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Weltanschauung, Weltbild, Or Weltauffassung? Stein on the Significance of Husserl’S Way of Looking at the World
Weltanschauung, Weltbild, or Weltauffassung? Stein on the Significance of Husserl’s Way of Looking at the World George Heffernan Online Conference: Stein’s and Husserl’s Intertwined Itineraries 1916–25: With Focus on Ideas II In Cooperation with the Center for the History of Women Philosophers and Scientists University of Paderborn May 20–21, 2021 Abstract In her doctoral dissertation, Zum Problem der Einfühlung (1916), Stein attempted to complement Husserl’s work on the phenomenology of intersubjectivity by providing a description of empathy and its key role in the mutual constitution of whole persons. Because he thought that her work anticipated certain ideas from the second part of his Ideen zu einer reinen Phänomenologie und phänomenologischen Philosophie, Husserl demurred at publishing it in his Jahrbuch für Philosophie und phänomenologische Forschung. He did, however, engage Stein as his private assistant, and as such she helped him edit, between 1916 and 1918, his Ideas II. In the process, Stein’s interventions may have introduced views different from and possibly foreign to Husserl’s, and the new Husserliana edition of Ideas IV/V (2021) aims to sort things out. This paper seeks to contextualize the debate about the philosophical relationship between Stein and Husserl between 1916 and 1925 by drawing on two other sets of texts: (1) Stein’s several contributions to understanding Husserl’s transcendental phenomenology from 1924 to 1937, for example, “Die weltanschauliche Bedeutung der Phänomenologie” (1930/31); and (2) Husserl’s “Fichte Lectures” (1917/18), his “Kaizo Articles” (1922–24), and his “Reflections on Ethics from the Freiburg Years” (1916–37). -
The Philosophical Origins of Demythologizing
CHAPTER TWO THE PHILOSOPHICAL ORIGINS OF DEMYTHOLOGIZING: MARBURG NEO-KANTIANISM In the history of modern philosophy, Neo-Kantianism does not occupy a particularly significant role. 1 It most often appears as a transitional movement between nineteenth-century Kantian philos ophy and the phenomenology of Husserl and Heidegger. 2 As an historical phenomenon, Neo-Kantianism is sufficiently vague so that there is no clear agreement concerning the precise meaning of the term. M. Bochenski, for example, uses the term 'Neo-Kantian' to designate at least seven distinct schools of thought, including the materialist Hermann Helmholtz and the Neo-Hegelian Johannes Volkelt. 3 In its more technical, and frequent, usage however, the term is reserved for application to the two schools of Neo-Kantian ism in Germany at the turn of the century: the Marburg School and the Baden School. 4 The distinction between these two forms of Neo-Kantian philosophy is fundamental. While the Marburg School takes as its point of departure the exact sciences, more specifically pure mathematics and mathematical physics, the Baden School developed out of a concern with the social and historical siences. 5 1 For brief but helpful introductions to the central tenets of Neo-Kantian philosophy in the history of philosophy, see: a) W. Tudor Jones, Contemporary Thought of Germany (2 Vols.; London: Williams & Northgate Ltd., 1930), II, 30-75; b) John Theodore Merz, A History of European Thought in the Nineteenth Century (4 Vols.; Edinburgh: William Blanshard & Son, 1914); c) August Messer, Die Philosophie der Gegenwart (Leipzig: Quelle & Meyer, 1920), pp. l00 ff. 2 The significance of the writings of Paul Natorp for Husserl and Heidegger has been recognized, but, as yet, has not been systematically explored: J. -
Introduction: Towards a Reconsideration of Neo-Kantianism Nicolas De Warren and Andrea Staiti
