Activities Report of the Odia Language, Literature & Culture Department During the Year 2018-19 1
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Great Heritages of Orissa
Orissa Review * December - 2004 Great Heritages of Orissa Dr. Hemanta Kumar Mohapatra Etymologically, 'heritage' is anything that is or Cultural heritages are the creation of human may be inherited. In such case 'heritage' covers beings, who have created it by virtue of their everything that is seen around the human innovative power, creativity, skill and artistic civilization. Heritage is thus natural or created ability. or has evolved in the course of history. It is natural or man-made. Of the man-made Cultural heritages may be tangible or heritages some are already made and existing intangible. Archaeological heritages may be and others are in the process of making. But otherwise called tangible heritages. The everything what we inherit or may be inherited intangible ones may be called living heritages. can not be heritage in the proper use of the But for better comprehension and convenience term. To assume the dimension of heritage such we have discussed the cultural heritages in features must have influenced the socio- entirety under the following sections. economic and cultural life of the people. It must (a) Archaeological heritages (b) Literary have substantially influenced the imagination heritages (c) Religious heritages and life style of the human beings. A society (d) Performing art heritages, (e) Heritage or civilization is known and become unique festivals (f) Art and craft heritages by its own tradition. It gets its identity by its (g) Modern heritages of Orissa. own heritages. The cultural dimension of Orissa is Heritage is something which is specific varied and wide. Every bit of Oriyan culture and typical of a place, area, region or country and tradition is not included in this discussion. -
Hi-Pot on Dum Chillum Cultivation of Cannabis Is Illegal, but Consuming Bhang Or Ganja Made from It Isn't
RNI Regd. No. C ODIENG/2007/20588 M Y Vol. 14, Issue -13, K November 01, 2020 Bhubaneswar 5/- Hi-Pot on Dum Chillum Cultivation of cannabis is illegal, but consuming Bhang or Ganja made from it isn't. Time for India to recast its drug laws, make DADLS-59 them practical. its National Action Plan for years age bracket. The Drug Demand Reduction previous such survey, Sirish C. Mohanty (NAPDDR) conducted in 2001, had In 2018, a national survey 2018-2023. The was carried out to study determine the 'extent and concluded that pattern of substance use' cannabis and its across India. This survey derivatives had provided data on drug and an estimated substance abuse. The 2.90 crore findings of the nationwide consumers study served as the key to across India in the Union ministry of the 18 to 75 years age estimated cannabis OIPR- 15001/13/0095/2021 social justice and group and another 20 users in India at 87 lakh. empowerment for drafting lakh users in the 10 to 17 (Page-15) DADLS-59 DADLS-59 OIPR- 15001/13/0095/2021 OIPR- 15001/13/0095/2021 1 The Industry and Mines Observer November 01, 2020, www.orissaobserver.com CMYK C M News Y K Lockdown may be over, but virus still around : PM Modi Prime Minister Narendra lakh, pushing the national to the Covid-19 vaccine, Modi on Tuesday warned recovery rate to 88.63 the delivery system the people against letting percent, the Union Health could learn from the their guard down in the Ministry said. -
View Entire Book
ODISHA REVIEW VOL. LXX NO. 8 MARCH - 2014 PRADEEP KUMAR JENA, I.A.S. Principal Secretary PRAMOD KUMAR DAS, O.A.S.(SAG) Director DR. LENIN MOHANTY Editor Editorial Assistance Production Assistance Bibhu Chandra Mishra Debasis Pattnaik Bikram Maharana Sadhana Mishra Cover Design & Illustration D.T.P. & Design Manas Ranjan Nayak Hemanta Kumar Sahoo Photo Raju Singh Manoranjan Mohanty The Odisha Review aims at disseminating knowledge and information concerning Odisha’s socio-economic development, art and culture. Views, records, statistics and information published in the Odisha Review are not necessarily those of the Government of Odisha. Published by Information & Public Relations Department, Government of Odisha, Bhubaneswar - 751001 and Printed at Odisha Government Press, Cuttack - 753010. For subscription and trade inquiry, please contact : Manager, Publications, Information & Public Relations Department, Loksampark Bhawan, Bhubaneswar - 751001. Five Rupees / Copy E-mail : [email protected] Visit : http://odisha.gov.in Contact : 9937057528(M) CONTENTS Sri Krsna - Jagannath Consciousness : Vyasa - Jayadeva - Sarala Dasa Dr. Satyabrata Das ... 