The Case of Bhartiya Kisan Union
Traditional Institutions and Cultural Practices vis-à-vis Agrarian Mobilisation: The Case of Bhartiya Kisan Union Gaurang R. Sahay Based on a study of the Bhartiya Kisan Union (BKU) and the farmer/ peasant movements in western Uttar Pradesh (UP) during 1987-89, this paper deals with the relationship between traditional socio- cultural institutions and cultural practices on the one hand, and agrarian mobilisation, on the other. It is shown that, during 1987-89, when the BKU organised various successful agitations and move- ments against the state by mobilising the farmers/peasants of western UP on a large scale, its strategies of agrarian mobilisation were rooted in and modelled on the traditional sociocultural system of the local agrarian society. The BKU used the primordial institutions of caste and clan to organise and mobilise the farmers; it used tradi- tional cultural practices or symbols to generate consciousness, senti- ments and enthusiasm; and it used the traditional institution of panchayat for discussions and deliberations, and to address the farmers. The paper also shows that the BKU began declining when it entered electoral politics and started mobilising the farmers on political lines. In this paper, I have tried to delineate the relationship between traditional cultural practices and institutions of caste, clan and panchayat, on the one hand, and agrarian mobilisation, on the other, by making a case study of the Bhartiya Kisan Union (hereafter BKU). The BKU has been, from about 1986, the champion of the farmers or peasants of western Uttar Pradesh (hereafter UP). It is found that, during 1987-89, the BKU organised a number of highly successful movements or agitations against the state by successfully mobilising the farmers and effectively deploy- ing the cultural practices and traditional institutions.
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