What Is Angkor Wat?
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Along the Royal Roads to Angkor
Chapter Four The Royal Roads of King Jayavarman VII and its Architectural Remains 4.1 King Jayavarman VII’s Royal Roads 4.1.1 General Information Jayavarman VII’s Royal Roads was believed (by many scholars) to be built in the era of Jayavarman VII who ruled Khmer empire between AD 1812 – 1218. The road network not only cover the area of the modern-day Cambodia but also the large areas of the present Laos, Thailand and Vietnam that were under the control of the empire as well. As demonstrated by Ooi Keat Gin in Southeast Asia: A Historical Encyclopeida from Angkor Wat to East Timor Volume Two; highways were built—straight, stone-paved roads running across hundreds of kilometers, raised above the flood level, with stone bridges across rivers and lined with rest houses every 15 kilometers. Parts of some roads are still visible, even serving as the bed for modern roads. From the capital city, Angkor, there were at least two roads to the east and two to the west. One of the latter ran across the Dangrek Mountains to Phimai and another went due west toward Sisophon, which means toward the only lowland pass from Cambodia into eastern Thailand in the direction of Lopburi or Ayutthaya. Toward the east, one road has been traced almost to the Mekong, and according to an inscription in which these roads are described, it may continue as far as the capital of Champa1 1 Ooi. (2004). Southeast Asia: A Historical Encyclopeida from Angkor Wat to East Timor Volume Two, (California: ABC-CLIO.inc.) pg. -
Echoes of Memory Volume 9
Echoes of Memory Volume 9 CONTENTS JACQUELINE MENDELS BIRN MICHEL MARGOSIS The Violins of Hope ...................................................2 In Transit, Spain ........................................................ 28 RUTH COHEN HARRY MARKOWICZ Life Is Good ....................................................................3 A Letter to the Late Mademoiselle Jeanne ..... 34 Sunday Lunch at Charlotte’s House ................... 36 GIDEON FRIEDER True Faith........................................................................5 ALFRED MÜNZER Days of Remembrance in Rymanow ..................40 ALBERT GARIH Reunion in Ebensee ................................................. 43 Flory ..................................................................................8 My Mother ..................................................................... 9 HALINA YASHAROFF PEABODY Lying ..............................................................................46 PETER GOROG A Gravestone for Those Who Have None .........12 ALFRED TRAUM A Three-Year-Old Saves His Mother ..................14 The S.S. Zion ...............................................................49 The Death Certificate That Saved Vienna, Chanukah 1938 ...........................................52 Our Lives ..................................................................................... 16 SUSAN WARSINGER JULIE KEEFER Bringing the Lessons Home ................................. 54 Did He Know I Was Jewish? ...................................18 Feeling Good ...............................................................55 -
Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia
Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia. A bibliography of historical and modern texts with introduction and partial annotation, and some echoes in Western countries. [This annotated bibliography of 220 items suggests the range and major themes of how Buddhism and people influenced by Buddhism have responded to disability in Asia through two millennia, with cultural background. Titles of the materials may be skimmed through in an hour, or the titles and annotations read in a day. The works listed might take half a year to find and read.] M. Miles (compiler and annotator) West Midlands, UK. November 2013 Available at: http://www.independentliving.org/miles2014a and http://cirrie.buffalo.edu/bibliography/buddhism/index.php Some terms used in this bibliography