1 Good Governance ... 3 Classical Language : Odia Subrat Kumar Prusty ... 4 Language and Language Policy in India Prof. Surya Narayan Misra ... 14 Rise of the Odia Novel : 1897-1930 Jitendra Narayan Patnaik ... 18 Gangadhar Literature : A Bird’s Eye View Jagabandhu Panda ... 23 Medieval Odia Literature and Bhanja Dynasty Dr. Sarat Chandra Rath ... 25 The Evolution of Odia Language : An Introspection Dr. Jyotirmati Samantaray ... 29 Biju - The Greatest Odia in Living Memory Rajkishore Mishra ... 31 Binode Kanungo (1912-1990) - A Versatile Genius ... 34 Role of Maharaja Sriram Chandra Bhanj Deo in the Odia Language Movement Harapriya Das Swain ... 38 Odissi Vocal : A Unique Classical School Kirtan Narayan Parhi .. -
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Orissa Review * June - 2006 A Cult to Salvage Mankind Sarat Chandra The cosmic and terrestrial : both realities are The Hindu inclusiveness is nowhere as reflected in the Jagannath cult of Orissa. The evident as in the rituals of Lord Jagannath. Even cosmic reality of the undying spirit which romance is not excluded in the deity's schedule: abides, endures and sustains; the cosmic reality Once in a week the God is closeted with his of birth and death, as well as the beauty and consort Laksmi (in the ritual Ekanta). The refinement of the terrestrial world are mirrored Sayana Devata golden sculpture used in the in this all-inclusive mid-night ritual after the religious practice. "The Bada Singhara Dhupa, is visible and invisible both not only suggestive but worlds meet in man", even explicit. sang the British poet T.S.Eliot in the Four Over a year Lord Quartets. We may say Jagannath, like human that the Jagannath cult is beings, is engaged in designed to reflect both multification activities. the visible, this-worldly On one occasion realities as well as the (Banabhoji Besha) He cosmic phenomena. sets out on a picnic trip, Hence, the cult reflects a to an idyllic forest land, life style of a god who has which is suggestive of the numerous human God's love for natural attributes. beauty. On the other occasions (seven times in a year), the Lord goes This makes the God and the cult unique. for hunting expeditions. During the summer Several traits characterize the God: the everyday rituals of bathing, brushing of teeth, he goes for boat rides for twenty-one days dressing-up and partaking of food materials. -
Coaching Centre Shivamogga.Com
WWW.Achievers coaching centre shivamogga.com Q 1) Which state government has recently set up toll-free helpline to provide information to students? A) Punjab B) Tamil Nadu C) Karnataka D) Maharashtra Tamil Nadu The Tamil Nadu Government has set up a 24-hour helpline that would provide information on education and offer guidance to students on March 1, 2018. Chief Minister K Palaniswami has formally launched the toll-free number – 14417 through the 24-hour Education Guidance Centre set up at the Secretariat that would offer information relating to school education and offer guidance to students. Q 2) Which city hosted the 27th Technological Conference of IJIRA on Shaping the Future of Jute? A) Patna B) New Delhi C) Kolkata D) Jaipur Kolkata The 27th Technological Conference of Indian Jute Industries‘ Research Association (IJIRA) on Shaping the Future of Jute was held in Kolkata, West Bengal. The function was focused on the promotion of geotextiles in the northeast region. Geotextiles are absorbent fabrics which, when used in association with soil, have the ability to separate, filter, reinforce, protect or drain. Q 3) What is the Zero Discrimination Day campaign for year 2018? A) What if … B) What