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Report on International Religious Freedom 2006: India
India Page 1 of 22 India International Religious Freedom Report 2006 Released by the Bureau of Democracy, Human Rights, and Labor The constitution provides for freedom of religion, and the Government generally respected this right in practice. However, the Government sometimes did not act swiftly enough to counter effectively societal attacks against religious minorities and attempts by some leaders of state and local governments to limit religious freedom. This resulted in part from legal constraints on national government action inherent in the country's federal structure and from shortcomings in its law enforcement and justice systems, although courts regularly upheld the constitutional provision of religious freedom. Despite Government efforts to foster communal harmony, some extremists continued to view ineffective investigation and prosecution of attacks on religious minorities, particularly at the state and local level, as a signal that they could commit such violence with impunity, although numerous cases were in the courts at the end of the reporting period. While the National Government took positive steps in key areas to improve religious freedom, the status of religious freedom generally remained the same during the period covered by this report. The United Progressive Alliance (UPA) continued to implement an inclusive and secular platform based on respect for the country's traditions of secular government and religious tolerance, and the rights of religious minorities. Terrorists attempted to provoke religious conflict by attacking Hindu Temples in Ayodhya and Varanasi. The Government reacted in a swift manner to rein in Hindu extremists, prevent revenge attacks and reprisal, and assure the Muslim community of its safety. -
Human Rights Annual Report 2005
House of Commons Foreign Affairs Committee Human Rights Annual Report 2005 First Report of Session 2005–06 HC 574 House of Commons Foreign Affairs Committee Human Rights Annual Report 2005 First Report of Session 2005–06 Report, together with formal minutes, oral and written evidence Ordered by The House of Commons to be printed 15 February 2006 HC 574 Published on 23 February 2006 by authority of the House of Commons London: The Stationery Office Limited £0.00 Foreign Affairs Committee The Foreign Affairs Committee is appointed by the House of Commons to examine the administration, expenditure and policy of the Foreign and Commonwealth Office and its associated agencies. Current membership Mike Gapes (Labour, Ilford South), Chairman Mr Fabian Hamilton (Labour, Leeds North East) Rt Hon Mr David Heathcoat-Amory (Conservative, Wells) Mr John Horam (Conservative, Orpington) Mr Eric Illsley (Labour, Barnsley Central) Mr Paul Keetch (Liberal Democrat, Hereford) Andrew Mackinlay (Labour, Thurrock) Mr John Maples (Conservative, Stratford-on-Avon) Sandra Osborne (Labour, Ayr, Carrick and Cumnock) Mr Greg Pope (Labour, Hyndburn) Mr Ken Purchase (Labour, Wolverhampton North East) Rt Hon Sir John Stanley (Conservative, Tonbridge and Malling) Ms Gisela Stuart (Labour, Birmingham Edgbaston) Richard Younger-Ross (Liberal Democrat, Teignbridge) The following member was also a member of the committee during the parliament. Rt Hon Mr Andrew Mackay (Conservative, Bracknell) Powers The committee is one of the departmental select committees, the powers of which are set out in House of Commons Standing Orders, principally in SO No 152. These are available on the Internet via www.parliament.uk. Publication The Reports and evidence of the Committee are published by The Stationery Office by Order of the House. -
Cambridge University Press 978-1-108-42530-8 — Under Caesar's Sword Edited by Daniel Philpott , Timothy Samuel Shah Index More Information