Buddhist terms and people. Buddhism, Bouddhisme, Buddhismus, suffering, compassion, caring response, loving kindness, dharma, dukkha, evil, heaven, hell, ignorance, impermanence, kamma, karma, karuna, metta, noble truths, eightfold path, rebirth, reincarnation, soul, spirit, spirituality, transcendent, self, attachment, clinging, delusion, grasping, buddha, bodhisatta, nirvana; bhikkhu, bhikksu, bhikkhuni, samgha, sangha, monastery, refuge, sutra, sutta, bonze, friar, biwa hoshi, priest, monk, nun, alms, begging; healing, therapy, mindfulness, meditation, Gautama, Gotama, Maitreya, Shakyamuni, Siddhartha, Tathagata, Amida, Amita, Amitabha, Atisha, Avalokiteshvara, Guanyin, Kannon, Kuan-yin, Kukai, Samantabhadra, Santideva, Asoka, Bhaddiya, Khujjuttara, -
Temples Tour Final Lite
explore the ancient city of angkor Visiting the Angkor temples is of course a must. Whether you choose a Grand Circle tour or a lessdemanding visit, you will be treated to an unforgettable opportunity to witness the wonders of ancient Cambodian art and culture and to ponder the reasons for the rise and fall of this great Southeast Asian civili- zation. We have carefully created twelve itinearies to explore the wonders of Siem Reap Province including the must-do and also less famous but yet fascinating monuments and sites. + See the interactive map online : http://angkor.com.kh/ interactive-map/ 1. small circuit TOUR The “small tour” is a circuit to see the major tem- ples of the Ancient City of Angkor such as Angkor Wat, Ta Prohm and Bayon. We recommend you to be escorted by a tour guide to discover the story of this mysterious and fascinating civilization. For the most courageous, you can wake up early (depar- ture at 4:45am from the hotel) to see the sunrise. (It worth it!) Monuments & sites to visit MORNING: Prasats Kravan, Banteay Kdei, Ta Prohm, Takeo AFTERNOON: Prasats Elephant and Leper King Ter- race, Baphuon, Bayon, Angkor Thom South Gate, Angkor Wat Angkor Wat Banteay Srei 2. Grand circuit TOUR 3. phnom kulen The “grand tour” is also a circuit in the main Angkor The Phnom Kulen mountain range is located 48 km area but you will see further temples like Preah northwards from Angkor Wat. Its name means Khan, Preah Neak Pean to the Eastern Mebon and ‘mountain of the lychees’. -
1 X 56 Or 1 X 74
1 x 56 or 1 x 74 In this fascinating documentary, historian Bettany Hughes travels to the seven wonders of the Buddhist world and offers a unique insight into one of the most ancient belief systems still practiced today. Buddhism began 2,500 years ago when one man had an amazing inter- nal revelation underneath a peepul tree in India. Today it is practiced by over 350 million people worldwide, with numbers continuing to grow year after year. In an attempt to gain a better understanding of the different beliefs and 1 x 56 or 1 x 74 practices that form the core of the Buddhist philosophy, and investigate how Buddhism started and where it travelled to, Hughes visits some of the most CONTACT spectacular monuments built by Buddhists across the globe. Tom Koch, Vice President PBS International Her journey begins at the Mahabodhi Temple in India, where Buddhism 10 Guest Street was born; here Hughes examines the foundations of the belief system—the Boston, MA 02135 USA three jewels. TEL: +1-617-208-0735 At Nepal’s Boudhanath Stupa, she looks deeper into the concept of FAX: +1-617-208-0783 dharma—the teaching of Buddha, and at the Temple of the Tooth in Sri [email protected] pbsinternational.org Lanka, Bettany explores karma, the idea that our intentional acts will be mir- rored in the future. At Wat Pho Temple in Thailand, Hughes explores samsara, the endless cycle of birth and death that Buddhists seek to end by achieving enlighten- ment, before travelling to Angkor Wat in Cambodia to learn more about the practice of meditation. -
Chinese Architecture China Has Maintained the Highest Degree of Cultural Continuity Across Its 4000 Years of Existence