Cambridge University Press 978-1-107-03257-6 - New Approaches to Neo-Kantianism Edited by Nicolas De Warren and Andrea Staiti Excerpt More information Introduction: towards a reconsideration of Neo-Kantianism Nicolas de Warren and Andrea Staiti In the summer of 1914, T. S. Eliot arrived in Marburg from Harvard University to attend a summer course in philosophy before taking up residency at Merton College, Oxford, for a year of study with Harold Joachim, F. H. Bradley’s successor. At the University of Marburg, Eliot met Paul Natorp, who assisted him in finding affordable accommodation and lectured in his course on philosophy. The outbreak of the First World War would cut short Eliot’s stay in Marburg, but not before he had the chance to sketch a portrait of the venerable Neo-Kantian Professor. Natorp strikes a professorial pose, one arm tucked behind his back, the other slung across his waist. With elven ears and bald cranium, the philosopher appears endearing in his otherworldliness. Natorp’s face is hidden behind oval glasses, so large that they seem to constitute a hindrance rather than an aid to seeing reality. Eliot’s sketch can be seen as a visual epitome for how Neo-Kantianism appeared to a younger generation of intellectuals and philosophers who would come of age in the aftermath of a Europe laid waste through the cataclysm of the Great War. Eliot’s amusing sketch is an apt illustration for what Hans-Georg Gadamer, who wrote his PhD dissertation on Plato under Natorp in 1922, characterized as the Neo-Kantian “calm and 1 confident aloofness” engrossed in “complacent system-building.” With slightly more bite, Hannah Arendt charged Neo-Kantianism with drown- ing philosophy “in a sea of boredom,” thereby offering a softer version of the same hostility that spirited Martin Heidegger’s confrontation with 2 Ernst Cassirer at Davos in 1929. -
Studienraum Study A
B i o - B i BL i o g R a F i s c H e s L e x i Ko n B i o g R a PH i c a L a n d B i BL i o g R a PH i c a L L e x i c o n Kurt Badt concentration camp in Dachau in 1933. Dismissed Paul Frankl Nach künstlerischem Studium an den Kunstge- des Zweiten Weltkrieges 15-monatige Internierung Ruth Kraemer, geb. schweisheimer in 1971 and worked at the Bibliotheca Hertziana Studied art history in Berlin, Heidelberg, Munich, at the Staatliche Museen zu Berlin until 1935. Dis- VERÖFFENTLICHUNGEN \ PUBLICATIONS: Museen, 1932 Habilitation bei Pinder. 1933 Ent- Studied art history from 1918–1921 in Munich after geb. 03.03.1890 in Berlin, from the Bayerisches Nationalmuseum in 1935 by b. 01/02/1878 in Prague; werbeschulen in München und Halle 1928–1933 unter dem Vichy-Regime. 1964 verstarb Heinemann geb. 27.08.1908 in München, in Rome. Received the honorary citizenship of the and Leipzig. Gained doctorate in 1924 under Pinder. missed in 1935 by the National Socialist authorities. Augustin Hirschvogel. Ein Meister der Deutschen lassung als Privatdozent durch die nationalsozia- active service in World War I. Gained doctorate in gest. 22.11.1973 in Überlingen am Bodensee the National Socialist authorities. Emigrated to the d. 04/22/1962 in Princeton, NJ (USA) Studium der Kunstgeschichte in München. 1933 über den sich seit 1957 hinziehenden Entschädi- gest. 27.09.2005 in New York, NY (USA) city of Rome shortly before his death. -
Stanford Encyclopedia of Philosophy Copyright C 2020 by the Publisher 2.4 Collective Intentionality and Social Ontology
pdf version of the entry Edith Stein https://plato.stanford.edu/archives/spr2020/entries/stein/ Edith Stein from the Spring 2020 Edition of the First published Wed Mar 18, 2020 Stanford Encyclopedia Edith Stein (1891–1942) was a realist phenomenologist associated with the Göttingen school and later a Christian metaphysician. She was a Jew of Philosophy who converted to Catholicism in 1922 and was ordained a Carmelite nun in 1933. She died in Auschwitz in 1942. She was subsequently declared a Catholic martyr and saint. She campaigned publicly on issues relating to women’s rights and education. Stein is known philosophically primarily for her phenomenological work on empathy and affectivity, her contributions as research assistant to Edmund Husserl, and her Edward N. Zalta Uri Nodelman Colin Allen R. Lanier Anderson philosophical anthropology. She was in discussion with leading Principal Editor Senior Editor Associate Editor Faculty Sponsor philosophers of her day, including Husserl, Scheler, Heidegger, Conrad- Editorial Board https://plato.stanford.edu/board.html Martius, Ingarden, and Maritain. Her work contains original approaches to empathy, embodiment, the emotions, personhood, collective intentionality, Library of Congress Catalog Data and the nature of the state. In her later work, Stein developed an original ISSN: 1095-5054 philosophy of being and essence that integrated Husserlian Notice: This PDF version was distributed by request to mem- phenomenology and Thomist metaphysics. bers of the Friends of the SEP Society and by courtesy to SEP content contributors. It is solely for their fair use. Unauthorized 1. Life and Work distribution is prohibited. To learn how to join the Friends of the 2. -
