Is the God of the Old Testament the Same As the God of the New Testament? ▪ We Have Questions and We Hear Questions –
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The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff About ANF01
ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff About ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus by Philip Schaff Title: ANF01. The Apostolic Fathers with Justin Martyr and Irenaeus URL: http://www.ccel.org/ccel/schaff/anf01.html Author(s): Schaff, Philip (1819-1893) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: The Ante-Nicene Christian library is meant to comprise translations into English of all the extant works of the Fathers down to the date of the first General Council held at Nice in A.D. 325. The sole provisional exception is that of the more bulky writings of Origen. It is intended at present only to embrace in the scheme the Contra Celsum and the De Principiis of that voluminous author; but the whole of his works will be included should the undertaking prove successful. Publication History: Text edited by Rev. Alexander Roberts and James Donaldson and first published in Edinburgh, 1867. Additional introductionary material and notes provided for the American edition by A. Cleveland Coxe 1886. Print Basis: Wm. B. Eerdmans Publishing Company, reprint 2001 Source: Logos Research Systems, Inc. Rights: Public Domain Date Created: 2002-10 Status: Proof reading, ThML markup and subject index for Version 3.0 by Timothy Lanfear General Comments: Hebrew and Greek were checked against page scans of the 1995 Hendrickson reprint by SLK; errors in the hard copy have not been corrected in this digitized text. Contributor(s): Timothy Lanfear (Markup) CCEL Subjects: All; Early Church; Classic; Proofed; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature. -
A Gnostic Catechism
Ecclesia Gnostica A Gnostic Catechism Prepared by The Most Reverend Stephan A. Hoeller Los Angeles, California A.D. 1998 © Stephan A. Hoeller, 1998 Electronic Edition printed by The Gnostic Society Press, 2010 ii CONTENTS Preface ____________________________________________________________________ v Prayers and Creeds _____________________________________________________ 1 Lesson I. Of God And The Universe ___________________________________ 8 Lesson II. Of The Spiritual Worlds and the Demiurge ____________ 13 Lesson III. Of the Human Being ______________________________________ 18 Lesson IV. Of Gnosis and Salvation __________________________________ 21 Lesson V. Of the Lord Christ __________________________________________ 24 Lesson VI. Of Our Lady Sophia _______________________________________ 28 Lesson VII. Of the Holy Spirit and Grace ____________________________ 32 Lesson VIII. Of the Church and the Communion of Saints _______ 35 Lesson IX. Of the Sacraments or Mysteries ________________________ 41 Lesson X. Of the Sacraments, Considered Singly: Part I _________ 45 Lesson XI. Of the Sacraments, Considered Singly: Part II ________ 51 Appendix A. Prayer ____________________________________________________ 56 Appendix B. The Gnostic in the World ______________________________ 57 Bibliography ____________________________________________________________ 58 iii iv P R E F A C E Why a Gnostic Catechism? "A Gnostic Catechism? What a preposterous idea and a contradiction in terms to boot!" Such and similar objections are likely to be forthcoming in response to the present effort. The word "catechism" readily conjures up visions of dogmatic belief, enshrined in rigidly formulated articles and designed to be memorized and mindlessly recited by children and by adults of childish minds. Yet a catechism is truly but a compendium of instructions, usually of a religious nature, arranged in the form of questions and answers. -
What Happened in the First Century -- Creation of New Testament Writings; Spread of Christianity; Rise of Persecutions
