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The Basques of Lapurdi, Zuberoa, and Lower Navarre Their History and Their Traditions
Center for Basque Studies Basque Classics Series, No. 6 The Basques of Lapurdi, Zuberoa, and Lower Navarre Their History and Their Traditions by Philippe Veyrin Translated by Andrew Brown Center for Basque Studies University of Nevada, Reno Reno, Nevada This book was published with generous financial support obtained by the Association of Friends of the Center for Basque Studies from the Provincial Government of Bizkaia. Basque Classics Series, No. 6 Series Editors: William A. Douglass, Gregorio Monreal, and Pello Salaburu Center for Basque Studies University of Nevada, Reno Reno, Nevada 89557 http://basque.unr.edu Copyright © 2011 by the Center for Basque Studies All rights reserved. Printed in the United States of America Cover and series design © 2011 by Jose Luis Agote Cover illustration: Xiberoko maskaradak (Maskaradak of Zuberoa), drawing by Paul-Adolph Kaufman, 1906 Library of Congress Cataloging-in-Publication Data Veyrin, Philippe, 1900-1962. [Basques de Labourd, de Soule et de Basse Navarre. English] The Basques of Lapurdi, Zuberoa, and Lower Navarre : their history and their traditions / by Philippe Veyrin ; with an introduction by Sandra Ott ; translated by Andrew Brown. p. cm. Translation of: Les Basques, de Labourd, de Soule et de Basse Navarre Includes bibliographical references and index. Summary: “Classic book on the Basques of Iparralde (French Basque Country) originally published in 1942, treating Basque history and culture in the region”--Provided by publisher. ISBN 978-1-877802-99-7 (hardcover) 1. Pays Basque (France)--Description and travel. 2. Pays Basque (France)-- History. I. Title. DC611.B313V513 2011 944’.716--dc22 2011001810 Contents List of Illustrations..................................................... vii Note on Basque Orthography......................................... -
Las Eretas Site Is in Fact a Series of Superimposed Villages, That Is, Built on the Ruins of Previous Ones
1 5 URBAN DEVELOPMENT PHASE 1 Las Eretas site is in fact a series of superimposed villages, that is, built on the ruins of previous ones. The houses of the first settlement were erected after the stone rampart and the cobbled street (Phase 1, 7th century BC). They had a rectangular floor plan and a hearth in the centre. The frame of the houses was very fragile and made of small ash posts alig- ned and anchored in the ground, and a framework of sticks covered in mud. It is believed that they had pitched roofs because there was a space between 2 the houses, which would provide access to the ram- PHASE 2 part. We know that this original settlement was bur- nt down, but whether it was intentionally or not re- mains unknown. The original peasants built a second village (Phase 2) on the ashes of the former. The design of the hou- ses was more compact and sturdy. They shared a di- viding load bearing wall with a stone base. They had 6 adobe or rammed earth walls. The roof was made of wood, straw and soil; it was single pitched and sloped from the rampart towards the street. It was divided into three sections by two sleepers that res- ted on the load bearing walls and a couple of central PHASE 3 posts. These posts have left distinctive marks on the floor. Life in this second settlement remained unal- tered throughout the 6th and 7th centuries BC. The western sector of the village was redesigned (Phase 3 7 3), possibly as a result of a partial fire. -
Los Vascones Según Lasfuentes Escritas
Los vascones según las fuentes escritas MARfA JESUS PERÉX AGORRETA (UNED - MADRID) Este estudio se inscribe dentro de la corriente investigadora que desde hace algunos años se encamina a ofrecer un panorama, lo más completo posible, de la situacióna de los pueblos peninsulares en la etapa previa a la conquista romana, a lo largo de ésta y sus más inmediatas consecuencias. Para ello, es necesario comenzar por la revisión y análisis de las principales fuentes que, en el caso que nos ocupa, hacen mención explícita al pueblo vascón ~. LITERARIAS Son numerosas las referencias que sobre los vascones encontramos en las fuentes literarias, aunque no son tan abundantes