Chinese Architecture China has maintained the highest degree of cultural continuity across its 4000 years of existence. Its architectural traditions were very stable until the 19th c. China’s strong central authority is reflected in the Great Wall and standard dimensions for construction. Since the Tang Dynasty (7th-10th c.), Chinese architecture has had a major influence on the architectural styles of Korea, Vietnam, and Japan. Neolithic Houses at Banpo, ca 2000 BCE These dwellings used readily available materials—wood, thatch, and earth— to provide shelter. A central hearth is also part of many houses. The rectangular houses were sunk a half story into the ground. The Great Wall of China, 221 BCE-1368 CE. 19-39’ in height and 16’ wide. Almost 4000 miles long. Begun in pieces by feudal lords, unified by the first Qin emperor and largely rebuilt and extended during the Ming Dynasty (1368-1644 CE) Originally the great wall was made with rammed earth but during the Ming Dynasty its height was raised and it was cased with bricks or stones. https://youtu.be/o9rSlYxJIIE 1;05 Deified Lao Tzu. 8th - 11th c. Taoism or Daoism is a Chinese mystical philosophy traditionally founded by Lao-tzu in the sixth century BCE. It seeks harmony of human action and the world through study of nature. It tends to emphasize effortless Garden of the Master of the action, "naturalness", simplicity Fishing Nets in Suzhou, 1140. and spontaneity. Renovated in 1785 Life is a series of natural and spontaneous changes. Don’t resist them – that only creates sorrow. -
Kingdom of Cambodia the Temple of Preah Vihear Inscribed on the World Heritage List (Unesco) Since 2008
KINGDOM OF CAMBODIA THE TEMPLE OF PREAH VIHEAR INSCRIBED ON THE WORLD HERITAGE LIST (UNESCO) SINCE 2008 Edited by the Office of the Council of Ministers PHNOM PENH MAY 2010 ON THE SUCCESSFUL INSCRIPTION OF THE TEMPLE OF PREAH VIHEAR ON THE WORLD HERITAGE LIST (07 July 2008, Quebec, Canada during the 32nd session of the World Heritage Committee) “This is a new sense of pride for the people of our Kingdom, as well as for all the people in the region and the world that the Temple of Preah Vihear was recognized by ICOMOS as an outstanding masterpiece of Khmer architecture with an outstanding universal value, and was inscribed on the World Heritage List.” “The inscription of the Temple of Preah Vihear requires the international community as a whole to protect and preserve this world heritage for the benefits of future gen- erations.” Samdech Akka Moha Sena Padei Techo HUN SEN Prime Minister of the Kingdom of Cambodia, 08 July 2008 “In fact, the Decision of the 31st session of the World Heritage Committee in Christchurch, New Zealand, July 2007 contains 3 conditions. First, it is essential that Cambodia strengthens the conservation of the Temple; second, Cambodia must develop an appropriate management plan and submit it to the World Heritage Centre by 01 February 2008, because the review process would take up many months until July, to see whether or not our management plan is appropriate; and third, Cambodia and Thailand should develop a close cooperation in support of the inscription. If Cambodia fulfills these three conditions, then in 2008 the inscription will be automatic. -
ARCHITECTURE in the REIGN of JAYAVARMAN VII Even During the Reign of Suryavarman II There Was a Brief Attempt to Lay out The
CHAPTER SEVEN ARCHITECTURE IN THE REIGN OF JAYAVARMAN VII Even during the reign of Suryavarman II there was a brief attempt to lay out the kingdom in a particular fashion with the creation of rest-houses (Chau Say Tevoda and Prasat Chrei, for example), but it was during the reign ofJayavarman VII that the desire to rear range the entire kingdom became significant and the ruler went some way towards achieving it. In 1181, when J ayavarman VII was crowned king, the Angkore an kingdom lay devastated by the war against the Cham, and, ini tially, the king could only take up residence close to Angkor in a temporary city,Jayasri, "the city of victory", which is associated with a baray1, known as the northern baray or Neak Pean. The city rampart, a solid laterite wall, is decorated with huge garudas (6 m high) carved in