Kerala from Eighth to Eighteenth Century
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Power Politics in Kolathunadu (1663-1697)
The Ali Rajas of Cannanore: status and identity at the interface of commercial and political expansion, 1663-1723 Mailaparambil, J.B. Citation Mailaparambil, J. B. (2007, December 12). The Ali Rajas of Cannanore: status and identity at the interface of commercial and political expansion, 1663-1723. Retrieved from https://hdl.handle.net/1887/12488 Version: Not Applicable (or Unknown) Licence agreement concerning inclusion of doctoral thesis in the License: Institutional Repository of the University of Leiden Downloaded from: https://hdl.handle.net/1887/12488 Note: To cite this publication please use the final published version (if applicable). CHAPTER SIX POWER POLITICS IN KOLATHUNADU (1663-1697) In the month of October 1690, three Dutch soldiers deserted from the Dutch fortress in Cannanore and were caught by the Nayars of the Kolathiri prince, Keppoe Unnithamburan, in Maday—a place some twenty kilometres to the north of Cannanore.1 Although they tried to hide their real identity by claiming first that they were English and later Portuguese, the Nayars who were sent by the Company to track them successfully exposed their pretensions. Realizing the graveness of the situation, the soldiers desperately pleaded with the Prince not to extradite them to the Company for fear of capital punishment. Moved by their pathetic imploring, the Prince took them under his protection and ordered the Company Nayars to turn back, stating that he would take them to Cannanore personally, which, in fact, did not happen. The Company servants complained about this incident to the Ali Raja. The latter assured them he would settle the issue by promising to advise and caution the inexperienced young prince regarding this issue. -
Sl No Localbody Name Ward No Door No Sub No Resident Name Address Mobile No Type of Damage Unique Number Status Rejection Remarks
Flood 2019 - Vythiri Taluk Sl No Localbody Name Ward No Door No Sub No Resident Name Address Mobile No Type of Damage Unique Number Status Rejection Remarks 1 Kalpetta Municipality 1 0 kamala neduelam 8157916492 No damage 31219021600235 Approved(Disbursement) RATION CARD DETAILS NOT AVAILABLE 2 Kalpetta Municipality 1 135 sabitha strange nivas 8086336019 No damage 31219021600240 Disbursed to Government 3 Kalpetta Municipality 1 138 manjusha sukrutham nedunilam 7902821756 No damage 31219021600076 Pending THE ADHAR CARD UPDATED ANOTHER ACCOUNT 4 Kalpetta Municipality 1 144 devi krishnan kottachira colony 9526684873 No damage 31219021600129 Verified(LRC Office) NO BRANCH NAME AND IFSC CODE 5 Kalpetta Municipality 1 149 janakiyamma kozhatatta 9495478641 >75% Damage 31219021600080 Verified(LRC Office) PASSBOOK IS NO CLEAR 6 Kalpetta Municipality 1 151 anandavalli kozhathatta 9656336368 No damage 31219021600061 Disbursed to Government 7 Kalpetta Municipality 1 16 chandran nedunilam st colony 9747347814 No damage 31219021600190 Withheld PASSBOOK NOT CLEAR 8 Kalpetta Municipality 1 16 3 sangeetha pradeepan rajasree gives nedunelam 9656256950 No damage 31219021600090 Withheld No damage type details and damage photos 9 Kalpetta Municipality 1 161 shylaja sasneham nedunilam 9349625411 No damage 31219021600074 Disbursed to Government Manjusha padikkandi house 10 Kalpetta Municipality 1 172 3 maniyancode padikkandi house maniyancode 9656467963 16 - 29% Damage 31219021600072 Disbursed to Government 11 Kalpetta Municipality 1 175 vinod madakkunnu colony -