What Happened in the First Century -- Creation of New Testament Writings; Spread of Christianity; Rise of Persecutions • The words and sayings of Jesus are collected and preserved. New Testament writings are completed. • A new generation of leaders succeeds the apostles. Nevertheless, expectation still runs high that the Lord may return at any time. The end must be close. • The Gospel taken through a great portion of the known world of the Roman empire and even to regions beyond. • New churches at first usually begin in Jewish synagogues around the empire and Christianity is seen at first as a part of Judaism. • The Church faces a major crisis in understanding itself as a universal faith and how it is to relate to its Jewish roots. • Christianity begins to emerge from its Jewish womb. A key transition takes place at the time of Jewish Revolt against Roman authority. In 70 AD Christians do not take part in the revolt and relocate to Pella in Jordan. • The Jews at Jamnia in 90 AD confirm the canon of the Hebrew Scriptures. The same books are recognized as authoritative by Christians. • Persecutions test the church. Jewish historian Josephus seems to express surprise that they are still in existence in his Antiquities in latter part of first century. • Key persecutions include Nero at Rome who blames Christians for a devastating fire that ravages the city in 64 AD He uses Christians as human torches to illumine his gardens. • Emperor Domitian demands to be worshiped as "Lord and God." During his reign the book of Revelation is written and believers cannot miss the reference when it proclaims Christ as the one worthy of our worship. -
The Reception of Luke and Acts in the Period Before Irenaeus. Looking For
Wissenschaftliche Untersuchungen zum Neuen Testament • 2. Reihe Herausgeber/Editor Jörg Frey Mitherausgeber / Associate Editors Friedrich Avemarie • Judith Gundry-Volf Martin Hengel • Otfried Hofius • Hans-Josef Klauck 169 Andrew Gregory The Reception of Luke and Acts in the Period before Irenaeus Looking for Luke in the Second Century Mohr Siebeck ANDREW GREGORY, born 1971; 2001 Doctor of Philosophy; currently Chaplain and Oakeshott Junior Research Fellow of Lincoln College, Oxford, and a member of the Theology Faculty of the University of Oxford. ISBN3-16-148086-4 ISSN 0340-9570 (Wissenschaftliche Untersuchungen zum Neuen Testament 2. Reihe) Die Deutsche Bibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data is available in the Internet at http://dnb.ddb.de. © 2003 J. C. B. Möhr (Paul Siebeck) Tubingen. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to reproductions, translations, microfilms and storage and processing in electronic systems. The book was printed by Druckpartner Rübelmann GmbH in Hemsbach on non-aging paper and bound by Buchbinderei Schaumann in Darmstadt. Printed in Germany. for Katherine àvcv F|S OÙK Acknowledgements This monograph is the revised and expanded version of a thesis which was accepted for the degree of Doctor of Philosophy by the University of Oxford in November 2001. A number of institutions provided the financial support which enabled me to undertake this research, and I am glad to record my gratitude to them: the Arts and Humanities Research Board of the British Academy, which awarded me a Postgraduate Studentship in the Humanities; the Warden and Fellows of Keble College, Oxford, who elected me as Gosden Student and appointed me as Assistant Chaplain; and the Rector and Fellows of Lincoln College, Oxford who elected me to the Oakeshott Junior Research Fellowship and appointed me as Chaplain. -
On Distorting the Love, of God* Τ D
BIBLIOTHECA SACRA 156 (January-March 1999): 3-12 ON DISTORTING THE LOVE, OF GOD* τ D. A. Carson JL he title of this series, "The Difficult Doctrine of the Love of God," might lead some to question my sanity. If I were speak• ing about "The Difficult Doctrine of the Trinity," or "The Diffi• cult Doctrine of Predestination," at least the title would be coher• ent. Is not the doctrine of the love of God easy, compared with such high-flown and mysterious teachings? W H Y THE DOCTRINE O F THE LOVE OF G O D MUST B E J U D G E D DIFFICULT This doctrine is difficult for at least five reasons. First, the over• whelming majority of people who believe in God, however they think he, she, or it may be understood, believe God is a loving Being. But that is what makes the task of Christian