sandstone facing. This Vishnuite motif, for the garuda is the mount of the god Vishnu 2, probably evokes the victory of the king over the Cham, but it is also linked with the myth of the churning of the sea milk which is shown on both sides of the access path; on one side of the dyke which crosses the surrounding moat are the gods and on the other the demons who united in order to rediscover the liquor of immortality. When the work on the new city of Angkor Thom was sufficiently advanced, the king left Jayasri to take up residence in the new palace in Angkor Thom, and his earlier pro- 1 It is possible that this first installation occurred before the conversion of the king to the Buddhism. -
Gods of Angkor: Bronzes from the National Museum of Cambodia
Page 1 OBJECT LIST Gods of Angkor: Bronzes from the National Museum of Cambodia At the J. Paul Getty Museum, Getty Center February 22 — August 14, 2011 1. Maitreya 3. Buddha Cambodia, Angkor period, early Cambodia, pre Angkor period, 10th century second half of 7th century Bronze; 75.5 x 50 x 23 cm (29 3/4 x Bronze; figure and base, 39 x 11.5 x 19 11/16 x 9 1/16 in.) 10.5 cm (15 3/8 x 4 1/2 x 4 1/8 in.) Provenance: Kampong Chhnang Provenance: Kampong Cham province, Wat Ampil Tuek; acquired province, Cheung Prey district, 21 September 1926; transferred Sdaeung Chey village; acquired from Royal Library, Phnom Penh 2006 National Museum of Cambodia, National Museum of Cambodia, Phnom Penh, Ga2024 Phnom Penh, Ga6937 2. Buddha 4. Buddha Cambodia, pre Angkor period, 7th Cambodia, pre Angkor period, century second half of 7th century Bronze; 49 x 16 x 10 cm (19 5/16 x Bronze; 14 x 5 x 3 cm (5 1/2 x 1 6 5/16 x 3 15/16 in.) 15/16 x 1 3/16 in.) Provenance: Kampong Chhnang Provenance: Kampong Cham province, Kampong Leaeng district, province, Cheung Prey district, Sangkat Da; acquired 11 March Sdaeung Chey village; acquired 1967 2006 National Museum of Cambodia, National Museum of Cambodia, Phnom Penh, Ga5406 Phnom Penh, Ga6938 -more- -more- Page 2 5. Buddha 9. Vajra bearing Guardian Cambodia, pre Angkor period, China, Sui or Tang dynasty, late 6th second half of 7th century 7th century Bronze; figure and base, 25 x 8 x 5 Bronze with traces of gilding; 15 x 6 cm (9 13/16 x 3 1/8 x 1 15/16 in.) x 3 cm (5 7/8 x 2 3/8 x 1 3/16 in.) Provenance: Kampong Cham Provenance: Kampong Cham province, Cheung Prey district, province, Cheung Prey district, Sdaeung Chey village; acquired Sdaeung Chey village; acquired 2006 2006 National Museum of Cambodia, National Museum of Cambodia, Phnom Penh, Ga6939 Phnom Penh, Ga6943 6. -
Chautauqua 2021 – Cambodia Ancient Angkor and Other Remote Khmer Ruins, Cambodia June 14-22, 2021
Chautauqua 2021 – Cambodia Ancient Angkor and Other Remote Khmer Ruins, Cambodia June 14-22, 2021 June 14, Monday – Arrivals All Day: Group arrives at various times and are met by private drivers Evening: Orientation meeting at Tara Angkor Hotel June 15, Tuesday – Markets and Museums of Siem Reap 7-9am Breakfast at hotel 9-12pm Local and tourist markets – Psar Has and Psa Leu 12-2pm Rest and lunch 2-5pm Angkor National Museum 6-7pm Lecture: History and Archaeology of the Khmer Empire June 16, Wednesday – Angkor Wat 5am Departure for Angkor Wat from hotel lobby 6-7am Sunrise over Angkor Wat 7-8am Breakfast break along the moat 8-12pm Tour of the Angkor Wat complex 12-6pm Lunch and rest at hotel 6-7pm Lecture: Khmer Cosmology and Astronomy June 17, Thursday – Central Complexes of Angkor 7-8am Breakfast at hotel 8-11am Preah Khan 11-2pm Lunch break and rest back at the hotel 2-5:30pm Exploring Ta Keo and Ta Prohm (or rest day) 6pm Drinks and snacks by picnic at Angkor Wat’s moat as 1 the sun sets over its temples June 18, Friday – The Great Lake Tonle Sap and the Roluos Group 7-8am Breakfast at the hotel 8-11:30am Transport to and boat excursion on Tonle Sap 12-2pm Lunch Break 2-4pm The early temple of Bakong 4-5pm The temples of Lolei June 19, Saturday – Angkor Thom 7-8am Breakfast at hotel 8-12pm The Victory Gate and the Bayon 12-2pm Lunch break 2-4pm Elephant Terraces and the Terrace of