Mask: a Creative Representation of Functional Art
[Pandey *, Vol.7 (Iss.4): April 2019] ISSN- 2350-0530(O), ISSN- 2394-3629(P) DOI: https://doi.org/10.29121/granthaalayah.v7.i4.2019.878 Arts MASK: A CREATIVE REPRESENTATION OF FUNCTIONAL ART Dr. Anjali Pandey *1 *1 Associate Prof & H.O.D., Department Drawing &Painting, Govt. M.L.B. Girls P. G. Autonomous College Bhopal, India Abstract Masks are used all over the world for their expressive power. It is an important part of theatre and rituals. It is generally used to conceal the identity or to transform the character. In India the festival mask are used to represent the deities and mythological character in dance and drama performance as well as in many ceremonial functions, religious and social rituals and in entertainment since ancient time. The evidences of mask could also be seen since prehistoric age. Many tribes of India mask are used in rituals and performances. The masks of different region are distinct and peculiar in size, shape, form, design and material used. In early era the masks were made in simplified form, now some innovative decorations have changed their aesthetic value. Keywords: Living Culture; Prehistoric Era; Ceremonial Functions; Costumes; Entertainment; Transform; Regional; Paper Machie; Wood; Zari Painting; Designs. Cite This Article: Dr. Anjali Pandey (2019). “MASK: A CREATIVE REPRESENTATION OF FUNCTIONAL ART.” International Journal of Research - Granthaalayah, 7(4), 90-96. https://doi.org/10.29121/granthaalayah.v7.i4.2019.878. 1. Introduction Http://www.granthaalayah.com ©International Journal of Research - GRANTHAALAYAH [90] [Pandey *, Vol.7 (Iss.4): April 2019] ISSN- 2350-0530(O), ISSN- 2394-3629(P) DOI: 10.5281/zenodo.2653124 “The word ‘mask’ has a foreign origin. -
Language and Literature
1 Indian Languages and Literature Introduction Thousands of years ago, the people of the Harappan civilisation knew how to write. Unfortunately, their script has not yet been deciphered. Despite this setback, it is safe to state that the literary traditions of India go back to over 3,000 years ago. India is a huge land with a continuous history spanning several millennia. There is a staggering degree of variety and diversity in the languages and dialects spoken by Indians. This diversity is a result of the influx of languages and ideas from all over the continent, mostly through migration from Central, Eastern and Western Asia. There are differences and variations in the languages and dialects as a result of several factors – ethnicity, history, geography and others. There is a broad social integration among all the speakers of a certain language. In the beginning languages and dialects developed in the different regions of the country in relative isolation. In India, languages are often a mark of identity of a person and define regional boundaries. Cultural mixing among various races and communities led to the mixing of languages and dialects to a great extent, although they still maintain regional identity. In free India, the broad geographical distribution pattern of major language groups was used as one of the decisive factors for the formation of states. This gave a new political meaning to the geographical pattern of the linguistic distribution in the country. According to the 1961 census figures, the most comprehensive data on languages collected in India, there were 187 languages spoken by different sections of our society. -
List of Empanelled Artist