y aclaratorias como desearíamos’. A lo largo del siglo II a. de C. debieron tener lugar los primeros contactos entre las tropas romanas y los habitantes de esta zona del Valle del Ebro, sobre todo a raíz de las actuaciones de Catón en el 195 a. de C. 2 y del pretor A. Terencio que tomó la ciudad de Corbio> perteneciente a los suessetanos, que se encontraban al este de los * Presentamos aquí una parte de las investigaciones realizadas con motivo de la preparación de nuestra tesis doctoral en torno a los vascones en época romana. Hemos decidido ir presentando las diversas fuentes literarias por orden cronológico de autores aún a riesgo de cortar ciclos temáticos, como seria el casode las reiteradas menciones a la resistencia de los calagurritanos frente a las tropas pompeyanas. 2 Liv. XXXiV, 19-20. Liv. XXXIX, 42. Anejo.’ de Gerión. II - 1989. Edil. Universidad Complutense. Madrid. 318 Mii Pérez Agorreta vascones. -
Calculating Ethnicity Through the U.S. Census: the Basque Case
BOGA: Basque Studies Consortium Journal Volume 4 | Issue 1 Article 1 October 2016 Calculating Ethnicity Through the U.S. Census: The aB sque Case William A. Douglass Center for Basque Studies at the University of Nevada, Reno Follow this and additional works at: http://scholarworks.boisestate.edu/boga Part of the Basque Studies Commons Recommended Citation Douglass, William A. (2016) "Calculating Ethnicity Through the U.S. Census: The asB que Case," BOGA: Basque Studies Consortium Journal: Vol. 4 : Iss. 1 , Article 1. https://doi.org/10.18122/B2W12S Available at: http://scholarworks.boisestate.edu/boga/vol4/iss1/1 Calculating Ethnicity Through the U.S. Census: The Basque Case William A. Douglass, PhD Defining “Basques” Throughout recorded history, the status of Basques has remained ambiguous—at least as defined by outsiders. The Romans reported on a people known as the Vascones, inhabiting part of the present-day European homeland of the Basques—but only a part.1 There were also other Iberian tribes sharing the ill-defined territory and it was a corridor for peoples entering Iberia from the north, like the Celts and the Romans, as well as the Muslims who came from the south. Segments of all of these outsiders settled in the Basque area and even ruled parts of it for a time, providing their own cultural overlays. During the Middle Ages, the Basque Country was a liminal zone between the Gothic and Frankish realms in southwestern Europe, at times denounced by both as a land of mountain barbarians who raided civilized lowlanders.2 The only period in which the Basque Country as a whole was briefly under a single political jurisdiction was during a part of the reign of Navarrese King Sancho the Great (1004-1035). -
Guide of Pamplona
GUIDE OF PAMPLONA PROPOSALS TO DISCOVER AND ENJOY THE CITY Index WHERE TO FIND US ............... 3 A BIT OF HISTORY .................. 4 PAMPLONA IS... WALLS .............................10 SAN FERMÍN ...................16 THE WAY ..........................23 GREEN .............................26 FOOD ................................32 WHAT TO BUY? .....................36 PAMPLONA ES MUCHO MÁS PRACTICAL INFORMATION ..38 Pamplona -Iruña in Basque- is a comfortable, warm, friendly and safe city for visitors, and one which is always eager to make itself known. Located on the Way of St James, Pamplona is the first city pilgrims come across on their way from Roncesvalles, a fact which has conditioned its history and character since ancient times. Its Renaissance fortifications are among the finest in Europe. Its parks and gardens never cease to amaze visitors. And in addition to all this, it has outstanding traditional food, based on the high quality of its local products, and a varied cultural agenda. Whatever the time of year, it is well worth taking a break to enjoy Pamplona’s cultural programme, its small music, food and art festivals, and all the events it hosts at both its smaller concert halls and larger venues: Teatro Gayarre, Navarra Arena and the Baluarte conference centre and auditorium. Finally, from the 6th to the 14th of July the unique and endearing Festival of San Fermín turns Pamplona into the place to be both for partying and culture of the highest order for locals and visitors of all types and ages. All these things and many more make Pamplona a capital full of history and stories with a highly distinctive identity, the fruit of its historical relevance and age-old culture. -
