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'Introspectionism' and the Mythical Origins of Scientific Psychology
Consciousness and Cognition Consciousness and Cognition 15 (2006) 634–654 www.elsevier.com/locate/concog ‘Introspectionism’ and the mythical origins of scientific psychology Alan Costall Department of Psychology, University of Portsmouth, Portsmouth, Hampshire PO1 2DY, UK Received 1 May 2006 Abstract According to the majority of the textbooks, the history of modern, scientific psychology can be tidily encapsulated in the following three stages. Scientific psychology began with a commitment to the study of mind, but based on the method of introspection. Watson rejected introspectionism as both unreliable and effete, and redefined psychology, instead, as the science of behaviour. The cognitive revolution, in turn, replaced the mind as the subject of study, and rejected both behaviourism and a reliance on introspection. This paper argues that all three stages of this history are largely mythical. Introspectionism was never a dominant movement within modern psychology, and the method of introspection never went away. Furthermore, this version of psychology’s history obscures some deep conceptual problems, not least surrounding the modern conception of ‘‘behaviour,’’ that continues to make the scientific study of consciousness seem so weird. Ó 2006 Elsevier Inc. All rights reserved. Keywords: Introspection; Introspectionism; Behaviourism; Dualism; Watson; Wundt 1. Introduction Probably the most immediate result of the acceptance of the behaviorist’s view will be the elimination of self-observation and of the introspective reports resulting from such a method. (Watson, 1913b, p. 428). The problem of consciousness occupies an analogous position for cognitive psychology as the prob- lem of language behavior does for behaviorism, namely, an unsolved anomaly within the domain of an approach. -
Running Head: a REVIEW and EVALUATION of an OPEN 1
Running Head: A REVIEW AND EVALUATION OF AN OPEN 1 A Review and Evaluation of an Open-Source Mood Assessment, the Brief Mood Introspection Scale Rachael M. Cavallaro University of New Hampshire Victoria Bryan University of New Hampshire John D. Mayer University of New Hampshire A REVIEW AND EVALUATION OF AN OPEN 2 Abstract The Brief Mood Introspection Scale (BMIS) is an open-source, 16-item assessment of current mood regularly used in psychological research. The scale has two sets of scales: one pair of scales assesses mood using Pleasant-Unpleasant and Arousal-Calm dimensions; the other (less used alternative) assesses mood using Positive and Negative Affect. However, since its publication in 1988, there have been no systematic reports of its usage pattern, norms or of evidence for its validity. The present meta-analysis aims to (1) identify the nature of the studies that employed the BMIS (i.e. research areas and design), (2) establish the norms for the BMIS the scale means, standard deviations, and reliabilities, and (3) evaluate for the BMIS’s validity. One hundred and fifty studies that utilized the BMIS over a five-year timespan (2016-2011) were identified, including 27 studies that reported information pertinent to the scale’s norms. Our findings indicated that BMIS was primarily used in experimental research, and that its norms were similar to those from the original report. We make recommendations for use of Likert response scales and scoring conventions. A more qualitative review suggested that the Pleasant- Unpleasant mood scale had considerable evidence for its validity from its relation to criteria. -
The Positivist Repudiation of Wundt Kurt Danziger
Jouml of the History ofthe Behuvioral Sciences 15 (1979): 205-230. THE POSITIVIST REPUDIATION OF WUNDT KURT DANZIGER Near the turn of the century, younger psychologists like KUlpe, Titchener, and Eb- binghaus began to base their definition of psychology on the positivist philosophy of science represented by Mach and Avenarius, a development that was strongly op- posed by Wundt. Psychology was redefined as a natural science concerned with phenomena in their dependence on a physical organism. Wundt’s central concepts of voluntarism, value, and psychic causality were rejected as metaphysical, For psy- chological theory this resulted in a turn away from Wundt’s emphasis on the dynamic and central nature of psychological processes toward sensationalism and processes anchored in the observable peripher of the organism. Behaviorism represents a logical development of this point orview. I. PSYCHOLOGYAS SCIENCE What makes the early years in the history of experimental psychology of more than antiquarian interest are the fundamental disagreements that quickly separated its prac- titioners. These disagreements frequently concerned issues that are not entirely dead even today because they involve basic commitments about the nature of the discipline which had to be repeated by successive generations, either explicitly, or, with increasing fre- quency, implicitly. In the long run it is those historical divisions which involve fundamental questions about the nature of psychology as a scientific discipline that are most likely to prove il- luminating. Such questions acquired great urgency during the last decade of the nineteenth and the first few years of the present century, for it was during this period that psychologists began to claim the status of a separate scientific discipline for their subject. -
