Upper Nicola Band School District #58
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Presenter Biographies
Presenter Biographies Chief Robert Louie, Westbank First Nation Chief Louie is an Okanagan business owner/operator with several successful enterprises over the past 20 years. Louie was Chief for the Westbank First Nation Council from 1986 through 1996 returning to office in 2002 and has remained Chief since. After passing the bar in 1984, Louie entered the private practice of law until becoming involved in aboriginal governance. He was subsequently appointed as the Chairman of the First Nations Lands Advisory Board and was elected as a Task Group member of the First Nations Summit where he served two terms (1986-1990). His experience led to an invitation to become involved in B.C. treaty negotiations representing the Chiefs of British Columbia. Grand Chief Stewart Phillip, Okanagan Nation Alliance, Chair In October 2008, Grand Chief Stewart Phillip concluded his fourth consecutive term as Chief of the Penticton Indian Band (PIB) after having served the Band as Chief for a total of 14 years. In addition, he served as an elected Band Councilor for a 10 year period and continues to serve as the Chair of the Okanagan Nation Alliance. In October 2006, the Okanagan Nation, led by the Elders of the Penticton Indian Band, acknowledged his lifetime commitment to the defense of Indigenous Peoples' Title and Rights by bestowing on him and his family the rare honour of the title of Grand Chief. Over 37 years, Grand Chief Stewart Phillip has worked within the Penticton Indian Band Administration holding a variety of positions such as, Band Administrator, Director of Land Management, Education Counselor, Economic Development Officer and Band Planner. -
“Viewpoints” on Reconciliation: Indigenous Perspectives for Post-Secondary Education in the Southern Interior of Bc
“VIEWPOINTS” ON RECONCILIATION: INDIGENOUS PERSPECTIVES FOR POST-SECONDARY EDUCATION IN THE SOUTHERN INTERIOR OF BC 2020 Project Synopsis By Christopher Horsethief, PhD, Dallas Good Water, MA, Harron Hall, BA, Jessica Morin, MA, Michele Morin, BSW, Roy Pogorzelski, MA September 1, 2020 Research Funded by the Social Sciences and Humanities Research Council of Canada. Executive Summary This research project synopsis presents diverse Indigenous community perspectives regarding the efforts needed to enable systemic change toward reconciliation within a public post-secondary educational institution in the Southern Interior of British Columbia. The main research question for this project was “How does a community college respectfully engage in reconciliation through education with the First Nations and Métis communities in the traditional territories in which it operates?” This research was realized by a team of six Indigenous researchers, representing distinct Indigenous groups within the region. It offers Indigenous perspectives, insights, and recommendations that can help guide post-secondary education toward systemic change. This research project was Indigenous led within an Indigenous research paradigm and done in collaboration with multiple communities throughout the Southern Interior region of British Columbia. Keywords: Indigenous-led research, Indigenous research methodologies, truth and reconciliation, Indigenous education, decolonization, systemic change, public post- secondary education in BC, Southern Interior of BC ii Acknowledgements This research was made possible through funding from the Social Sciences and Humanities Research Council (SSHRC) of Canada. The important contributions from the Sinixt, Ktunaxa, Syilx, and Métis Elders, Knowledge Keepers, youth, men, and women within this project are essential to restoring important aspects of education that have been largely omitted from the public education system. -
Nicola Watershed Governance Project Indigenous Laws Research