sure … C) What not … D) What never … What if … The Zero Discrimination Day (ZDD) is observed every year on March 1 to promote the idea that everyone has a right to live with dignity. The day is also meant to highlight how everyone can be part of the transformation and take a stand towards a fair and just society. It recognizes that no one should ever be discriminated against because of their age, sex, gender identity, sexual orientation, disability, race, ethnicity, language, health 1 | P a g e WWW.Achievers coaching centre shivamogga.com (including HIV) status, geographical location, economic status or migrant status, or for any other reason. -
Eminent Literary Luminaries of Orissa
ORISSA REFERENCE ANNUAL - 2004 EMINENT LITERARY LUMINARIES OF ORISSA JAYADEVA Jayadeva lived in the twelfth century and is well-known author of the musical epic Sri Geeta Govinda. He hailed from Kenduli village in the Prachi Valley between Bhubaneswar and Puri. He spent most of his life at Puri and composed the songs of Sri Geeta Govinda as musical offerings to Lord Jagannath. Padmavati his beloved wife, danced to the songs sang and choreographed by Jayadeva. The composition was probably performed first on the twin occasions of the dedication on the Srimandir and the coronation of Kamarnava as the crown prince in 1142 AD, during the reign of Chodaganga Deva, the founder of the great Ganga Empire in the east coast of India, Jayadeva, a great scholar and composer was a devotee first and a poet next. His Sri Geeta Govinda is a glorification of the essence of Jagannath Chetana or Jagannath Consciousness–the path of simple surrender, which later Sri Chaitanya popularized as the Gopi Bhava or the Radha Bhava. Gitagovinda has become the main prop of Odissi dance. It also has an enormous influence on the patta paintings of Raghurajpur. As a beautiful, ornate kavya, Gitagovinda received appreciation at home and abroad. Its sonorous diction and rhythmic musical excellence have created a unique place for it in world literature. Gitagovinda consists of twelve cantos or sargas including twenty- four songs and seventy- two slokas. It is designed to be sung in definite ragas and talas. It has been rightly observed that a narrative thread runs through the songs, lending it a dramatic structure. -
Chronological Accounts of Odishan History
ODISHA REFERENCE ANNUAL - 2014 CHRONOLOGICAL ACCOUNTS OF ODISHAN HISTORY 261 B.C. - The Great Kalinga War took place 177 B.C. - Coronation of King Kharavela 600 A.D. - Sasanka, King of Gauda Desa conquered Utkal 639 - Hiuen-Tsang visited Kalinga, Kangoda, Kosala and Odra 736 - Kshemankara Deva established the kingdom of Tosali in Udra country with capital at Guhesvara Pataka (Jajpur) 885 - Mahabhavagupta Janmejaya-I established the Somavamsi rule in Western Orissa with the capital at Suvarnapura (Sonepur) 1078 - Choda Ganga Dev, the Founder of Ganga Dynasty in Kalinga, became the king of Utkala by defeating the last Somavamsi king Karnadeva. 1115 - Construction of Sri Jagannath Temple began at Puri 1147-1156 - Kamarnava - VII ruled Kalinga 1156 – 1170 - Raghav Dev ruled Kalinga 1170 – 1194 - Raj Raj Dev-II ruled Kalinga 1190 – 1198 - Ananga Bhima Dev-II ruled Kalinga 1198 – 1211 - Raj Raj Dev-III ruled Kalinga 1211-1238 - Ananga Bhima Dev-III ruled Kalinga 1234 – 1245 - Langula Narasingh Dev built Sun Temple at Konark 1264 – 1278 - Bhanu Dev-I ruled Kalinga 1278 - Chandrika Devi, daughter of Ananga Bhima Dev-III built Ananta Basudev Temple at Bhubaneswar. 1278 – 1305 - Narasingh Dev-II ruled Kalinga 1306 – 1328 - Bhanu Dev-II ruled Kalinga 1328 – 1352 - Narasingh Dev-III ruled Kalinga 1352 – 1378 - Bhanu Dev-III ruled Kalinga 1378 – 1414 - Narasingh Dev-IV ruled Kalinga 1414 – 1434 - Bhanu Dev-IV ruled Kalinga 1435 – 1467 - Kapilendra Dev, Founder of Orissan Empire - The era “Kapilabda” started from the day of his coronation - Founder of Suryavamsi Dynasty - Sarala Das wrote Oriya Mahabharat during this period 1464 - Kapilendra Dev conquered from Ganges in North to Trichinapalli in South and hold the title Gajapati Gaudeshwar Nabakoti Karnat Kalabargeshwar. -
Classical2.Pdf
