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The Ethnic History of the Greeks of Mariupol’: Problems and Prospects
ЕТНІЧНА ІСТОРІЯ НАРОДІВ ЄВРОПИ Irina PONOMAREVA Kyiv THE ETHNIC HISTORY OF THE GREEKS OF MARIUPOL’: PROBLEMS AND PROSPECTS The Greeks of Mariupol’ living on the Azov area of Ukraine take their roots from the town they founded. In the year of 1778 the Christian Greeks of the Crimean Khanate moved on to the territory of Mariupol’ district of Ekaterinoslav province. They were headed by Metropolitan Ignatiy, the initiator of the migration. Having abandoned their prosperous Crimea, 18 thousand Greeks obtained an administrative and religious autonomy in the Azov area. Nowadays the number of Greeks living in Donetsk region run third in its ethnic structure (1,6 %). According to the population roll of 1989 the number of Greeks equaled 98 thousand people1, but according to the population roll of 2001 the number decreased to 92,6 thousand people2 due to migrations to Greece. The scientific interest lies in the fact that over a long period of time the Greeks have preserved their culture, traditions and language while being a constituent of various ethnic and social systems such as the Byzantine and the Osmanic Empires. Besides, another ethnic environment hasn’t affected the transformation of their selfconsciousness badly. The investigation of the ethnic processes that take place among the Greeks of the Azov area make it possible to typify the most complicated phenomena in the international interactions and in the intensity of the national and the cultural identity. Several stages of the ethnic history of the Greeks of Mariupol’ have been described in various reviews and research works, but still there are a lot of aspects that require a complex investigation. -
The Urums of the Noth Azov Sea Region
ISSN 2226-2830 ВІСНИК МАРІУПОЛЬСЬКОГО ДЕРЖАВНОГО УНІВЕРСИТЕТУ СЕРІЯ : ІСТОРІЯ . ПОЛІТОЛОГІЯ , 2014, ВИП . 10 УДК 39(477.62=14) I. Ponomaryova THE URUMS OF THE NORTH AZOV SEA REGION On the basis of a wide range of sources, the aspirant presents the integrated ethnographic research of Priazovye Greeks (Turkic-phonic). The aspirant has carried out comparative and generalizing analysis of the state of the dialects as well as the ritual and the musical habits of the ethnos. A special emphasis is laid on the analysis of field ethnographic materials the aspirant has collected from villages. The research also expands on the current condition of Mariupol Urums’ ethnic culture. Key words: ethno-cultural ties, the Urums, the Roumeis, ritual habits, Hellenic phones, Turkic phones, ethno-national processes, traditional culture, transformation. The Greeks of Mariupol' living on the Azov area of Ukraine take their roots from the town they founded. In the year of 1778 the Christian Greeks of the Crimean Khanate moved on to the territory of Mariupol' district of Ekaterinoslav province. They were headed by Metropolitan ignatiy, the initiator of the migration. Having abandoned their prosperous Crimea. 18 thousand Greeks obtained an administrative and religious autonomy in the Azov area. Nowadays the number of Greeks living in Donetsk region run third in its ethnic structure (1,6 %). According to the population roll of 1989 the number of Greeks equaled 98 thousand people, but according to the population roll of 2001 the number decreased to 92,6 thousand people due to migrations to Greece [23; 24; 25]. The contemporary Urum community is available as part of the Greek population clustered in 29 villages of Donetsk District as well as in one of the villages of Zaporizzhya District and in Mariupol. -
Legend People and Ethnic Groups According to 2010