Cambridge University Press 978-1-108-42530-8 — Under Caesar's Sword Edited by Daniel Philpott , Timothy Samuel Shah Index More Information Index al-Abadi, Haider, 39 African Union Mission in Somalia Abdelati, Rabie, 97 (AMISOM), 75 Abdollahi, Rasoul, 137 Ahmadinejad, Mahmoud, 136 Abducted in Iraq: A Priest in Baghdad, Ahmadis, 378, 382 37 aid neutrality, 474, 482 Abdullah (king of Saudi Arabia), 159 Aid to the Church in Need, 463, 465, 487 Abdullah, Abdul Aziz bin, 148 Aikman, David, 347, 352 Abdullah II (king of Jordan), 47 Akinola, Peter, 20 Abedini, Saeed, 140 Al-Azhar, 58 academic dialogue in Pakistan, 251 Alderstein, Yitzchok, 130 accommodation strategies Aleksei (patriarch of Moscow), 196 in China, 348, 354 Alencherry, George, 275 in Sri Lanka, 285 Aleppo, Syria, 40, 45 of Western Christians, 445 Ali, Suryadharma, 382, 384 ACCORD, 444 Alito, Samuel, 441 ACT Alliance, 465, 473 All India Catholic Union (AICU), 270 Ad Scapulam (Tertullian), 18 All India Christian Council (AICC), 270 Adaktusson, Lars, 466, 487 All Pakistan Minorities Alliance (APMA), 2, ADRA (Adventist Development and Relief 254 Agency), 185 Allen, John, 396, 421 Advisory Council of Heads of Protestant Allende, Salvador, 403 Churches of Russia, 225 Alliance Defending Freedom, 443 advocacy Alliance Defending Freedom International religious freedom advocacy by Christian (ADF), 273 TANs, 483 alliance with authoritarians, 60 in Vietnam and Laos, 324, 330 All-Union Council of Evangelical Christian- Afghanistan Baptists, 209 blasphemy, 242 Al-Monitor’s The Pulse of the Middle -
Universal Periodic Review 2009
UNIVERSAL PERIODIC REVIEW 2009 SAUDI ARABIA NGO: European Centre for Law and Justice 4, Quai Koch 67000 Strasbourg France RELIGIOUS FREEDOM IN THE SAUDI ARABIA SECTION 1: Legal Framework I. Saudi Constitutional Provisions Saudi Arabia is an Islamic monarchy.1 The Saudi Constitution is comprised of the Koran, Sharia law, and the Basic Law.2 “Islamic law forms the basis for the country’s legal code.”3 Strict Islamic law governs,4 and as such, the Saudi Constitution does not permit religious freedom. Even the practice of Islam itself is limited to the strict, Saudi-specific interpretation of Islam.5 Importantly, the Saudi government makes essentially no distinction between religion and government.6 According to its constitution, Saudi Arabia is a monarchy with a limited Consultative Council and Council of Ministers.7 The Consultative Council is governed by the Shura Council Law, which is based on Islam,8 and serves as an advisory body that operates strictly within the traditional confines of Islamic law.9 The Council of Ministers, expressly recognized by the Basic Law,10 is authorized to “examine almost any matter in the kingdom.”11 The Basic Law was promulgated by the king in 1993 and operates somewhat like a limited “bill of rights” for Saudi citizens. Comprising a portion of the Saudi Constitution, the Basic Law broadly outlines “the government’s rights and responsibilities,” as well as the general structure of government and the general source of law (the Koran). 12 The Basic Law consists of 83 articles defining the strict, Saudi Islamic state. By declaring that Saudi Arabia is an Islamic state and by failing to make any 1 U.S. -
The Catholic Bishops' Conference of India
THE CATHOLIC BISHOPS’ CONFERENCE OF INDIA Vol. XXVII India January- December 2018 GUEST EDITORIAL never did anything worth doing by accident, nor did any of my inventions come by accident; they came by work”. These words “I of the great Greek Philosopher Plato in brief summarises this first edition of the refurbished “Catholic India” information magazine of the Catholic Bishops’ Conference of India. The Catholic Bishops’ Conference as the apex body of the Catholic Church in India through its Office Bearers and its various offices continuously conducts programmes and activities in favour of society and for the animation of the Church in India. Many of these activities which our Bishops, Fathers and Sisters do, not by accident, but through hard work and much effort are regularly reported on ourwebsite https://www.cbci.in . Over the last 15 months, the website has been visited by over three million surfers. The newsletter Catholic India which now comes out both as an electronic edition as well as a printed one provides just the gist of a few of the activities/happenings/events with a link to the detailed report on the website. This is a novel experiment to make the website news easily accessible to our friends, benefactors and well-wishers interested in our activities. We take this opportunity to thank all those who have made it possible to bring forth this publication. In particular my sincere thanks to Fr. Anthony Fernandes SFX who has compiled and set up the news magazine and to the Manager of Federal Bank, Connaught Place branch, New Delhi, for sponsoring the costs of its publication. -