Introspection Mark Engelbert and Peter Carruthers∗
Advanced Review Introspection Mark Engelbert and Peter Carruthers∗ Two main questions about introspection are addressed: whether it exists, and whether it is a reliable source of self-knowledge. Most philosophers have assumed that the answers to both questions are positive, whereas an increasing number of cognitive scientists take the view that introspection is either nonexistent (with self-attributions of mental states being made on the same sort of interpretative basis as attributions of mental states to other people) or unreliable. A number of different models of self-knowledge are discussed, and the evidence bearing on the existence and reliability of introspection is reviewed. New experiments are required to tease apart some of the alternatives. 2010 John Wiley & Sons, Ltd. WIREs Cogn Sci 2010 1 245–253 hilosophers have traditionally assumed that the form of noninterpretative access is what is normally Phuman mind is largely transparent to itself.1–3 referred to as ‘introspection.’ (Some reserve the term The thesis of mental transparency can be divided into ‘introspection’ for those cases where one consciously a conjunction of two claims: (1) mental states are self- and deliberately pays attention to one’s mental states.4 presenting (if one is undergoing a given mental state, We will not follow this usage.) then one knows that one is) and (2) our knowledge of A distinction should be drawn between access mental states is infallible (if one believes that one is to our own mental states that is inferential and access undergoing a given mental state, then so one is). The that is interpretive. Many cognitive processes—in- scope of this thesis has generally been restricted to cluding perceptual processes like vision and language current mental events of judging, deciding, reasoning, parsing—are thought to be inferential in that they experiencing, imagining, and feeling, however. -
Introspecting in the Twentieth Century Maja Spener (University of Birmingham)
Introspecting in the Twentieth Century Maja Spener (University of Birmingham) Forthcoming in Philosophy of Mind in the Twentieth and Twenty-First Centuries, A. Kind (ed.), Routledge. This version of the paper is only a draft. For quotation please consult the published version. Introspection in the 20th century is a vast topic. Discussions involving introspection figured in the relatively new discipline of experimental psychology, as well as in various debates in philosophy of mind and epistemology. Introspection has been a focus of interest as a method of investigation and as a psychological and epistemic capacity itself. Over the course of the century, these theoretical interests did not always connect well, although they have intersected and influenced each other at different points. But there is no helpful sense in which one might talk of ‘the history’ of introspection in the 20th century if by that one means a straight line of development across ten or so decades of psychological and philosophical theorizing with, and about, introspection. Instead, there is a criss-crossing pattern of various storylines and what I shall do here is track a couple of different strands in the overall pattern to the exclusion of many others.1 In particular, I shall concentrate on philosophers’ and psychologists’ use of introspection, and the discussions surrounding such use. A story we are often told is that during the late 19th century and the beginning of the 20th century, experimental psychology was synonymous with introspectionism, exemplified by the work of Wilhelm Wundt and E. B. Titchener. According to the story, these early psychologists took the subject-matter of psychology to be conscious states only and their main method of investigation was introspection. -
The Origins of Psychology
1/28/2013 The Origins of Psychology General Psychology: Chapter 1 Jeffrey D. Leitzel, Ph.D. Why Study Psychology? Psychology investigates a wide variety of questions and attempts to answer them using scientific methods. Psychology helps us evaluate the many so- called psychological facts we encounter everyday. An understanding of psychology will help you to think critically and evaluate scientifically based facts. Definition of Psychology Psychology is a science, the scientific study of the behavior of humans and other animals. Based on the careful application of scientific methods Not just a matter of common sense Deals with people effectively and is only a small part of the science of behavior 1 1/28/2013 Psychology as a Science Latane and Darley (1970) The presence of other people affects our perception of an emergency situation. We tend to diffuse our responsibility to act to others who are present. We are more likely to act when we are alone. This helps explain bystander apathy. The Study of Behavior Contemporary psychologists are interested in studying both observable behavior and mental processes. The Study of Humans and Other Animals Five major reasons for the study of animal behavior: Satisfies the need to find a simpler model Provides greater control Considers ethical issues • Institutional review boards Practicality (cost) To learn more about animal behavior 2 1/28/2013 Psychology’s History Psychology has roots in philosophy. Fundamental interest in the relationship between mind and body Rene Descartes proposed that mind and body are distinct entities that interact at the pineal gland - known as dualism. The physical body was mechanical. -