witnessing so daunting. For with increasing frequency this widely dissemi• nated belief in the love of God is set in some matrix other than biblical theology. The result is that when informed Christians talk about the love of God they mean something very different from what is meant in the surrounding culture. Worse, neither side may perceive that this is the case. Consider some recent products of the film industry, that celluloid preserve that both reflects and shapes American culture. Science-fiction space films may be divided into two kinds. Perhaps the more popular ones are the slam-bang-shoot-'em-up kind, such as July Fourth, or the four-part Alien series, complete with loathsome evil. -
Trinitarian & Christological Orthodoxy
A Brief Overview of Christian Orthodoxy: Trinitarian and Christological Controversies By Charles Williams Last revised: August 9, 2009 The Niceno-Constantinopolitan Creed (381 A.D.) Concerning Against Text God the Father Gnosticism & We believe in one God Marcionism The Father Almighty, Maker of heaven and earth, Valentinianism And of all things visible and invisible; God the Son And in one Lord Jesus Christ The only-begotten Son of God, Adoptionism Begotten of his Father before all time, God of God, Light of Light, Arianism Very God of very God, Begotten, not created, Being of one substance with the Father, By whom all things were made; Who for us and our salvation Came down from heaven, Adoptionism And was incarnate by the Holy Ghost Of the virgin Mary, Apollinarianism And was made man; Docetism And was crucified for us under Pontius Pilate; He suffered and was buried; And the third day he rose again According to the Scriptures, And ascended into heaven, And sits at the right hand of the Father; Modalism And he shall come again, with glory, To judge both the quick and the dead; Whose kingdom shall have no end. God the Holy Spirit Macedonianism And we believe in the Holy Ghost the Lord And Giver of Life Who proceeds from the Father [and the Son]*; Who with the Father and the Son Together is worshiped and glorified; Marcionism Who spake by the Prophets. The Church And we believe in one holy Catholic & Last Things And Apostolic Church; Donatism We acknowledge one Baptism For the remission of sins; Gnosticism And we look for the resurrection of the dead, And the life of the world to come. -
JUNG and the LOST GOSPELS Cover Art by Ann Kilgore
JUNG AND THE LOST GOSPELS Cover art by Ann Kilgore Illustrations by Jan Saether STEPHAN A. HOELLER JUNG AND THE LOST GOSPELS INSIGHTS INTO THE DEAD SEA SCROLLS AND THE NAG HAMMADI LIBRARY This publication is made possible with the assistance of the Kern Foundation The Theosophical Publishing House Wheaton, III. U.S.A. Madras, India/London, England Copyright © 1989 by Stephan Hoeller A Quest original. First edition 1989 All rights reserved. No part of this book may be reproduced in any manner without written permission except for quotations embodied in critical articles or reviews. For additional information write to: The Theosophical Publishing House 306 West Geneva Road Wheaton, Illinois 60187 A publication of the Theosophical Publishing House, a department of the Theosophical Society in America. Library of Congress Cataloging-in-Publication Data: Hoeller, Stephan A. Jung and the lost Gospels : insights into the Dead Sea scrolls and the Nag Hammadi library / Stephan A. Hoeller. — 1st ed. p. cm. Includes bibliographical references. ISBN 0-8356-0652-X ISBN 0-8356-0646-5 (pbk.) 1. Jung, C. G. (Carl Gustav), 1875-1961—Contributions in occultism. 2. Jung, C. G. (Carl Gustav), 1875-1961 — Contributions in gnosticism. 3. Dead Sea scrolls— Criticism, interpretation, etc. 4. Nag Hammadi codices— Criticism, interpretation, etc. 5. Occultism. 6. Gnosticism. I Title. BF1999.H623 1989 296.1’55—dc20 89-40174 CIP Printed in the United States of America Once again to Kristofer, dear friend and helper; and to Sidney and Jean Lanier, with grateful thanks Contents Foreword by June Singer .......................................... ix P re fa c e ........................................................................ -
Early-Christianity-Timeline.Pdf