India – Goa – Evangelical Christians – Shiv Sena – RSS – Jamat-E-Islami
Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: IND31233 Country: India Date: 2 February 2007 Keywords: India – Goa – Evangelical Christians – Shiv Sena – RSS – Jamat-e-Islami This response was prepared by the Country Research Section of the Refugee Review Tribunal (RRT) after researching publicly accessible information currently available to the RRT within time constraints. This response is not, and does not purport to be, conclusive as to the merit of any particular claim to refugee status or asylum. Questions 1. What is the activity of the Bajrang Dal, Jamaat -E-Islam, Rashtriya Swayam Sevak and Shiv Sena against evangelical Christians in Goa? 2. What difficulties do evangelical Christians face in Goa? 3. Would the police in Goa condone and/or be involved in discrimination / persecution against evangelical Christians in Goa by these groups? RESPONSE 1. What is the activity of the above mentioned four groups against evangelical Christians in Goa? 2. What difficulties do evangelical Christians face in Goa? 3. Would the police in Goa condone and/or be involved in discrimination / persecution against evangelical Christians in Goa by these groups? The state of Goa has a significant Christian population. According to the 2001 India census, Goa has a Christian population of 359,568 on a total population of 1,347,668 (there are 886,551 Hindus and 92,210 Muslims). Christianity, and the Catholic Church in particular, has played a significant role in Goa’s history and since Goa’s 1962 integration into the Indian Union this has continued to be the case. Studies of the Goan Christian identity, such as Dr Charles Borges’ 2000 study, tend to emphasize the inclusion and participation of the Christian population in Goa’s social and political life (‘Population by religious communities’ (undated), Census of India website http://demotemp257.nic.in/httpdoc/Census_Data_2001/Census_data_finder/C_Series/Populat ion_by_religious_communities.htm – Accessed 31 January 2007 – Attachment 24; Borges, C. -
India 2020 International Religious Freedom Report
INDIA 2020 INTERNATIONAL RELIGIOUS FREEDOM REPORT Executive Summary The constitution provides for freedom of conscience and the right of all individuals to freely profess, practice, and propagate religion; mandates a secular state; requires the state to treat all religions impartially; and prohibits discrimination based on religion. It also states that citizens must practice their faith in a way that does not adversely affect public order, morality, or health. Ten of the 28 states have laws restricting religious conversions. In February, continued protests related to the 2019 Citizenship Amendment Act (CAA), which excludes Muslims from expedited naturalization provisions granted to migrants of other faiths, became violent in New Delhi after counterprotestors attacked demonstrators. According to reports, religiously motivated attacks resulted in the deaths of 53 persons, most of whom were Muslim, and two security officials. According to international nongovernmental organization (NGO) Human Rights Watch, “Witnesses accounts and video evidence showed police complicity in the violence.” Muslim academics, human rights activists, former police officers, and journalists alleged anti-Muslim bias in the investigation of the riots by New Delhi police. The investigations were still ongoing at year’s end, with the New Delhi police stating it arrested almost equal numbers of Hindus and Muslims. The government and media initially attributed some of the spread of COVID-19 in the country to a conference held in New Delhi in March by the Islamic Tablighi Jamaat organization after media reported that six of the conference’s attendees tested positive for the virus. The Ministry of Home Affairs initially claimed a majority of the country’s early COVID-19 cases were linked to that event. -
CBCI, Policy of Dalit Empowerment in the Catholic Church in India, 96.A