November 2012 Newsletter
historians of netherlandish art NEWSLETTER AND REVIEW OF BOOKS Dedicated to the Study of Netherlandish, German and Franco-Flemish Art and Architecture, 1350-1750 Vol. 29, No. 2 November 2012 Jan and/or Hubert van Eyck, The Three Marys at the Tomb, c. 1425-1435. Oil on panel. Museum Boijmans Van Beuningen, Rotterdam. In the exhibition “De weg naar Van Eyck,” Museum Boijmans Van Beuningen, October 13, 2012 – February 10, 2013. HNA Newsletter, Vol. 23, No. 2, November 2006 1 historians of netherlandish art 23 S. Adelaide Avenue, Highland Park, NJ 08904 Telephone: (732) 937-8394 E-Mail: [email protected] www.hnanews.org Historians of Netherlandish Art Offi cers President - Stephanie Dickey (2009–2013) Bader Chair in Northern Baroque Art Queen’s University Kingston ON K7L 3N6 Canada Vice-President - Amy Golahny (2009–2013) Lycoming College Williamsport, PA 17701 Treasurer - Rebecca Brienen University of Miami Art & Art History Department PO Box 248106 Coral Gables FL 33124-2618 European Treasurer and Liaison - Fiona Healy Seminarstrasse 7 D-55127 Mainz Germany Contents Board Members President's Message .............................................................. 1 Paul Crenshaw (2012-2016) HNA News ............................................................................1 Wayne Franits (2009-2013) Personalia ............................................................................... 2 Martha Hollander (2012-2016) Exhibitions ............................................................................ 3 Henry Luttikhuizen (2009 and 2010-2014) -
My Own Life[1]
My Own Life[1] Dorion Cairns I was born July 4th, 1901, in the village of Contoocook, in the town of Hopkinton, New Hampshire. My father, James George Cairns, was the pastor of the Methodist Church in Contoocook, and I was the first child of my parents. During my first three and a half years of life, my father moved from one place to another as pastor of Methodist Churches in New Hampshire and Massachusetts. My brother, Stewart Scott Cairns, currently Professor of Mathematics at the University of Illinois, was born May 8th, 1904. My father felt that there was no future for a young minister in New England, and he decided to move his family—which consisted of my mother, my brother and me—to California. He shipped all of our family goods, all of our furniture and things, to California on the very day of the San Francisco Earthquake, or “Fire,” as they like to call it in San Francisco. The California Conference of the Methodist Episcopal Church at that time controlled what was called the “Utah Mission.” This was a mission to Mormon Territory, needless to say. My father, since there were so many people of longer standing in the California Conference who had no churches left owing to the earthquake, was given a church in Utah Mission, in Salt Lake City itself. It was there in 1907 that my sister Mary, who is the wife of James Wilkinson Miller, currently Professor of Philosophy at McGill University in Montreal, was born. When they wanted to transfer my father from this little church in Salt Lake City to a church or mission in Provo, Utah, my father went and looked at the set-up in Provo, and he came back, and it was the first time I had seen a grown man cry. -
Marburg Neo-Kantianism As Philosophy of Culture