Perdomuit Feroces Vascones” Vascones”
“PERDOMUIT FEROCES “PERDOMUIT FEROCES VASCONES” VASCONES” urrengo agertu zirenei, visigodoei beste era bateko uy distinto sería el recibimiento que las vascos harrerea egin eutsen euskaldunek, "vasconek ez dispensaron a la siguiente "visita", que fue la de H ebezan ontzat hartu german herriak –Gregorio M los visigodos. "Los pueblos germánicos no fue- Monreal Iza doktorearen liburutik ataraten dogu, "Bizkaiko ron aceptados por los vascones –citamos al doctor Gregorio jaurerriko herri Erakundeak" bere izena–, aurki euskaldu- Monreal Iza en su obra Las Instituciones Públicas del Señorío nek eurentzakotzat eben erromar ordena ezagunaren arerio de Vizcaya–. Quizá éstos vieron en visigodos y francos a los antzeko jo ebezan visigodo ta frankoak. Herri horrekaz izaniko enemigos del orden romano precedente, que habían llega- hartu-emon zazkarrak nabarmen dira visigodo epe horretan do a considerar suyo. Las pésimas relaciones sostenidas con eta Erdi Aro Goitiaren hasieran". estos pueblos caracterizan la etapa visigoda y el comienzo de la Alta Edad Media". Hispanian 418 garren urtean sartuta gero, errege visi- godoen kondairetan kasik 300 urtean esan eta esaten dana, Tras su entrada en Hispania el año 418, las crónicas setatsu hatan be, eta izanak esana guzurtatuten eban txitean de los reyes visigodos fueron repitiendo durante casi 300 pitean, lelo hauxe zan: "perdomuit feroces vascones" (eus- años, con una obstinación que la realidad se encargaba de kaldun uzarkak menperatu ebazan). Eta horra, historiako desmentir a cada paso, el estribillo "perdomuit -
El Municipio De Vasconia En El Mundo Antiguo
EL MUNICIPIO DE VASCONIA EN EL MUNDO ANTIGUO Municipalities of Vasconia in the Ancient World Udalerria Antzinako Munduko Baskonian Juan José SAYAS ABENGOECHEA Universidad Nacional de Educación a Distancia (UNED) Iura Vasconiae, 2/2005, 9-44 9 JUAN JOSÉ SAYAS ABENGOECHEA Se estudia la forma en la que los pueblos antiguos de Euskal Herria tenían orga- nizado el territorio con anterioridad a la presencia romana, la aparición en épo- ca romana de las civitates y los procedimientos eurísticos utilizados en su iden- tificación. Se analiza, especialmente, el caso de la ciudad federada de los Tarracenses, la adquisición por parte de alguna de ellas de un estatuto munici- pal privilegiado, y los problemas que originan los documentos literarios cuando valoran como vasconas ciudades que originariamente no lo fueron. Palabras clave: Época prerromana. Etnias. Urbanización. Municipalización. Historiografía. <?<¡ % % Euskal Herriko antzinako herriek erromatarren azaltzearen aurretik, civitate-en agertzea erromatarren garaian eta bere identifikazioan erabilitako prozedimen- du euristikoen antolaketa modua ikertzen da. Bereziki Tarracenseen hiri federa- tuen kasua aztertzen da, hauetako batzuen udalerri estatutu pribilegiatuaren eskuratzea, eta dokumentu literarioek sortzen dituzten arazoak hiri baskoniar moduan balioztatzen dituztenean jatorriz baskoniarrak ez zirenak. Giltza-Hitzak: Erromatar aurreko garaia. Etniak. Urbanizatzea. Udalekotzea. Historiografia. « A study is made of the way in which the ancient villages of Euskal Herria had their territory organised prior to the presence of the Romans, and to the appea- rance in the Román era of the civitates and the euristic procedures used in their identification. An analysis is made, especially, of the federated towns of the Tarracenses, and the acquisition by some of them of a privileged municipal sta- tute, and the problems originated by literary documents when they assess as Vascon towns villages that originally were not Vascon. -
Fica De Autrigones, Caristios Y Várdulos