INDIAN COUNCIL FOR CULTURAL RELATIONS EMPANELMENT ARTISTS S.No. Name of Artist/Group State Date of Genre Contact Details Year of Current Last Cooling off Social Media Presence Birth Empanelment Category/ Sponsorsred Over Level by ICCR Yes/No 1 Ananda Shankar Jayant Telangana 27-09-1961 Bharatanatyam Tel: +91-40-23548384 2007 Outstanding Yes https://www.youtube.com/watch?v=vwH8YJH4iVY Cell: +91-9848016039 September 2004- https://www.youtube.com/watch?v=Vrts4yX0NOQ [email protected] San Jose, Panama, https://www.youtube.com/watch?v=YDwKHb4F4tk [email protected] Tegucigalpa, https://www.youtube.com/watch?v=SIh4lOqFa7o Guatemala City, https://www.youtube.com/watch?v=MiOhl5brqYc Quito & Argentina https://www.youtube.com/watch?v=COv7medCkW8 2 Bali Vyjayantimala Tamilnadu 13-08-1936 Bharatanatyam Tel: +91-44-24993433 Outstanding No Yes https://www.youtube.com/watch?v=wbT7vkbpkx4 +91-44-24992667 https://www.youtube.com/watch?v=zKvILzX5mX4 [email protected] https://www.youtube.com/watch?v=kyQAisJKlVs https://www.youtube.com/watch?v=q6S7GLiZtYQ https://www.youtube.com/watch?v=WBPKiWdEtHI 3 Sucheta Bhide Maharashtra 06-12-1948 Bharatanatyam Cell: +91-8605953615 Outstanding 24 June – 18 July, Yes https://www.youtube.com/watch?v=WTj_D-q-oGM suchetachapekar@hotmail 2015 Brazil (TG) https://www.youtube.com/watch?v=UOhzx_npilY .com https://www.youtube.com/watch?v=SgXsRIOFIQ0 https://www.youtube.com/watch?v=lSepFLNVelI 4 C.V.Chandershekar Tamilnadu 12-05-1935 Bharatanatyam Tel: +91-44- 24522797 1998 Outstanding 13 – 17 July 2017- No https://www.youtube.com/watch?v=Ec4OrzIwnWQ -
Ezhumattoor Padayani Panamattathukavu Temple
EZHUMATTOOR PADAYANI PANAMATTATHUKAVU TEMPLE Panchayat/ Municipality/ Ezhumattoor Grama Panchayat Corporation LOCATION District Pathanamthitta Nearest Town/ Mallappally Town – 7 Km Landmark/ Junction Ezhumattoor Bus Stop – 300 m Nearest Bus station Nearest Railway Chengannur Railway Station – 21 Km station ACCESSIBILITY Cochin International Airport – 114 Km Nearest Airport Panamattathukavu Devi Temple Ezhumattoor Pin – 689586 Phone : +91-469-2650528 CONTACT DATES FREQUENCY DURATION TIME March/April/May (Meenam-Medam) Annual 7 Days ABOUT THE FESTIVAL (Legend/History/Myth) Ezhumattoor is famous for Padayani, which is a combination of music, dance, painting etc. Padayani in Ezhumattoor is performed during the Vishu festival in the Panamattathukavu temple with utmost enthusiasm and devotion by the people of Ezhumattoor. Kolamezhuthu, Kolamthullal, Kolappattu, Thappumelam etc. are the essential parts of Padayani. Thompil House from where the renowned astrologer Late.Shri. Bhaskaran Shastry hailed, is authorized for Kolamezhuthu by the temple authorities of Ezhumattoor. But nowadays other inhabitants of this place have also started this divine art for their livelihood. According to Hindu Mythology evolution of Padayani is related to the birth of Kali .Once an Asura (Demon) named Darika delighted Lord Brahma through his hand practice of penance and gained blessings that, he would be killed only by a women. Darika went on with his these atrocities. Failings to defend Darika, Devas approached Lord Shiva for help. Hearing the atrocities of Darika, Lord Shiva kindled with anger and opened his third eye bursting out fire. It is from this third eye, Kali was born. Accepting the request of Devas and obeying the instruction of her father Shiva, Kali left for the abode of Darika mounting herself on Vethal accompanied by Koolee Gana. -
Admission Closing Officials List 2018.Xlsx