Finnish Tatars Migrated at the end of 19th century from the Nizhniy Novgorod area. They populate the largest cities of the country. Lithuanian Tatars (also Lithuanian-Polish, Belorussian, Lipka Tatars) Descendants of the Golden Horde who became servants to the Grand Duchy of Lithuania. They lost their native language, but developed a written Izhemsky District language based on old Belarusian Oil extraction, work migration, using Arabic script. second half of 20th century and 21st century. Vorkuta Ostroh Tatars Nizhgari Kostroma Tatars of Crimean origin living Tatars of Nizhny Novgorod. Tatars in the city of Ostroh and Migrants from villages of Volhynia (Yuvkivtsi, Romanov city in the etc) from the 17th century until 18th century, where Chulyms Legend beginning of the 20th century. Krasnooktyabrsk Ivan the Terrible made (Chulym Tatars) East them settled in the Turkic non-Muslim small Yellow – ethnic groups which National Self-identification Tatar Ethnographic History Dialectology y District people group. 16th century A.D. Tatars comprise of 69% are not related to Tatar or which Crimean Tatars consider Kazan, Siberian, Astrakhan, There are three main dialects of the of the population. Nizhgari relation is disputed. themselves to be a distinct ethnic and Crimean Tatars originated in Tatar language in traditional Russian Romanian Tatars Tatars of Nizhny Novgorod. Grey – prominent areas with They moved to Dobruja from Karatai Beserman group […identify themselves as a related Khanates. classification: northern areas of the Black Sea Moscow Ethnic Mokshas (Mordvin) who Udmurt ethnic group having settlements of various Tatar distinct nation] and other Tatar Mishars originated in the south- • Western (Mishar) region after the area was occupied Qasim Tatars adopted the Tatar language. -
ß Stavros Skopeteas BIELEFELD UNIVERSITY the CAUCASIAN
TDD/JofEL Winter 2013 Stavros Skopeteas BIELEFELD UNIVERSITY THE CAUCASIAN URUMS AND THE URUM LANGUAGE KAFKASYA URUMLARI VE URUM DİLİ Abstract Urum people identify themselves as Turkish-speaking Pontic Greeks who left Anatolia at the beginning of the 19 th century. A major group immigrated to the highlands of K’vemo K’art’li, where they are still living today. They conserved the variety of Turkish that their ancestors were speaking before emigration and enriched their language by influences from the languages in their new environment, in particular from Russian. The Urum language displays substantial similarities with the Turkish dialects of Anatolia; beyond these similarities, it displays some unique developments (e.g., in vowel harmony) as well as properties that are traced back to the influences from Russian (e.g., in the use of subordinate clauses). Key Words Urum, Anatolian dialects, phonology, morphology, lexicon Özet Urum halkı kendilerini 19. yüzyılın başlarında Anadolu’dan ayrılan Türkçe konuşan Pontus Rumları olarak tanımlar. Bu halkın büyük bir bölümü, bugün halen yaşamakta oldukları K’vemo K’art’li’nin dağlık bölgesine göç etmiştir. Bu grup, atalarının göç öncesinde konuştukları Türkçenin varyasyonunu, göç ettikleri yeni çevrede bulunan dillerin (özellikle Rusçanın) etkisiyle zenginleştirilmiş bir biçimde muhafaza ettiler. Urumca Anadolu’daki Türkiye Türkçesinin diyalektleriyle önemli benzerlikler gösterir. Bu benzerliklerin ötesinde, bu dil, Rusçanın etkisine kadar geri götürebilecek (bağımlı cümlelerin kullanımında olduğu gibi) bazı özelliklerin yanı sıra kendine özgü (ünlü uyumlarında görüldüğü gibi) gelişmeler de sergilemiştir. Anahtar Kelimeler Urum, Anadolu diyalektleri, Ses bilgisi, Biçim bilgisi, Söz Varlığı TDD/JofEL Winter 2013 • Tehlikedeki Diller Dergisi/Journal of Endangered Languages Stavros Skopeteas-Caucasian Urums and Urum Language 1. -
The Caucasus Globalization
Volume 7 Issue 1-2 2013 1 THE CAUCASUS & GLOBALIZATION INSTITUTE OF STRATEGIC STUDIES OF THE CAUCASUS THE CAUCASUS & GLOBALIZATION Journal of Social, Political and Economic Studies Volume 7 Issue 1-2 2013 CA&CC Press® SWEDEN 2 Volume 7 Issue 1-2 2013 THE CAUCASUS & GLOBALIZATION FOUNDED AND PUBLISHED BY INSTITUTE OF STRATEGIC STUDIES OF THE CAUCASUS Registration number: M-770 Ministry of Justice of Azerbaijan Republic PUBLISHING HOUSE CA&CC Press® Sweden Registration number: 556699-5964 Registration number of the journal: 1218 Editorial Council Eldar Chairman of the Editorial Council (Baku) ISMAILOV Tel/fax: (994 – 12) 497 12 22 E-mail: [email protected] Kenan Executive Secretary (Baku) ALLAHVERDIEV Tel: (994 – 12) 596 11 73 E-mail: [email protected] Azer represents