Nicola Watershed Governance Project Indigenous Laws Research First Nations Fisheries Council of BC 2019 Annual General Assembly Memorandum of Understanding March 2018 the five Nicola Chiefs agreed to work collaboratively with the Province of British Columbia to co-lead a new approach to water stewardship throughout the Nicola watershed. This project is grounded in the commitment of these parties to implement the United Nations Declaration on the rights of Indigenous Peoples. (UNDRIP) Nicola Watershed Nicola Valley Two Nations: syilx and Nłeʔkepmx Five Bands Coldwater Indian Band Lower Nicola Indian Band Nooaitch Indian Band Shackan Indian Band Upper Nicola Indian Band Watershed Governance Staff Eva Tom, Indigenous Laws Research Liaison Jessica Dan, Indigenous Laws & Research Technician Crystal McMaster, Communications and Engagement Manager Nadia Joe, Nicola Forum Coordinator Alex Etchell, Project Associate Lee Failing, Facilitator and Strategic Advisor The Nicola Chiefs have commissioned the University of Victoria’s Indigenous Laws Research Unit to begin research into Nłeʔkepmx and syilx laws as they relate to water. University of Victoria Indigenous Laws Research Unit Team Dr. Val Napoleon, Director/Law Foundation Research Chair in Aboriginal Justice & Governance Dr. Rebecca Johnson, Associate Director Brooke Edmonds, ILRU Coordinator Jessica Asch, Research Director Simon Owen, Senior Researcher Lindsay Borrows, Tara Williamson, Researchers: Contact Information: Telephone: 250-721-8914 Email: [email protected] Website: www.uvic.ca/ilru Facebook: https://www.facebook.com/groups/indigenouslawresearchunit/ The Work Plan has five phase: 1. Planning and Building the Research Relationship o Refine goals of the project, research questions and resources 2. Knowledge Gathering Indigenous o Analyze narrative resources and draft overview material. -
CRSRI Bringing the Salmon Home 2020-21 Annual Report
OUR LOGO STORY An artist from each Nation contributed an original salmon design to the unified logo for Bringing the Salmon Home: The Columbia River Salmon Reintroduction Initiative. Our logo was launched with our new website at ColumbiaRiverSalmon.ca on February 16, 2021. DARCY LUKE, KTUNAXA NATION Darcy Luke is a Ktunaxa artist versatile in different mediums. Darcy created a chinook salmon whose design symbolizes the life-giving generational legacy of the salmon. KELSEY JULES, SECWÉPEMC NATION Kelsey Jules is a Secwépemc and Syilx artist, model, and teacher. She is a member of Tk'emlups te Secwepemc. Kelsey’s sockeye salmon design embodies the vital relationship between salmon, land and water. TUNKA CIKALA, SYILX OKANAGAN NATION Tunka Cikala (Spirit Peoples) is a member of the Sinixt and Nespelem bands of the Confederated Tribes of the Colville Reservation. Spirit’s chinook salmon design is inspired by Syilx captíkwł teachings, illustrating the inseparable connections between salmon and culture. Here, Sen’k’lip (Coyote) with his Eagle staff brings salmon up the river to the people. Bear paw prints represent Skəmixst as well as the spots on the back of chinook salmon. The Syilx Okanagan captíkwł How Food Was Given relates how the Four Food Chiefs – Chief Skəmixst (Black Bear), Chief N’titxw (Chinook Salmon), Chief Spʼiƛ̕əm (Bitter Root), and Chief Siyaʔ (Saskatoon Berry), met the needs of the “People To Be”. 2 YEAR TWO OF OUR JOURNEY Five governments, one visionary agreement Bringing the Salmon Home: The Columbia River Salmon Reintroduction Initiative is the Indigenous-led collaboration of the Syilx Okanagan Nation, Ktunaxa Nation, Secwépemc Nation, Canada and British Columbia. -
Okanagan Nation Alliance 101 -3535 Old Okanagan Hwy, Westbank, BC V4T 3L7 Phone (250) 707-0095 Fax (250)707-0166
Okanagan Nation Alliance 101 -3535 Old Okanagan Hwy, Westbank, BC V4T 3L7 Phone (250) 707-0095 Fax (250)707-0166 www.syilx.org EMPLOYMENT OPPORTUNITY Syilx Nation Rebuilding Project Manager. The Okanagan Nation Alliance (ONA) is the Tribal Council for the eight member communities of the Okanagan Nation which includes Osoyoos Indian Band, Upper Nicola Band, Upper and Lower Similkameen Indian Bands, Penticton Indian Band, Westbank First Nation, Okanagan Indian Band and the Confederated Tribes of the Colville Reservation. The ONA is currently seeking a Syilx Nation Rebuilding Project Manager. The function of the Syilx Nation Rebuilding Project Manager position will be to strategically plan, organize and administer the Syilx community-based Nation Rebuilding initiative. A central priority is to foster and support strong professional relationships with key community members as the local champions of the Syilx Nation Rebuilding process, as part of the work of implementing the community-led process to develop and ratify a Syilx Constitution. This role requires proven project management experience. Scope of the Position Working under the direction of the ONA Executive Director, and in collaboration with the Okanagan Nations Alliance teams and specialists, including Communications, the Project Manager will develop and coordinate communications and community engagement activities to meet strategic and operational Syilx Nation Rebuilding needs. Responsibilities will include research development skills that include knowledge of existing Indigenous Nation Constitution building models, developing, tracking and delivering work plans, organizing facilitated community forums, supporting cross-community advisory tables, working with expert facilitators, supervising project staff, liaising with member communities and providing regular reports. Key Responsibilities: Administration, Planning and Collaboration 1. -