SamanthaMatherne (Santa Cruz) Marburg Neo-Kantianism as Philosophy of Culture 1Introduction Although Ernst Cassirer is correctlyregarded as one of the foremost figures in the Neo-Kantian movement thatdominated Germanyfrom 1870 – 1920,specifying ex- actlywhat his Neo-Kantianism amountstocan be achallenge. Not onlymustwe clarify what his commitments are as amember of the so-called MarburgSchool of Neo-Kantianism, but also giventhe shift between his earlyphilosophyof mathematics and naturalscience to his later philosophyofculture, we must con- sider to what extent he remained aMarburgNeo-Kantian throughout his career. With regard to the first task, it is typical to approach the MarburgSchool, which was foundedbyHermann Cohen and Paul Natorp, by wayofacontrast with the otherdominant school of Neo-Kantianism, the Southwest or Baden School, founded by Wilhelm Windelband and carried forward by Heinrich Rick- ert and Emil Lask. The going assumption is that these two schools were ‘rivals’ in the sense that the MarburgSchool focused exclusively on developing aKantian approach to mathematical natural sciences(Naturwissenschaften), while the Southwest School privileged issues relatingtonormativity and value, hence their primary focus on the humanities (Geisteswissenschaften). If one accepts this ‘scientist’ interpretation of the MarburgSchool, one is tempted to read Cas- sirer’searlywork on mathematicsand natural science as orthodoxMarburgNeo- Kantianism and to then regardhis laterwork on the philosophyofculture as a break from his predecessors, veeringcloser -
Redalyc.EDMUND HUSSERL E OS FUNDAMENTOS DE SUA FILOSOFIA
Revista da Abordagem Gestáltica: Phenomenological Studies ISSN: 1809-6867 [email protected] Instituto de Treinamento e Pesquisa em Gestalt Terapia de Goiânia Brasil Farber, Marvin EDMUND HUSSERL E OS FUNDAMENTOS DE SUA FILOSOFIA Revista da Abordagem Gestáltica: Phenomenological Studies, vol. XVIII, núm. 2, julio-diciembre, 2012, pp. 235-245 Instituto de Treinamento e Pesquisa em Gestalt Terapia de Goiânia Goiânia, Brasil Disponível em: http://www.redalyc.org/articulo.oa?id=357735517014 Como citar este artigo Número completo Sistema de Informação Científica Mais artigos Rede de Revistas Científicas da América Latina, Caribe , Espanha e Portugal Home da revista no Redalyc Projeto acadêmico sem fins lucrativos desenvolvido no âmbito da iniciativa Acesso Aberto Edmund Husserl e os Fundamentos de sua Filosofia (1940) TEXTOS CLÁSSICOS EDMUND HUSSERL E OS FUNDAMENTOS DE SUA FILOSOFIA1 Marvin Farber (1940) Nenhum assunto na filosofia recente alcança a con- to valioso que, sem dúvida, enriquecerá e modificará o fiança suprema com a qual Husserl anunciou o começo entendimento sobre o método fenomenológico. Assim, a triunfante de uma nova ciência da filosofia, uma discipli- recente publicação de Husserl, Erfahrung und Urteil4 tor- na “absoluta” alcançada através de um método cuidadosa- nou-se reveladora, acrescentando muito ao entendimento mente elaborado. Essa ciência era muito avançada, assim sobre a sua filosofia da lógica. Por essa razão, é correto como os resultados realmente positivos dos esforços filo- afirmar que Husserl publicou o suficiente para favorecer sóficos da época. De fato, os filósofos que o antecederam uma justa apreciação de sua filosofia, estabelecendo um foram classificados por Husserl como não corresponden- ponto de partida para trabalhos futuros bastante frutífe- tes aos ideais da fenomenologia. -
Investigations of Worth: Towards a Phenomenology of Values Dale Hobbs Jr
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects Investigations of Worth: Towards a Phenomenology of Values Dale Hobbs Jr. Marquette University Recommended Citation Hobbs, Dale Jr., "Investigations of Worth: Towards a Phenomenology of Values" (2017). Dissertations (2009 -). 740. http://epublications.marquette.edu/dissertations_mu/740 INVESTIGATIONS OF WORTH: TOWARDS A PHENOMENOLOGY OF VALUES by Dale (D.J.) Hobbs A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, WI August 2017 ABSTRACT INVESTIGATIONS OF WORTH: TOWARDS A PHENOMENOLOGY OF VALUES Dale (D.J.) Hobbs Marquette University, 2017 The purpose of this dissertation is to provide a clear and compelling account of the existence and nature of values within a phenomenological context. Values such as beauty or virtue are certainly a major part of our experiential lives. After all, what would life be worth if we could never describe a painting as beautiful, for example, or a beverage as delicious? Nevertheless, understanding what these values are on their own terms has historically been a rather difficult task. Certainly, they are not ordinary objects that could be seen or heard, touched or tasted, like the physical objects to which they seem to be connected in some mysterious way. In this dissertation, I argue that a phenomenological approach enables us to give a solid account of the role that values play in experience. Working in dialogue with Husserl and other phenomenologists and related thinkers (especially Max Scheler and Nicolai Hartmann), as well as with recent commentary, I develop my own account of values as lying on the phenomenological “horizons” of experience. -
