■ Angela Reyes Hunter College and The Graduate Center City University of New York
[email protected] Inventing Postcolonial Elites: Race, Language, Mix, Excess This article illustrates how semiotic processes that form and circulate ideologies about race, language, and the elite are central to questions of coloniality. Considering the historical and contemporary context of the Philippines, I examine how notions of linguistic and racial “mix” and “excess” get linked to elite social figures and how one elite figure in particular—the “conyo elite”—is reportedly heard and seen by a private school–educated listening subject that is constituted, in contrast, as “middle-class elite.” I consider how iconizations of mixedness and excessiveness invent distinctions among Philippine elite types, producing an “elite bifurcation” that recursively constitutes colonial hierarchies: positioning conyo elites as acting as colonists whose supposedly mixed and excessive qualities are regarded as immoral, overly modern, and a national betrayal. [race, register, elite, coloniality, Philippines] f the term “postcolonial” suggests a linear, temporal movement from during to after colonialism, it risks obscuring the mechanisms through which colonial Isystems persist in the absence of formal colonial rule (McClintock 1992). Rejecting that the postcolonial represents a rupture from the colonial, theorists have examined colonialism “as a structure, not an event” (Wolfe 2006:388), by viewing the “colonial present” (Gregory 2004) less as continuity of a colonial past, and more as “recuperations, reactivations, and recombinations of familiar forms” (Stoler 2016:32). If the postcolony is organized by colonial structures, it is because elements of these structures have been reformulated—not simply replicated—in fractally recursive configurations (Gal and Irvine 1995).