Native Perspectives on Sustainability: Jeannette Armstrong (Syilx)
NPS: Armstrong 1 Native Perspectives on Sustainability: Jeannette Armstrong (Syilx) Interviewee: Jeanette Armstrong Interviewer: David E. Hall Date: 10/21/07 Transcribed: Brianna Finney DH: Thank you for taking your time with us today. As you know from our other conversations this project is about sustainability from the perspective of indigenous leaders and our aim is to hear from you on the subject today. JA: Okay DH: To start can you just share a little bit about yourself in terms of your background, cultural heritage, and your work? JA: My name is Jeannette Armstrong. My Okanagan Syilx name means something like the light, rippling off of moving water. It’s an image name. I come from the Okanagan, but my mother is from Kettle Falls at the Columbia River. The Okanagan River is the most northern area that the salmon reach in their spawn. I come from a people that were people that respected and loved salmon on the way to the Columbia. DH: So you mentioned some of the geography and the area that you are connected with. How would you define your community in terms of geography and people? JA: We’re Salishan peoples of the interior plateau. There are quite a number of Salishan tribes in the interior Columbia River Basin area, and we’re simply one of them. One of the things about the Okanagan is that, the Okanagan Lake System of course is quite a large lake system, and empties into the Okanagan River and meets the Columbia River at Brewster, Washington. So my Nation, the Okanagan Nation, is actually larger than the Okanagan valley and it was simply a name attributed to us because I guess the population of people in the Okanagan Valley was significant. -
Download the Full Report 2007 5.Pdf PDF 1.8 MB
The Northwest Power and Conservation Council’s Directory of Columbia River Basin Tribes Council Document Number: 2007-05 Table of Contents I. Introduction 1 II. Tribes and Tribal Confederations 5 The Burns Paiute Tribe 7 The Coeur d’Alene Tribe 9 The Confederated Salish and Kootenai Tribes of the Flathead Reservation 12 The Confederated Tribes and Bands of the Yakama Nation 15 The Confederated Tribes of the Colville Reservation 18 The Confederated Tribes of the Grand Ronde Community of Oregon 21 The Confederated Tribes of the Umatilla Indian Reservation 23 The Confederated Tribes of the Warm Springs Reservation of Oregon 25 The Kalispel Tribe of Indians 28 The Kootenai Tribe of Idaho 31 The Nez Perce Tribe 34 The Shoshone Bannock Tribes of the Fort Hall Reservation 37 The Shoshone-Paiute Tribes of the Duck Valley Reservation 40 The Spokane Tribe of Indians 42 III. Canadian First Nations 45 Canadian Columbia River Tribes (First Nations) 46 IV. Tribal Associations 51 Canadian Columbia River Inter-Tribal Fisheries Commission 52 Columbia River Inter-Tribal Fish Commission 53 Upper Columbia United Tribes 55 Upper Snake River Tribes 56 The Northwest Power and Conservation Council’s Tribal Directory i ii The Northwest Power and Conservation Council’s Tribal Directory Introduction The Northwest Power and Conservation Council’s Tribal Directory 1 2 The Northwest Power and Conservation Council’s Tribal Directory Introduction The Council assembled this directory to enhance our understanding and appreciation of the Columbia River Basin tribes, including the First Nations in the Canadian portion of the basin. The directory provides brief descriptions and histories of the tribes and tribal confedera- tions, contact information, and information about tribal fi sh and wildlife projects funded through the Council’s program. -
B.C. Court of Appeal Confirms Rights in Arrow Lakes