Wundt's "New Psychology"
Wundt's "New Psychology" Wilhelm Wundt(1832-1920) was the first professional to call himself a psychologist. He founded one of the first psychological laboratories in Leipzig, Germany, in 1879. Wundt believed the "only certain reality is immediate experience" (Blumenthal, 1975). If psychology were to be a science, then psychologists would have to collect data about experience. To do this, Wundt used procedures similar to those developed by the psychophysicists. He arranged controlled laboratory settings. He carefully administered stimulation such as sounds and sights. He gathered information about how quickly people responded to a stimulus (reaction time) and what they experienced. Wundt believed these experiments would lead to a consensus or agreement among scientists about the nature of experience. Wilhelm Wundt Wundt's approach was not unreasonable. It resembled the way most natural sciences developed in the 1800s. Science like botany and zoology began with careful observation and an effort to arrive at consensual validation (agreement among different observers). For example, biologists began with careful descriptions of plants and animals before trying to classify them. Wundt believed the same approach would work in psychology. Careful scientific observers could simply look inside themselves to see the mind in action, and they should be able to agree on the basic phenomena of psychology. After agreeing about basic observations, they could do a deeper analysis of what they had found. The technique of "looking inside" to gather data about the mind is called introspection . The problem with Wundt's program is fairly obvious to those of us in the modern world, where differences between people are taken for granted. -
The Nature of Mid-Life Introspection with the Goal of Understanding the Fullness, Or Essence, of the Experience
Copyright 2014, Lee DeRemer Abstract I explore the nature of mid-life introspection with the goal of understanding the fullness, or essence, of the experience. I use research from interviews with nine people who have had deeply personal, highly intentional mid-life introspection experiences. In these interviews I seek to appreciate the motivation of the individuals, the dynamics of the experience, the role of others, lessons learned, and the impact on interviewees’ approach to questions of meaning and purpose. I also interview the spouses of six of the participants to obtain additional perspective on each introspection experience. I employ a transcendental phenomenological methodology to discover whether any aspects of the mid-life introspection experience are common, regardless of differences in world view, background, gender, occupation, education level, or socioeconomic status. By learning the stories of each of these mid-life introspection experiences, I discover the nature of mid-life introspection and develop the following definition of mid-life introspection: a deeply personal quest for a fresh understanding of one’s identity, purpose, values, goals, and life direction, influenced but not necessarily constrained by one’s life history and present circumstances. This research will enable the reader to conclude, “I understand the nature of mid-life introspection and what to expect from a mid-life introspection experience.” The research also reveals a framework that depicts the mid-life introspection experience graphically and a collection of questions that can guide one’s own mid-life introspection. iii Dedication This paper is dedicated to three people. I am who I am because of them, and I am forever grateful. -
Consciousness and Introspection in Plotinus and Augustine Suzanne Stern-Gillet University of Bolton, [email protected]
CORE Metadata, citation and similar papers at core.ac.uk Provided by University of Bolton Institutional Repository (UBIR) University of Bolton UBIR: University of Bolton Institutional Repository Philosophy: Journal Articles (Peer-Reviewed) Philosophy 2007 Consciousness and Introspection in Plotinus and Augustine Suzanne Stern-Gillet University of Bolton, [email protected] Digital Commons Citation Stern-Gillet, Suzanne. "Consciousness and Introspection in Plotinus and Augustine." (2007). Philosophy: Journal Articles (Peer- Reviewed). Paper 1. http://digitalcommons.bolton.ac.uk/phil_journalspr/1 This Article is brought to you for free and open access by the Philosophy at UBIR: University of Bolton Institutional Repository. It has been accepted for inclusion in Philosophy: Journal Articles (Peer-Reviewed) by an authorized administrator of UBIR: University of Bolton Institutional Repository. For more information, please contact [email protected]. 1 CONSCIOUSNESS AND INTROSPECTION IN PLOTINUS AND AUGUSTINE Suzanne Stern-Gillet I. Introduction Philosophers of mind and philosophical psychologists no longer care to rely on introspection as a method for investigating the human mind. From the early years of the twentieth century, introspection has gradually disappeared from the methods favored by serious philosophers and psychologists. This fading away is the object of William Lyons‟ well-known 1986 book, The Disappearance of Introspection. Curiously, if introspection has all but disappeared from the armory of philosophers and psychologists, it has survived as an exegetical category. It continues to be used routinely in accounts of Descartes‟ epistemology, it is unquestioningly applied to Augustine‟s De Trinitate and Confessions, and it regularly slips from the pen of practically anyone who writes on Plotinus‟ concept of soul, theory of dual selfhood or, indeed, mysticism. -