the journal in Russia (Moscow) SAFAROV Tel: (7 – 495) 937 77 27 E-mail: [email protected] Nodar represents the journal in Georgia (Tbilisi) KHADURI Tel: (995 – 32) 99 59 67 E-mail: [email protected] Ayca represents the journal in Turkey (Ankara) ERGUN Tel: (+90 – 312) 210 59 96 E-mail: [email protected] Editorial Board Nazim Editor-in-Chief (Azerbaijan) MUZAFFARLI Tel: (994 – 12) 510 32 52 E-mail: [email protected] (IMANOV) Vladimer Deputy Editor-in-Chief (Georgia) PAPAVA Tel: (995 – 32) 24 35 55 E-mail: [email protected] Akif Deputy Editor-in-Chief (Azerbaijan) ABDULLAEV Tel: (994 – 12) 596 11 73 E-mail: [email protected] Volume 7 IssueMembers 1-2 2013 of Editorial Board: 3 THE CAUCASUS & GLOBALIZATION Zaza D.Sc. (History), Professor, Corresponding member of the Georgian National Academy of ALEKSIDZE Sciences, head of the scientific department of the Korneli Kekelidze Institute of Manu- scripts (Georgia) Mustafa AYDIN Rector of Kadir Has University (Turkey) Irina BABICH D.Sc. -
(TU Dortmund) Focus and Word Order in Caucasian Urum
Stefanie Schröter (TU Dortmund) Focus and word order in Caucasian Urum Caucasian Urum is an Anatolian variety of Turkish spoken by ethnic Pontic Greeks in the Small Caucasus in Georgia. The Urum Greeks originate from several cities in Northeastern Anatolia and moved to the Caucasus in the beginning of the 19th century (Skopeteas 2013). Since that time, the Urum Greeks were in close contact with the Russian language, which was the language of administration and education in Georgia during the Tsarist regime and the Soviet Era (Pavlenko 2008). In terms of grammar, Urum shares many characteristics with its substrate language Turkish. Moreover, Urum reveals some crucial influences from its contact language Russian, especially in the syntax and the lexicon. One result of this language contact is a change in the word order from OV (Turkish) to a language where both, OV and VO orders, may be used interchangeably in neutral discourse contexts. The study presented in this talk examined the interaction of syntax and focus in Urum in comparison to Turkish and Russian. The study used a 2x2 factorial design with the factors FOCUS TYPE (non- identificational vs. corrective) and FOCUSED ARGUMENT (subject vs. object). The empirical findings revealed several interesting differences between the languages. Whereas Turkish foci only occurred in the preverbal field, Russian foci occurred either in the beginning of a sentence or clause-finally. In contrast, foci in Urum appeared in all of these positions. Consider the examples in (1). (1) Who is eating the apple? a’. [ĞIZ]F alma-yi i-er. girl apple-ACC eat-IPFV[3] a’’. -
Thesis Defence
UvA-DARE (Digital Academic Repository) Contesting national belonging: An established-outsider figuration on the margins of Thessaloniki, Greece Pratsinakis, E. Publication date 2013 Document Version Final published version Link to publication Citation for published version (APA): Pratsinakis, E. (2013). Contesting national belonging: An established-outsider figuration on the margins of Thessaloniki, Greece. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:30 Sep 2021 Manolis Pratsinakis Based on an ethnography of the relationship between Greek Manolis Pratsinakis immigrants from the former Soviet Union and native Greeks in a neighbourhood in Thessaloniki, Greece, this book enquires into the practical deployment of ideologies of national Contesting belonging in immigrant-native figurations. Breaking with those theoretical perspectives that either assume the nationalistic National standpoint or ignore it as if it did not matter, it aims to uncover, analyse and problematize the hegemonic power of ideologies Contesting National Belonging Belonging of national belonging in structuring immigrant-native relations. -
Greeks in Ukraine: from Ancient to Modern Times Svitlana Arabadzhy (Translated by Lina Smyk)