Contents Chapter-I 19 Introduction Odia & Odisha 1.1 Udra to Odisha 1.2 Literary and Epigraphical Sources 1.3 Visitors’ Accounts Chapter-II 29 Odia Language and Script 2.1 Odia Language 2.2 Odia Script CONTENTS a. Odia Script in the Inscription b. Odia Script in Palm leaf manuscripts Chapter-III 41 Pre-History of Odisha 3.1 Stone Age Culture 3.2 Copper – Bronze Age 3.3. Iron / Megalithic Age 3.4 Pre-historic sites Chapter-IV History of Odisha 4.1 Kalinga Janapada 4.2 Nanda Rule 4.3 Kalinga War and Mauryan Empire 4.4 Mahameghavana Emperor 4.5 Satavahana & Murundas 4.6 Naga dynasties 4.7 The Guptas 4.8 The Matharas 4.9 The Eastern Gangas 4.10 The Sailodbhavas 4.11 The Sailodbhavas & Srivijaya kingdom 4.12 The Bhaumakaras 4.13 The Somavamsis 4.14 The Imperial Gangas 4.15 The Suryavamsi 4.16 Afghan rule .................................................................................................................................... 4.17 Mughal Rule 4.18 Maratha Rule 4.19 British Rule 4.20 Freedom movement 4.21 Lessons of History Chapter-V Maritime history of Odisha 5.1 Crafts and Trade 5.2 Boita 5.3 Bali Jatra 5.4 Ancient Ports of Odisha a. Tamralipti b. Palur/ Dantapura c. Che-li-ta-lo d. Golbai Sasan e. Manikpatna and Khalakatapatna f. Dosareene g. Pithunda od Pihunda 5.5 Literary Sources 5.6 Inscriptional and Epigraphic records 5.7 Archaeological Evidence CONTENTS 5.8 Numismatic Evidence 5.9 Art and Sculptural Evidence 5.10 Overseas Routes 5.11 Overseas contacts & Colonization a. Burma b. Java c. -
JANAKI BALLAV PATNAIK the March to a Modern Odisha
JANAKI BALLAV PATNAIK The March to a Modern Odisha SOUMYA RANJAN PATNAIK WASBIR HUSSAIN JANAKI BALLAV PATNAIK The March to a Modern Odisha SOUMYA RANJAN PATNAIK WASBIR HUSSAIN 4R ½, Unit-3, Kharavel Nagar, Bhubaneswar-751001 Phone : 0674-2391939 e-mail : [email protected] website: www.aamaodisha.org.in First Published 2013 (English Edition) Copyright © Aama Odisha 2013 The facts presented in this book are those of the different writers who have contributed for this compilation. All rights reserved. No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form or by any means, mechanical, photocopying, recording, or otherwise, without the prior written permission of the publisher. ISBN: 978-81-89436-63-6 Cover Design: Geetali Baruah Cover Photo: Anupam Nath Layout: Binoy Baruah Printed in India at Genesis Printers & Publishers Pvt. Ltd. Borbari, Guwahati 781036 To the admirers and critics of Janaki Ballav Patnaik and all those who may like to know or understand contemporary Odisha. contents Publisher’s Note xiii Some Words, Some Dreams 1 J.B. Patnaik Shri Jagannath Temple aft er Independence 16 Sarat Chandra Mahapatra 20th Century’s Last Nabakalebara : Th e Only Successful One in 400 years 29 Asit Mohanty Th e Offi cial Language Jinx 46 Dr. Devi Prasanna Pattanayak Janaki Ballav Patnaik : Th e Essayist and Critic 56 Pathani Pattnaik Odia Literature and Janaki Ballav Patnaik 68 Barendra Krushna Dhal Janaki Ballav Patnaik & Publishing in Odia 80 Abhiram Mohapatra Janaki Ballav Patnaik’s Nirbachita Prabandha Sankalana 83 Rabi Singh Revival of Professional Odia Th eatre 89 Ananta Mahapatra Th e Odissi Research Centre 94 Kumkum Mohanty Contemporary Art in Odisha 100 Dr. -
The Evolution of Odia Language : an Introspection
Classical Status to Odia Language Odisha Review The Evolution of Odia Language : An Introspection Dr. Jyotirmati Samantaray In the beginning were the people. They lived their of affinity that the first has with Bengali, the second lives always in relationship with one another. They has with Kosali and Chhatisgarh and the third has thought, they worked, they manufactured and they with Halbi provides strong evidence of the also created - they shared their creations and systematic expansion of Aryan language. ideas. They grew as they shared. This process of Like other sister literatures of modern sharing gave them a language which evolved into Indo-Aryan languages Odia began its literary a definite shape as the people themselves evolved. career with the composition of religious and social A language is spoken pretty long before