Name and Sl. Designation of Sl. No. Details of Institute to be closed ITI Code District No. Admission Clossing Official 1 Vice Principal, Government Industrial Training Institute, Attingal, Govt. ITI Chackai. 1 Attingal.P.O GR32000246 Thiruvananthapuram Government Industrial Training Institute (SCDD) 2 Singarathoppu, Manacaud. GU32000377 Thiruvananthapuram 3 M P Private Industrial Training Institute, Attakulangara. PR32000226 Thiruvananthapuram Polio Home Computer Training Centre Private Industrial 4 Training Institute, LMS Compound, Palayam. PR32000400 Thiruvananthapuram All Saint's Computer Centre Private Industrial Training, 5 Beach.P.O PR32000417 Thiruvananthapuram 6 Jayamatha Private Industrial Training Institute, Nalanchira. PU32000288 Thiruvananthapuram Vice Principal, 2 Govt. ITI Government Industrial Training Institute for Women Dhanuvachapuram 1 Parassala GR32000639 Thiruvananthapuram Government Industrial Training Institute (SCDD) 2 Kanjiramkulam, Pulluvila.P.O. PR32000176 Thiruvananthapuram C.S.I Private Industrial Training Institute, 3 Kodiyannoorkonam, Thannimoodu.P.O PR32000123 Thiruvananthapuram Viswabharathy Private Industrial Training Institute, 4 Viswabharathy Road, Neyyattinkara. PR32000187 Thiruvananthapuram Bharat Social Service Centre Private Industrial Training 5 Institute, Paraniyam, Poovar. PR32000194 Thiruvananthapuram Institute of Engineering Technology Private Industrial 6 Training Institute, Kanjiramkulam, Nellikkakuzhi PR32000314 Thiruvananthapuram Computer Park Private Industrial Training Institute, 7 Neyyattinkara.P.O. -
15 -ാം േകരള നിയമസഭ 1 -ാം സേ ളനം ന ചി ം ഇ ാ േചാദ ം നം . 138 07-06
15 -ാം േകരള നിയമസഭ 1 -ാം സേളനം ന ചിം ഇാ േചാദം നം. 138 07-06-2021 - ൽ മപടി് ളയിൽ തകർ േറാകൾ േചാദം ഉരം Shri M. V. Govindan Master ീ . സി േജാസഫ് (തേശസയംഭരണം ാമവികസനം എൈം വ് മി) (എ) (എ) 2018, 2019 വർഷിൽ ഉായ ളയിൽ 2018, 2019 വർഷളിൽ ഉായ ളയിൽ തകർ കർ ജിയിെല േറാകെട എം തകർ ാമീണ േറാകൾ എ; അവ 877 ആണ്. േറാകൾ് 109.236 േകാടി ഏെതാെ; എ േകാടിെട നാശനളാണ് പെട നാശനളാണ് ഉായിത്. േറാകൾ് ഉായിത്; ത ത േറാകൾക് 76.289181 േകാടി പ േറാകൾ് ഫ് അവദിിോ; ഉെിൽ അവദിി്. ത േറാകെടം എ ക ഏെതാം േറാകൾെ് അവദി കെടം വിശദാംശൾ യഥാമം വിശദമാേമാ; അബം I, II എിവയിൽ കാണാതാണ് . (ബി) ളയിൽ തകർ പല ാമീണ േറാകം (ബി) നവീകരിതിന് ഫ് അവദിാത് ളയിൽ തകർ ാമീണ േറാകൾ യിൽെിോ: ആയ നവീകരിതിനാവശമായ നടപടികൾ സീകരി നവീകരിതിനാവശമായ നടപടി വരികയാണ്. സീകരിേമാ? െസൻ ഓഫീസർ 1 of 1 LSGD DIVISION, KANNUR LSGD SUB DIVISION, TALIPARAMBA BLOCK PANCHAYATH LIST OF ROADS, CULVERTS & BRIDGES DAMAGED DURING FLOOD 2018 Name of Width of Road Name of Block Length of Road Width of Carriage way Sl No Name of Constituency Panchayath/Muncipality/C Name of Road, Bridge, Culvert, Building (in m) Amount Remarks Panchayath (in km) (in m) orporation RoW=Right of Way 0 1 2 3 4 5 6 7 ₹8 12 300 m concrere drain is proposed since there is no RoW greater than 3.0m & 1 Irikkoor Thaliparamba Udayagiri GP Anakkuzhi-Kappimala 0.3 3.00m ₹10,00,000 outlet available retarring less than 5.5m works are also to be arranged One culvert is to be constructed in the given RoW greater than 3.0m & chainage and road work for 2 Irikkoor Thaliparamba Udayagiri GP Mampoyil - Kanayankalpadi 1 3.00m ₹11,46,810 less than 5.5m the completely destroyed portions were arranged by GP Densily populated region RoW greater than 3.0m & majority of the dwellers 3 Irikkoor Thaliparamba Udayagiri GP Munderithatt - Thalathanni Road 1 3.00m ₹10,00,000 less than 5.5m belongs to Backward Community Concrete Drains,side RoW greater than 3.0m & protections works and pipe 4 Irikkoor Thaliparamba Udayagiri GP Kattappalli-Sreegiri-Mukkuzhi road 1.3 3.00m ₹5,00,000 less than 5.5m culverts are to be constructed. -
Social Science - I