AHIF P O L I C Y J O U R N A L Spring 2015 Greeks in Ukraine: From Ancient to Modern Times Svitlana Arabadzhy (Translated by Lina Smyk) reeks have been living on the territory of modern Ukraine since ancient times. G They first settled in the area in the seventh century BCE as the result of ancient Greek colonization. Most of those immigrants were natives of Miletus and other cities in Ionia. According to the information provided by ancient authors, more than 60 colonies were founded by Greeks on the territory of modern Ukraine and Crimea. The most popular of those were Olvia, Tyr, Feodosia (Theodosia), Tauric Chersonese, Kerkenitida (territory of Yevpatoria) etc. These ancient Greek settlements left behind a rich and diverse heritage. They were the first states on the modern Ukrainian territory that became activators of social and political development for local tribes; for example, they speeded up the formation of state institutions which included elements from both Greek and other ethnicities. In the middle of the third century CE, the invasions by Goths and other tribes devastated the Greek cities. At a later time the appearance of Hun tribes in the Black Sea region and Migration Period in fourth and fifth centuries put the life of ancient Greek “polises” (city-states) on the territory of Ukraine to a complete end. The only city that was not destroyed was Tauric Chersonese, protected with strong defensive walls. In the fifth century, it became a part of Byzantine Empire and long served as a center of Greek life on the Crimea peninsular. -
Tolerance in Multiethnic Georgia
The Foundation for Development of Human Resources Nodar Sarjveladze, Nino Shushania, Lia Melikishvili, Marina Baliashvili TOLERANCE IN MUltIETHNIC GEORGIA (Training Methodology Manual for Educators) Publishing house “Mtsignobari” Tbilisi 2009 Authors: Nodar Sarjveladze, Nino Shushania, Lia Melikishvili, Marina Baliashvili Design and binding: Irakli Geleishvili, Nato Shushania Translated by: Tina Chkheidze ISBN 978-9941-9079-2-0 First Georgian publication, 2009 © Foundation for Development of Human Resources, 2009 © Publishing house “Mtsignobari”, 2009 From the Authors This is a training manual on the management of interethnic relations inten- ded for teachers and youth leaders (educators). It also includes the description of the ethnic groups residing in Georgia and covers the themes like the nature of ethnic stereotypes and attitudes, peculiarities of intercultural dialogue, the essence of ethnic identity and conflicts. The suggested training system is based on the findings of the empirical research carried out with the teachers in the public schools of Georgia, youth leaders in patriot camps and future teachers. The system underwent an additional testing with 195 training participants. The given book can be useful to psychologists, students, ethnologists and those who are involved in the fields of education and interethnic relations. TAblE OF COntEnts PREFACE . 6 CHAPTER ONE Multiethnic Georgia . 11 The Azeri in Georgia . 12 Armenians in Georgia . 15 Ossetians in Georgia . 19 Greeks in Georgia . 22 Jews in Georgia . 24 Kurds in Georgia . 27 Assyrians in Georgia . 29 Lezgins in Georgia (Avars) . 31 Kists in Georgia . 33 Russians in Georgia . 36 Poles in Georgia . 40 Germans in Georgia . 42 Czechs in Georgia . 45 The Balts in Georgia . -
The Linguistic and Ethno-Cultural Situation in the Greek Villages
Book Reviews / Journal of Greek Linguistics 11 (2011) 259–279 275 М. Л. Кисилиер (отв. ред.), Лингвистическая и этнокультурная ситуация в селах Приазовья. По материалам экспедиций 2001–2004 годов . Санкт- Петербург: Алетейя / M. L. Kisilier (ed.), Th e Linguistic and Ethno-Cultural Situation in the Greek Villages of the Azov Region: Based on Materials from the 2001- 2004 Expedition. St. Petersburg: Aleteya, 2009, p. 448. ISBN 9785914192058. 1 Description Th is volume is the fi rst in what will be a series on the language, literature, and culture of ethnic Greeks in Southern Ukraine by the Hellenic Institute of St. Petersburg (Series Title: Язык и Kультура Mариупольских Греков [Th e Language and Culture of Mariupol Greeks]). Th is volume presents fi ndings from fi eldwork conducted between 2001 and 2004 by students pursuing the “Ethnolinguistics and Field Research” concentration off ered by the Department of Linguistics at St. Petersburg State University under the direction of faculty from the Department of General Linguistics, Mathematical Linguistics, Russian, English and German Philology and the Department of Ethnography. Th e data were collected in seventeen villages populated by ethnic Greeks to the west and north of the city of Mariupol in Southern Ukraine on the coast of the Azov Sea, where ethnic Greeks relocated from Crimea in 1778-1779. 