the Leper King June 20, Sunday – Kulen Mountain 7-8am Breakfast at hotel 8-10am Travel to and tour of Banteay Srei 10-11am Travel to Kulen Mountain where the first king of Angkor was crowned 11-1pm Reclining Buddha carved into the mountain, waterfalls, and lunch 1-4pm Phnom Kulen ruins – travel by motorbike 4-6pm Return to Siem Reap June 21, Monday – Koh Ker and Beng Mealea 7-8am Breakfast and depart for Koh Ker 8-10:30am Transport to Koh Ker 10:30-12pm Exploring Koh Ker 12-1pm Lunch break 1-4pm Transport to and tour of Beng Mealea 4-5pm Return to Siem Reap 7-9pm Final dinner and Apsara Dance Show 2 June 22, Tuesday – Free Day and Departures All Day Free time until flight out. -
Download Skanda on a Peacock Forfeiture Complaint.Pdf
Case 1:21-cv-06065 Document 1 Filed 07/15/21 Page 1 of 15 AUDREY STRAUSS United States Attorney for the Southern District of New York By: JESSICA FEINSTEIN Assistant United States Attorney One Saint Andrew’s Plaza New York, New York 10007 Tel. (212) 637-1946 UNITED STATES DISTRICT COURT SOUTHERN DISTRICT OF NEW YORK - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - x : UNITED STATES OF AMERICA, : Plaintiff, : VERIFIED COMPLAINT FOR -v.- FORFEITURE : 21 Civ. ___ (___) A 10th CENTURY CAMBODIAN SANDSTONE : SCULPTURE DEPICTING SKANDA ON A PEACOCK, : : Defendant in Rem. : : - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - X Plaintiff United States of America, by its attorney Audrey Strauss, United States Attorney for the Southern District of New York, for its verified complaint, alleges, upon information and belief, as follows: I. NATURE OF THE ACTION 1. This action is brought by the United States of America seeking forfeiture of all right, title and interest in a sandstone statue, circa 10th Century A.D., depicting the Hindu deity Skanda riding a peacock, which was illicitly removed from the Prasat Krachap temple at Case 1:21-cv-06065 Document 1 Filed 07/15/21 Page 2 of 15 the historic and archeological site of Koh Ker, Preah Vihear Province, Cambodia (the “Defendant in rem”). A photograph of the Defendant in rem is attached hereto as Exhibit A. 2. The current owner of the Defendant in rem (the “Owner”) has voluntarily relinquished possession of the Defendant in rem to the United States of America, and waives all claims of right, title and interest in the Defendant in rem. The Defendant in rem is currently located in the possession of the Department of Homeland Security, New York, New York. -
Towards a Christian Pastoral Approach to Cambodian Culture
Thesis Title: Towards a Christian Pastoral Approach to Cambodian Culture In fulfilment of the requirements of Master’s in Theology (Missiology) Submitted by: Gerard G. Ravasco Supervised by: Dr. Bill Domeris, Ph D March, 2004 Towards a Christian Pastoral Approach to Cambodian Culture Table of Contents Page Chapter 1 1.0 Introduction 1 1.1 The world we live in 1 1.2 The particular world we live in 1 1.3 Our target location: Cambodia 2 1.4 Our Particular Challenge: Cambodian Culture 2 1.5 An Invitation to Inculturation 3 1.6 My Personal Context 4 1.6.1 My Objectives 4 1.6.2 My Limitations 5 1.6.3 My Methodology 5 Chapter 2 2.0 Religious Influences in Early Cambodian History 6 2.1 The Beginnings of a People 6 2.2 Early Cambodian Kingdoms 7 2.3 Funan 8 2.4 Zhen-la 10 2.5 The Founding of Angkor 12 2.6 Angkorean Kingship 15 2.7 Theravada Buddhism and the Post Angkorean Crisis 18 2.8 An Overview of Christianity 19 2.9 Conclusion 20 Chapter 3 3.0 Religions that influenced Cambodian Culture 22 3.1 Animism 22 3.1.1 Animism as a Philosophical Theory 22 3.1.2 Animism as an Anthropological Theory 23 3.1.2.1 Tylor’s Theory 23 3.1.2.2 Counter Theories 24 3.1.2.3 An Animistic World View 24 3.1.2.4 Ancestor Veneration 25 3.1.2.5 Shamanism 26 3.1.3 Animism in Cambodian Culture 27 3.1.3.1 Spirits reside with us 27 3.1.3.2 Spirits intervene in daily life 28 3.1.3.3 Spirit’s power outside Cambodia 29 3.2 Brahmanism 30 3.2.1 Brahmanism and Hinduism 30 3.2.2 Brahmin Texts 31 3.2.3 Early Brahmanism or Vedism 32 3.2.4 Popular Brahmanism 33 3.2.5 Pantheistic Brahmanism