Policy of Dalit Empowerment in the Catholic Church in India An Ethical Imperative to Build Inclusive Communities Contents Foreword Acknowledgement List of Abbreviations I. Introduction II. Dalit Realities and the Status of Dalit Christians III. Journey of the Catholic Church in Empowering Dalit Christians IV. Biblical-Theological Basis for Building Inclusive Communities V. Roadmap for the Future VI. Action Plan of the CBCI VII. Recommendations VIII. Review and Monitoring IX. The Way Forward 8th December 2016 FOREWORD India is a cradle of many civilizations and religions. Great sages envisaged a common human family and recognized the ray of the Divine in all human beings. Unfortunately, there are also blots in the Indian society such as casteism and untouchability. Many social reformers tried to transform the situation but could not succeed much. The constitution of India clearly spells that “untouchability’ is abolished and its practice in any form is forbidden. The enforcement of any disability arising out of ‘Untouchability’ shall be an offence punishable in accordance with law.” (Article 17). Efforts are continuing to eradicate untouchability. 1 The Church has been playing an important role in empowering Dalits. Individually and organizationally endeavors have been made to educate and to employ them. Dalits professing Christian Faith are still denied by the Government of India the benefits of the reservation policy given to other Dalits professing Hindu, Sikh and Buddhist Faiths. During the seminars about Dalit empowerment, meetings with the Dalit leaders, strong suggestions had emerged for a clear policy from the Church on Dalit empowerment. The 125th birth anniversary of Dr. Babasaheb Ambedkar, an unique leader who spearheaded the struggles of the marginalized communities particularly the Dalits, was another occasion for deep reflection on the Dalits issue. -
The Christian Society for the Study of Hinduism, 1940-1956: Interreligious Engagement in Mid-Twentieth Century India
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Unisa Institutional Repository THE CHRISTIAN SOCIETY FOR THE STUDY OF HINDUISM, 1940-1956: INTERRELIGIOUS ENGAGEMENT IN MID-TWENTIETH CENTURY INDIA by RICHARD LEROY HIVNER Submitted in accordance with the requirements for the degree of DOCTOR OF LITERATURE AND PHILOSOPHY in the subject RELIGIOUS STUDIES at the UNIVERSITY OF SOUTH AFRICA SUPERVISOR: DR M CLASQUIN JUNE 2011 Acknowledgements This thesis is deeply indebted to many individuals, both historical and contemporary, who have lived in nebulous areas on the borderlands of Hinduism and Christianity. Some of them would object even to this illustration of their engagement with what have come to be understood as two different world religions, and perhaps they are better described as pilgrims in uncharted territory. Nonetheless, my debt and gratitude, particularly to those I am privileged to call friends. Many librarians and archivists have been helpful and generous in my researches over the years. Related to this thesis, particular thanks are due to the librarians and archivists at the United Theological College in Bangalore, the archivists of the CMS collection at the University of Birmingham, and the librarians and archivists at the School of Oriental and African Studies in London. The late Fr. James Stuart of the Brotherhood House in Delhi provided access to books and abundant encouragement, and his successors there have continued to provide hospitable access. Thanks are also due to Bishop Raphy Manjaly and Rev. Joseph D’Souza of the diocese of Varanasi of the Roman Catholic Church for making copies of The Pilgrim in their possession available to me. -
IND34032 Country: India Date: 30 January 2009
Refugee Review Tribunal AUSTRALIA RRT RESEARCH RESPONSE Research Response Number: IND34032 Country: India Date: 30 January 2009 Title: India – Kerala – Mukkuva caste – Christians – Catholic Church Questions 1. Please provide background information on the Mukkuva caste community. 2. Please advise whether the RSS has targeted the Mukkuva caste community in Trivandrum? 3. Please advise whether the RSS has targeted Christians in Trivandrum? RESPONSE 1. Please provide background information on the Mukkuva caste community. Background information on Kerala‟s Christian Mukkuva caste (or jati) community was located within several anthropological and sociological studies. The Mukkuva are said to be principally Catholic, having been converted to the faith by St Francis Xavier in the 16th Century, and to be traditionally engaged in fishing. Two sources, a study produced by Kerala University‟s Loyola College of Social Sciences and a study produced by Robert Eric Frykenberg of the University of Wisconsin, relate that Kerala‟s Christian Mukkuva community have, historically, suffered economic and social marginalization as a consequence of their location within the polluted, or untouchable, strata of Kerala‟s caste relations. The website of the Kerala state government lists the Mukkuva communities on the “Other Eligible Community (O.E.C) List” as a community which is “Eligible for all Educational Assistance enjoyed by Scheduled Castes” (for an extensive anthropological overview of Kerala‟s Christian Mukkuva community, see: „Mukkuvan, Christian‟ in: Singh, -