SOCIAL SCIENCE - I Standard IX Government of Kerala Department of Education Prepared by State Council of Educational Research and Training (SCERT) KERALA 2010 The National Anthem Jana-gana-mana adhinayaka, jaya he Bharatha-bhagya-vidhata. Punjab-Sindh-Gujarat-Maratha Dravida-Utkala-Banga Vindhya-Himachala-Yamuna-Ganga Uchchala-Jaladhi-taranga Tava subha name jage, Tava subha asisa mage, Gahe tava jaya gatha. Jana-gana-mangala-dayaka jaya he Bharatha-bhagya-vidhata. Jaya he, jaya he, jaya he, Jaya jaya jaya, jaya he! Pledge India is my country. All Indians are my brothers and sisters. I love my country, and I am proud of its rich and varied heritage. I shall always strive to be worthy of it. I shall give respect to my parents, teachers and all elders and treat everyone with courtesy. I pledge my devotion to my country and my people. In their well-being and prosperity alone lies my happiness. Prepared by : State Council of Educational Research and Training (SCERT) Poojappura, Thiruvananthapuram - 695 012, Kerala Website : www.scertkerala.gov.in e-mail : [email protected] Phone : 0471 - 2341883, Fax: 0471 - 2341869 First Edition : 2010 Typesetting : Computer Lab, SCERT © Department of Education • Government of Kerala Dear children, You stand on the threshold of a new world of infinite possibilities. I am sure that you will enter the portals of enchanting experience, with curiosity and adventurous spirit to see a new world, crossing the threshold of letters. The wondrous world outside us offers a veritable feast to our senses. The myriad forms of nature, living and nonliving, their simple yet intriguing charm, the mysterious wonders of the sunrise and the sunset, the clouds that move hand in hand with the colours and contours of the rainbow, the waves that lap the shore, the blades of grass that toss their heads in the wind, the mighty trees, the lush forests, the twinkling stars, the rising moon… the key to all these mysterious splendours; the paths that mankind strode over millennia... -
Ahtl-European STRUGGLE by the MAPPILAS of MALABAR 1498-1921 AD
AHTl-EUROPEAn STRUGGLE BY THE MAPPILAS OF MALABAR 1498-1921 AD THESIS SUBMITTED FDR THE AWARD OF THE DEGREE DF Sactnr of pitilnsopliQ IN HISTORY BY Supervisor Co-supervisor PROF. TARIQ AHMAD DR. KUNHALI V. Centre of Advanced Study Professor Department of History Department of History Aligarh Muslim University University of Calicut Al.garh (INDIA) Kerala (INDIA) T6479 VEVICATEV TO MY FAMILY CONTENTS SUPERVISORS' CERTIFICATE ACKNOWLEDGEMENT LIST OF MAPS LIST OF APPENDICES ABBREVIATIONS Page No. INTRODUCTION 1-9 CHAPTER I ADVENT OF ISLAM IN KERALA 10-37 CHAPTER II ARAB TRADE BEFORE THE COMING OF THE PORTUGUESE 38-59 CHAPTER III ARRIVAL OF THE PORTUGUESE AND ITS IMPACT ON THE SOCIETY 60-103 CHAPTER IV THE STRUGGLE OF THE MAPPILAS AGAINST THE BRITISH RULE IN 19™ CENTURY 104-177 CHAPTER V THE KHILAFAT MOVEMENT 178-222 CONCLUSION 223-228 GLOSSARY 229-231 MAPS 232-238 BIBLIOGRAPHY 239-265 APPENDICES 266-304 CENTRE OF ADVANCED STUDY DEPARTMENT OF HISTORY ALIGARH MUSLIM UNIVERSITY ALIGARH - 202 002, INDIA CERTIFICATE This is to certify that the thesis "And - European Struggle by the Mappilas of Malabar 1498-1921 A.D." submitted for the award of the degree of Doctor of Philosophy of the Aligarh Muslim University, is a record of bonafide research carried out by Salahudheen O.P. under our supervision. No part of the thesis has been submitted for award of any degree before. Supervisor Co-Supervisor Prof. Tariq Ahmad Dr. Kunhali.V. Centre of Advanced Study Prof. Department of History Department of History University of Calicut A.M.U. Aligarh Kerala ACKNOWLEDGEMENT My earnest gratitude is due to many scholars teachers and friends for assisting me in this work. -