2 Th e Azov Greeks Approximately 120,000 ethnic Greeks reside currently in the city of Marioupol and 32 villages in the surrounding area (Pappou-Zouravliova, 1999 : 129). Th ey represent the largest Greek community in the former Soviet Union and have pre- served Greek traditions and customs. -
Caucasian Urums and Urum Language (Kafkasya Urumları Ve Urum Dili)
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Publications at Bielefeld University Caucasian Urums and Urum language (Kafkasya Urumları ve Urum Dili) Stavros Skopeteas, Bielefeld University submitted to the Handbook of Endangered Turkic Languages, ed. by Süer Eker and Ülkü Çelik Abstract Urum people identify themselves as Turkish-speaking Pontic Greeks who left Anatolia at the beginning of the 19th century. A major group emigrated to the highlands of K’vemo K’art’li, where they still live today. They conserved the variety of Turkish that their ancestors were speaking in the time before emigration, enriched by influences from the languages in their new environment, in particular from Russian. The Urum language displays substantial similarities with the Turkish dialects of Anatolia; beyond these similarities, it displays some unique developments (e.g., in vowel harmony) as well as properties that are traced back to influences from Russian (e.g., in the use of subordinate clauses). Keywords Urum, Anatolian dialects, phonology, morphology, lexicon 1. Preliminaries/Giriş This chapter is devoted to Caucasian Urum, a language spoken in the highlands of K’vemo K’art’li in Georgia. The basic substrate of Caucasian Urum is Anatolian Turkish; Urum people are bilingual in Russian and the currently spoken language has a great amount of Russian loanwords, which hinders the mutual intelligibility with Turkish as spoken in Turkey. The Urum language spoken in the Caucasus has to be distinguished from the Crimean Urum spoken in Ukraine. Both linguistic communities share the same ethnonym (Section 2.1) but their languages are not immediately related (Section 3.1). -
2Nd State Report Russian Federation
ACFC/SR/II(2005)003 SECOND REPORT SUBMITTED BY THE RUSSIAN FEDERATION PURSUANT TO ARTICLE 25, PARAGRAPH 1 OF THE FRAMEWORK CONVENTION FOR THE PROTECTION OF NATIONAL MINORITIES (Received on 26 April 2005) MINISTRY OF REGIONAL DEVELOPMENT OF THE RUSSIAN FEDERATION REPORT OF THE RUSSIAN FEDERATION ON THE IMPLEMENTATION OF PROVISIONS OF THE FRAMEWORK CONVENTION FOR THE PROTECTION OF NATIONAL MINORITIES Report of the Russian Federation on the progress of the second cycle of monitoring in accordance with Article 25 of the Framework Convention for the Protection of National Minorities MOSCOW, 2005 2 Table of contents PREAMBLE ......................................................................................................................... 4 1. Introduction................................................................................................................... 4 2. The legislation of the Russian Federation for the protection of national minorities rights5 3. Major lines of implementation of the law of the Russian Federation and the Framework Convention for the Protection of National Minorities .......................................................... 15 3.1. National territorial subdivisions ............................................................................... 15 3.2 Public associations – national cultural autonomies and national public organizations17 3.3 National minorities in the system of federal government.......................................... 18 3.4 Development of Ethnic Communities’ National Culture .........................................