Media Release | May 3, 2019 FOR IMMEDIATE RELEASE B.C. Court of Appeal Confirms Rights in Arrow Lakes tkwəɬniwt (Westbank), Syilx Okanagan Territory: The Chiefs of the Syilx Okanagan Nation welcome the May 2, 2019 decision of the British Columbia Court of Appeal in R. v. Desautel, recognizing and protecting Sinixt Aboriginal hunting rights in B.C. Sinixt are inextricably linked to our broader Syilx Okanagan Nation, sharing common language, culture, history, traditions and ancestry. As our Syilx communities include many Sinixt people, this confirmation that Sinixt rights continue to exist in Syilx Okanagan Territory is critically important, particularly in light of the Province of British Columbia’s previous denial of those rights. The case was an appeal of the BC Supreme Court’s affirmation of the BC Provincial Court’s March 27, 2017 decision that found that Richard DeSautel, a member of the Lakes Tribe of the Confederated Colville Tribes (CCT) and a United States citizen, has an Aboriginal right to hunt in the traditional territory of Sinixt people in British Columbia. The BC Court of Appeal dismissed the Province’s appeal and confirmed some key legal principles: • The Aboriginal perspective needs to be taken into account when assessing whether persons who are not resident or citizens of Canada can be “Aboriginal peoples of Canada”; • There is no requirement for there to be a modern-day community in the area where harvesting activities take place for an Aboriginal right to exist - this finding reflects the fact that Indigenous peoples were displaced through the process of colonization and that rights in the Arrow Lakes area were never voluntarily surrendered, abandoned or surrendered. -
Backgrounder
February 2013 BACKGROUNDER South Okanagan/Lower Similkameen National Park Reserve Okanagan Nation Feasibility Study In January 2011 the Government of Canada and the Province of BC released a positive assessment of feasibility that failed to include the Syilx Okanagan Nation perspective and interests. In August 2011 Parks Canada allocated funding to commence work on a Syilx Feasibility Study to allow for the inclusion of the Okanagan Nation perspectives. The Syilx Parks Working Group was formed and given the task to complete the Feasibility Study from an indigenous perspective, with Parks Canada participating as an observer. The Syilx Parks Working Group was composed of Okanagan Nation Alliance and the four southern Okanagan Nation member communities: Osoyoos Indian Band, Lower Similkameen Indian Band, Upper Similkameen Indian Band and the Penticton Indian Band. The study found that it is feasible to explore further discussions with Parks Canada about a future National Park Reserve, so long as Syilx Title, Rights and interests are protected and respected. The Syilx Parks Working Group advocates a collaborative and consensus based model with Parks Canada similar to those in Gwaii Haanas. The Report also found that the current Parks model is insufficient in size to promote the broader vision for protection of Syilx cultural and ecological integrity in the South Okanagan Lower Similkameen. Additional work should be initiated to address the broader Syilx vision for protection of land and culture. A Socio-Cultural, Environmental and Economic Impact Assessment has determined that a National Park Reserve has some potential to provide some additional benefits to Syilx people and culture, through increased research funding and employment opportunities. -
Language List 2019
First Nations Languages in British Columbia – Revised June 2019 Family1 Language Name2 Other Names3 Dialects4 #5 Communities Where Spoken6 Anishnaabemowin Saulteau 7 1 Saulteau First Nations ALGONQUIAN 1. Anishinaabemowin Ojibway ~ Ojibwe Saulteau Plains Ojibway Blueberry River First Nations Fort Nelson First Nation 2. Nēhiyawēwin ᓀᐦᐃᔭᐍᐏᐣ Saulteau First Nations ALGONQUIAN Cree Nēhiyawēwin (Plains Cree) 1 West Moberly First Nations Plains Cree Many urban areas, especially Vancouver Cheslatta Carrier Nation Nak’albun-Dzinghubun/ Lheidli-T’enneh First Nation Stuart-Trembleur Lake Lhoosk’uz Dene Nation Lhtako Dene Nation (Tl’azt’en, Yekooche, Nadleh Whut’en First Nation Nak’azdli) Nak’azdli Whut’en ATHABASKAN- ᑕᗸᒡ NaZko First Nation Saik’uz First Nation Carrier 12 EYAK-TLINGIT or 3. Dakelh Fraser-Nechakoh Stellat’en First Nation 8 Taculli ~ Takulie NA-DENE (Cheslatta, Sdelakoh, Nadleh, Takla Lake First Nation Saik’uZ, Lheidli) Tl’azt’en Nation Ts’il KaZ Koh First Nation Ulkatcho First Nation Blackwater (Lhk’acho, Yekooche First Nation Lhoosk’uz, Ndazko, Lhtakoh) Urban areas, especially Prince George and Quesnel 1 Please see the appendix for definitions of family, language and dialect. 2 The “Language Names” are those used on First Peoples' Language Map of British Columbia (http://fp-maps.ca) and were compiled in consultation with First Nations communities. 3 The “Other Names” are names by which the language is known, today or in the past. Some of these names may no longer be in use and may not be considered acceptable by communities but it is useful to include them in order to assist with the location of language resources which may have used these alternate names. -