Professor Wilhelm Wundt
—! PROFESSOR WILHELM WUNDT. BY DR. J. BLUWSTEIN. [On August i6 Prof. Wilhelm Wundt celebrated his eightieth birthday. The official oration on that occasion was delivered by Dr. Bluwstein, and we here translate it from advance proofs sent us by the author with the kind permission of Dr. Ludwig Stein, the editor of Nord und Siid, in the August number of which appeared Dr. Bluwstein's address. Ed.] IN this day of most extreme specialization—which only too often means self-imposed limitation—in this day of specialists and spe- cial departments of science, there lives a great man to whom we give only the recognition he merits when we place him in the same cat- egory with Aristotle and Leibnitz. Like them he is master of the immeasurable knowledge of his own age and at the same time has opened up new realms to the inquiring mind. We often think of great men only in their externalities. , .For Wundt his eightieth birthday signifies no conclusion and no cessa- tion from his labors ; for him it is only an incident of the calendar. ... .A day in which so many others would long since have survived their best efforts, in which they would have lost all comprehension of their own better selves, closes one of his most fruitful years. Kleine Schriftcn, Elcmcnte dcr Volkerpsychologie, the sixth revised and enlarged edition of his Grundsiige der physiologischcn Psycho- logies likewise revised and enlarged new editions of his Ethik and Volkerpsychologie, including with all these his tireless activity as an instructor—truly an unprecedented record Wundt never repeats his works. -
John Watson Is to Introspectionism As James Berlin Is to Expressivism (And Other Analogies You Won't Find on the Sat)
JOHN WATSON IS TO INTROSPECTIONISM AS JAMES BERLIN IS TO EXPRESSIVISM (AND OTHER ANALOGIES YOU WON’T FIND ON THE SAT) Maja Wilson I was in the Yale archives for the first time, reading the correspondence of early behaviorists John B. Watson and Robert M. Yerkes, and I couldn’t stop sneezing. A venerable looking scholar next to me, inspecting ancient manu- scripts with a magnifying glass, moved to the back of the room. Apparently, I was allergic to history. My very present problems had brought me to the archives: as a high school teacher, I had felt oppressed by the system of high stakes standardized testing mandated by No Child Left Behind (NCLB). The stated intent of NCLB was to promote equity, but the effects of testing seemed to be quite the opposite. Despite the modern rhetoric of equity associated with testing, I wondered if the original intent behind the creation of standardized tests foreshadowed the disastrous effects I saw playing out in schools. I knew that the first large scale standardized test in the United States—the Army Alpha Test (AAT)—had been created by eugenicists and used to promote their causes. Robert M. Yerkes, an avowed eugenicist, had helped create and administer the AAT during both World Wars. His assistant, Carl Brigham, pub- lished A Study of American Intelligence in 1923, in which he argued for “selective breeding” to preserve the integrity of the “Nordic race.” The AAT had revealed, according to Brigham, that southern and eastern Europeans had scored lowest on the test. Brigham’s book fueled growing anti-immigrant sentiment in the United States, and was used by Harry Laughlin, appointed by a House committee as an “expert eugenics agent,” to propose and pass the Immigration Restriction Act of 1924, which targeted eastern and southern Europeans. -
Free Will and Determinism: Theory and Practice in Psychology
Please note The text in this file has been automatically extracted and may contain minor errors. For the original version please consult the paper copy held in the Swinburne Library. - FREE WILL AND DETERMINISM: THEORY AND PRACTICE IN PSYCHOLOGY Keith Maxwell Purdie B. A., B. D., Grad. Dip. App. Psych. Submitted for the degree of ~octorof Philosophy November, 1997 TABLE OF CONTENTS Page ! Table of contents '1 List of tables vii List of figures viii Abstract XI Declaration xi ! Acknowledgements xii , PART ONE 1. The importance of the issue 1.1 Conceptual issue - empirical discipline 1 1.2 Initial definitions of key terms Natural and Non Natural Determinism Metaphysical and Metl~odologicalDeterminism Hard Determinism Soft Determinism Near Determinism Non-Rigid Determinism "Superordinate" Determinism Freedom as a "Necessary Fiction" Freedom as an Assumption Active Self Determination Indeterminism Libertarianism Libertarianism and Determinism Causation The Four Causes of Aristotle 1.3 The significance of fieedom. Freedom and Determinism: Opposing views of Human Life Moral Responsibility Agency and Autonomy Novelty . Meaning Dignity Conclusion 1 -4 The position I intend to advocate Overall Position Specific Claims 2. Positions in the debate 2.1 Approaches to the issue 2.2 Criticisms of hard determinism 2.3 Limiting the scope of determinism to accommodate freedom Rene Descartes William James 2.4 Redefining freedom to accommodate determinism Soft determinism An evaluation of soft determinism 2.5 Redefining determinism to accommodate fi-eedom. Blanshard's proposal An evaluation of Blanshard's approach 2.6 Challenging the assumptions underlying the debate Reasons as causes Non-linear time Dialectical thinking 2.7 Conclusions 3.