Eugen Enyvvari's Road to Göttingen and Back
Final submitted version, published as Varga, Peter Andras: “Eugen Enyvvari’s Road to Göttingen and Back: A Case Study in the Transleithanian Participation in Early Phenomenology (with an Appendix of Edmund Husserl’s Two Unpublished Letters to Enyvvari).” Studies in East European Thought 69, no. 1 (2017): 57–78 [publication date: March 2017]. © All rights reserved by Springer Science+Business Media Dordrecht. Deposited in the Open Access repository of the Hungarian Academy of Sciences (http://real.mtak.hu/) under obligation imposed by the employer, in accordance with the Copyright Transfer Statement. Unauthorized copying is forbidden. Please quote the final published version! “The final publication is available at Springer via http://dx.doi.org/10.1007/s11212-017-9272-2”. Eugen Enyvvari’s Road to Göttingen and Back: A Case Study in the Transleithanian Participation in Early Phenomenology Abstract: Despite attending Husserl’s classes, his participation in the discussions of the Göttingen phenomenological circle, and his prolific writings on phenomenology, Eugen Enyvvari (1884-1959) seems to have been virtually ignored by phenomenological scholarship. I use an array of unpublished sources and a survey of his juvenilia to reconstruct Enyvvari’s biography and intellectual formation, including his confrontation with Melchior Palagyi’s critique of Husserl and Bolzano. Based on both his reports and records from the Göttingen University Archives, I attempt to establish the influences to which he could have been exposed in Göttingen. I rely on a careful micro-analysis of the development of Husserl’s notion of noematical meaning around Enyvvari’s stay in Göttingen in order to asses Enyvvari’s specific contribution to phenomenology and his significance from the point of view of the general historiography of phenomenology. -
Forthcoming in T. Szanto & H. Landweer (Eds
Forthcoming in T. Szanto & H. Landweer (eds.). Routledge Handbook of Phenomenology of Emotion. London/New York: Routledge, 2019. Dietrich von Hildebrand Jean Moritz Müller It is sometimes alleged that the study of emotion and the study of value are currently pursued as relatively autonomous disciplines. As Kevin Mulligan notes, “[t]he philosophy and psychology of emotions pays little attention to the philosophy of value and the latter pays only a little more attention to the former.” (2010b, 475). Arguably, the last decade has seen more of a rapprochement between these two domains than used to be the norm (cf. e.g. Roeser & Todd 2014). But there still seems to be considerable potential for exchange and dialogue if the situation is compared with their intimate relationship in central strands of early realist phenomenology. The philosopher perhaps most representative of this ecumenical approach is Husserl’s early student Dietrich von Hildebrand (1889-1977). From the very early stages of his philosophical career, Hildebrand has developed one of the most original, comprehensive and nuanced accounts of emotions at whose core is a detailed examination of their connection to value. While his central concern with the ethical significance of our affective life is in many ways continuous with Scheler’s work1 and draws crucially on Reinach’s philosophy of mind, Hildebrand’s own reflections considerably expand on and substantially modify the picture of the ontology and normative role of emotions defended by these authors. In the following, I reconstruct Hildebrand’s view of emotions with a particular focus on those aspects which represent his most distinctive contribution to this subject.2 1.