VIA ELECTRONIC SUBMISSION January 31, 2021 Canada Energy
VIA ELECTRONIC SUBMISSION January 31, 2021 Canada Energy Regulator Suite 210, 517 Tenth Avenue S.W. Calgary, Alberta T2R 0A8 To: M. Jean-Denis Charlebois, Secretary to the Commission Dear M. Charlebois: Re: Trans Mountain Pipeline ULC (“Trans Mountain”) Trans Mountain Expansion Project OC-065 AO-005-OC-02 AO-002-XO-T260-008-2016 (Pump1) AO-002-XO-T260-009-2016 (Pump2) AO-001-XO-T260-010-2016 (Tanks) CER File: OF-Fac-Oil-T260-2013-03 61 Condition 94: Consultation Reports – Protection of Municipal Water Sources Trans Mountain’s annual report pursuant to CER Condition 94 on consultation activities related to protection of municipal water sources is attached. This report covers the period January 1, 2020 to December 31, 2020. Should you have any questions or wish to discuss this matter further, please contact the undersigned at [email protected] or (403) 514-6400. Yours truly,s Original signed by Scott Stoness Vice President, Regulatory and Compliance Trans Mountain Canada Inc. Enclosure: Condition 94: Consultation Report – Protection of Municipal Water Sources dated January 2021 Trans Mountain Doc. NO. 01-13283-GG-0000-EV-MEM-0031 Suite 2700, 300 – 5 Avenue SW Calgary, Alberta, T2P 5J2 CANADA CONSULTATION REPORT – PROTECTION OF MUNICIPAL WATER SOURCES FOR THE TRANS MOUNTAIN PIPELINE ULC TRANS MOUNTAIN EXPANSION PROJECT CER CONDITION 94 January 2021 REV 0 01-13283-GG-0000-EV-MEM-0031 Prepared for: Trans Mountain Pipeline ULC Trans Mountain Canada Inc. Suite 2700, 300 – 5th Avenue S.W. Calgary, Alberta T2P 5J2 Ph: 403-514-6400 Trans Mountain Pipeline ULC Consultation Reports – Protection of Municipal Water Sources Trans Mountain Expansion Project January 2021 TABLE OF CONCORDANCE Canada Energy Regulator (CER) Condition 94 is applicable to legal instruments OC-065 (CPCN), AO-005- OC-02 (OC-02), AO-002-XO-T260-008-2016 (Pump1), AO-002-XO-T260-009-2016 (Pump2) and AO-001- XO-T260-010-2016 (Tanks). -
A GUIDE to Aboriginal Organizations and Services in British Columbia (December 2013)
A GUIDE TO Aboriginal Organizations and Services in British Columbia (December 2013) A GUIDE TO Aboriginal Organizations and Services in British Columbia (December 2013) INTRODUCTORY NOTE A Guide to Aboriginal Organizations and Services in British Columbia is a provincial listing of First Nation, Métis and Aboriginal organizations, communities and community services. The Guide is dependent upon voluntary inclusion and is not a comprehensive listing of all Aboriginal organizations in B.C., nor is it able to offer links to all the services that an organization may offer or that may be of interest to Aboriginal people. Publication of the Guide is coordinated by the Intergovernmental and Community Relations Branch of the Ministry of Aboriginal Relations and Reconciliation (MARR), to support streamlined access to information about Aboriginal programs and services and to support relationship-building with Aboriginal people and their communities. Information in the Guide is based upon data available at the time of publication. The Guide data is also in an Excel format and can be found by searching the DataBC catalogue at: http://www.data.gov.bc.ca. NOTE: While every reasonable effort is made to ensure the accuracy and validity of the information, we have been experiencing some technical challenges while updating the current database. Please contact us if you notice an error in your organization’s listing. We would like to thank you in advance for your patience and understanding as we work towards resolving these challenges. If there have been any changes to your organization’s contact information please send the details to: Intergovernmental and Community Relations Branch Ministry of Aboriginal Relations and Reconciliation PO Box 9100 Stn Prov.