Reconstrucción paleogeográ- 1. INTRODUCCION fica de autrigones, caristios A la hora de encarar un estudio de estas caracterís- ticas se plantean das problemas que hay que solucionar y várdulos en primera instancia. par una parte la inadecuación del marca geográfico actual al espacio que las escri- tares antiguos y la arqueología asignan a los pueblos prerromanos y, por otra, la dificultad y, en algunos casos, imposibilidad de diferenciar geográficamente J. Santos’~ unas poblaciones de otras. A. Emborujo* El marca geográfico de nuestro estudio comprende E. Ortiz de Urbina* las grupas de población indígena que, paría informa- ción que nos transmiten las fuentes escritas (literarias, epigráficas y numismáticas) y los testimonios arqueo- lógicos, sabemos que ocuparon en la AntigUedad las provincias que integran el actual País Vasco. De estos pueblos, autrigones, carístios y várdulos, las fueníes mencionan sus civitates, referencias geo- gráficas concretas sobre su asentamiento, relaciones ABSTRACT con zonas vecinas (cántabras, turmogos. celtíberos, vascones), información que nos permite establecer lo arder to define ¡he terriíorí of (he populations hipótesis sobre el contexto geográfico y sus límites en thai occapied ¡he pro vinces of Alava, Vizcaya and época prerromana y romana. Gui¡’uzcoa in A nliqaitv, the dala ¡tom the Ronzan En el tratamiento hístariagráfica de estos grupas de ~s’ritlen.s’ources documnenting reitrences to Autrigones, población habría que considerar la evolución de esta Caristios and Varda/os, icho accupied the grealer disciplina desde finales del siglo XVIII hasta el mo- ¡‘art of this ¡erribori’ bu Antiqaity, are evaluated. mento actual. Esta nos permite examinar cómo los The paper has two paris: ihe analvsis of ¡he limits planteamientos teóricas de los diferentes autores between ihese popalations iii Antiquitv and tite cambian atendiendo a las transformaciones que se p¡esent siruation with regard tú ¡he identijication of producen en la comunidad científica o en el contexto tts civitates. -
French Basque Country
© Lonely Planet Publications 687 French Basque Country Gently sloping from the western foothills of the Pyrenees into the deep sapphire-blue Bay of Biscay, the Basque Country (Euskal Herria in the Basque language; Le Pays Basque in French) straddles modern-day France and Spain. Yet this feisty, independent land remains profoundly different from either of the nation states that have adopted it. The French side (or as it’s diplomatically referred to here, the ‘northern side’; ‘Iparralde’ in Basque) accounts for roughly 20% of the Basque country, and is famed for its glitzy beach resort, Biarritz. Bronzed surfers zoom around Biarritz’s hilly coastline on mopeds, and oiled sun-seekers pack its beaches like glistening sardines. Together with sprawling Anglet and Bayonne, 8km to the east, Biarritz forms an urban area often called BAB, with a population around 110,000. Biarritz, however, is the least Basque of the trio. Easily the most Basque is the French Basque Country’s cultural and economic capital, Bayonne, whose authentically preserved old town is bisected by bridges arcing over its conflu- ence of rivers. Traditional Basque music, sports and festivals are an integral part of Bayonne’s local culture, and its good transport links make it an ideal base for discovering the region. To the southwest of this conurbation is St-Jean de Luz, a delightful seaside township and working fishing port. Up in the French Basque Country’s lush hills, little one-street villages and green valleys traversed by hiking trails are easily explored from the walled town of St-Jean Pied de Port, an age-old pit stop for pilgrims heading over the border to Santiago de Compostela. -
Before Babel: a History of Basque Literatures
Before Babel: A History of Basque Literatures Joseba Gabilondo BαRβaπoaK © 2016 Barbaroak. All rights reserved Printed in the United States of America on acid-free paper. Design: Joseba Gabilondo. Photographs: Wikimedia commons. ISBN: 978-1530868322 Library of Congress Cataloging Data: PH5281 .G33 2014 Barbaroak, LLC. www.barbaroak.com Only Basques preserve, to our days, their vulgar and barbarian language, which does not show any elegance, and is very different from the rest of languages and the most ancient of Spain, […] it is said that the whole Spain made use of the Basque language before the Romans entered these provinces and, with their arms, spread their language. It is also said that, because these Basque people were vulgar, ferocious, and wild […] and the mountains they inhabited were inaccessible, they