Pagan Empire Christian Empire 100 200 300 400 500 600 700 1 AD Second 'Bishop' of Rome. Pupil of Student of Polycarp. First system- Bishop of Nyssa, brother of Basil. Pope. The Last Father of the Peter. Author of a letter to Corinth, atic theologian, writing volumi- Bishop of Original and sophisticated theologi- model of St Gregory the Church. First of the St John of (1 Clement), the earliest Christian St Clement of Rome nously about the Gospels and the St Irenaeus St Cyprian Carthage. an, writing on Trinitarian doctrine Gregory of Nyssa an ideal Scholastics. Polymath, document outside the NT. church, and against heretics. and the Nicene creed. pastor. Great monk, and priest. Damascus Former disciple of John the Baptist. Prominent Prolific apologist and exegete, the Archbishop of Constantinople, St Leo the Pope. Able administrator in very Archbishop of Seville. Encyclopaedist disciple of Jesus, who became a leader of the most important thinker between Paul brother of Basil. Greatest rhetorical hard times, asserter of the prima- and last great scholar of the ancient St Peter Judean and later gentile Christians. Author of two St Justin Martyr and Origen, writing on every aspect stylist of the Fathers, noted for St Gregory Nazianzus cy of the see of Peter. Central to St Isidore world, a vital link between the learning epistles. Source (?) of the Gospel of Mark. of life, faith and worship. writing on the Holy Spirit. Great the Council of Chalcedon. of antiquity and the Middle Ages. Claimed a knowledge and vision of Jesus independent Pupil of Justin Martyr. Theologian. -
Ecumenical Councils Preparing for Next Week (Disciple 6–Eucharist 1)
January St. Dominic’s RCIA Program Disciple The Church: 15 History & Teaching 4 Goal • Having switched the Disciple 4 & 5 weeks, we looks at an overview of the Sacraments last week (Disciple 5), and explored the Sacraments of Baptism and Confirmation. These Sacraments are two of the three that initiate us into the Church community, and into Christ’s body and mission. This week we’ll continue to unpack the meaning of Church by looking broadly at its history one the last 2000 years. We’ll also explore it’s role as Teacher. How does the Church function in and through history? How does God walk with the Church through it all? Agenda • Welcome/Housekeeping (10) • Questions & Answers • Introduction to the Rosary (15) Discussion (15): • If the Church is The Body of Christ, what does this mean for Christ’s presence in the world through history and in the world today? • What do I admire about the Catholic Church’s activity in history? Does any part of the Church’s activity in history disturb or upset me? • How do I (might I) listen to what the Church has to say today? What is my approach/attitude to the Church as “Teacher”? • Presentation: The Church: History (35) • Break (10) • Presentation: The Church: Teaching & Belief (30) • Discussion (time permitting): • What is special to this moment in history? • What is the Good News of Christ & the Church that speaks to this moment in history? • How can the body of Christ proclaim & witness the Gospel and walk with others today? Housekeeping Notes • Rite of Acceptance: February 10th at the 11:30am and 5:30 Masses. -
Timeline 500 AD – 1000 AD
Lessons • Introduction and Overview • Spread of Christianity • Church and State – Persecution and Adoption • Doctrine – Orthodoxy vs. Heresy Part I (Apologists, Heresies, and Canon) • Doctrine – Orthodoxy vs. Heresy Part II (the Ecumenical Councils) 1 Doctrine – Orthodoxy vs. Heresy The Apologists • Focus is defending Christianity externally – to Pagans and Jews, not others claiming Christianity • Some effort spent refuting base rumors about Christian behavior (e.g., cannibalism, incest, unpatriotic, etc.) discussed in previous material • Other adversaries included cultured pagans who made some effort to learn about Christianity and looked at Christians as intellectually inferior, lower class people ➢ Why is your omnipotent God such a busybody in individual affairs? ➢ If our gods are false, why not worship them? Are you afraid they are true? ➢ How can Jesus be good? He was a prisoner condemned by legitimate Roman