it came reformers- followers of Buddhist, Shaiva and to be written down and recorded. All peoples Vaisnava sects. Odia was transformed into a had a literature; before the language could be finished and forceful literary language in the works written down. Thus, everywhere, an oral tradition of Sarala Das’s ‘Mahabharata’ and other works. preceded the so-called literary tradition. The medieval period of Odia literature during the The contribution of Chandra Mohan 15th, 16th and 17th centuries may be called the Maharana, Ganapati Das, Mani Mohapatra, golden period. Modern Odia literature like other Gopal Chandra Praharaj, Madhusudan Das, language and literatures emerged in the Nineteenth Abhiram Bhanja, Nandakishore Bal, Madhusudan century. Odia prose, fiction, essay, drama modern Rao, Fakir Mohan Senapati, Gopabandhu Das poetry were rich and varied. -
REPORT Part - C Vol
Visva-Bharati Santiniketan 731235 INDIA SELF-STUDY REPORT Part - C Vol. 2 Evaluative Report of the Departments Submitted to National Assessment and Accreditation Council 2014 C O N T E N T S VIDYA-BHAVANA ( INSTITUTE OF HUMANITIES AND SOCIAL SCIENCES ) Economics and Politics 1 Philosophy and Religion 39 Ancient Indian History, Culture & Archaeology (A.I.H.C. & A.) 61 Journalism and Mass Communication 71 Geography 89 Anthropology 103 History 113 BHASHA-BHAVANA ( INSTITUTE OF LANGUAGE, LITERATURE AND CULTURE ) Bengali 130 English and Other Modern European Languages (DEOMEL) 151 Sanskrit, Pali & Prakrit 196 Hindi 213 Chinese Language & Culture 236 Japanese 253 Indo-Tibetan Studies 266 Odia 281 Santali 297 Arabic, Persian, Urdu & Islamic Studies 308 Assamese 318 Marathi 326 Tamil 334 PALLI SAMGATHANA VIBHAGA ( INSTITUTE OF RURAL RECONSTRUCTION ) Palli Charcha Kendra 342 Lifelong Learning and Extension 357 Silpa Sadana 376 Social Work 401 Women's Studies Centre 431 Evaluative Report of the Department of Economics and Politics, Vidya-Bhavana 1 Evaluative Report of the Department of Economics and Politics 1. Name of the Department : Department of Economics and Politics 2. Year of establishment : 1953 3. Is the Department part of a School/Faculty of the university? Yes, Vidya-Bhavana 4. Names of programmes offered (UG, PG, M.Phil., Ph.D., integrated Masters; Integrated Ph.D., D.Sc., D.Litt., etc.) : a) Ph. D in Economics b) Ph D in Political science c) M Phil in Economics d) MA in Economics e) BA(Hons) in Economics f) BA (subsidiary/ allied) in Economics g) BA (subsidiary/ allied) in Political Science h) BA (subsidiary/ allied) in Integrated Mathematics & Statistics 5. -
Generalities
2004 MAIN ENTRIES 000 - 099 : Generalities ture: Senapati, Fakirmohan-Concordances.- 004 - 006: Computer science 016.8OR Rs.85.00 Swain, Bishnu Charan 10525 Pathagara parichalana 10531 Bharata gauraba Nobel bijeta= bûeZ ùMøea talim karyakrama nirddeshika= _ûVûMûe _eòPûk^û ù^ûùaf aòùRZû / aò¾ê PeY ÊûAñ.- 1st ed.- Cuttack: Zûfòc Kû~ýðKâc ^òùŸðgòKû / @aKûg ùR^û I @^ýcû^u \ßûeû Satyanarayan Book Store, 2004.- 64p., pbk; iõ_û\òZ.- 1st ed.- Bhubaneswar: HKM State Li- 22cm.- 1.Children’s literature: Nobel Prizes- brary, 2004.- 95p.+26p., pbk.; 24cm.- 1.Library India-Biography.- 001.4 Rs.20.00 administration.- 025.1 Rs.80.00 Pradhan, Krushnachandra 10526 Gabeshana prakarana sampadana o anubada 030 - 039 : Encyclopedias, miscellaneous prabidhi= MùahYû _âKeY iõ_û\^û I @^êaû\ _âaò]ô / Wü facts, curiosities Ké¾P¦â _â]û^ I Wü ^òcðkû Kêcûeú eûCZ.- 1st ed.- Das Benhur 10532 @ûc _ûAñ KêARþ / \ûg ùa^jêe Bhubaneswar: Gyanajuga Publication, 2004.- Ama pain quiz= .- 1st 242p., pbk; 22cm.- 1.Editing 2.Literature-Re- ed.- Bhubaneswar: Pathika Prakashani, 2004.- search 3.Reporting 4.Research methodology 64p., pbk; 22cm.- 1.General knowledge 5.Translating and interpreting.- ISBN 81- 2.Odisha-Miscellanea 3.Quizzes.- 87781-73-4.- 001.42.- Rs.90.00 039.9145602 Rs.30.00 Das, Bijayalaxmi 10533 Mahalik, Harihar Prasad 10527 @ûc icÉu RûYòaû aògße aòiàd / jeòje _âiû\ cjûkòK Ama samastanka janiba katha= Biswara bismaya= .- K[û / aòRdflàú \ûg 1st ed.- Cuttack: Friends Publishers, 2004.- .- 1st ed.- Bateswar (Salipur): Rupambara Prakashani, 2004.- 78p., pbk.; 167p., bound;