never fell completely under the yoke of the foreign empire, or they shook it swiftly. Juan de Mariana, General History of Spain, (1601). What are we waiting for while congregated in the forum? The barbarians are expected to arrive today. Why is there such lack of action in the senate? Why are the senators sitting still and do not legislate? Because the barbarians will arrive today. … Why are the streets and public squares becoming empty? And everybody is going home with skeptical thoughts? Because night has fallen and the barbarians did not arrive. Some people came from the border And reported that the barbarians do not exist anymore. Now what are we going to do without barbarians? These people were after all a kind of solution. Constantine P. Cavafy. “Waiting for the Barbarians.” (1904; translation by Konstantinos Karpozilos). -
Linguistic and Cultural Crisis in Galicia, Spain
University of Massachusetts Amherst ScholarWorks@UMass Amherst Doctoral Dissertations 1896 - February 2014 1-1-1991 Linguistic and cultural crisis in Galicia, Spain. Pedro Arias-Gonzalez University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/dissertations_1 Recommended Citation Arias-Gonzalez, Pedro, "Linguistic and cultural crisis in Galicia, Spain." (1991). Doctoral Dissertations 1896 - February 2014. 4720. https://scholarworks.umass.edu/dissertations_1/4720 This Open Access Dissertation is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Doctoral Dissertations 1896 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. LINGUISTIC AND CULTURAL CRISIS IN GALICIA, SPAIN A Dissertation Presented by PEDRO ARIAS-GONZALEZ Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of DOCTOR OF EDUCATION May, 1991 Education Copyright by Pedro Arias-Gonzalez 1991 All Rights Reserved LINGUISTIC AND CULTURAL CRISIS IN GALICIA, SPAIN A Dissertation Presented by PEDRO ARIAS-GONZALEZ Approved as to style and content by: DEDICATION I would like to dedicate this dissertation to those who contributed to my well-being and professional endeavors: • My parents, Ervigio Arias-Fernandez and Vicenta Gonzalez-Gonzalez, who, throughout their lives, gave me the support and the inspiration neces¬ sary to aspire to higher aims in hard times. I only wish they could be here today to appreciate the fruits of their labor. • My wife, Maria Concepcion Echeverria-Echecon; my son, Peter Arias-Echeverria; and my daugh¬ ter, Elizabeth M. -
Cantabri Aut Vascones. La Recepción De La Antigüedad En La Cultura Histórica Vasca Del Siglo XIX
Anabases Traditions et réceptions de l’Antiquité 27 | 2018 Varia Cantabri aut vascones. La recepción de la Antigüedad en la cultura histórica vasca del siglo XIX Jonatan Pérez Mostazo Edición electrónica URL: http://journals.openedition.org/anabases/7160 DOI: 10.4000/anabases.7160 ISSN: 2256-9421 Editor E.R.A.S.M.E. Edición impresa Fecha de publicación: 1 abril 2018 Paginación: 209-215 ISSN: 1774-4296 Referencia electrónica Jonatan Pérez Mostazo, «Cantabri aut vascones. La recepción de la Antigüedad en la cultura histórica vasca del siglo XIX», Anabases [En línea], 27 | 2018, Puesto en línea el 01 abril 2020, consultado el 20 enero 2021. URL: http://journals.openedition.org/anabases/7160 ; DOI: https://doi.org/10.4000/ anabases.7160 © Anabases ANABASES Traditions et Réceptions de l’Antiquité N o 27 2018 E.R.A.S.M.E. Université Toulouse - Jean Jaurès Sommaire N° 27 - 2018 Historiographie et identités culturelles Sébastien Cazalas « et pour ce recite Valere… ». La place de l’Antiquité dans l’arsenal intellectuel d’un grand prélat français du XVe siècle : Jean Juvénal des Ursins (1388-1473) . 11 Loic Marcou La réception de l’Antiquité dans l’œuvre de la femme de lettres grecque Rhéa Galanaki. 27 Traditions du patrimoine antique « Restituer Herculanum II. Des archives de fouilles aux restitutions 3D Alexandra Dardenay Introduction : restituer l’espace domestique à Herculanum grâce aux outils informatiques de reconstruction virtuelle ; enjeux et problèmes. 41 Errata . 53 Carla Marotta L’utilisation des données archivistiques dans l’enquête archéologique : nouvelles découvertes sur la maison d’Argos . 55 Emmanuelle Rosso Restituer l’emplacement des statues dans les édifices d’Herculanum ? Problèmes de méthode .