2017 – Promises and Reality
Citizens’ Report on Third year of the NDA Government -2017 Promises & Reality Civil Society Initiative Coordinated by Wada Na Todo Abhiyan 01 ABOUT WADA NA TODO ABHIYAN Wada Na Todo Abhiyan (WNTA) is a national campaign focused on Governance Accountability to hold the government accountable for its promise to end Poverty, Social Exclusion & Discrimination. WNTA emerged from the consensus among human rights activists and social action groups who were part of the World Social Forum 2004 (Mumbai). The purpose was to create an environment through focused and concerted effort and try to make a difference in India where one-fourth of the world’s poor live and experience intense deprivation from opportunities to learn, live and work with dignity. In this regard, WNTA highlights the aspirations and concerns of the most marginalized sections of the society – Dalits, Adivasis, Nomadic Tribes, Minorities, Women, Sexual Minorities, Children, Youth and the Person with disability to the government through People’s Manifestoes before elections. Further, WNTA reviews and monitors the performance of the government on its promises and plans towards the marginalized sections on the framework of Constitutional mandates, National development goals and International commitments set in the UN Millennium Declaration (2000) / The 2030 Agenda for Sustainable Development Goals. We work to ensure that the concerns and aspirations of the marginalized sections are mainstreamed across programs, policies and development goals of the central and state governments. Contact: Wada Na Todo Abhiyan C-1/E, IInd Floor, Green Park EXt. New Delhi - 110016. Ph: 011-46082371 Email: [email protected] Citizens’ Review of Third year of the NDA Government -2017 Promises & Reality Civil Society Initiative Coordinated by: Wada Na Todo Abhiyan Editor: Sonalika Sinha Consulting Editor: Annie Namala, Thomas Pallithanam, A. -
Press Statement After Unprecedented Protest By
PRESS STATEMENT AFTER UNPRECEDENTED PROTEST BY CHRISTIAN COMMUNITY IN THE NATIONAL CAPITAL, GOVERNMENT APPOINTS SPECIAL INVESTIGATING TEAM [SIT] OF DELHI CRIME BRANCH TO PROBE BURNING OF ST. SEBASTSIAN’S CHURCH IN EAST DELHI; ASSURE SPECIAL SECURITY MEASURES FOR CHRISTMAS SEASON RELGIOUS LEADERS SAY JUDICIAL COMMISSION NECESSARY TO PROBE HATE SPEECHES AND TARGETTED VIOLOENCE AGAINST CHRISTIANS IN SEVERAL STATES NEW DELHI, 2nd December 2014. In response to an unprecedented protest by the Christian community of India in the National Capital, New Delhi this morning, the State government has set up a Special Investigating Team under the supervision of the Crime Branch of Delhi police, to investigate Monday’s targeted arson which gutted the St. Sebastian’s Catholic Church in Dilshad Garden in East Delhi. But in their memorandums to the Prime Minister, Mr. Narendra Modi, and Union Home Minister Mr. Rajnath Singh, the community leadership pressed its demand for a Judicial Enquiry by at least a sitting or retired Judge of a High court into the Delhi arson against a church, but also the hate speeches and targeted violence against the community, its churches, religious priests, pastors and nuns, and its institutions in several states, particularly Madhya Pradesh and Chhattisgarh. The memorandums brought several such cases to the notice of the Prime Minister and the Home Minister. [A copy of the Memorandum is attached with this Press Statement.] Delhi has not seen an outpouring of anguish and hurt as at the protest demonstration at Police Headquarters at the busy ITO in New Delhi. Archbishops, Bishops, priests representing every denomination and thousands of young and old people from every part of the country dared a massive police blockade to register their protest at the burning of St.