Unit 31 Indian Languages and Literature
UNIT 31 INDIAN LANGUAGES AND LITERATURE Structure 31.0 Objectives 31.1 Introduction 31.2 Arabic and Persian 31.3 Sanskrit 31.4 North India 31.4.1 Hindi 31.4.2 Urdu 31.4.3 Punjabi 3 1.5 Western India 31.5.1 %uj& 315.2 Marathi 31.6 Eastern India 31.6.1 Bengali 31.6.2 Asaunek 31.6.3 Ckiya 3 1.7 South Indian Languages 31.7.1 Td 31.7.2 Teluy 31.7.3 Kamada 31.7.4 Malayalam 31.8 Let Us Sum Up 31.9 Key Words 31.10 Answers to Cbeck Your Progress Exercises In this unit, we will discuss the languages and literatme tbat flourished m India during the 16th to mid 18th centuries. Aftea gomg through this unit you will: ,. be able to appreciate the variety and richness of literam produced during the period under study; know about the main literary works in India in the following languages: Arabic, Persian, Urdu, Sanskrit, HiLdi, Punjabi, Bengali, Assamese, Oriya, Tamil, Telugu, Malayalam and Kannada; and .a be familiar wit. some of the main historians, writers and poets writing in the above languages. ' cr 31.1 INTRODUCTION The Mughal rule created some semblance of political unity m India. Further, it not only encouraged an integtated internal matket and an increase m foreign trade, but also generated an atmosphere of creative intellectual activity. Apart from the Empexors, the Mughal princes and nobles, too, patronised literary activity. Tbe regional com.of the Rajput Rajas and the ' Deccan and South Indian rulers also did not lag bebind. -
Ancestral Centers of Kerala Muslim Socio- Cultural and Educational Enlightenments Dr
© 2019 JETIR June 2019, Volume 6, Issue 6 www.jetir.org (ISSN-2349-5162) Ancestral Centers of Kerala Muslim Socio- Cultural and Educational Enlightenments Dr. A P Alavi Bin Mohamed Bin Ahamed Associate Professor of Islamic history Post Graduate and Research Department of Islamic History, Government College, Malappuram. Abstract: This piece of research paper attempts to show that the genesis and growth of Islam, a monotheistic religion in Kerala. Of the Indian states, Malabar was the most important state with which the Arabs engaged in trade from very ancient time. Advance of Islam in Kerala,it is even today a matter of controversy. Any way as per the established authentic historical records, we can definitely conclude that Islam reached Kerala coast through the peaceful propagation of Arab-Muslim traders during the life time of prophet Muhammad. Muslims had been the torch bearers of knowledge and learning during the middle ages. Traditional education centres, i.e Maqthabs, Othupallis, Madrasas and Darses were the ancestral centres of socio-cultural and educational enlightenments, where a new language, Arabic-Malayalam took its birth. It was widely used to impart educational process and to exhort anti-colonial feelings and religious preaching in Medieval Kerala. Keywords: Darses, Arabi-Malayalam, Othupalli, Madrasa. Introduction: Movements of revitalization, renewal and reform are periodically found in the glorious history of Islam since its very beginning. For higher religious learning, there were special arrangements in prominent mosques. In the early years of Islam, the scholars from Arab countries used to come here frequently and some of them were entrusted with the charges of the Darses, higher learning centres, one such prominent institution was in Ponnani.