counter-argument to that of the Eastern Church. The Jesuit dispute ultimately targeted the theological stance and the reputation of Cyril Lucaris (1572–1638), the ecumenical patriarch of Constantinople and the of- cial head of the populous Greek Orthodox millet of the Ottoman Empire. 1 Cyril of Alexandria’s opinion on this question is still controversial, but lies beyond the scope of this article. For a succinct overview, see A. E. Siecienski, The Filioque: History of a Doctrinal Controversy, Oxford, 2010, pp. 47–50. -
Ecumenical Liturgy, Its Possibilities and Problems
FROM THE EDITOR ECUMENIC A L LITURGY , ITS POSSIBILITIES A ND PROBLEMS Sarah Hinlicky Wilson Editor’s note: An earlier version of this essay was presented at the cal movement came with Vatican II ’s Constitution on the 43rd International Ecumenical Seminar in Strasbourg, France, on the Sacred Liturgy (Sacrosanctum Concilium). Since the faithful theme “The Liturgy as Ecumenical Chance and Challenge.” must “take part fully aware of what they are doing, actively engaged in the rite, and enriched by its effects” (§11), a number of reforms are necessary. There should be “more reading from Holy Scripture, and it is to be more var- The Liturgical Movement and the Ecumenical Movement ied and suitable” (§35.1); preaching is to be emphasized, Already, among the ecumenically-minded, preparations improved, and included in every mass, with its content are underway to celebrate the hundredth anniversary of drawn “mainly from scriptural and liturgical sources, and the World Missionary Conference in Edinburgh in 1910, its character should be that of a proclamation of God’s which is regarded as the birthday of the ecumenical move- wonderful works in the history of salvation” (§35.2); the use ment. What seems to be quite a bit less well-known is that of the vernacular is permitted (§36.2); and “communion this year, 2009, is also a hundredth anniversary celebration, under both kinds may be granted” (§55). Further, though and for a movement that has impacted the Christian world the magisterium reserved to itself the right to approve all every bit as much: -
Orthodox Mission Methods: a Comparative Study
ORTHODOX MISSION METHODS: A COMPARATIVE STUDY by STEPHEN TROMP WYNN HAYES submitted in fulfilment of the requirements for the degree of DOCTOR OF THEOLOGY in the subject of MISSIOLOGY at the UNIVERSITY OF SOUTH AFRICA Promoter: Professor W.A. Saayman JUNE 1998 Page 1 ACKNOWLEDGMENTS I would like to thank the University of South Africa, who awarded the Chancellor's Scholarship, which enabled me to travel to Russia, the USA and Kenya to do research. I would also like to thank the Orthodox Christian Mission Center, of St Augustine, Florida, for their financial help in attending the International Orthodox Christian Mission Conference at Holy Cross Seminary, Brookline, MA, in August 1996. To Fr Thomas Hopko, and the staff of St Vladimir's Seminary in New York, for allowing me to stay at the seminary and use the library facilities. The St Tikhon's Institute in Moscow, and its Rector, Fr Vladimir Vorobiev and the staff, for their help with visa applications, and for their patience in giving me information in interviews. To the Danilov Monastery, for their help with accom modation while I was in Moscow, and to Fr Anatoly Frolov and all the parishioners of St Tikhon's Church in Klin, for giving me an insight into Orthodox life and mission in a small town parish. To Metropolitan Makarios of Zimbabwe, and the staff and students of the Makarios III Orthodox Seminary at Riruta, Kenya, for their hospitality and their readiness to help me get the information I needed. To the Pokrov Foundation in Bulgaria, for their hospitality and help, and to the Monastery of St John the Forerunner in Karea, Athens, and many others in that city who helped me with my research in Greece. -
Jordan 2019 International Religious Freedom Report
JORDAN 2019 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution declares Islam the religion of the state but safeguards “the free exercise of all forms of worship and religious rites” as long as these are consistent with public order and morality. It stipulates there shall be no discrimination based on religion. It does not address the right to convert to another faith, nor are there penalties under civil law for doing so. According to the constitution, matters concerning the personal and family status of Muslims come under the jurisdiction of sharia courts. Under sharia, converts from Islam are still considered Muslims and are subject to sharia but are regarded as apostates. Seven of the 11 recognized Christian groups have religious courts to address such personal status matters for their members. In April parliament ratified amendments to the Personal Status Law (PSL), stipulating that mothers, regardless of religious background, should retain custody of their children until age 18. The government continued to deny official recognition to some religious groups, including Baha’is and Jehovah’s Witnesses. On August 1, the government temporarily closed Aaron’s Tomb, a religious site near Petra popular with tourists, after photographs and videos appeared on social media showing a group of Jewish tourists praying at the site. Members of some unregistered groups continued to face problems registering their marriages and the religious affiliation of their children, and also renewing their residency permits. The government continued to monitor mosque sermons and required that preachers refrain from political commentary and adhere to approved themes and texts during Friday sermons.