authorities. ➢ Why would God visit earth – doesn’t he know everything? Can’t he deal with evil without doing it personally? ➢ Why be willing to leave the certainty of this life for the uncertainty of a resurrection? ➢ At the final resurrection, what happens to bodies burned or otherwise destroyed? I Peter 3:15 - “But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:” 2 Doctrine – Orthodoxy vs. Heresy The Apologists Apologist Timeframe Works / Focus Justin 100-165 2 Apologies – “Christian Philosophy” – the connection between Christianity and classical philosophy (e.g., Martyr supreme being, life beyond physical death, etc.). John 1:1, 14 Word = Logos = [universal] Reason. -
The Trinitarian Theology of Irenaeus of Lyons
Marquette University e-Publications@Marquette Dissertations, Theses, and Professional Dissertations (1934 -) Projects The Trinitarian Theology of Irenaeus of Lyons Jackson Jay Lashier Marquette University Follow this and additional works at: https://epublications.marquette.edu/dissertations_mu Part of the Religion Commons Recommended Citation Lashier, Jackson Jay, "The Trinitarian Theology of Irenaeus of Lyons" (2011). Dissertations (1934 -). 109. https://epublications.marquette.edu/dissertations_mu/109 THE TRINITARIAN THEOLOGY OF IRENAEUS OF LYONS by Jackson Lashier, B.A., M.Div. A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin May 2011 ABSTRACT THE TRINITARIAN THEOLOGY OF IRENAEUS OF LYONS Jackson Lashier, B.A., M.Div. Marquette University, 2011 This dissertation is a study of the Trinitarian theology of Irenaeus of Lyons. With the exception of two recent studies, Irenaeus’ Trinitarian theology, particularly in its immanent manifestation, has been devalued by scholarship due to his early dates and his stated purpose of avoiding speculative theology. In contrast to this majority opinion, I argue that Irenaeus’ works show a mature understanding of the Trinity, in both its immanent and economic manifestations, which is occasioned by Valentinianism. Moreover, his Trinitarian theology represents a significant advancement upon that of his sources, the so-called apologists, whose understanding of the divine nature converges in many respects with Valentinian theology. I display this advancement by comparing the thought of Irenaeus with that of Justin, Athenagoras, and Theophilus, on Trinitarian themes. Irenaeus develops Trinitarian theology in the following ways. First, he defines God’s nature as spirit, thus maintaining the divine transcendence through God’s higher order of being as opposed to the use of spatial imagery (God is separated/far away from creation). -
Names of God Bible Study 5-30
Alpha & Omega A Study on the Names of God a contemplation on Identity and Self Worth based upon whose, rather than who, we are Kay Wyma & Candy Hill There is something in every Name of God which may breed faith in our souls. Whether we know him as Jehovah, Elohim, Shaddai, or Lord, or by whatsoever other name he has been pleased to manifest himself, that title becomes the ground of our confidence, and is the means of fostering faith in his people’s minds, when they come to understand its meaning. To a trembling people the Lord enlarges on his wonderful names. I think he also does it to excite our wonder and our gratitude. He that loves us so much is Jehovah: he that can create and destroy; he that is the self-existent God; he, even he, has set his heart upon his people, and loves them and counts them precious in his sight. It is a marvelous thing. The more one thinks of it, the more shall he be overwhelmed with astonishment, that he who is everything should love us…i - Charles Spurgeon Copyright 2018, Kay Wills Wyma Elohim Creator Jehovah/Yahweh Self-Existent One Jehovah Jireh The LORD will Provider Jehovah Nissi The LORD is our Banner El Roi God Who Sees Jehovah Rapha The LORD Who Heals Jehovah Raah The LORD is Shepherd Jehovah Shalom The LORD is Peace Jehovah Sabaoth The LORD of Hosts El Shaddai All Sufficient One El Elyon Most High God Abba Father Alpha & Omega A devotional on the Names of God & a study on Identity and Self-Worth based upon whose, rather than who, we are What’s in a name? A lot.